Thirst (Conversations and Letters)

Expressions researched:
"thirst" |"thirstiness" |"thirsting" |"thirsty"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: But the question is, is the mode of life that you are proposing adaptable to many, many, many people?

Prabhupāda: That I say that is not for many, many people.

Allen Ginsberg: Yeah. But there are, there is a thirst by many, many people for an alternative answer. For a better alternative system.

Prabhupāda: Yes. So if they are actually thirsty, if they are actually thirsty, then they can adopt this. What is the difficulty there? There is no difficulty. So many American boys they have already adopted. They are not feeling any difficulty. They are feeling relief. What is difficulty? In what point it is difficult? Hare Kṛṣṇa chanting you are chanting.

1972 Conversations and Morning Walks

Room Conversation -- February 12, 1972, Madras:

Prabhupāda: Yes. No. Govinda is absolute. Govinda and Govinda's organization the same. Govinda is absolute.

Guest: I don't want to discuss it, I told you. I'm not competent to discuss. I'm just telling you what I think.

Prabhupāda: No. I'm also answering this point. Just like Kṛṣṇa, His name, His form, His pastimes, His entourage, they are all the same. Otherwise, what is the benefit of chanting Kṛṣṇa's name? Suppose I am thirsty just now. If I simply chant the name of water, "water," I'll not be satisfied. Water is required, actual substance.

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: Thank you very much. That should be the attitude. That is the way of understanding. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. Those who are Tattva-darśiḥ, those who have seen the truth, we have to take knowledge from them. That is the direction in the Bhagavad-gītā, not from the third-class men. One who has seen, one who has known, you have to take knowledge from him, tattva-darśiḥ. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). You have to understand by surrendering, by rendering service and by question, three things. You cannot question simply. There must be service and surrender; then question will be nice. And if all of a sudden you come and question, that answer will not be sufficient. So I am drinking this water because there is taste. At this time, if you can give me some other juice, I'll not like. I'll like to take, drink water, because there is particular taste that will satisfy my thirst. That thirst-quenching taste is Kṛṣṇa. So immediately you can remember Kṛṣṇa, "Here is Kṛṣṇa." This is Kṛṣṇa consciousness. Raso 'ham apsu kaunteya (BG 7.8). There is no need of seeing Kṛṣṇa. You can perceive Kṛṣṇa while drinking water if you have got such power of perception. And the hints are already there in the Bhagavad-gītā. You can argue, "Where is Kṛṣṇa? I do not see Kṛṣṇa. How can I..." Well, Kṛṣṇa says, "All right, you try to realize Me in this way. While you drink water you know that taste is Myself."

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Whatever it may be, there is no, actually there is no water. But the animal runs after that water and dies out of thirst. Because they, he cannot satiate his thirst by such illusory water. Similarly we, ignorant, avidyā kāma-karmabhiḥ, we are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence. Bhāgavata gives: vāstava-vastu vedyam atra. Vāstava vastu. "Real reality, you'll find here."

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: So Lord and Lord's name, They're the same, identical. Just like we are chanting Hare Kṛṣṇa. So this Kṛṣṇa name and the Kṛṣṇa person, identical. Because the Lord is absolute. In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water. But in the spiritual world, the Lord and His name, the same thing. If you chant the Lord's name, Kṛṣṇa, or any name of Lord, that is identical with the Lord. Therefore by chanting the holy name of the Lord, you are associating with the Lord. And as soon as you associate with the Lord, you become purified. Because Lord is all-pure. Just like if you associate with fire, you become warm. Similarly, if you constantly associate with the Lord, you remain purified. Therefore our principle is they are always chanting... Just like we are... I am chanting also. (Holds up beads) Or reading some book. Or talking with you about Kṛṣṇa. So we are always connected with Kṛṣṇa, or God. In all our activities... The whole house, you'll see, they are engaged in some sort of work which has connection with Kṛṣṇa. There is no other work. So nirbandhaḥ kṛṣṇa-sambandhe. Anything attached with God, that is also godly.

1974 Conversations and Morning Walks

Morning Walk -- March 29, 1974, Bombay:

Prabhupāda: You know, there was a big doctor in Calcutta, (indistinct) Sen. You have heard his name? He will die of thirstiness, still would not drink outside water. Would come home, offer to the Deity, and then drink. I know that (indistinct) Sen.

Indian man (3): But he is such a...

Prabhupāda: In the Bhagavad-gītā it is said, satataṁ kīrtayanto mām (BG 9.14)—Kṛṣṇa. But why one should chant the other name? Kṛṣṇa says satataṁ kīrtayanto mām (BG 9.14). Hare Kṛṣṇa. Not any other name.

Indian man (3): (Hindi)

Prabhupāda: But their teacher, they're chanting "Swami Narayan." They're saying Swami Narayan is better than Kṛṣṇa. What kind of preaching is this?

Indian man (4): This is... (break)

Prabhupāda: ...nonsense this (Bengali). The people will go to the temple. If they say, if the preacher say that Swami Narayan name should be chanted.

Morning Walk -- May 9, 1974, Bombay:

Prabhupāda: ...even the sun, what to speak of other things, even the sun, the central point of this universe. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. It is also rotating in the orbit by order of Govinda. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. Hare Kṛṣṇa. (break) ...nama utila pi-asa nīre (?). Now, if you live on the ocean and if you are thirsty, you cannot drink a drop. You will have to die. Nīra kari vasa (?). Although the same water we are drinking. Is it not, Dr.?

Dr. Patel: Yes. Water, water everywhere, not a drop to drink.

Prabhupāda: Yes. The same water drinking, but when it is purified by the arrangement of Kṛṣṇa... You cannot drink. And still, you are scientist. (Hindi)

Dr. Patel: One boy from engineers' school of technology here in Bombay has found out a method of...

Prabhupāda: That is another nonsense. He will turn one cup of seawater into sweet water and it will cost some hundreds of rupees.

Dr. Patel: That is right, but these fellows, they have found some natural way.

Prabhupāda: Well.

Dr. Patel: He is passing it through this banana leaf, some very rational method.

Prabhupāda: Banana leaf. So that also required by God's mercy.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: God has many names. If you are missing, so you can take one of the name. Kṛṣṇa is one of the names, so what is the objection? And Caitanya Mahāprabhu said, "In this name, all the potencies of God is there." Nāmnām akāri bahudhā nija-sarva-śakti tatrārpitā. That name is as powerful as God Himself. There is no difference between the name and God, because He is absolute. Here in the material world there is the difference between name and the person or the thing. If I am thirsty, if I simply chant "water, water, water," that will not appease my thirstiness. But the spiritual world, absolute, the name and the person is the same. Abhinnatvān nāma-nāminoḥ (CC Madhya 17.133). Under the circumstances, if you are missing some name, so take this name. Why it should not be taken?

Jyotirmayī: (French)

Priest: Yeah, but you can take "Rāma," you can take "Paraśurāma," you can take (indistinct).

Prabhupāda: Yes, yes, any name, any name.

Priest: Kṛṣṇa has no special...

Prabhupāda: No. Special there is. In this way, it is recommended in the śāstra, recommended in the śāstra: harer nāma. Harer means of God. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). So this is the... We have to chant the name of God. This is the prescription. This is Vaiṣṇava.

1975 Conversations and Morning Walks

Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: God is Absolute. His name and His person, not different, because He is Absolute. Here in the material world the name is not the substance. If I want water... I am thirsty, and if I chant "Water, water, water, water," that will not help me. But in the spiritual world, God being Absolute, you chant God's name, you see God's form, you discuss about God's activities, they are all the same.

Reporter: So how, if when we chant "Water, water, water," we don't...

Prabhupāda: That is material word. If you chant "Water, water," the real water will not come. But if you chant "Kṛṣṇa, Kṛṣṇa," then because it is absolute, then you are associating with Kṛṣṇa.

Reporter: Then we've, we come into the spiritual world.

Prabhupāda: Yes, immediately. Because Kṛṣṇa is on your tongue.

Reporter: But how do we feel that?

Prabhupāda: You will feel. Go on chanting. Just like if you drink water, then you will feel that "My thirsty... thirstiness is gone."

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Madhudviṣa:

cirāṇi kiṁ pathi na santi diśanti bhikṣāṁ

naivāṅghripāḥ para-bhṛtaḥ sarito 'py aśuṣyan

ruddhā guhāḥ kim ajito 'vati nopasannān

kasmād bhajanti kavayo dhana-durmadāndhān

(SB 2.2.5)

"Translation: Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or, above all, does the Almighty Lord not protect the fully surrendered souls? Why then do the learned sages go to flatter those who are intoxicated by hard-earned wealth?"

Prabhupāda: That... Saintly person should depend on Kṛṣṇa. If Kṛṣṇa is not supplying cloth, all right, find out some torn, thrown-out cloth on the street. And food? Go to the tree. Take some fruit. And for water, go to the river. There is sufficient water. And for shelter, go to the cave. So these are already arranged. And above, over and above, do you think that the Supreme Lord does not take care of the person who has fully surrendered unto Him? Then why you are going to flatter this rich class of men for your food? This is the... And that is the... Especially throughout the history in India you will find, many hundred thousands of these sādhus. They do not go anywhere. I have seen at Allahabad, Kumbha-melā. They take bath in the Ganges and sit down in their place, chanting Hare Kṛṣṇa, without caring wherefrom the food will come. They sit down. And everything is coming. Still in India, if there is information, even in the remotest villages, "There is a saintly person has come in the village," they will approach. "Bābā, what can I do for you?"

Morning Walk -- May 31, 1975, Honolulu:

Prabhupāda: That is God's supremacy. "If I don't give you water to drink, you cannot drink." And still, they are independent. Just see the fun. Even water, three-fourths of water, you cannot use a drop of water for drinking unless God gives you. He creates the cloud and give you. That is not your arrangement. You cannot do. Still they are independent. Jale kali-vāsa, nāme tila phyāsa. Sometimes sailors,(?) for being thirsty, they died in water. How they declare independence from Him? "There is no God. There is no authority. We are independent. We can do whatever we like." Childish.

Gurukṛpa: I think it's because they are meat-eaters, all their intelligence is completely gone.

Prabhupāda: Yes. That is stated in the Śrīmad-Bhāgavatam. Vina pasughnat: (SB 10.1.4) Unless one is meat-eater, nobody can be disinterested in God's affairs. Only the meat-eaters, vinā paśughnāt, killers of animal. Nivṛtta-tarṣair upagīyamānād bhavauṣadhāc chrotra-mano-'bhirāmāt (SB 10.1.4). This glorification of God is especially done by persons who are completely free from material attachment. Nivṛtta-tarṣair upagiyamanad bhavauśādhi (SB 10.1.4). And it is the medicine of getting free from this material bondage. Bhavauśādhi. And it is also very pleasing. Otherwise why they come to hear the Hare Kṛṣṇa? It's such a nice thing. Who does not like it unless he is a killer of animals? So even the killer of animals, they also hear. It is so nice. Only the gross killers, most abominable, they do not hear it.

Morning Walk -- July 2, 1975, Denver:

Prabhupāda: Yes, in sattva-guṇa one can see, one can understand his position. (break)

Devotee (2): Does he experience the miseries of the gross body when he's in sattva-guṇa, in the mode of goodness? Does he experience hunger and thirst, those things like that?

Prabhupāda: Gross body means no hunger?

Devotee (2): When a person's in sattva-guṇa, he's not so much feeling the pain...

Prabhupāda: He is not disturbed by the rajo-guṇa, tamo-guṇa. That is sattva-guṇa. Naṣṭa-prayeṣv abhadreṣu (SB 1.2.18). He can be disturbed by rajo-guṇa, tamo-guṇa, but when he is in sattva-guṇa, he is not so much disturbed. And if he increase and go to the pure sattva-guṇa, suddha-sattva, then he is no more disturbed. At that time he can understand what is God. (break) ...you are strongly situated in sattva-guṇa, the other base qualities cannot disturb you. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye (SB 1.2.19). Other guṇa means lusty desires and greediness. This thing will be finished when you are strongly situated in sattva-guṇa. Then you go advance more and more. (break) ...hear about Kṛṣṇa, to chant about Kṛṣṇa, means cleansing, cleansing the dirty things of rajo-guṇa and tamo-guṇa. (break) ...world is going on on rajo-guṇa and tamo-guṇa. Very minute quantity of population are by sattva-guṇa.

Morning Walk -- November 1, 1975, Nairobi:

Prabhupāda: Because you have this material body, you have got so many necessities and God has no material body. He has got spiritual body. He has no necessity. Apta kama. He is fully satisfied. He doesn't require to take anything.

Brahmānanda: He doesn't get hungry or thirsty.

Prabhupāda: Neither. Neither of these things because He hasn't got material body. You have got this material body; therefore you have got all these defects.

Indian man (5): Sometimes it was seen that the people that don't eat, then their body becomes very weak. Then the soul leaves the body after some time. People when they don't eat, their body becomes very weak, the soul leaves the body. Practically it has been seen.

Brahmānanda: Weak? Weak? The body becomes weak when they don't eat?

Indian man (5): Yes.

Prabhupāda: So that is all for the material body. Weakness or strength or dwindling or becoming old is ṣad-avikara. Ṣad-avikara means birth, then growth, then sustenance, then by-products, then dwindling, then finish. This ṣad-avikara, six kinds of changes, are meant for the material body, not for the spiritual.

1976 Conversations and Morning Walks

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So God said that "Give Me vegetables, milk," like that. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). So we offer these things, and we take the leftover. That is our principle. We are not after killing or not killing. We are simply after obeying the orders of Kṛṣṇa. That is our. So Kṛṣṇa says, "Give Me food from the vegetables." So we offer Him very nice, palatable dishes and eat. This is our principle. So even while eating, we remember God: "Kṛṣṇa has so nicely eaten this. Let me take the remnants." So while eating, we are remembering God. So if God said that "You remember Me always," we can do it. He has explained how to remember Him. He said, raso 'ham apsu kaunteya: (BG 7.8) "I am the taste of the water." So when you drink.... Who is not drinking water? At least three times, four times we drink water, everyone. So when you drink, and the water quenches your thirst, and you feel some taste nice, Kṛṣṇa says, God says, "I am that taste." So where is my difficulty to remember God? If you simply remember this formula, that "The taste of the water is Kṛṣṇa," immediately you remember Kṛṣṇa. Prabhāsmi śaśi-sūryayoḥ. "I am the shining of the sun, shining of the moon." So who does not see the shining of the sun and the moon? At night you see the shining of moon, and day you see.... So where is the chance of forgetting God? There is no chance at all. As soon as you see the sunshine even, "Oh, here is Kṛṣṇa." As soon as see the moonshine, "Oh, here is Kṛṣṇa." As soon as you taste water, "Oh, here is Kṛṣṇa." So in this way there is list that you cannot avoid the chance of remembering Kṛṣṇa. Every moment, every time, you can remember Kṛṣṇa. And Kṛṣṇa, God, says, man-manā bhava mad-bhaktaḥ: "You always think of Me." So where is my difficulty to think of Kṛṣṇa? Unless I purposefully do not do it. It is not that when I go to the church and temple I can remember. I can remember Him twenty-four hours. That is Kṛṣṇa consciousness.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: That is more explicitly explained, as I was explaining, that you feel the presence of God every time, as in the Bhagavad-gītā is said that when you are drinking water you immediately glorify God, "Oh, God has created this water so tasteful. It is quenching my thirst."

Guest (2): Exactly.

Prabhupāda: How it is easy?

Guest (2): Could I read you something out of that?

Prabhupāda: No, no, I can understand. The things are all right. Things are all right.

Guest (2): It's on the other side of the page and it talks about that.

Prabhupāda: But I am giving you the process. You have written, "the glory of God," and I am giving you the process how to glorify God.

Guest (2): Oh, thank you.

Prabhupāda: Yes. Here is the process. You are drinking water, and "Oh, how Kṛṣṇa, God, is so glorified. I was so much thirsty, and just drinking this water, this is quenching my thirst." This is glorification.

Room Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: You have to follow the standard law. Then you are a lawyer. And a big lawyer means who knows the standard laws very well. Similarly, guru is Kṛṣṇa and guru is necessary. But one must surrender to Kṛṣṇa or Kṛṣṇa's representative. Then he will be successful. So so far.... Now, one can say that Kṛṣṇa is not present. But Kṛṣṇa is not present, how you can say? Kṛṣṇa's instruction is there, Bhagavad-gītā. How you can say that.... Kṛṣṇa, absolute, means the Supreme Lord is not different from His words also. The words of Kṛṣṇa and the Kṛṣṇa, they are the same. That is Absolute Truth. In the relative world the words "water" and the substance water are different. If I am thirsty, if I simply chant "water, water, water," my thirst will not be satisfied. I require the real water. That is relative world. But in the spiritual world.... Just like we are chanting Kṛṣṇa, Hare Kṛṣṇa. If Kṛṣṇa is different from Hare Kṛṣṇa, then how we are satisfied chanting whole day and night? This is the proof. The ordinary thing, if you chant, "Mr. John, Mr. John," after chanting three times you'll cease. But this Hare Kṛṣṇa mahā-mantra, if you go on chanting 24 hours, you'll never be tired. this is the spiritual Absolute Truth. That is practical. Anyone can perceive. So Kṛṣṇa's present by His words, by His representative. Why don't you take? You have to take guru. Why do you go to the pseudo guru who will mislead you? Why don't you take to the real guru? That is your mistake. Therefore you are now disappointed. Now you are in doubt whether guru is needed. Yes, guru is needed, but you go to the real guru. That is instruction in the Bhagavad-gītā.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8). When you drink water, you drink water for some taste, nice taste to quench your thirst. So that taste is Kṛṣṇa. Kṛṣṇa says raso 'ham apsu kaunteya. Apsu does not mean only water. Suppose you are drinking, so you are getting some pleasure by the taste of the drinking, and if you think that this taste is Kṛṣṇa, then gradually you'll give up this drinking. Because you'll be purified by thinking of Kṛṣṇa. So some way or other think of Kṛṣṇa and your life is successful. Yena tena prakāreṇa manaḥ kṛṣṇe niveśayet. So the process is given, you can think of Kṛṣṇa twenty-four hours if you practice. Who can avoid drinking water? At least twice, thrice, we drink water, and if we think the taste is Kṛṣṇa... Prabhāsmi śaśi-sūryayoḥ. Who can avoid seeing the sunshine and moonshine? As soon as you see the sunshine and the moonshine, if we think "Here is Kṛṣṇa," the sunshine is Kṛṣṇa. So this thinking of Kṛṣṇa, yoginām api sarveṣāṁ mad-gatenāntarātmanā (BG 6.47). He is first-class yogi who is always thinking of Kṛṣṇa in every step of life. That is first-class yogi. He does not see anything except Kṛṣṇa. And the process is there. If we adopt, we can think of Kṛṣṇa. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). It is not difficult, simply it requires practice. (sound of thunder) Śabdaḥ khe pauruṣaṁ nṛṣu. Now this sound in the sky, that is recommended, that the sound in the sky, Kṛṣṇa says, "I am the sound." So we can think of Kṛṣṇa as soon as there is sound.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Kṛṣṇa has many names. Kṛṣṇa has name Govinda. It is not three letters. It is more than that. Kṛṣṇa has so many thousands names. Advaitam acyutam anādim ananta. So therefore Kṛṣṇa advises for the beginners, "Just try to remember Me in this way-raso 'ham apsu kaunteya (BG 7.8)—I am the taste of the water." The water you must be drinking twice, thrice, four times. So when you drink water, the taste satisfies your thirst. So if you simply remember, "This taste is Kṛṣṇa," that is Kṛṣṇa conscious.

Doctor: When you eat food, that also, the taste is Kṛṣṇa.

Prabhupāda: No, especially of the water. Kṛṣṇa is everything, but specifically he mentions, "The taste of the water I am." So you remember this.

Doctor: That's very interesting. So every time you drink water...

Prabhupāda: You can remember Kṛṣṇa. What is the wrong and what is the loss there? But you follow Kṛṣṇa's instruction. Yes, sit down. There is no difficulty to become Kṛṣṇa conscious. (microphone moves)

Doctor: Why do you tape record?

Hari-śauri: Everything Prabhupāda speaks we tape record and then everyone in the world can listen.

Doctor: Someone said that the word om is given to sannyāsīs and it...

Prabhupāda: No, Kṛṣṇa does not say.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Dhana-durmadāndhān. What is the translation?

Girirāja: "Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty? Are the caves of the mountains now closed, or above all, does the Almighty Lord not protect the fully surrendered souls?"

Prabhupāda: Where is the question of empty stomach? Kasmād bhajanti kavayo dhana-durmadāndhān. Last line.

Girirāja: "Why, then, do the learned sages go to flatter those who are intoxicated by hard-earned wealth?"

Prabhupāda: They think that "Why should we go to God? The devotees come here to beg from us. We are bigger than God."

Gopāla Kṛṣṇa: Puffed-up.

Prabhupāda: Therefore they say, "empty stomach." (break) Kim ajito na avati upasannan. Read the meaning.

Girirāja: "kim—whether; ajitaḥ—the Almighty Lord; avati—give protection; na—not; upasannān—the surrendered soul."

Prabhupāda: That's it. Kṛṣṇa says "You surrender." And one who has surrendered, does it mean Kṛṣṇa has no responsibility? So why you are bothering to go to this dhana-durmadāndhān?

Morning Walk Excerpt -- January 20, 1977, Bhuvanesvara:

Rāmeśvara: ...two demons, she was feeling thirst. So Lord Śiva with the end of his trident created this hole. And then he sent his bull carrier to gather waters from all the sacred rivers in the universe. An then Lord Brahmā came...

Prabhupāda: Bindu-sarovara. Drop by drop. Bindu means drop. So the sarovara came into existence by contribution from all rivers. (break) Bhuvaneśvara will help me. I have got little hint.

Gargamuni: Maybe we should build a permanent house for Your Divine Grace also.

Prabhupāda: We shall build there, in our place.

Gargamuni: Yes, there. I mean a separate bungalow there.

Prabhupāda: No, if we build like Māyāpur, a portion is sufficient. It is well-known sanitarium.

Room Conversation -- October 6, 1977, Vrndavana:

Tamāla Kṛṣṇa: You don't feel thirsty at all?

Prabhupāda: And secondly, if I drink, then there is cough.

Tamāla Kṛṣṇa: Even when you drink fruit juice there is cough?

Prabhupāda: Um, hm.

Tamāla Kṛṣṇa: There's a lot of coughing today again?

Prabhupāda: I think so.

Upendra: It's just starting again.

Tamāla Kṛṣṇa: What is your conclusion, Śrīla Prabhupāda? Maybe when Dr. Ghosh comes he can give some relief from the coughing.

Prabhupāda: You have written him?

Room Conversation -- October 8, 1977, Vrndavana:

Prabhupāda: I am not thirsty now. But caraṇāmṛta, little can be given also in the..., no harm. But don't take me, hospital.

Tamāla Kṛṣṇa: No, Prabhupāda. Under no circumstance. Even if you are unconscious, we will simply chant.

Prabhupāda: Yes. I am quite all right here.

Tamāla Kṛṣṇa: That we can see.

Prabhupāda: I came back from London on account of here in this hospital I... (microphone moves) Oh... Be very careful. (break) (kīrtana)

Prabhupāda: So how many critical days he has...?

Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?

Prabhupāda: Critical days.

Room Conversation -- October 8, 1977, Vrndavana:

Tamāla Kṛṣṇa: I think this program of kīrtana and just taking very little drink whenever you are thirsty, this is the right program, because I am seeing how peacefully you are resting, more than in many days. And now you should not struggle so hard. If Kṛṣṇa wishes, then He will do. We are prepared to stay here and sing for you for one year in a row.

Prabhupāda: That's nice.

Tamāla Kṛṣṇa: It is our greatest pleasure to be with you and sing for you. Actually, I was thinking how your whole life is so perfect, Śrīla Prabhupāda. You have so many nice disciples, nice sons, and they are all gathered here to be with you, and everything is perfect by our chanting.

Prabhupāda: Yes. More chanting.

Tamāla Kṛṣṇa: Shall we chant some more?

Prabhupāda: Oh, yes. (kīrtana starts-Govindam prayers)

Tamāla Kṛṣṇa: I don't think you're feeling any pain. No. Are you thirsty at all? So today, tomorrow, those are critical days. And then one day lapse, and then another critical day. Generally the whole month is not very good, this month, next month, and one after, not very good.

Room Conversation -- October 10, 1977, Vrndavana:

Prabhupāda: I have no thirst.

Tamāla Kṛṣṇa: Maybe after you brush your teeth, that will give a little appetite, thirst. You know after cleansing the mouth and it gets fresh, then you'll be a little thirsty. At least then you'll be sitting up.

Prabhupāda: The report is on the whole very good.

Bhavānanda: Yes, Śrīla Prabhupāda.

Prabhupāda: So for myself, I may live or not live. It doesn't matter.

Tamāla Kṛṣṇa: Actually, Śrīla Prabhupāda, it may not matter to yourself, but it matters too much for us and for the world. We don't want... We can't... You can't leave us now.

Prabhupāda: I don't want, but if there is force...

Tamāla Kṛṣṇa: But you said that Kṛṣṇa... And Kṛṣṇa will let you choose now, that you can live or go. Kṛṣṇa's given you that choice.

Prabhupāda: I am living still.

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: I'm thirsty. Fruit juice?

Śatadhanya: Would you like some fruit juice now, Śrīla Prabhupāda?

Prabhupāda: Yes. (break)

Guest (1): Everything is all right.

Prabhupāda: It is improving?

Guest (1): Yes, it is. (break)

Pañca-draviḍa: We have an arrangement now that Spanish BBT is sending funds every month to Hyderabad temple to finish the construction, and then, to pay back the loan that you gave, we're also sending in contributions to pay back that loan.

Prabhupāda: So, (laughs) what do I need? The money is coming from outside. Never mind.

Guest (1): There is no lack of money, Prabhupāda.

Prabhupāda: So, in the temple everything is going on?

Room Conversation -- October 29, 1977, Vrndavana:

Tamāla Kṛṣṇa: Why is it that Prabhupāda has no thirst?

Bhakti-caru: (asks kavirāja in Hindi) He says it's not good to have too much thirst. It's better in this condition. He's not eating anything. To have the thirst is a kind of disease when the bile secretion increases.

Kavirāja: No wind. (Hindi)

Prabhupāda: The assistant? Somebody is appointed assistant.

Tamāla Kṛṣṇa: Yes. Adri-dhāraṇā is doing all assisting and serving to him, Adri-dhāraṇā, the boy who brought him.

Prabhupāda: No, Raṅganātha temple, somebody?

Tamāla Kṛṣṇa: Oh. Not yet, Śrīla Prabhupāda. We're not getting into that, because hopefully we want him to stay for, some time.

Prabhupāda: He has agreed.

Tamāla Kṛṣṇa: He's agreed to stay for some time.

Prabhupāda: No, that assistant.

1968 Correspondence

Letter to Tamala Krsna -- Montreal 19 August, 1968:

So far the nectarine of Krishna Consciousness is concerned, it is actually the thirst-quenching element of the dry material advancement. One Vaisnava poet, has sung so nicely, that this material world is just like a desert, and to cover the desert oceans of water are required. But if somebody tries to water the desert of our heart with such seemingly water, namely, the association which was aspired by Mr. Alexander Shellkirk, I think you have this poetry, an English poetry which we read in our childhood in India, that one Mr. Alexander Shellkirk, he is lamenting, he was thrown in isolated island, that society, friendship and love, divinely bestowed upon man. This is of course true. The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean. His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution.

1970 Correspondence

Letter to Jagadisa -- Los Angeles 9 July, 1970:

You have written that your temple is like an oasis in a desert. Yes, it is a fact that our temples are providing shelter from the burning forest fires of material existence. It does not matter poor quarter or richer quarter, our temples are nothing to do with any material situation. They are situated in the Spiritual sky and as such they are the only alternative offering relief from the miseries of all kinds of material conditions of life. So encourage people to come and spend time with us in the temple and become purified from all contaminations and anxieties. Everyone is suffering from thirst for spiritual life or Krsna consciousness and it is the temple which can offer them Krsna Consciousness to satisfy their thirsting.

Regarding your temple schedule of study, it is alright so continue your classes regularly and try to understand the philosophy as it is—that is required.

1971 Correspondence

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

You should preach on the position of God. You can describe how God Consciousness can be developed. We are not presenting another God. We shall talk on God, his nature, His exalted position, his omnipresence and how we can realize him. For example in Bhagavad-gita we can realize, as it is stated there, that God is in everything extraordinary. We can realize God in the taste of water. When we are thirsty and drink water, the nice taste which quenches the thirst, that is God. So gradually you can introduce and disclose that according to the Vedic faith God is called Krishna, just as he is called Jehova or Allah. Indirectly you can say that God has no name but because we are accustomed to understanding everything by giving some nomenclature, so God has names which are ascertained by His activities. For example God is creating, so if I call God "the master of the world" (Jagadisa) then what is the wrong there? And who can deny that God created the world?

Letter to Carol -- Nairobi 7 October, 1971:

I have read the headline prayer. It is nicely written, correctly spelled, which shows that you are a very intelligent girl and you can use your talent and intelligence for serving the Lord. Young boys and girls are sometimes agitated in mind but if we follow the regulative principles and chant Hare Krishna mantra regularly the onslaught of material nature can be checked. The whole process is, of this Krishna Consciousness movement, to meet the waves of material nature. The waves are called agitation by hunger and thirst, lamentation, confusion, illusion in so called love and affection, pangs of old age and disease and at last meeting with death. All these things can be changed simply by engaging ourselves in the service of the Lord which keeps us always in the transcendental position. Some way or other if we are able to keep in the transcendental position by devotional service we remain completely untouched by the contamination of matter. By the grace of Lord Caitanya things have been reduced to a very easy operation: by chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.

1973 Correspondence

Letter to Ksirodakasayi -- Calcutta 29 January, 1973:

Simply grhastha means that he lives outside the temple with wife, that is the only difference. Otherwise grhastha must follow the same regulative principles and remain fully engaged in the temple activities. There in London we have such big field for pushing on the preaching work, so I want that you should assist the other devotees there as much as possible and cooperate very closely for helping me in this way. These temples, they are just like oasis in the desert for the conditioned souls to quench the thirst of their desire for real happiness. So they must be organized as nicely as possible, and I know you have many talents which can be put to good use. So in cooperation with Dhananjaya and Syamasundara Prabhu, let us work together. You may assist me in this way and I shall be very much pleased upon you. Krsna says in the Bhagavad-gita that anyone who surrenders unto Me, whether a woman, sudra, vaisya, etc., they all attain the highest perfection of bhakti-yoga, not that now I am grhastha, I am doing karma-yoga, or now I am vanaprastha, I am doing sankhya-yoga, this is all nonsense. So if you read my books, this is explained in so many places that by taking to the path of pure bhakti all the other yogas are achieved automatically, because bhakti is the culmination of yoga and the highest perfection of life.