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Thoroughly (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Press Interview -- December 30, 1968, Los Angeles:

Hayagrīva: So these desires are channelled so to speak. They are redirected and they are directed toward Kṛṣṇa.

Journalist: Well, I understand that, but I'm saying is it efficacious? Does it work?

Hayagrīva: Yes, it works. It works. But you have to stick with it. It can be very difficult, especially at first, but it works. You have to resolve to make it work. You have to want it to work.

Journalist: Now, I want to understand this thoroughly. In other words, it's nothing that you feel that you're giving up.

Hayagrīva: No, it's that when you see something better...

Journalist: That's what I'm... That's what I mean. That's...

Prabhupāda: Yes. You are accepting something better.

Journalist: Better. That's, yes. Not by just biting your tongue or your lip saying, "I won't touch it, I won't touch it." There is a substitute.

Hayagrīva: You have a capacity for enjoyment, and you're not going to give up something... It's very human not to give up something unless you have something better. So the case is that you have to get something better than what you want to give up...

Prabhupāda: Yes.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: (break) Still you want to inquire from her?

Guest (4): From the entire business.

Prabhupāda: So you can inquire from me. In my presence, you can inquire from me. Because, after all, they are my students, they may not be able to reply thoroughly. So if you have got any inquiries you can ask from me.

Guest (4): Yes. Yes. Mahārāja, I am a teacher of Sanskrit and English in one of the higher secondary schools here and I am very much interested...

Prabhupāda: So you join us. Simply lip sympathy will not do. Just like these boys and girls, they have joined wholeheartedly. So I do not find any Indians.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: What is that?

Dr. Weir: A Latin legal phrase: causa causam, the cause of the cause.

Prabhupāda: So God is cause of all causes. And in the Bhagavad-gītā it is explicitly said,

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ
(BG 10.8)

"I am the original source of everything. Everything is emanating from Me." Iti matvā, understanding like this, budhā. Budhā means those who are conversant, thoroughly in knowledge. Iti matvā bhajante māṁ budhā bhāva samanvitāḥ, in ecstasy, "Oh, here is the original cause of all causes." So in this way those who are advanced in knowledge, budhā, they engage themselves in the service of the original cause of all causes. He's the cause of all causes, but He has no cause. That is God. Anādir ādir govindam. He has no cause, but He's the cause of all life. That is God. Just like I am the effect, my father is the cause. Similarly, my grandfather is the cause of my father. My grandfather is the effect of the cause of great-grandfather. You go on searching out, searching out. So when you find out the original cause, that is God. That is the definition of God.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: That merely means, you might say, if you're going to be very thorough and precise, that the, it could be explained in greater detail, but it's easier to do it with a master. But you can go to a foreign language by reading a book, although it's much easier if you're...

Prabhupāda: Yes. Just like here is the medicine, diabetic. So I have accepted this medicine through a bona fide doctor. Although it is meant for diabetes, I have not accepted this medicine, neither it is advised that this medicine should be accepted by a bona fide physician. So I cannot see properly whether it is good for me. But when the physician, qualified physician, says, "Yes, it is bona fide. You can use it in this way." That is right.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Śyāmasundara: How is Kṛṣṇa the greatest scientist?

Prabhupāda: Because He knows everything. A scientist means one who knows a subject matter thoroughly. He's scientist. Kṛṣṇa, He knows everything.

Bob: You said... I told you I teach science. You had said something about teaching, or teaching of science.

Prabhupāda: Yes. Teaching, unless you have got perfect knowledge how you can teach? That is our proposition.

Bob: Without perfect knowledge, though, you can teach what knowledge you have.

Prabhupāda: No, that is cheating. That is not teaching, that is cheating. Just like the scientists said, "There was a chunk, and the creation took place, perhaps..." What is this? Simply cheating. It is not teaching, it is cheating.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Hmm?

Bob: Presently, in America that's a radical concept.

Prabhupāda: Well, in America there are so many things which requires thorough reformation. And this Kṛṣṇa consciousness movement is that. When I went to your country, so I saw these boys and girls, they're living like friends. I said that "You cannot live as friends; you must get yourself married."

Bob: Many people see that even marriage is not sacred. So they find no desire to... Because people get married, and if things are not proper they get divorced so very easy...

Prabhupāda: Yes, that also.

Bob: ...that some people feel to get married is not meaningful.

Prabhupāda: No, the idea is that marriage is not sacred. They think marriage is a legalized prostitution. They think like that, but marriage is not that. Even that Christian paper, what is that, "Watch...?"

Śyāmasundara: Christian..."Watchtower?"

Prabhupāda: "Watchtower." It has criticized, one priest has allowed the marriage between man to man, homosex. So these things are going on. They take it purely for prostitution. That's all. So therefore people are thinking, "What is the use of keeping a regular prostitution at a cost of heavy expenditure? Better not to have this."

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Guru is one, representative of Kṛṣṇa. So there are symptoms who is guru. The general symptoms are described in the Vedas. Tad-vijñānārthaṁ gurum evābhigacchet, śrotriyaṁ brahma-niṣṭham (MU 1.2.12). The first symptom is śrotriyam. Guru is in disciplic succession. One who has thoroughly heard about the Vedas through his spiritual master. This is general description. So another description is in the Bhāgavatam:

tasmād guruṁ prapadyeta
jijñāsuḥ śreya uttamam
śabde pare ca niṣṇātaṁ
brahmaṇy upaśamāśrayam
(SB 11.3.21)

Generally, the guru's symptom is that he's a perfect devotee. That's all. And he's serving Kṛṣṇa by preaching His message.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: So somebody who is honest will be in the mode of goodness. Would that be correct?

Prabhupāda: Certainly. Certainly. Because mode of goodness means knowledge. So if you know, if you're well conversant that "This table does not belong to me; it belongs to Swamiji," so you'll not try to take it away. Therefore one must know, be thoroughly well conversant; then he can be honest.

Bob: So... Now, you had said the mode of goodness was knowledge of God, but somebody may be honest without having very much knowledge of God.

Prabhupāda: Hmm.

Bob: You know, without being honest, without thinking they're honest because it is God's wishes, they just feel like they ought to be honest.

Prabhupāda: No. God wishes everyone should be honest. Why God should think otherwise?

Bob: So you may follow God's wishes without knowing you are following God's wishes. Like somebody may be in the mode of...

Prabhupāda: No. Without knowing following, that is absurd. Without knowing following that is absurd. You must know that this is the order of God. And if you follow that, then that is honesty.

Conversation with Author -- April 1, 1972, Sydney:

Prabhupāda: Now, our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death, but we are eternal. Why we are in such botheration of repetition of birth and death? Not only that, sometimes in some species of life, may be very high position, sometimes in low position. Suppose somebody is American, and the next life, if he becomes a tree, if he becomes a dog... He may become a demigod also. There is possibility. Just like in future you may be a... (break) ...understand this movement thoroughly and take it seriously. It is for good welfare, for very good welfare. Now, in Europe, America, here also, so many frustrated young boys, they are coming to be practically of no value to the country. In America I see thousands of hippies, they are doing nothing. So what is the future of the country? If the flowers of the country, young boys, they do not take interest in anything, in administration, in industry, then what is the future? From economic point of view I have studied that America, for want of sufficient workers, they are importing goods from Japan. This is not very good sign.

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: Hm. But anyway, because you are living in this country, you must have some friends. Whenever you talk with your friends, you talk about Kṛṣṇa. Don't waste your time in other ways. That will be beneficial for you and for your friends. And before talking about Kṛṣṇa, you should know about Kṛṣṇa. And you can know about Kṛṣṇa very easily by understanding Bhagavad-gītā. So read Bhagavad-gītā thoroughly. Try to understand it and you can distribute it. That is a great service to Kṛṣṇa, to your personal self, and to the person you are speaking about Kṛṣṇa. And four principles of impious life, as it is accepted by our Vedic followers, namely, no illicit sex, no meat-eating, no gambling, no intoxication. That will give you strength and over and above that, if you can chant Hare Kṛṣṇa mantra... You can chant. It is not difficult. There is no loss. You can chant. That will give you spiritual strength. And in this way try to become spiritually powerful and serve Kṛṣṇa. It doesn't matter where you are. It doesn't matter. Everywhere is Kṛṣṇa's kingdom. Sarva-loka-maheśvaram (BG 5.29). He is the proprietor everywhere. So if you be in Kṛṣṇa consciousness, so wherever you may be, you'll be with Kṛṣṇa. And as soon as you remain with Kṛṣṇa, you are not living within this material world. You are living in the spiritual world.

Room Conversation -- August 1, 1972, London:

Prabhupāda: Or you can ask Himavatī. What is your formula?

Devotee (Revatīnandana): Ginger powder and a little bit of saffron and sugar. Heat it up for a while, and then after a little while mix thoroughly and serve like that. It's good for digestion.

Prabhupāda: You give to Nanda Kumāra, because he will give.

Revatīnandana: Yeah.

Prabhupāda: (converses in Hindi with Indian about traveling saṅkīrtana party in Birmingham, Cardiff)

Devotee (1): She was very happy, Sumati Morarji.

Prabhupāda: Huh?

Devotee (1): She went away very happy.

Prabhupāda: Everyone will be happy when you are Kṛṣṇa's devotee. You see? She's seeing Kṛṣṇa's so many devotees. That is Kṛṣṇa bhakta.

1973 Conversations and Morning Walks

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: Simply by devotion. Anyone who is always engaged in devotional service, he's not in this material platform. He's in the spiritual platform. This is the technique. You remain always Kṛṣṇa conscious; you are no longer living in the material world. Brahma-bhūyāya kalpate (BG 14.26).

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām
(BG 18.54)

So study this Bhagavad-gītā thoroughly and be benefited and do good to others. This should be the mission.

David Lawrence: I was so overawed when I came in that I didn't put this on. (About tape recorder)

Prabhupāda: Hm?

David Lawrence: I was so overawed when I came in that I didn't put the...

Śyāmasundara: You can get a copy.

Prabhupāda: Ācchā?

David Lawrence: Can I get a copy from you?

Prabhupāda: Yes. You can, you can stop this and... (break) ...material energy. Then we do some service.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Lord Brockway: Oh, I agree. I'm a vegetarian.

Prabhupāda: (laughs) Thank you. Hare Kṛṣṇa. So this is all due to lack of God consciousness. Therefore the only remedy is to make people God conscious, thoroughly, perfectly. Then everything will be all right.

Lord Brockway: That I don't accept. God consciousness plus understanding.

Prabhupāda: Now, God conscious means understanding. Without understanding, how there can be God consciousness?

Lord Brockway: And you, you may easily have a person who is very God conscious, beautiful in their own lives, beautiful to all the group around them, who have no understanding of the problems of the world at all.

Prabhupāda: That is not perfect God conscious. That is partial. Perfect consciousness means full understanding also. That is perfect God consciousness. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). This is the Vedic injunction. If you understand only God, then you understand everything. But if he does not understand everything rightly, that means he's not fully understanding God. This is the... If, as you say, that a man is fully God conscious, but he cannot do this, cannot do that, that means his understanding of God consciousness is still lacking. It is not full understanding. A full understanding of God consciousness means he's a perfect man. He's a perfect man. He'll never commit anything mistake. Because he's guided. Teṣām... What is that? Bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam... Find out. A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: He's thoroughly understanding-before killing. Not that "We have (indistinct) reason to kill." No. So we are rather unhappy that in London I've seen thousands of churches practically closed. Nobody is going there. We are not happy to see. This is happening. But why people are abstaining from going to the church? Although there is Pope, and so many priests and other things. Why?

Reporter: It has become an institution, and there is no more religious...

Prabhupāda: Life.

Reporter: ...experience in life.

Prabhupāda: There is no life. A simple thing, that if you disobey the orders of Lord Christ, how will you become a Christian, first of all? Where is your Christianity? Simply rubber-stamping "I'm Christian" you become a Christian, without following the tenets?

Reporter: Same as you were saying, Nehru was not a brāhmaṇa, but only because he was called brāhmaṇa. So...

Prabhupāda: No, why Nehru? Everyone.

Morning Walk -- December 12, 1973, Los Angeles:

Yaśomatīnandana: That's right Prabhupāda. We are so foolish, we never realize anything unless you tell us like that. Without preaching...

Prabhupāda: Without preaching, without understanding philosophy, you cannot keep your strength. Everyone should be thoroughly well-conversed with the philosophy which we are putting... That means you must read thoroughly every day. So many books we have got. And Bhāgavata is so perfect that any verse you read, you get a new enlightenment. It is so nice. Either Bhagavad-gītā or Bhāgavata. But it is not ordinary writing.

Umāpati: I have tried to put your Bhagavad-gītā into some schools, and they say, "Well," some of them, if they do have a Bhagavad-gītā, they say, "Well, we have a Bhagavad-gītā." I say, "This is an entirely different understanding of the Bhagavad-gītā," and they say, "Well, it's just somebody else's opinion and we don't have that much interest in a variety of opinions on the same book."

Prabhupāda: It is not the opinion. We are placing the..., as it is, without opinion.

Morning Walk -- December 18, 1973, Los Angeles:

Prajāpati: If we were there and we could make one speech in front of that assembled Congress and Senate, the main government of the United States, what were the main points we would stress?

Prabhupāda: Yes. The main point is that "In God we trust," on this slogan... So the same point that, "What do you mean by God and what do you mean by trust? That you do not know." So you have to explain what is God and what is trust, thoroughly, from our books. Our point of propaganda should be that "It is very good that you write this slogan, 'In God we trust,' but nobody has got clear conception of God; neither they do not know what is the meaning of trust. Under the circumstances, so you have to learn it scientifically. And our propaganda is like that, to teach actually what is God and what is trust. And you important men of the state, you come forward, try to understand, and open schools, colleges. Make it perfectly known what is God. And make America strong. As the Communist party, they are preaching godlessness, now America should preach, 'No, in God we trust.' Now there should be a fight, not on the political point of view, but actually it includes everything.

Morning Walk -- December 18, 1973, Los Angeles:
Prabhupāda: Otherwise how you can believe? If you do not know the person in whom you have to trust, how you can trust Him? Is it clear or not? I say, "Trust in Him," but if I do not know that man, how I can trust? You must explain that "This man is in this way trustworthy." Otherwise what is the meaning of my trust? This science should be understood, what is God and what is trust. That you discuss thoroughly, threadbare. Otherwise how you will be able to preach? Ask all questions. I will answer. But you must be thoroughly conversant that there is need of God and everyone must trust in God. This is the standard of civilization. God is there. Without God, there cannot be anything existing. This is first point. And we must trust in God. Those who are speaking, "In God we trust," at least they believe that there is God. Now, where is God, how He is living, what He is doing, this must be known. Just like in your America, there is need of a president. But those who are advanced in American history, they must know what is that president, what is his position, what is the constitution. That is, means perfect knowledge must be there about God, and perfect knowledge how to trust Him. This is now required. Otherwise the world is going to... Not that theologicians' speculation on God. First thing is, there is God. Now, how people can be convinced that there is God? Tell me. Speak.

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: ...less dangerous than the active foolish. (devotees chant japa) (break)

Prajāpati: In the Bhagavad-gītā it is indicated by Śrī Kṛṣṇa that when we approach a bona fide spiritual master our relationship is twofold. We render service and then we also make inquiry.

Prabhupāda: Yeah.

Prajāpati: Now, you have answered all our inquiries so thoroughly in our books that to make inquiry at this point seems like..., you've already answered all the questions. So how may we... What is the proper relationship at that point to make inquiry?

Devotee (4): Read the books.

Prabhupāda: Yes. Read the books, yes. Why I'm working so hard? Read the books. (break) ...don't find him in the class also.

Devotee (4): Who should, Śrīla Prabhupāda?

Prabhupāda: Śrutakīrti.

Morning Walk -- April 8, 1974, Bombay:

Indian man (2): About the existence of God?

Prabhupāda: Not only existence. What is God, first of all. He must exist. Otherwise, where there is question of "What is God?" So what is the nature of God, what is our position, what is our relationship with God, what is our duty, and what is the goal of life, these things are very thoroughly discussed in Bhagavad-gītā. So if we understand Bhagavad-gītā very nicely, then we understand the whole science of God. Hare Kṛṣṇa. (break) ...that Kṛṣṇa comes, descends personally, to settle up the contention whether God is person or imperson. So even the Kṛṣṇa's presence cannot convince these Māyāvādīs, poor fund of knowledge, that Kṛṣṇa, the Supreme Lord is person.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: No, from this point of... He is right. Unless he has got the medical degrees, unless he is educated... We also say that thing, that unless one is sufficiently educated in medical science or legal science, he cannot be said a medical man or a legal man.

C. Hennis: You see, my organization represents all the states in the world practically, all the states of any importance in the world, with the exception of a few like Monaco and San Marino and Andorra and that kind of place. And through my organization, the states of the world, and that doesn't only mean governments, express their concern and endeavor to improve the lot of all of the people who are active in some way in the economy and in modern society, these may be professional workers. We don't deal with medical doctors because that is the problems of the World Health Organization. We don't deal with teachers and university professors and philosophers and so on because that is more the problem of UNESCO, and they deal with it very thoroughly. We don't deal by any means fully with the actual production of foodstuffs. This is the FAO, the Food and Agriculture Organization who does it. What we do do, we look after the rewards the people get for the work they do in the ordinary way of life as employees in offices, in banks, in commerce, in shops, trading. We are very interested in developing rural areas and in improving the lot of the rural worker so that the rural worker will no longer be under a disadvantage by comparison with the workers in the towns, so that they will have proper facilities, proper leisure and proper opportunities for self-improvement.

Prabhupāda: I may say in this connection, in America, the laborer class is very highly paid. Anyone, any labor class man can earn $25, $50, daily, very easily. But because there is no direction of the brain, these labor class of men—I have seen—they—especially these Negroes—51%, they are drunkards. They spend their money in drinking. They do not know how to utilize the money. Because the brain is not giving direction. Or they have no brain. "I have got so money. How I shall utilize it?" As soon as he gets money, he use it, he uses it for drinking. You may think that you are sufficiently paying to the labor class, worker class, but because he is not guided by brain, he is misspending the money.

Morning Walk -- June 3, 1974, Geneva:

Yogeśvara: There are no plants growing on the moon. In the desert we find some plants, but they have not found any vegetation on the moon.

Prabhupāda: That means they have not gone thoroughly. One portion of it.

Karandhara: Well, they have scanners on these satellites which pick up vegetation or life. From hundreds miles away, it will show up on a screen. And they sent it all around the moon, and it hasn't shown any indication of any organic matter or life. They can send this satellite up around the earth planet and they can locate fields of corn, fields of wheat, from hundreds of miles away, just by the way it shows up on these different electronic devices. (break)

Prabhupāda: Take one of these... (break)

Yogeśvara: The vegetables, made of different elements. (break) ...and they say they found indications of elements that were existing at the time of creation that went into the making of the living entities... (end)

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Prabhupāda: No, if you eat the prasādam, you'll be purified.

Yogeśvara: Our spiritual master was explaining in Geneva to a reporter that there are different levels of understanding. It's not that we always have to have a philosophical understanding of things in order to appreciate them. Sometimes we can just appreciate that this prasādam tastes so very good. That's also correct.

M. Lallier: Yes, but in occidental countries, we have a tendency to try to understand things by a mental way.

Karandhara: Well, that can also be done. You can hear, listen to the philosophy, and then..., but in order to really examine it thoroughly, you have to experiment with a hypothesis. We say if you chant Hare Kṛṣṇa and eat prasādam, you become pure. So that may be a hypothesis so long as you don't try it, but as you try it, you come to realize that it's an actual fact. Just like if the doctor advises you to take a certain medicine for a cure of an illness, you may not have the understanding to know how that cure is going to work, but if the doctor is actually qualified, and you follow his orders, then you'll become cured, even if you didn't understand it in the beginning.

Bhagavān: The problem is if you don't try.

Karandhara: Or make sure you have a qualified remedy, a qualified medicine. Or doctor. One way you can see doctors... One way doctors are checked out is if they have successful, if they have had success in the past. You go to a friend and ask him, "Can you recommend a doctor who's cured you?" And he'll recommend, "Yes, you go to here. He's cured me." So if you're trying to find a spiritual master, one evidence of his potency is his disciples, how pure are his disciples. If you see that his disciples are becoming pure, then you can understand that here is a spiritual master who is giving something real. But sometimes the knowledge will come after the appreciation. Sometimes the appreciation will come after the knowledge. It can work either way.

Bhagavān: So I think we can go. It's time for Prabhupāda's massage. (devotees offer obeisances and leave.)

Prabhupāda: Hare Kṛṣṇa. (end)

1975 Conversations and Morning Walks

Room Conversation with Reporter -- March 9, 1975, London:

Reporter: Yeah, I've run out of questions.

Prabhupāda: All questions are answered in the Bhagavad-gītā. You read Bhagavad-gītā thoroughly, and you will get all answer, all problems solved. Unfortunately, the so-called politicians and scholars, they misinterpret Bhagavad-gītā and ruin their career and misguide others. That is going on. All rascals are doing that. "This word means this," as if Kṛṣṇa left this word to be explained by a rascal. This is going on. He does not think of his position, that at any moment he will be kicked out of this platform of so-called leadership, so-called educated teacher, and he is commenting on the words of Kṛṣṇa. This is going on. He does not understand his position, that "What I am?"

Reporter: How does Kṛṣṇa consciousness relate to the Hindu religion? Because that is also based on the Bhagavad-gītā.

Prabhupāda: Kṛṣṇa is not meant for the Hindus, but Kṛṣṇa appeared in Hindustan. Therefore it is the duty of all Hindus to know Kṛṣṇa first. And they also conscious. Every Hindu knows Kṛṣṇa. Every Hindu observes the Janmāṣṭamī, Kṛṣṇa's birthday. But they are not very serious to understand Kṛṣṇa as a follower. Just like Christian. They admit they are Christian but don't follow the Christian principles. So that Hindus are also like that. Nobody is following Kṛṣṇa's instruction. Kṛṣṇa says, "I am God." Mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more superior person or superior position than Me," Kṛṣṇa says. And "God" means that. In the dictionary "God" means the Supreme Being. Supreme Being means nobody is greater than Him; nobody is equal to Him. That is called supreme. So here God personally says that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). But this rascal will not accept. They will say, "No, here is another dini-kṛṣṇa." They will bring one competitor. That is going on. "God" means there cannot be any competitor. Nobody is equal to Him; nobody is greater than Him. But they will bring so many competitors. "Why Kṛṣṇa alone will be God?" This is the position of the modern Hindus. They have lost their own culture, and they wanted to imitate Western culture. That they could not do, neither they could maintain their own culture. Therefore in the wilderness, very precarious condition.

Conversation with Indian Guests -- April 12, 1975, Hyderabad:
Guest (3): Even in the Bhāgavatam you don't see the...

Prabhupāda: No, Rādhā... There, Bhāgavata, there is. That is foolish proposition, "In the Bhāgavata there is no Rādhārāṇī." There is. But at least in the Bhagavad-gītā, Kṛṣṇa has never said about His Vṛndāvana-līlā. No. That is very confidential. That is not for common man. The common man, first of all let him understand what is Kṛṣṇa. That is Bhagavad-gītā. That they do not understand. Even big, big leaders, politicians, scholars, they do not understand. Because they do not take to Kṛṣṇa's instruction, therefore they fail to understand. And what they'll understand about Rādhārāṇī? You... If you are my confidential friend, then I can take to my family. And if you are outsider, why should you expect to come into my family life? This is common sense. You do not understand Kṛṣṇa, and you want to understand Kṛṣṇa's dealings with Rādhārāṇī. That is very confidential. Rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmāt. You have to understand Kṛṣṇa, then His pleasure potency, hlādinī-śakti. The difficulty is that we do not want to become a regular student. Haphazardly, here and there, here and there, but I remain the same thing. It is a science. Jñānaṁ me paramaṁ guhyaṁ yad vijñāna-samanvitam. Tad vijñāna samanvitam. Jñānaṁ te 'haṁ sa-vijñānaṁ pravakṣyāmi anasūyave, yaj jñātvā na anyaj jñātavyam avaśiṣyate... (BG 7.2). But the Vedas do not say like that. Vedas say, tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). If you are serious to learn about that, tad vijñāna. Tad vijñānaṁ, gurum evābhigacchet. You must go to a bona fide guru who can teach you. Nobody is serious. That is the difficulty. Everyone is thinking, "I am free," although he is pulled by the ear by nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). You have done like this, come on, here, sit down. This is going on, prakṛti. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). The rascal, befooled by his false ego, he is thinking, "I am everything. I am independent." Those who are thinking like that, they have been described in the Bhagavad-gītā, ahaṅkāra vimūḍhātmā. The false ego is bewildered and thinking, "What I am thinking is all right." No, you cannot think in your own way. Must think as Kṛṣṇa says, then you are right. Otherwise, you are thinking under the spell of māyā, that's all. Tribhir guṇamāyāir bhavair mohita, nā 'bhijānāti mām ebhyaḥ param avyayam. Mayādhyakṣeṇa prakṛti sūyate sa-carācaram (BG 9.10). These things are there. Read Bhagavad-gītā thoroughly, follow the rules and regulations, then your life will be successful. And so long you have got, this is also right, that is also right, then you will not do the right. You will all be misled. That's all.

Evening Discussion -- May 6, 1975, Perth:

Amogha: Sometimes they claim that we should not claim that our choice is the true choice, but they don't understand that any of those meanings can be true at the same time.

Prabhupāda: Yes, this body is true. We have got body. We don't say it is false. It is true. Bodily pains and pleasures we feel, so how can I say that the body is false? The body means bodily pains and pleasures, then we are affected, so how you can say it is false? Similarly the mind, and soul is absolute thing. Factually. So any item you take, you can understand by thorough study.

Paramahaṁsa: In some cases, in a more controversial case, the word chosen, or the meaning chosen for a particular Sanskrit word, may change the whole meaning of the verse, but because...

Prabhupāda: Therefore you have to take the paramparā meaning. Because we are foolish, we cannot understand properly. Tad vijñārthaṁ sa gurum evābhigacchet. Therefore, one has to go to guru and understand the meaning by paramparā. You cannot make your own meaning. The meaning is already there. But if you cannot understand, then you should approach guru and understand the meaning by paramparā.

Morning Walk -- May 8, 1975, Perth:

Paramahaṁsa: So because people are so much in darkness about religion, therefore they say...

Prabhupāda: Yes, everyone is in darkness. If you can make propaganda, the people will be misled. That is not very difficult. Just like from Russia, nobody is communist. But it is going on—the Russia is communist country. I have studied thoroughly. Nobody is communist. Maybe a few only. But it is going on by propaganda that Russia is a communist country. The people in general, they are forced to accept it. That book was written by some man, terrorism. It is terrorism. That's it. By force. Nobody accepts this communist philosophy, I have studied. (everyone gets out of car) They were very, very unhappy. The young man cannot go out of the country. Just see. Restricted. How much uncomfortable he is feeling. Especially in European countries, the young men, they want to go. But they will not allow. They will not allow anything to read except Lenin's literature. What is this? Simply suppressing. Everyone is unhappy. Which way? This way? This is their position. I have seen it directly. And as soon as one is suspected that he is doing otherwise, he will be sent to some unknown camp. Nobody knows where he has gone.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: Just hear.

Amogha: He says hear for a moment.

Kim: I'm listening, of course.

Prabhupāda: Ātmā's nature. One question should be understood, thoroughly. You have asked what is the nature of ātmā. The ātmā's nature is that he is eternal. He never dies. Never takes birth. He is already existing. Just like, you were a child, you were a baby. The body is no longer existing. Your childhood body is no longer existing, but you know that you were a child. You remember your childhood days. Therefore, you are different from the body. The body is passed away, but you remember that you had a body like that. Therefore you exist. You know that you'll become an old man. So this body will not exist. Another body you will get, old age body. Therefore you will exist; the body will change. Now try to understand this fact first of all, and if you cannot understand, ask questions.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: The human life is meant for acquiring knowledge, real knowledge.

Justin Murphy: But so many people don't see it that way.

Prabhupāda: At least one class of men must be thoroughly conversant, thoroughly aware of the things as they are. They are called brāhmaṇas. Therefore the society should be divided into four classes. The first-class men, who have got full knowledge of life and the problems of life... That there should be, the first-class men. They may be very few; it doesn't matter. Ideal class. People will learn by their behavior, by their character, by their knowledge. So must be there. Then the next class would be the administrators. They would be advised by the first-class men, and they would administer the state. And the third-class men, they should produce food, enough food for the whole population. And the fourth-class men would assist these three higher class, first class, second class and third class. This is the arrangement, nature's arrangement. There are first-class men; there are second-class men; there are third-class men; there are fourth-class men. But if you produce simply fourth-class men, there cannot be any adjustment.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Yes, find out the verse from the yellow... Yes. Kasmād bhajanti kavayo dhana-durmadāndhān. The verse begins: cirāṇi kiṁ na santi diśanti.

Madhudviṣa: "C."

Prabhupāda: Cirāṇi kiṁ na pathi santi diśanti bhikṣāṁ naivāṅghripāḥ para-bhṛtaḥ sarito 'py aśuṣyan, ruddhā guhāḥ kim...

Madhudviṣa: Cīra-vāsā?

Prabhupāda: No, cirāṇi. Cirāṇi kiṁ na santi.

Madhudviṣa: It is "C"? It begins with "Ci"?

Prabhupāda: Yes, "c-h-i," or "c-i." Then it must be in the second part, Second Canto. Find out the Second Canto. If one reads Bhāgavatam thoroughly...

Madhudviṣa: Cirāṇi kiṁ pathi na santi?

Prabhupāda: Ah, that's it. Vidyā-bhāgavatāvadhiḥ. Then his education is finalized. Vidyāvadhiḥ, vidyā avadhiḥ. The limit of education is Śrīmad-Bhāgavatam.

Morning Walk -- September 25, 1975, Ahmedabad:

Prabhupāda: Society has lost this saṁskāra process; therefore they remain in the animal platform. Janman jāyate śūdra saṁskārad bhaved dvijaḥ. When a person is born even in human society, he remains a śūdra. Śūdra means almost like animal. Now he has to be reformed. That is called saṁskāra. Then twice-born. The first-class twice-born is brāhmaṇa. Second-class twice-born is kṣatriya. And third-class twice-born is the vaiśya. And remaining, who cannot be reformed, they remain śūdra. But there is cooperation between brāhmaṇa, kṣatriya, vaiśya, śūdra, and the society makes progress simultaneously for everyone. That is human society. At the present moment mostly all of them remain śūdras or less..., caṇḍālas. So how there can be any peace? It is not possible. There is no brāhmaṇa, no kṣatriya, maybe a few vaiśyas only. They are also half-reformed. And European culture, that is caṇḍāla culture, yavana culture. There is no reformation, no brāhmaṇa, no kṣatriya, no vaiśyas, simply śūdras and caṇḍālas mostly caṇḍālas. So Kṛṣṇa consciousness movement is means for thoroughly overhauling the whole human society. (aside:) Hare Kṛṣṇa. Thank you.

Morning Walk -- September 25, 1975, Ahmedabad:

Brahmānanda: In America there are over one million abortions.

Prabhupāda: And they are advanced. They are proud of their being advanced. And they will not suffer? So we are trying to save the whole human society from rascaldom. That's all. This is Kṛṣṇa consciousness. You see? This is nīm tree. There is many nīm trees. If they kindly accept and follow this movement they will be happy. Otherwise they are doomed. Let them suffer. What can I do? Thorough overhauling.

Kartikeya: Small pond they have made, fill up with water.

Brahmānanda: Woman carrying a water jug.

Prabhupāda: Oh. What the women answer about this pregnancy, that the man enjoys her and he goes away?

Brahmānanda: They resent it.

Prabhupāda: Then why do you accept? Why do you agree?

Brahmānanda: Well, more and more now the women are not having sex with men anymore. They're having sex with other women.

Prabhupāda: Then the population will stop? Will the population stop anymore? Then where is the proof? Just see how foolishness.

Morning Walk -- September 27, 1975, Ahmedabad:

Prabhupāda: They don't think there is need of husband. Eh? But they feel. That I know. I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position. Every woman wants a good husband, good home, good children, little ornaments, nice food. That is the ambition of every woman, but they are hopeless. Although they are well qualified, European, American girls, they are hopeless, not to get any husband, not to get any home. This is their position. I have studied thoroughly. Is it not?

Girirāja: Yes.

Prabhupāda: Hopelessness. When we see in our association all these girls. They are so nicely, well qualified. Whatever they are taught, they immediately pick up.

Kartikeya: In America they were asking my wife how Indian women are able to keep such devotion for their husbands. So they are actually very much interested and envious of this situation in India.

Prabhupāda: Yes, that is the nature. That is... They want to be a faithful wife, but there is no husband. Where to become faithful?

Harikeśa: So then they want to become liberated.

Morning Walk -- October 5, 1975, Mauritius:

Prabhupāda: That is stated in the śāstra. Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Patram means vegetable, leaves; puṣpam, flower. In this way, whatever He says, you collect and offer to Him and take prasādam. Then you are not responsible. And if you collect for yourself even patram without offering to Kṛṣṇa, if you take, you are responsible for killing. It doesn't matter whether you kill a big animal or a small plant. You are responsible. Just like a soldier. He kills hundreds and thousands of men and he is given gold medal. And as soon as he kills one man for his sense gratification he is hanged. Eh? Is it not? He can say, "I have killed so many men. At that time I was not hanged. I was given gold medal. How is that? (laughter) I have killed only one man. I am going to be hanged?" That is law. You cannot do anything on your own account, sense gratification. Then you are responsible. Yajñārthāt karmaṇo 'nyatra loko 'ya karma-bandhanaḥ. Everything is stated. Read Bhagavad-gītā very thoroughly and try to understand. Then everything will be clear, how to live, how to organize society. We have to live. The same thing: we are also working, we are also eating, we are sleeping, we are also marrying—but according to Kṛṣṇa's direction. Then it is Kṛṣṇa conscious life and perfect life.

Room Conversation -- October 5, 1975, Mauritius:

Prabhupāda: Which you...? No, just I want to end this verse. Shall I speak in Hindi or English? That I am...

Guest (1): Hindi.

Prabhupāda: Hindi. (Hindi) You read it thoroughly and you explain it either in English or Hindi, as you think befitting to your friends. So we have got so many literatures in French language. We are also asking some men from Europe. That will create some impression. Yes. White elephant. (laughter) Dancing. Everyone will purchase ticket. Yes. (Hindi) Bring some white elephant. So literature is there. But one thing is that you must be placed in sadācāra, well behaved. So you have to sacrifice, especially your long hair. And if you sacrifice your hair, we can export it and get some money. (laughter) Because in Western countries they want these hairs to make wigs. Yes. So just... (Hindi) As they have been trained up to rise early in the morning, this will give you spiritual strength. If you simply becomes a gramophone speaker, then it will not be effective. Gramophone or tape record speaker, that will not be. You must be live speaker. Your living condition should be spiritually, what is called, surcharged. So that means you must be trained up how to rise early in the morning, take your bath, cleanse yourself, chant Hare Kṛṣṇa mantra. Then you will be spiritually strong. When you are spiritually strong, if you speak something on spiritual subject matter, then it will be effective. Otherwise it will be just like tape record playing. So this is required. And you should... You are asking something?

Guest (1): No.

Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:

Faill: Well, I think I have got quite a lot down now. I'll have to go and work it out.

Prabhupāda: Yes.

Faill: I'll look up some reference books on the history of the movement and that sort of thing.

Prabhupāda: History, it is not a new movement. You have seen this book. You read that book thoroughly. You will get full knowledge. This movement is very, very old and standard. It is never changed. As soon as you change it, then the potency of the movement is lost.

Faill: Sorry, what was that?

Prabhupāda: Potency. Just like electricity. There is standard regulation: "This is negative; this is positive. You must act like this. You must fix like..." You cannot do whimsically: "No, why not this way? Why not that way?" Then it is lost. Then there will be no electricity. Similarly, there is standard method how to understand this philosophy, how to get it, I mean to say, what is called, authoritatively. Then it will act.

Room Conversation with Professor Olivier -- October 10, 1975, Durban:

Prof. Olivier: Yeah. This... Our university has almost an obligation to make a study in depth of all of these points.

Prabhupāda: And after studying Bhagavad-gītā thoroughly, then begins further, higher study-Śrīmad-Bhāgavatam, the same principles. Show.

Puṣṭa Kṛṣṇa: The same format is used. There is color illustrations, introduction, and Sanskrit transliteration, word for word.

Prof. Olivier: Now, would this be... Would this be a... Where would this come in, a book like this, in the study course?

Puṣṭa Kṛṣṇa: This is the postgraduate study of Bhagavad-gītā, yes. The Bhagavad-gītā teaches the general...

Prabhupāda: No, Bhagavad-gītā is entrance, and then this is graduate. And Caitanya-caritāmṛta postgraduate.

Prof. Olivier: Our great problem is at the undergraduate level.

Puṣṭa Kṛṣṇa: Yes. Well, there is the Nectar of Devotion and the Teachings of Lord Caitanya.

Prabhupāda: Yes.

1976 Conversations and Morning Walks

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: The whole thing is described in the Bhagavad-gītā.

Reporter (1): Which particular teachings do you find so uplifting and ennobling for a man?

Prabhupāda: You have read Bhagavad-gītā?

Reporter (1): Yes, I have..., I mean, not so thoroughly, but I have in parts.

Prabhupāda: So what is that question? Which part?

Reporter (1): Which particular teachings you think can purify a man? Because you said the salvation lies in practical teachings of Gītā.

Prabhupāda: Yes. You have to revive your consciousness that you are part and parcel of God. And the part and parcel of God means to serve God. Just like this finger is part and parcel of my body, but it is meant for serving my body. I ask the finger, "Come here"; it is serving me. "Come here"; it is scratching. "Pick up the food. Give it to me"; he is giving it. This is business of the finger. If the finger cannot carry out my order, then it is diseased. And if he immediately carries out order, then it is healthy. Similarly, we being part and parcel of God, we must be ready to give service immediately. Then it is healthy condition. And if we do not, then it is māyā. We are serving. You are serving. Everyone is serving, because our constitution is to serve. Big, big leaders, they are also serving. Anyone you can see. The sun, he is serving. Exactly in the time it is rising by the order of God. Exactly in time it is setting. So everyone is serving. Ekale īśvara kṛṣṇa āra saba bhṛtya: (CC Adi 5.142) "Only master is God, and everyone is His servant." But the diseased condition is that when we do not serve God, we serve something else, māyā, and that is diseased condition.

Morning Walk -- April 8, 1976, Mayapur:

Madhudviṣa: And she just walked up to him and "Oh, this is a flower for you," pinned it on his lapel.

Prabhupāda: Mm. So he has no personal guard?

Madhudviṣa: He had some guard, but it was not very strict security, there was no... It's not like in America, where the president is very..., his life is very jeopardized all the time. (pause)

Prabhupāda: It is not their fault. The Western civilization is like that. Now you have to make a thorough change. The persons from the ecclesiastical order, they are also so polluted, they are sanctioning homosex, abortion. What can be done for the common man?

Madhudviṣa: I was reading in the paper the other day, how the Catholic church has drastically declined in the last ten years.

Prabhupāda: They must decline.

Madhudviṣa: They are losing one billion dollars a year in donations because they cannot...

Prabhupāda: They have to starve, not a single paisa donation. By law should be prohibited. No donation should be (indistinct).

Morning Walk -- April 14, 1976, Bombay:

Prabhupāda: Yes. Dharmaṁ tu...

Dr. Patel: I have not been able to find out any difference between the Bhāgavata-dharma and the Christianity. I have studied so thoroughly both of them. Actually Jesus Christ has taught nothing but Bhagavad-gītā and Bhāgavata. Still, the Christians, when they came here, these Portuguese, converted these people to Christians. They are fanatics. They are not...

Prabhupāda: No, they are doing.... They are doing in their own countries. In France the Roman Catholics and the Protestants, they are fighting and cutting each other's head. And still going on, it is. This is fanaticism.

Indian man: Political fanaticism.

Prabhupāda: (Hindi)

Dr. Patel: Yes, and said Sītā was a prostitute. I don't know.... And still, the government could, I mean, support them. It's too much of a joke.

Prabhupāda: But these.... You cannot.... Even on religious principle or so-called religion, you cannot make equality. The rogues will always remain, either Hindu, Muslim.

Room Conversation -- April 22, 1976, Melbourne:

Brian Singer: Do you find that in the translation from the thoughts and the Sanskrit to the English words, then from the English words to the mass of the people's heads, do you find that there is much loss?

Prabhupāda: No, if you have grasped the thought, that you can express in any language. But if you cannot grasp the thought, then you cannot express. So the.... Our translation is that we have to receive the thoughts as it is by the paramparā system. Therefore it is presented so nicely, and people like it. It is.... It is the value of the subject matter. That we have to receive from authorities. Just like any scientific book, say medical science. You cannot understand medical science by reading the books. It must be received through a medical man. Then it will be clear. Therefore the paramparā system.... Arjuna said, evaṁ paramparā... Kṛṣṇa said, evaṁ paramparā-prāptam (BG 4.2). Everything is paramparā. If you receive the knowledge from the authority, then you are in perfect knowledge, simply by..., not by reading the books. Therefore our method is to accept the perfect guru to understand the subject matter. But still, if one reads the books as it is from authorities, there is chance of understanding. Real thing is training. So our institution is training, not only training, full knowledge, practical and theoretical. That is real scientific. If you give up one side, then you can give up the theoretical side, but practical side you cannot give up. Then you'll never come. The two sides, practical and theoretical.... So that is real scientific knowledge. So two sides are presented in our Kṛṣṇa consciousness movement, and they are being thoroughly trained up. (pause) Take prasādam. (end)

Morning Walk -- May 3, 1976, Fiji:

Prabhupāda: Pretend? Kick them! Why you should accept pretension? Then you are a fool also. You say "pretend," and still, you have to talk about them. That means you are also faithless. Why should you talk about the pretension? Pretension is pretension. That is faithlessness. Sometimes they pretend honest, but he's a thief. What is this philosophy? Thief is thief. That's all. (break) ...thoroughly the science of God. That is Bhagavad-gītā. The words which is spoken in the Bhagavad-gītā, that can be spoken only by God. Nobody else can speak like that. Who can say? Who has the right to say that "You surrender unto Me"? Nobody has right. Only God can say. That is God. (break)

Puṣṭa Kṛṣṇa: Enviousness is caused by sense gratification.

Prabhupāda: Hmm?

Puṣṭa Kṛṣṇa: Enviousness is caused by sense gratification.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: And in the Fifteenth Chapter of the Seventh Canto, in one verse you mention that enviousness can be given up if one gives up the tendency to sense gratification.

Prabhupāda: Yes.

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: Yad yad ācarati śreṣṭhaḥ, lokas tad anuvartate (BG 3.21). If these big men of the world, they take it, "Oh, yes. Kṛṣṇa consciousness movement is genuine," then naturally it will be followed by the others. So here is a good opportunity to contact big men of the world. So utilize it properly. You.... Both of you are intelligent. Very cautiously deal with them. They will understand that "Oh, these people are very honest men of character and high knowledge and God conscious." That will make our movement success.

Tamāla Kṛṣṇa: His father has been giving us.... Of course, it was.... We have been approaching him through the aspect of doing business in China. His father is encouraging us in the sense that he is seeing Dhṛṣṭadyumna.... Like whenever we visit him, we come in our suits, and his father is seeing that.... He is encouraging him also because he's taking some, what he calls a very, what would you say, a responsible position, attempting to do some business. So he's been giving us letters on his company's letterhead. Just like this is a letter to the director of the Department of Commerce of the United States. We've seen a number of people. We've been visiting different directors. First thing we did when we went back is after meeting him, we got many books on China. Some of the examples are, just like this.... We read about twenty-five books. We've studied up very thoroughly and researched everything about China. Here is a book, The Religious Policy and Practice in Communist China. It describes everything about religion there. So we thoroughly read this book. Then there's other books, books on education, we read books on history...

Prabhupāda: Chinese people, they are trying to raise their standard of civilization.

Room Conversation with Reporter -- June 3, 1976, Los Angeles:

Prabhupāda: How they can? Do you mean to say dogs simply barking, they will come to a conclusion? (chuckles) It is not possible. There is no aim, what is the actual aim of life. So this is very important movement. At least the intelligent class of men, they must understand it thoroughly. Just like there is body. There are different parts, different sections of the body, but the most important section is the brain. Similarly, the important section of society means one who is fully in God consciousness. I.... You can cut my hands, I shall live. You can cut my legs, I shall live. But if you cut my head, (indistinct). So, at the present moment, there are big, big scientists, big, big technologists. That's all right; that is hands and legs. But there is no brain. Therefore in one sense, you can take it as dead society. So in my opinion, I like your country, America. Sometimes I call, "This is my fatherland," because these American boys, they are helping me pushing on this movement. I am very much obliged to these boys. Now, let us take it little more seriously statewise. And if America takes it seriously, other nations will follow. And there is the United Nations Organization in America. And make a nice organization to understand God. United Nations God Consciousness. People will benefit.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: Hm?

Tamāla Kṛṣṇa: One who understands Kṛṣṇa consciousness should want to finish the business of material life.

Prabhupāda: Yes, therefore he's required to read Bhagavad-gītā thoroughly. It is said clearly, "This is a place of misery." Why do you desire to keep yourself in this.... That means you do not understand what is spiritual life.

Hari-śauri: Still thinking he's this body.

Prabhupāda: Thinking. Thinking, he's under the influence of māyā. māyā is dictating, "Why you are trying to go away? Come on, here, Santa Monica." (laughter) And when you become detestful either this Santa Monica or any Monica, "I am not interested," then your spiritual life is...

Jagannātha-suta: Śrīla Prabhupāda, when I was in New York recently to check the color printing of Śrīmad-Bhāgavatam, 7.2, we were presented with two awards which your books had won for color and design, two awards from the Printing Industries of Metropolitan New York. They gave us big wooden plaques with a certificate of excellence, yes, for Śrīmad-Bhāgavatam and for Caitanya-caritāmṛta.

Hṛdayānanda: You should show Prabhupāda, bring him those plaques.

Jagannātha-suta: Yes, we have those plaques hanging up in the Press building now.

Prabhupāda: Hm. Bring it, I shall see.

Room Conversation -- June 9, 1976, Los Angeles:

Rāmeśvara: His name is Jay Warner.

Prabhupāda: Yes, I.... Ācarati śreṣṭhas tat tad evetaro janaḥ:"Anything which is accepted by leading men, that is accepted by others." So you are one of the leading men in the society, lawyer. If you understand our philosophy, then many others will follow. So kindly try to understand our philosophy thoroughly, and then others will follow: "He's big lawyer. He's a Kṛṣṇa conscious man." If you have any doubt, you can ask. We will try to explain. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). Find out this verse. (break) It must be distinct from other paintings.

Kīrtanānanda: Who did that painting?

Prabhupāda: I think that was done.... Everyone has done one picture.

Hari-śauri: That picture of Lord Nṛsiṁha-deva killing all the demon armies, it's a most amazing picture. He has about twenty arms.

Jay Warner: I do have one question. How can one establish faith in the principle of reincarnation? How can one come to believe in it?

Prabhupāda: Incarnation of God?

Devotees: Reincarnation, transmigration.

Prabhupāda: That is very simple thing. That is stated in the Bhagavad-gītā. Now, you were a child. That's a fact. Were you not a child?

Hṛdayānanda: You were a child before.

Jay Warner: Yes.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Jayādvaita: It's in the list of items of knowledge, "The perception of the evil of birth, death, old age and disease."

Prabhupāda: Yes. And the cure, medicine, is also given: tyaktvā dehaṁ punar janma naiti (BG 4.9). If you become Kṛṣṇa conscious, then.... Everyone has to give up this body, but a person who is in thorough knowledge of Kṛṣṇa, then he, after giving up this body, he does not accept any more material body. Tyaktvā dehaṁ punar janma (BG 4.9). Find out his verse.

Jayādvaita: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."

Prabhupāda: Yes. This is the solution. Therefore our only business should be to understand Kṛṣṇa. That is perfection of life. That makes the solution-tyaktvā dehaṁ punar janma naiti (BG 4.9). Our propaganda is how to understand Kṛṣṇa. And this yoga, Kṛṣṇa consciousness yoga, simply thinking of Kṛṣṇa, and try to understand Kṛṣṇa. That is explained.

Room Conversation -- June 24, 1976, New Vrindaban:

Hari-śauri: What was that again, Śrīla Prabhupāda?

Prabhupāda: Niyataḥ. You should read Bhagavad-gītā so thoroughly for everything. That is good lawyer. Good lawyer means in the court, immediately give reference to the judge, "My Lordship, such and such law, under section...this is there." He's a good lawyer. Good lawyer means he immediately gives reference to the section on which he's talking. Immediately judgement is there. If there is previous authority and it is recorded in the lawbook, then he doesn't require to argue anymore, the evidence is there. Even in other court, if some judgement is there, they'll be accepted. This is the law. So a good lawyer means he gives references from different courts, the judgement makes easier. Instead of proceeding for a long time, he gives reference—"Here is the judgement, you see," and immediately...

Dhṛṣṭadyumna:

niyataḥ kuru karma tvaṁ
karma jyāyo hy akarmaṇaḥ
śarīra-yatrāpi ca te
na prasiddhyed akarmaṇaḥ

"Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work."

Prabhupāda: Yes. Kṛṣṇa consciousness does not mean to keep a set of men lazy, who cannot work. That is not Kṛṣṇa consciousness. Everyone must work to his capacity. Prescribed duties. They accuse us that we are escaping. Huh? What is that? We do not escape. We are always busy.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Prabhupāda: Yes, always. Sa vai manaḥ kṛṣṇa padāravindayoḥ (SB 9.4.18). They are thinking of Kṛṣṇa.

Pradyumna:

tad-vāg-visargo janatāgha-viplavo
yasmin prati-ślokam abaddhavaty api
nāmāny anantasya yaśo 'ṅkitāni yat
śṛṇvanti gāyanti gṛṇanti sādhavaḥ
(SB 1.5.11)

"On the other hand, that literature which is full of descriptions of the pastimes of the transcendental glories of the name, fame, forms, pastimes, etc. of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest." Purport. "It is a qualification of the great thinkers to pick up the best even from the worst. It is said that the intelligent man should pick up nectar from a stock of poison, should accept gold even from a filthy place, should accept a good and qualified wife even from an obscure family, and should accept a good lesson even from a man or from a teacher who comes from the untouchables. These are some of the ethical instructions for everyone in every place without exception. But a saint is far above the level of an ordinary man, and he is always absorbed in glorifying the Supreme Lord, because by broadcasting the holy name and fame of the Supreme Lord the polluted atmosphere of the world will change, and as a result of propagating the transcendental literatures like Śrīmad-Bhāgavatam, people will become sane in their transactions. While preparing this commentation on this particular stanza of Śrīmad-Bhāgavatam we have a crisis before us. Our neighboring friend China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling. The reason is that they lived those days in an atmosphere of God consciousness, and every country over the surface of the world was God fearing, pure hearted and simple, and there was no question of political diplomacy. There was no cause of quarrel between the two countries of China and India over land which is not very suitable for habitation, and certainly there was no cause for fighting on this issue. But due to the age of quarrel, Kali, which we have discussed, there is always a chance of quarrel on slight provocation. This is due not to the issue in question but to the polluted atmosphere of this age. Systematically there is propaganda by a section of people to stop glorification of the name and fame of the Supreme Lord. Therefore there is great need for disseminating the message of Śrīmad-Bhāgavatam all over the world. It is the duty of every responsible Indian to broadcast the transcendental message of Śrīmad-Bhāgavatam throughout the world to do all the supermost good, as well as to bring about the desired peace in the world. Because India has failed in her duty by neglecting this responsible work, there is so much quarrel and trouble all over the world. We are confident that if the transcendental message of Śrīmad-Bhāgavatam is received only by the leading men of the world, certainly there will be a change of heart, and naturally the people in general will follow them. The mass of people in general are tools in the hands of modern politicians and leaders of the people. If there is a change of heart of the leaders only, certainly there will be a radical change in the atmosphere of the world. We know that our honest attempt to present this great literature conveying transcendental messages for reviving the God consciousness of the people in general and respiritualizing the world atmosphere is fraught with many difficulties. Our presenting this matter in adequate language, especially a foreign language, will certainly fail, and there will be so many literary discrepancies despite our honest attempt to present it in the proper way, but we are sure that with all our faults in this connection, the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this, due to its being an honest attempt to glorify the almighty God. When there is fire in a house, the inmates of the house go out to get help from the neighbors, who may be foreigners, and yet without knowing the language, the victims of the fire express themselves and the neighbors understand the need, even though not expressed in the same language. The same spirit of cooperation is needed to broadcast this transcendental message of the Śrīmad-Bhāgavatam throughout the polluted atmosphere of the world. After all, it is a technical science of spiritual values, and thus we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there will be success. When there are too many materialistic activities by the people in general all over the world, there is no wonder that a person or nation attacks another person or nation on slight provocation. That is the rule of this age of Kali, or quarrel. The atmosphere is already polluted with corruption of all description, and everyone knows it well. There are so many unwanted literatures full of materialistic ideas of sense gratification. The people in general want to read. That is a natural instinct. But because their minds are polluted, they want such literatures. Under the circumstances, transcendental literature like Śrīmad-Bhāgavatam will not only diminish the activities of the corrupt minds of the people in general, but also it will supply food for their hankering after reading some interesting literature. In the beginning they may not like it, because one suffering from jaundice is reluctant to take sugar candy, but we should know that sugar candy is the only remedy for the jaundice. Similarly, let there be systematic propaganda for popularizing reading of the Bhagavad-gītā and the Śrīmad-Bhāgavatam, which will act like sugar candy for the jaundicelike condition of sense gratification. When men have a taste for this literature, the other literatures, which are catering poison to society, will then automatically cease. We are sure therefore that everyone in the human society will welcome Śrīmad-Bhāgavatam, even though it is now presented with so many faults, for it is recommended by Śrī Nārada, who has very kindly appeared in this chapter."

Prabhupāda: So what other literatures say? There is not one. In our society we do not read even newspaper, is it not? Do we? Huh?

Puṣṭa Kṛṣṇa: Only in context to our preaching work.

Prabhupāda: That is another thing, but generally. We do not derive any benefit from those. People read it, especially in the Western counties. If there is no newspaper it is hell. I told you this story? Yes. You can repeat that.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: Hmm, hear him. What does he say?

Puṣṭa Kṛṣṇa: Śrīmad-Bhāgavatam is the postgraduate study...

Devotees: Caitanya-caritāmṛta, postgraduate study.

Kulaśekhara: So if we're very attracted to reading Caitanya caritāmṛta now, but we haven't finished Śrīmad-Bhāgavatam as yet, should we wait until we have studied Śrīmad-Bhāgavatam thoroughly?

Prabhupāda: It does not mean that one who is not postgraduate, he cannot read other books. Spiritual life is not a stereotype like that. But one who is not postgraduate, it is little difficult for him to understand the statement of... Just like in the beginning of Caitanya-caritāmṛta, it is said, na caitanyāt kṛṣṇāj jagati para-tattvaṁ param iha, that there is no superior truth than Caitanya Mahāprabhu. So if you have not studied Śrīmad-Bhāgavatam, you'll not understand this statement. If you understand, "Yes, Caitanya is the supreme truth," then it is to be understood that you have graduated. And if you are not, then it will be difficult for you to understand.

Kulaśekhara: Then the more we understand Śrīmad-Bhāgavatam, the more we'll understand the Caitanya-caritāmṛta.

Prabhupāda: Yes, and if you understood Bhāgavatam thoroughly, then you can understand Caitanya-caritāmṛta. But if you have not understood Bhāgavatam, then you cannot understand Caitanya caritāmṛta. The simple statement, na caitanyāt kṛṣṇāt para-tattvaṁ param iha. Where is Caitanya-caritāmṛta? Bring.

Garden Conversation -- June 27, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: Which volume, Śrīla Prabhupāda?

Prabhupāda: First volume. That means you are not reading, you simply are referring. This is the difficulty. Without thoroughly reading something, we bring so many questions. Caitanya Mahāprabhu has therefore forbidden, bahu śāstra nā pore. Don't bother yourself reading so many books at a time. You'll be puzzled. Find out this verse, yad advaitaṁ brahmopaniṣadi...

Puṣṭa Kṛṣṇa: I don't believe there's an index in this first volume.

Prabhupāda: In the first chapter you'll find.

Dhṛṣṭadyumna: Seventeenth verse? "What is described in the Upaniṣads..."

Prabhupāda: Yad advaitaṁ brahma-upaniṣadi.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: What is the difficulty? Everything is explained. By seeing the sun one can understand the sunshine, the sun globe and the sun-god. There are three things. Within the sun globe, there is the sun-god. It is stated in the Bhagavad-gītā, imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1) "I spoke to Vivasvata." So there is a person Vivasvata, and the globe is there, we see, and the sunshine is there. So what is the difficulty to understand? Three things are there. The person within the sun globe, Vivasvata, is there, otherwise how Kṛṣṇa could speak with him? He says, imaṁ vivasvate yogam, "unto Vivasvata I spoke." So there is a person. And we can see the globe, and we can see the sunshine. Is there any difficulty? So similarly, the Brahman is the sunshine, light, and Paramātmā is the sun globe, and Bhagavān is the sun-god. This is, the sun is one example. From this example, we can understand the Absolute. Where is the difficulty? (aside:) Sit down properly. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). As heat and light, all of them are the same... In the sunshine there is heat and light, in the sun globe there is heat and light, and within the sun globe there is heat and light, but the temperature is different. You can tolerate the heat and light of the sunshine, but if you go to the sun globe you'll be finished. Temperature's so high, it requires a special qualification. Similarly, from heat and light point of view, Brahman, Paramātmā, Bhagavān, the same. Everywhere there is heat and light, but the temperature is different. So one who understands Brahman, he cannot understand Paramātmā. He understands, but not as thoroughly. Similarly, one who understands Paramātmā, he can (not) understand Bhagavān, but if you understand Bhagavān, then you understand Paramātmā, Brahman, everything.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Hari-śauri: Sve sve karmaṇi. "A man can become perfect by doing his prescribed duty."

Prabhupāda: Yes, it's a fact. If you work as a brāhmaṇa, if you are thinking yourself as a brāhmaṇa, then you act as brāhmaṇa. You cannot act as a śūdra. As a brāhmaṇa you cannot accept anyone's service, then you become śūdra. You deviate from your own position. Brāhmaṇa, kṣatriya, vaiśya, they'll never accept anyone's service, only the śūdra. Paricaryātmakaṁ karma śūdra-karma svabhāva-jam (BG 18.44). When you live at the mercy of others, this is called dog's business. Just like a dog lives at the mercy of the master. So it is strictly prohibited for the brāhmaṇas. Even in very difficult position, you can act as a kṣatriya, you can act as a vaiśya, but never accept the position of a dog, a śūdra. This is the injunction. Sve sve karmaṇi, you stick to your own business. If you claim as a brāhmaṇa, then you must act as a brāhmaṇa. Then you'll become successful. You cannot remain a brāhmaṇa and accept the business of a dog, that is not sve sve karmaṇi. So everything, what is stated there in the Bhagavad-gītā, that is perfect. People at the present moment, they are living at the mercy of others. That is dog's business. Therefore (in) the śāstra it is said kalau śūdra-sambhavaḥ. In the Kali-yuga everyone is a śūdra. There is no brāhmaṇa, no kṣatriya, no vaiśya. That is generally accepted. Because at the present moment education means to get some service. What is the value of that education? If you become dependent on others, then what is the value of this education? Therefore kalau śūdra-sambhavaḥ. Everyone is a śūdra. But this Kṛṣṇa consciousness movement says striyo vaiśyās tathā śūdrāḥ: (BG 9.32) never mind, even if you are śūdra, take to Kṛṣṇa consciousness, you'll become perfect. Either you become woman or vaiśya or śūdra, it doesn't matter, or any other pāpa-yoni, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ, te 'pi yānti parām (BG 9.32). So this is the most liberal movement, that it doesn't matter what you are, if you take to Kṛṣṇa consciousness then you become perfect. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He's on the Brahman platform, above all these different modes of material nature. These brāhmaṇa, kṣatriya, vaiśya, śūdra, these are differences on the material platform. But when you come to the spiritual platform, there is no such difference. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). So we are trying to bring everyone to that spiritual platform. Therefore they cannot understand. They vision everything from materialistic point of view. They have no idea of spiritual life, therefore they misunderstand. But if we read thoroughly Bhagavad-gītā, then everything is clear. Sve sve karmaṇi means he must act according to his position. If he claims to become a brāhmaṇa, he must act as brāhmaṇa. Guṇa-karma. If you actually have the brāhmaṇa's qualification, you must act as a brāhmaṇa. Otherwise, what is the use of claiming that "I am a brāhmaṇa"? That is not accepted.

Room Conversation -- August 8, 1976, Tehran:

Prabhupāda: The more you know about these things.

Ātreya Ṛṣi: You must inquire.

Prabhupāda: Yes. Oh, very good. Then is bigger than you. Very good. There is a verse in Caitanya-caritāmṛta, siddhānta baliyā citte nā kara alasa ihā ha-ite kṛṣṇe (CC Adi 2.117). To know, we have got limited knowledge, we cannot understand full what is God, but still we must try to understand what is God. This is the general definition of God. Suppose you take one item, God is rich, richest. Try to understand how He is richest, what is the topmost idea of all richness. Whether God possesses that richness. He possesses, but we do not understand. In this way we have to study, and all the saintly person have studied Kṛṣṇa, about these six things. They have analyzed the characters and symptoms and they have found īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Not blindly, but studying thoroughly about these qualities of God, they have decided īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). So you have to study God. Not that we accept God anybody and anything, no. Siddhānta baliyā citte nā kara alasa. Don't be lazy to understand God. The more you understand, the more you become a devotee.

Ātreya Ṛṣi: He says, "I am very anxious to become a good devotee."

Prabhupāda: Yes, you can become, everyone can become. The more the dirty things within the heart is cleansed, more one becomes a devotee. Anyābhilāṣitā-śūnyam (CC Madhya 19.167). You have to make zero all dirty desires. Then it is pure.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: To understand, you have to take the training, spiritual training. You have to understand the words which God wants to let you know about Him. These are spiritual training. Spiritual training means first of all you must have little faith that "I shall be intimately related with God." Unless you have got this faith, there is no question of spiritual training. If you simply remain satisfied, "God is great, let Him remain at His home, let me remain at my home," that is not love. You must be eager to know God more and more intimately. Then the next stage is how to know about God unless you associate with persons who are simply busy in God's business. They have no other business. Just like we are training people, they are simply meant for God's business. They have no other business. How people will understand about God, how they will be benefited, they are simply planning in so many ways. So we have to associate with such persons who are convinced about God and trying to spread His knowledge throughout the world. You have to mix with, associate with them. First of all, you must have faith that, "In this life I shall understand thoroughly about God." Then associate with persons who are busy with God's business. Then you act as they are acting. Then your misconception of material life will be finished. Then you'll have attachment. Then you'll have taste. In this way you'll develop love of God.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: By knowledge, by knowledge. Just like you are talking. How you are talking? Because the spirit soul is there within you. As soon as it is gone, you cannot talk. Your this body and everything will remain, but you cannot talk, you cannot understand, everything is finished. So this is matter. Body is matter, and the force which is helping you to talk, that is spirit. Now you have to understand it thoroughly.

Ali: Yes, I'm aware of that.

Prabhupāda: Yes.

Ali: But I'm also aware that I'm very ignorant.

Prabhupāda: No, if you are aware of that thoroughly, then there is no question of ignorance.

Ali: But I feel the presence of the spirit is there.

Prabhupāda: Yes, that everyone knows the distinction.

Evening Darsana -- August 9, 1976, Tehran:

Ali: Sure, that is what I am practicing right now.

Prabhupāda: Yes, na hanyate hanyamāne śarīre (BG 2.20). The spirit soul, which is eternal, which is never lost, even by the annihilation of the body, we have to understand about that thing, that is spiritual knowledge. That is the beginning of Bhagavad-gītā lesson. First to understand what you are, you are not this body. This is spiritual knowledge. When one understands thoroughly that "I am not this body, I am spirit soul," then he is no more Hindu, Muhammadan, or Christian or nothing. He's spirit soul, brahma-bhutaḥ prasannātmā (BG 18.54). That is called brahma-bhutaḥ. At that time, there is no such conception, that "I am Hindu," "I am Muslim," "I am this," "I am that." Because he's not body. He's not body. That is pure understanding. And then spiritual knowledge begins. So long I shall think myself as Hindu, Muslim, Christian, there is no spiritual knowledge. That is material knowledge.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: And evaporation. Even the ocean can be evaporated by the air. So we have got this experience of the five or eight elements. They are physical because they are subjected to be cut into pieces, to be burned into fire, to be moistened, to be evaporated. But it is, soul is not affected. Then we have to think of—what is that. Therefore these scientists, they are puzzled. When the soul goes out of the body, they cannot imagine what thing is missing that the body is dead. Because they have physical ideas. But it is not physical. So everything is described. We have to study thoroughly and apply our brain. The brain must be sharp and finer tissues. Then spiritual understanding will be there. With dull brain, physical brain, we cannot understand. That is not possible. Therefore to spiritualize the brain, the senses, requires a process. Just like to keep a vegetable in frozen condition, it requires a process. Similarly, we have to undergo a process to come to this spiritual platform, to understand the spirit soul, the supreme being, God, and the relationship and the activities. We must adopt the process. And those who are adopting the process, they are making progress. Practical. So it is not impractical. Thousands of these Europeans and Americans, they, say, a few years ago, four, five years ago-say, at most ten years ago—they did not know what is Kṛṣṇa, what is God. But now you ask them, they will explain. They are not foolish, they are not uneducated. So unless they are situated in the spiritual platform, how they are sticking? So there is process, and the process is practical. Anyone who adopts this process, he'll be able to understand. The process is meant for human being. Any human being who adopts this process will understand. So ask any one of them, these European, American boys, "Are you sticking to Kṛṣṇa consciousness sentimentally or understanding?" Ask them. They will explain, "Yes, understanding." Not blindly. Blindly one cannot stick—that is not possible. No, there is God, there is possibility to come in touch with God, there is possibility to serve Him directly, to see Him face to face, if we adopt the process.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Anyway, things will happen by chance, accident. So why they're bothering about things and taking the credit of becoming scientist?

Dayānanda: It's not completely chance. There are certain laws which they try to find, which act whenever these elements...

Prabhupāda: So in other words, that they are not yet conversant with the things, and still they are claiming to be scientist. They do not know thoroughly how things are happening, and still they are taking the credit of becoming scientist.

Dayānanda: They have developed a branch of mathematics that deals with chance, things happening with chance.

Prabhupāda: Yes, that mathematics department is now being closed. You know that? Nobody cares to attend that mathematic meeting. People are becoming disinterested with these chance theories. There is one Dr. Henderson, you know? He became doctor in that field. He's not getting job, now he's manufacturing incense.

Dayānanda: Oh, George Henderson?

Prabhupāda: George Henderson. He has no job here. All these theoretical doctors are no longer required by (indistinct).

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: Fittest means who does not get next a material body. He is fit. He is fit. Because as soon as you get a material body...

nūnaṁ pramattaḥ kurute vikarma
yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano 'yam
asann api kleśada āsa dehaḥ
(SB 5.5.4)

They are mad, working day and night. Pramatta. And acting just adverse to his interest. So Ṛṣabhadeva says this is not good. You should know that he has already got a body for which he is suffering. Pritar yantra.(?) And again he is creating another body. By his karma he is creating another body. So as soon as you get a material body you'll have to suffer. Either you become a king or a dog. Because you have got this material body you have to suffer. Pritar yantra. So asann api kleśada āsa dehaḥ (SB 5.5.4). This body will not exist. But still so long you'll exist in this body you'll suffer. But they have no brain how to solve this, although there is solution. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). So paropakāra. So as you have become our life member, try to broadcast the philosophy of Bhagavad-gītā. That is the meaning of membership. Everything is there. We have got so many books. At least, thoroughly study Bhagavad-gītā As It Is. Yes. Understand the philosophy of life. Apply in own life and try to spread among friends. In your bar library you talk so many things. Why not talk about this? Yes. (laughter) Paropakāra. That is paropakāra. Everyone is in darkness. Durāśayā ye bahir-artha-māninaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not know the goal of life. Simply by some false hope they are accepting this material thing, material life, as everything. Durāśayā bahir-artha-māninaḥ. External energy. This is the problem. Making plans to solve. No plan will solve this problem.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Gopāla Kṛṣṇa: Yes, we can do that.

Prabhupāda: Yes, many thousands and thousands of important Indians, very rich men there are. In London there are very rich Indians. They can form immediately a solid association. They should present that this Kṛṣṇa is our God. In every Indian home we observe Kṛṣṇa Janmāṣṭamī. Even though one does not follow Kṛṣṇa cult, still if he is Hindu he follows the Janmāṣṭamī. Inevitably, everywhere. So this Kṛṣṇa cult is genuine, Vedic, based on Bhagavad-gītā which was spoken long, long years ago before any religion, any religious literature in the world. The Buddha literature or the Christian literature and Jewish literature, they cannot be counted more than two thousand years. A little more than that. But this Kṛṣṇa cult is coming, it is coming from, I have already explained in the introduction, it is coming from four hundred millions of years ago. But even from historically, it is five thousand years. Beyond all religious literature in the world. We have to present this case in the court. And let it be discussed thorough (indistinct), and see our books, compare any religious books with our these books. Present all the opinions of big, big professors how traditional Indian culture is there. You have to fight, organize (indistinct).

Evening Darsana -- December 3, 1976, Hyderabad:
Prabhupāda: So therefore Indians are fortunate. They recognize Kṛṣṇa. Now, to become little more advanced, let them act as Kṛṣṇa's servant. Kṛṣṇa came to speak this truth, that "I am the Supreme." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). He appeared to speak this philosophy. And if you do the same work, that "Kṛṣṇa is the Supreme Personality of Godhead," then you are serving the mission of Kṛṣṇa, great service to Kṛṣṇa. The words for which He appeared on this earth, if you simply carry these words door to door, village to village, man to man, then you become a guru, a real guru. Not to pose yourself a guru without any knowledge of Kṛṣṇa. That is cheating. And to accept and understand Kṛṣṇa the Supreme thoroughly and preach these words, that "Kṛṣṇa is the Supreme Personality of Godhead," is the supreme success of life. What is the difficulty? Is there any difficulty? Why don't you do that? I have to bring all these young men from Europe and America to speak to you this truth. Why our young men is not coming to speak this truth? Hm? What is the difficulty? That means willfully they are denying the success of life. Willfully. Then what can be done? If somebody willfully commits suicide, who can save him? This is our position at the present moment. The Narottama dāsa Ṭhākura sings, jāniyā śuniyā biṣa khāinu: "I have drunk poison knowingly." So if somebody knowingly drinks poison, then who can save him? So we are doing that. Without preaching the gospel of Kṛṣṇa consciousness we are drinking poison willfully. This is our position.
Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: There must be sleeping pills.

Prabhupāda: Yes, in western countries, tranquilizer.

Mr. Malhotra: I was in America, you know. So in New York I stayed in one hotel, and every evening, that bellboy, he was keeping two tablets for each of us in the room. Actually I don't know what type of tablets they have done. We have slept thoroughly. In the morning he came to make the bedding. So he said "Sir, you have not taken these tablets?" I said, "What are these tablets?" "Sleeping pills." I said "No, I don't take it." "And you could sleep?" I said, "Yes." Then he said, "Can I have these?" "Yes yes, you can have by all means." (laughter) So he took away all the pills for his own use. So I mean most of the people, they can't sleep without these sleeping pills. Their mind is so agitated and so disturbed. This material...

Prabhupāda: Sadā samudvigna-dhiyām, in the śāstra it is said, "In the material world everyone is always full of anxiety." Full of anxiety.

Mr. Malhotra: The more you're engrossed in material things the more anxiety you are in...

Prabhupāda: Yes. That is explained. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because he has accepted something which is asat... Asat means which will not endure, such things, on account of this, he is always full of anxieties. Asat, this body is asat. Asad-grahāt. Because we have accepted this material body, we must be always full of anxieties. Asann api kleśada āsa dehaḥ (SB 5.5.4). Although this body is temporary, still so long the body is there, we will suffer. Kleśada, kleśada means always giving trouble. This trouble, that trouble, this trouble, that trouble.

Morning Walk -- December 25, 1976, Bombay:

Guest (1): Perverts I would say. Perverts.

Prabhupāda: And that is being supported, "Oh, they are CIA."

Guest (1): So I talked at great length with Girirāja, and I cross-examined him thoroughly with all these Indians who would be thinking about this Hare Kṛṣṇa because when I said that I have become a life member of yours, then he also might have been bit surprised, but mainly I wanted to impress upon my children—they're young boys—that "It's all right. You also go there."

Prabhupāda: Once spoiled, it is very difficult.

Guest (1): Very difficult.

Prabhupāda: To reform.

Guest (1): Then minds are spoiled; that is true. Their minds are, all Indian youth completely.

Prabhupāda: But you have spoiled them. You have given this impression that "This 'religion, religion, religion' has spoiled our country. Now throw it, all these books, in the water." The leaders say that. "Take to technology." They come to me. They challenge, "Swamiji, what this Hare Kṛṣṇa movement will do? Now we require technology." This is ignorance.

Room Conversation -- December 26, 1976, Bombay:

Indian lady: (indistinct)

Prabhupāda: Oh yes, you are welcome always. Whenever you find time. (Hindi) Janma sārthaka kari' kara para-upakāra (CC Adi 9.41). This is Caitanya. First of all, make your life successful. That successful means yei kṛṣṇa-tattva-vettā sei guru haya (CC Madhya 8.128), to understand Kṛṣṇa thoroughly. Then you become guru. When you understand Kṛṣṇa, then you are janma sārthaka. And then you can speak para-upakāra. Otherwise, it is not possible. Without Kṛṣṇa tattva-jñāna, if we become leader, that will not take... yei kṛṣṇa-tattva-vettā sei guru haya (CC Madhya 8.128). What is that?

Devotee: I got a different vase.

Prabhupāda: This is spoiled. Oh. Another.

Devotee: This is a different.

Indian lady: But through chanting also you get...

Prabhupāda: Yes, that is the easiest process. Now the previous (indistinct) was spoiled and it was not clear. So it is spoiled. But now it is clear, it is nice. Not clear means something added.

1977 Conversations and Morning Walks

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: But we must have eyes to see. What they have got, position? All these, they go and come. But here it is entering into the core of the heart of the younger generation. They are becoming mad after it. One should have eyes to see. And therefore the authorities are afraid that "Younger generation, if they..." Here is one book by Professor Stillson Judah. He's a great, learned scholar. After five years study on this movement he has written this book, Hare Krishna and Counterculture. He has given his verdict that "This movement will stay." He has very thoroughly studied the statistics and meeting every member, in this way. There are many books about us, small and big. But here is a responsible master of religious studies.

D. D. Desai: One of the earliest days, when we had this group come to our neighborhood, Mrs. Desai and myself visited. They invite together. Swami Parvati-kanta had called that in Gupta House, Natinsi Road. So our house is adjacent. Bungalow is adjacent to it. So we were there, invited there, so we joined the group. Those all people came to our bungalow subsequently, and they had some program. Then Mrs. Desai served them some food...

Prabhupāda: Our program?

D. D. Desai: Yes, sir, Hare Kṛṣṇa program. They had a program, kīrtana. Then we enrolled as life member. I think that was about four years back. Swamiji from our Badranath, who is around this... Vina(?) Swami. He was there. He was saying that "Our people have forgotten our, this culture and this heritage, but people..."

Prabhupāda: Everyone says. It is purely Indian culture, and I am not getting any help from the government although they have got cultural department. Some dancing party will go; they'll pay. That is culture. And cultural knowledge is religion. This is the position. (Hindi) Real culture is neglected. And some dancing party in the name of culture will draw money and go.

Room Conversation -- January 8, 1977, Bombay:

Pradyumna: "If there is enough milk, enough grains, enough fruit, enough cotton, enough silk, and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc? What is the need of an artificial luxurious life of cinema, cars, radio, flesh, and hotels? Has this civilization produced anything but quarreling, individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and warfields at the whims of a particular man? It is said here that the cows used to moisten the pasturing land with milk." It's nice. You compare the warfield and the factory. I think people appreciate that. You compare the factory with the warfield.

Prabhupāda: Yes. So whatever thought comes to me, I discuss as far as possible. Why these things are... Therefore I want to organize this farm project. Let there be ideal. And it is becoming ideal in America. People are coming even from the school, college, they are coming to see New Vrindaban. And there was section where our enemies, they are not disturbing. So they are appreciating. Still we are not thoroughly organized, but still they're appreciating. They'll appreciate. One day will come they'll appreciate. And other parents, as they come and thank me, "Swamiji, it is our great fortune that..." Many parents came when I was in Los Angeles.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Yes. Animal. Why cow? Any animal.

nivṛtta-tarṣair upagīyamānād
bhavauṣadhāc chrotra-mano 'bhirāmāt
ka uttamaśloka-guṇānuvādāt
pumān virajyeta vinā paśughnāt
(SB 10.1.4)

Unless one is animal-killer, everyone welcomes God. This very word is used, vinā paśughnāt. Excepting these persons who are animal killers, everyone will welcome Kṛṣṇa. It is so nasty thing, animal-killing. So you require thoroughly to be washed. Then you'll understand. Actually it is brainwashing. Civilized man, in the presence of so many nice grains, fruits, flowers, vegetables, milk, so many things, and you are eating meat like the man in the jungle? Are you civilized? Does it mean that the fruit, flowers and grains is meant for animals? It is meant for human beings. You do not know how to utilize it. You are in the state of the animals. You kill animals and eat. Don't claim that you are civilized. Therefore your brain requires to be thoroughly washed to become civilized. Therefore your brain requires to be thoroughly washed to become civilized, Kṛṣṇa conscious. Then talk of civilization. Therefore Jesus Christ first of all requested you "Don't kill." That is also brainwash, cleanse your brain. But you could not take the brainwash. Your brain is congested with so much dirty things that you could not take the instruction of Jesus Christ, and you claim to be Christian. Be ashamed. Don't come forward. Be ashamed. You have no shame even. You are so—what is called?—fool that you do not know what is defective.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: What is this scientific presentation? (laughs) It is simple thing. Kṛṣṇa is giving the example, the dehāntara. A child is changing body to boyhood, boyhood... Very simple thing. But the brain is so dull, they cannot understand.

Rāmeśvara: It is too subtle for them to see or measure with their blunt senses, so therefore they do not accept it. They think of it as just...

Prabhupāda: That is for less intelligent. We accept it, even we do not understand thoroughly. But Kṛṣṇa says, authority, śruti; we believe it.

Rāmeśvara: They have too much bad experience being cheated, so they don't believe anyone. In America...

Prabhupāda: Why you should be cheated when Kṛṣṇa says? Kṛṣṇa is not cheating.

Rāmeśvara: They would say, "How do you know God said that? Just because it is written in a book, how do you know?"

Prabhupāda: No, it is not in the book. It is accepted, all the authorities.

Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Satsvarūpa: You were saying that last night in your talk.

Prabhupāda: Yes. Everyone is required. But he must be a Vaiṣṇava. That's all. Actually none of us belong to any group. They are servant of Kṛṣṇa, and for Kṛṣṇa's sake he can act as a brāhmaṇa, as a kṣatriya, as a vaiśya or a śūdra. It doesn't matter. It is all Kṛṣṇa's service. Just like he is giving massage. That does not mean he's a śūdra. This is actual śūdra's business, servant. But he's not a śūdra. Similarly, we can act for Kṛṣṇa in any position. We do not belong to this material occupation or platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). This is to be dwelled on.(?) He's above all this nonsense. Brahma-bhūyāya means liberated. Jīvan-mukta sa ucyate. Jīvan-mukta means he may act in this life as a kṣatriya, brāhmaṇa, śūdra. It doesn't matter. But he's liberated. He's not going to take birth again. Tyaktvā dehaṁ punar janma naiti (BG 4.9). A śūdra cannot get that position. So try to understand our philosophy thoroughly and distribute it. Janma sārthaka kari' kara paropakāra. At least nobody can defeat our philosophy in the whole world. That position we have.

Morning Walk Excerpt -- January 30, 1977, Bhuvanesvara:

Indian man: (indistinct)

Prabhupāda: Yes, why not? We shall select.

Indian man: Īśopaniṣad.

Prabhupāda: Whichever you like. Īśopaniṣad? (break) Instruction is read one or two books thoroughly, but don't show yourself a scholar and simply note down, "I have read this." That's all. This is foolishness. This we don't want, that you give one friend, he'll never read one line, and collect book and carry like an ass lots of books. We don't want this. Read it. Whatever book you have got, read it thoroughly. (break) Rascal scholarship. What is scholarship? He does not read, and "scholarship." To show, make show that "I have collected so many books. I have read so many books."

Bhāgavata: Whenever you go to visit these professors, we try and get... (end)

Morning Walk -- January 31, 1977, Bhuvanesvara:

Prabhupāda: Tantra-yoga means they will have sex, and he will be able not to discharge. That is tantra-yoga. The woman likes a man who does not easily discharge. This is tantra-yoga. So he is teaching that art or science. They will prove their tantric success that while sex there is no discharge.

Satsvarūpa: I spoke to one of them and said that for spiritual life you had to refrain from sex, and he said, "No. If you do this enough, then you will not have any more desire." Otherwise if you just refrain, that is not as thorough.

Prabhupāda: So many things going on. Very difficult to lead spiritual life.

sandarśanaṁ viṣayiṇām atha yoṣitāṁ ca
hā hanta hanta viṣa-bhakṣaṇato 'py asādhu
(CC Madhya 11.8)

Actually one who is serious going back to home, back to Godhead—for such person, one should be niṣkiñcana, no connection with these material woman and money. Niṣkiñcanasya. (break) But I am not collecting money for sense gratification. For preaching work. Kṛṣṇa-sambandhe... Kṛṣṇa sabaya yāhā haya anukula, viṣaya boliyā tāhā haya phul.(?) The anything which is favorable to my preaching work, that is not viṣaya. Ta phul.(?) Then that is mistake. Why the air is misty? That... (break) Similarly, you can kill. You have to see it, what for they are killing. Stalin was killing for his own sense gratification. He wanted to maintain himself in the position, and anyone going against him, he would kill. That was not for the citizens' benefit. For his own benefit. Therefore he's a criminal. Just like soldier is killing hundreds of thousands of other soldiers. He is being awarded, "Oh, you are brave." And as soon as he kills one man for his own—he is hanged. So we have to see what is the cause that Arjuna fought for Kṛṣṇa, he became a devotee. Bhakto 'si priyo 'si (BG 4.3). Very dear friend. What is the business? To kill. There are different.

Room Conversation -- February 19, 1977, Mayapura:

Prabhupāda: Third World? We have no place there? We want Fourth World? Or what is that? (laughter)

Tripurāri: I think there is more animal slaughter in Argentina than anywhere in the world.

Prabhupāda: Most sinful.

Ādi-keśava: That is the national industry there, cattle slaughter.

Prabhupāda: It has become national industry in Africa also.

Hari-śauri: And Australia...

Prabhupāda: Australia.

Hari-śauri: ...New Zealand.

Prabhupāda: Therefore the world is suffering, so much sinful activities. The greatest sinful activity is cow slaughter, and they are committing. They do not know what will be the result. Such brain, stool, stool-bound brain. Thorough overhaul is required. That we are doing. Otherwise the stool cannot be cleansed. (Bengali) (end)

Room Conversation -- March 22, 1977, Bombay:

Gopāla Kṛṣṇa: Yes. WHO. Geneva.

Prabhupāda: A butchers' health organization. Take these ideas all, there, everything is there, already mentioned. Cultivate. Try to give Kṛṣṇa in every... Let everyone come, stay with us, learn this art, preach all over the world. And Bombay is a city where you'll get all kind of help. Besides that, we shall get help from all over the world. But do it very cautiously, thoroughly. You don't take it as insignificant thing. Very important thing. I am talking of this Māyāpur. So this is Caitanya Mahāprabhu's mission. Bhārata-bhūmite haila manuṣya. Why He's stressing bhārata-bhūmi? Yes. It's a fact. Real knowledge is here, Bhagavad-gītā. Speaking Kṛṣṇa Himself. Why such knowledge should be denied? Is that all right?

Pañcadraviḍa: To lose this knowledge? No, it's not all right.

Prabhupāda: People are in darkness. To keep them like dogs, hogs, camels, and take vote from them and become a leader... Nobody protested that we call all the men dogs, hogs, camels. Nobody came forward, that "You are using very strong words." It's a fact.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: What is the wrong there?

Tamāla Kṛṣṇa: That's all right? You won't be too tired or anything? Okay, then I'll tell him. (break)

Hari-śauri: First I'll go to Sydney, because this purchasing of the building has to be done in a few weeks, and we have to thoroughly check all the finance. And after that I'll go to Melbourne, because then the court case comes up at the end of April.

Prabhupāda: From Delhi?

Hari-śauri: That I still have to decide. I'm going to ring tomorrow morning and see what the situation is at the consulate.

Prabhupāda: From Delhi you can go to Singapore. From Singapore to Sydney.

Hari-śauri: Yeah. There are direct flights also, that they come, Delhi, Bombay and then straight to Perth and then Sydney.

Prabhupāda: I left from Delhi to Bombay.

Room Conversation -- April 2, 1977, Bombay:

Gargamuni: ...from one very important Hindi scholar, and he is Dr. V. P. Singh, M.A. Hindi, M.A. Sanskrit, Ph.D. literature, and he's the senior professor and head of the department of Hindi, and Dean of Faculty of Arts of Benares Hindi University at Benares. So he writes about your Hindi Bhāgavatam, which has just come out: "It gives me great pleasure to review these publications of the Bhaktivedanta Book Trust. Especially I am appreciating this Hindi edition of the Śrīmad-Bhāgavatam, complete with original Sanskrit text, word-for-word synonyms, and a marvelously lucid Hindi translation. In addition, having read thorough portions of the purports, which in my opinion reflect the vast erudition of the genius of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, I am discovering an unequaled body of literature in terms of scholastic quality and devotional impact both. The real meaning of such bhakti literature can only be disclosed by one who is a truly devotee and a saint. The evidence of these qualities in Swami Bhaktivedanta are highly apparent because of his great dedication and success in spreading the message of the Bhāgavata all over the world, and creating thousands of foreign bhaktas who aptly deserve the title of Vaiṣṇava Brāhmaṇa, due to their strict practice, devotion and learning."

Prabhupāda: Ah, very good.

Gargamuni: "I am very proud to have the acquaintance of such a saintly devotees of ISKCON, who have such an addition of the Śrīmad-Bhāgavatam in our library. I have also...."

Prabhupāda: So he will get order anywhere if you present this.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Ordinary man.

Girirāja: Yeah, right, ordinary man, that's right. In a different dress, an ordinary man.

Prabhupāda: And our is ei rūpe brahmāṇḍa bhrami..., kona bhāgyavān jīva. It is not for ordinary. Anyone who understands thoroughly Kṛṣṇa consciousness, he's not ordinary man. He's liberated man. It is not for ordinary man. Caitanya Mahāprabhu says, kona bhāgyavān: "Somebody very fortunate." Not for ordinary man. Still, we are trying to give to the mass of people as far as possible.

Tamāla Kṛṣṇa: But we cannot compromise to do that.

Prabhupāda: It is not for ordinary man.

Tamāla Kṛṣṇa: (indistinct)

Prabhupāda: Therefore I stopped all these child painting book and...

Tamāla Kṛṣṇa: Yeah. Prabhupāda got some... One day, I remember, in Māyāpur he received some pictures of children, painted, and actually you were not that impressed by it. I was surprised, 'cause I thought, "Well, this is very nice." But Prabhupāda wasn't very pleased. He said, "This is not a sentimental process. They should be studying and speaking Sanskrit, reading, writing Sanskrit and English and study the books."

Prabhupāda: So arrange for the State Bank coming as soon as possible. That will facilitate our business.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: That is good. Very nice.

Devotee (4): He's coming, Prabhupāda. He was just in the shower.

Prabhupāda: So we have to discuss very thoroughly all these subject matter.

Tamāla Kṛṣṇa: Another form of cheating is done by man and women for sex life. Just like a woman cheats by putting on all this makeup with the idea that "I will attract someone for my sense pleasure." And the man promises so many things: "I will take care of you. I will do this. I will do that."

Prabhupāda: Well, first of all, if you accept that you have got the cheating propensity, then all other things come.

Conversation with Vedic Astronomer -- April 30, 1977, Bombay:

Prabhupāda: You have seen our books?

Indian Astronomer: Yes, yes. Oh, yes, yes, thoroughly.

Prabhupāda: So...

Indian Astronomer: Great estimation, all your books. Even Christ is not able to do some things. But all our ācāryas incarnated in your body and your thinking. I know guru-ācārya... I made a contact with your ācārya of Gauḍīya Maṭha. I have made contact with him in Madras. Twice I met him.

Prabhupāda: He is now dead.

Indian Astronomer: No, that I know. I know.

Prabhupāda: He is my Godbrother.

Indian Astronomer: Ah.

Prabhupāda: So you live in Madras?

Indian Astronomer: No, not in Madras. Mogun. Near the Madras also, by one of the yajñas there. But my agni-hotra place is at Kumbha-grama(?). We are following agni-hotra tradition for more than ten generations. I myself performed so many yajñas. And now I am performing yajñas also, day and night or morning and evening.

Prabhupāda: So...

Indian Astronomer: I am also a great lover of Bhāgavata. That is my life.

Prabhupāda: Eh?

Indian Astronomer: Bhāgavata is my solace of my life.

Prabhupāda: So we are presenting this planetarium...

Indian Astronomer: Bhāgavata, yes?

Prabhupāda: From Bhāgavatam.

Evening Darsana -- May 11, 1977, Hrishikesh:

Prabhupāda: Bhūtejyā mad-yājino 'pi yānti mām. If you want to go the devas, you can go. If you want to remain here, you can remain here. If you want to go back to home, back to Godhead, you can go. All facilities are there. But don't lunatically say that "I am God. I am everything." Don't put. Jīva is part and parcel of God, but part and parcel means the same quality but not the same person. This finger is part and parcel of my body. If you cut this finger you will find the same blood. And if you cut here, the same blood. But the finger is not the whole body. The finger is finger; your body is body. The quality is the same. So if you thoroughly study the nature of the living being, you can have at least idea of what is God. Janmādy asya yataḥ (SB 1.1.1). The Vedānta-sūtra says. Whatever desires I have got, wherefrom these desires come? It comes from God because I am part and parcel of God. So the janmādy asya yataḥ (SB 1.1.1). I am born a person, so God must be a person. That is natural. A person is born from a person. (break) Why this obstinacy? Say me.

Tamāla Kṛṣṇa: What is your reply? Prabhupāda wants you to reply to him.

English man: Reply to him.

Prabhupāda: You are searching after that one who has become many.

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: So without this faith, nobody can achieve the association of Kṛṣṇa. There are two things. You become associate of Kṛṣṇa, or you become associate of this material world. So if you do not become associate of Kṛṣṇa, then the next step is this association of material world. And association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Mṛtyu-saṁsāra-vartmani (BG 9.3). Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life...

mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ
(BG 8.15)

If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods-Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam (BG 8.15). And you cannot make any compromise that "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre (BG 2.20), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there. Any question is solved by Kṛṣṇa. Politics, economics, religion, culture, philosophy—everything is discussed very thoroughly. Simply one has to understand.

Srila Prabhupada Vigil -- May 28-29, 1977, Vrndavana:

Prabhupāda: That means both of them are being conducted by higher authority. Anyway, if the local men, they pass resolution like that, that is very good.

Jayapatākā: They're thoroughly disgusted. They can see all of these things. When I told them of your losing... They're very determined.

Prabhupāda: If they... And if they call, we shall immediately...

Jayapatākā: The situation there is precarious. There are vast majority of Muhammadans. Constantly the Hindus are being..., not have any chance to worship or to have any strength or spiritual life.

Prabhupāda: There is no philosophy, no science, nothing at the temple. A small Deity, small.

Jayapatākā: Smallest. Even that, there's not regular bhoga or prasāda distribution, nothing. The people there, they came and asked me that "Why you don't establish, do some saṁskāra? You establish your mandira here." I said, "You tell the man here to give to us. Immediately I am putting one chada(?) on this nātha-mandira and distributing prasāda weekly, five hundred people." They surrounded, that man said, and practically everything less than physically grabbed him. They were yelling at him, "Why you are not giving?" Says, "If you don't do, then we'll make our own committee and give."

Prabhupāda: Yes. Do that. They are simply... They can do.

Morning Talk -- June 19, 1977, Vrndavana:

Prabhupāda: You have to accept a change of body. Change of bodies you have to accept from your argument. You were monkeys; now you are human being. This is change of body.

Śatadhanya: Evolution means change of body.

Prabhupāda: That is real evolution. What do they know of change of body? Therefore I say that, that you people, your brain is filled up with stool. You require thorough washing. You are not civilized. What is meaning of civilization? Improve animal life to civilized life. A dog can walk on the street naked; a man cannot. That is civilization. Otherwise dog is eating; you are eating. He's sleeping; you are sleeping. This is civilization. (indistinct) Culture. You have no knowledge of culture. Real knowledge is this: the body is there and changing; the soul is there, eternal. Then you become on the platform of God. If you remain in the same ignorance, then where is your advancement of civilization? If you cannot understand the simple truth, then where is your civilization?

Śatadhanya: They have no civilization.

Prabhupāda: No, where is civilization? If you remain like animals, where is that civilization?

Śatadhanya: Just from the daily newspaper one can see that it is all madness, insane. (break)

Prabhupāda: Because whole Vedic knowledge is concentrated on the point how to stop birth and death. Eternal life. That is... (Bengali) (end)

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: In our childhood we have seen. The bhangis, they carry stool, walk in the morning with stool, so neat and clean. And if you go to the house, you cannot understand that this is a bhangi's house. So neat and clean. And bathing their utensils, their sitting place. After taking thorough bath, sometimes they are worshiping Deity.

Tamāla Kṛṣṇa: Wow!

Prabhupāda: Still you'll find.

Tamāla Kṛṣṇa: Really?

Prabhupāda: Bhangi. And business is carrying stool.

Tamāla Kṛṣṇa: When they say "untouchables," do they mean those bhangis?

Prabhupāda: They have introduced this word, "untouchable."

Tamāla Kṛṣṇa: But is that the community that they're talking about?

Prabhupāda: Hm hm.

Room Conversation with Alice Coltrane -- July 1, 1977, Vrndavana:

Prabhupāda: So you know how to read phonetical.

Tamāla Kṛṣṇa: Phonetical.

Prabhupāda: Yes. Yaḥ. What is that mark? Diacritic.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: You must know thoroughly that, that how yaḥ is spelled. This is standard. Practice. Everything practice. (break) Y-a-ḥ... This is determined by the diacritic mark. But this, everything is there. So this was beginning... (break)

Tamāla Kṛṣṇa: They know...

Prabhupāda: Good.

Tamāla Kṛṣṇa: Yeah. It's personal. They have a personal conception of God, of a person, but they don't understand that one has to become very highly qualified before he can actually talk to God. They take it as anybody who has any position in spiritual life should be able to talk to God. So that she has to learn again with real understanding.

Prabhupāda: Teṣāṁ satata-yuktānām (BG 10.10). One who is twenty-four hours engaged, He talks with him.

Tamāla Kṛṣṇa: She's quite serious. She eats very minimally, sleeps very little. This girl told me... She lives with her. She only sleeps about three hours a day, and she eats very little.

Prabhupāda: Then she'll be qualified if she reads Bhagavad-gītā nicely.

Room Conversation during lunchtime -- July 8, 1977, Vrndavana:

Devotee (1): They must have injured someone.

Tamāla Kṛṣṇa: Something must have happened. Anyway, the police will be investigating thoroughly. I don't know if I should keep... If I find out any more, should I keep talking to you about it, Śrīla...? It seems like it's a depressing subject. Is it right to come to you with this news?

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: It's all right. Should I give you some good news?

Prabhupāda: What is that?

Tamāla Kṛṣṇa: Book distribution news. The latest saṅkīrtana newsletter came. Would you like to hear it now?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: That will counteract the bad news. (break)

Prabhupāda: Keeping alive.

Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?

Prabhupāda: Keeping alive this movement. All our temples are always crowded. In Los Angeles, in the morning class, it is very crowded. That colony has become very nice, Los Angeles. Ṭhik.

Tamāla Kṛṣṇa: Oh, yes.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: That is their business. Now you have to take the opposite, that "Why these people are so anxious about this unrest? Let there be further inquiry by the Janata party. And suspend..." No. Yes. "And suspend the Communist government for the time being."

Tamāla Kṛṣṇa: Suspend the Communist government. Why suddenly the Communists are saying that "Oh, here is CIA"? Now, if they're saying that, Prabhupāda said, then you they should ask them "Oh, there's a big thing with them. Let us investigate." Investigate the whole matter thoroughly.

Gopāla Kṛṣṇa: They're doing that now. The CID is investigating.

Tamāla Kṛṣṇa: But the Central Government should investigate. Then it will be...

Prabhupāda: It should be taken by the Central Government.

Gopāla Kṛṣṇa: The CID is under the Central Government.

Prabhupāda: Anyway, it is all ci... It is a Communist manipulation.

Tamāla Kṛṣṇa: They're still in jail.

Prabhupāda: Some books you have brought for selling?

Gopāla Kṛṣṇa: No, these are just advance copies. They'll be coming by regular mail.

Prabhupāda: Some books are ready or not?

Gopāla Kṛṣṇa: Yes. I just brought these with me.

Prabhupāda: Hindi books are selling now.

Room Conversation About 10th Canto -- October 16, 1977, Vrndavana:

Prabhupāda: Let us try for that. (takes honey) Hm... Therefore I said "Upendra," (laughter) because it is solidified.

Abhirāma: I'll bring liquid. Most of that honey is solidified.

Prabhupāda: Why? He knows how to liquify.

Jayādvaita: You were saying that we should do one verse in one day, Śrīla Prabhupāda? And do it thoroughly?

Prabhupāda: Then I think you can do it very nicely. Yes.

Jayādvaita: Yes. Each purport will be very rich that way.

Prabhupāda: Yes.

Jayādvaita: It will be very much appreciated.

Prabhupāda: Or you bring one morning one, like that. There is no need of being hurry. Hm?

Jayādvaita: No.

Prabhupāda: You can discuss amongst yourselves. Pick up the right word and place. Then it will be very nice.

Room Conversation -- October 29, 1977, Vrndavana:

Tamāla Kṛṣṇa: We should try. Śrīla Prabhupāda? I had meeting with that lawyer? That man is wonderful. He is the first lawyer I have ever met that I honestly feel is an honest man. That Jagadish...

Prabhupāda: Agarwal.

Tamāla Kṛṣṇa: Is that his name? Agarwal? From Mathurā. Whew! Very high class man, thoroughly gentleman.

Svarūpa Dāmodara: Noble-minded.

Tamāla Kṛṣṇa: We met. Svarūpa Dāmodara and I spent an hour at Bhagatji's house. Bhagatji brought him. So he's going to do that Trust. He says in three or four days time he can finish it, Bhaktivedanta Swami Charity Trust, with the aims and objects we have given. Then I talked about that squandering amendment. So he explained that the best way to do it is that we amend it to say that they always get 250 rupees for their maintenance, and the other 750 rupees, instead of fixing it in their names, fix it in the name of ISKCON, and ISKCON executors of the will shall see that they give them the money at the time of seven years for the purposes of three: purchasing property, business, and for buying government stocks. And the profits from those, they can do anything they want with. He said don't let them put the 750 rupees in their name, because then they can do anything they want with it, squander it. But if you put the money in fixed deposit in ISKCON's name, then ISKCON can give them the money after seven years, for those three purposes. So if you approve, then he can make an amendment clause, and then you can sign it, and then it can be done. He understood everything very perfectly. He said actually... He understood it perfectly. Actually, because everything belongs to ISKCON, the whole will is more or less a moral, spiritual guidance, because legally everything is already ISKCON's. So I said, "But we want it to be morally and guided spiritually. To us, this is the will. Whatever this will says, we must follow as Prabhupāda's disciples." He said, "Then I can make an amendment, which would be like that, that every month they'll get 250 rupees for their whole lifetime, and the 750 rupees will be put in fixed deposit for seven years in the name of ISKCON, and at the end of that, the ISKCON executors of the will, will give them each the money each month, fifteen hundred rupees, for the purpose of..., in those three ways, and that the money should not be squandered." He said that way, if ISKCON sees that the money is being squandered, then they stop giving them that money and they'll just give 250 rupees. Two hundred fifty rupees they must get. And Radharani De, she may get always one thousand rupees. She is older. Let her have that. Whatever she does is her business with the money. And, I think, it is a very good way. And we'll all make sure that they get the money, but they must use it properly. It's Kṛṣṇa's money.

Prabhupāda: And they'll remain in that house lifetime.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: Hm.

Tamāla Kṛṣṇa: The future of this movement? Page 88. "The future of the Kṛṣṇa consciousness movement. The Kṛṣṇa consciousness movement can save the world. 'Kirāta, hūṇāndhra, pulinda, pulkaśa, ābhīra, śumbha, yavana (SB 2.4.18) and the khasa races, and even others who are addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. I beg to offer my respectful obeisances unto Him.' Purport: 'The above-mentioned historical names are different nations of the world. Even those who are constantly engaged in sinful acts are all corrigible to the standard of perfect human beings if they take shelter of the devotees of the Lord. Jesus Christ and Hajrat Muhammad, two powerful devotees of the Lord, have done tremendous service on the behalf of the Lord on the surface of the globe. And from the version of Śrīla Śukadeva Gosvāmī, it appears that instead of running a godless civilization in the present context of the world situation, if the leadership of world affairs is entrusted to the devotees of the Lord, for which a worldwide organization under the name and style of the International Society for Krishna Consciousness has already been started, then by the grace of the Almighty Lord there can be a thorough change of heart in human beings all over the world, because the devotees of the Lord are able authorities to effect such a change by purifying the dust-worn minds of the people in general.' " Then it gives so many other quotes. "Kṛṣṇa consciousness will spread all over the world." Then it quotes from the Caitanya-caritāmṛta. " 'The Kṛṣṇa consciousness movement will inundate the entire world and drown everyone, whether one be a gentleman, a rogue or even lame, invalid or blind. When the five members of the Pañca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy. The more the five members of the Pañca-tattva caused the rains of love of Godhead to fall, the more the inundation increases and spreads all over the world.' " (break)

Prabhupāda: Jaya.

Room Conversation -- November 2, 1977, Vrndavana:

Śrī Nārāyaṇa: Indian culture, Gītā culture. (Hindi)

Prabhupāda: Yes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). (Hindi) Whenever there are discrepancies in the human society—tadātmānaṁ sṛjāmy aham—at that time He appears. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is the program. And when He comes, the time is fixed. So unless one thoroughly studies, they cannot accept. Actually Kṛṣṇa... Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). This system, Bhagavad-gītā, it is yoga, bhakti-yoga. Bhakti-yoga is the topmost.

yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
(BG 6.47)

There are many yogas. The aim is how to come to the topmost yoga. That is bhakti-yoga. And Kṛṣṇa says to Arjuna, bhakto 'si me. What is that verse? Eh? Evaṁ purātanaḥ yogaḥ.

Tamāla Kṛṣṇa: Bhakto 'si me sakhā ceti.

Prabhupāda: Ah. Rahasyaṁ hy etad uttamam. "Because you are My bhakta and friend, therefore I am speaking to you the old system," purātanaḥ. No new system. The people now introduce new system.

Page Title:Thoroughly (Conversations)
Compiler:Visnu Murti, Mayapur
Created:16 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=90, Let=0
No. of Quotes:90