We have to give up this renouncement or enjoyment. We have to take the real position that, "Everything belongs to Kṛṣṇa, or God. We have simply to serve Kṛṣṇa." That is bhakti-yoga. That will give you actual peace. That is stated in the Bhagavad-gītā. Bhoktāraṁ yajña-tapasāṁ . . . Kṛṣṇa is the supreme enjoyer. You simply supply ingredients of His enjoyment; then you'll be happy. Because He is enjoyer. And bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). And He is the proprietor.
So this attitude . . . of course, they may criticize that, "The bhaktas, the Vaiṣṇavas, they have got slave mentality." Some so-called philosopher remark like that. But that is not slave mentality. That is the actual position. That we get information from Śrī Caitanya Mahāprabhu. Jīvera svarūpa haya nitya kṛṣṇa-dāsa (CC Madhya 20.108-109).
We are eternally servant of Kṛṣṇa. And mukti means svarūpenāvasthitiḥ. When you are situated as servant of Kṛṣṇa, that is mukti. And so long you are falsely claiming that, "I am enjoyer, I am proprietor," that is māyā. That is our philosophy. And Kṛṣṇa consciousness movement is meant for that. We are . . .
(break) . . . that this movement is not new. It was long, long ago started. Even before five thousand years, when Kṛṣṇa spoke this philosophy to Arjuna, He said, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Formerly, He spoke to Vivasvān, the sun god. Manu. Manu understood this philosophy from Vivasvān. That means four hundred millions of years ago.