Devotee: Is the pure devotee more merciful than Kṛṣṇa?
Prabhupāda: Oh yes, yes. Because Viṣṇu could not excuse him, but as soon as he came to Mahārāja Ambarīṣa, fell down, and "You take all my assets of pious activities. You be saved immediately." That is Vaiṣṇava. When he begged, humble, "Mahārāja Ambarīṣa, you save me, I am in danger." "Yes, you take all my pious activities' result. You be saved immediately." That is devotee. Viṣṇu refused, "No, I cannot give you protection." Therefore he is more merciful, although he was attacked, he was harassed. Just like Arjuna. Arjuna was merciful, "Let them enjoy. I don't want to kill them." Kṛṣṇa said, "You must kill. You must kill. Why you are deviating from your path? You must kill." Therefore he taught him Bhagavad-gītā, just to induce him to kill. But he was merciful, "No, they have done so much wrong to me, never mind. They are my relatives. I excuse. I don't want to fight." Yes. This is Bhagavad-gītā. You see? Arjuna is more merciful than Kṛṣṇa. Kṛṣṇa wanted to see them all killed because they were, I mean to say, offender to the devotee. Last time, Kṛṣṇa says, "Arjuna, you fight or not fight, it is already settled. They are not going back home. They will be killed here. If you like, you take the credit. That's all. It is already settled." Then Arjuna understood that "My Lord is so persistent. (laughter) Why shall I resist Him? All right, I will do what He says."
Bali Mardana: You are more merciful than any of them, Prabhupāda. You have come to the western countries.
Prabhupāda: Hare Kṛṣṇa. Yes, Vaiṣṇava is, if one man is real Vaiṣṇava. Just like see Jesus Christ. It is said that he took everyone's sins and he was crucified. So how much merciful he is, just see. But these rascals have taken, that "Let us go on committing sinful activities, and Christ has taken contract. He will suffer. And we shall do this." Such rascals. You see. They say that "Our Christian religion is so good that even we commit sinful acts, Christ will suffer, we shall not suffer." Just see.
Bali Mardana: I was reading yesterday in the Newsweek that now the priests, they are dating with women and having sex.
Prabhupāda: They must have because they have no spiritual knowledge. Anyone who is not spiritually advanced, he cannot avoid the sex.
Hṛdayānanda: You said yesterday, adānta-gobhiḥ.
Prabhupāda: Yes. Big, big yogis, they fell victim to sex. Viśvāmitra Muni, many other instances! Saubhari, Saubhari Muni. He was meditating within the water, and some fish just, what is called, licked up, his gender.
Bali Mardana: Copulating.
Prabhupāda: Copulating, yes. And he felt sex desire, that itching sensation. Kaṇḍūyanena karayor iva duḥkha-duḥkham. Kaṇḍūyanam means itching. It is actually itching. The śāstra says it is kaṇḍūyanam. Kaṇḍūyanam means itching, the scratching, the itching. Kaṇḍūyanena karayor iva duḥkha-duḥkham.
Devotee: Our scientist.
Prabhupāda: Yes.
Hṛdayānanda: Only one scientist.
Prabhupāda: Hare Kṛṣṇa. Idaṁ hi puṁsas tapasaḥ śrutasya vā (SB 1.5.22). Feeling all right?
Svarūpa Dāmodara: Yes. (indistinct) (pause) (break) Yes. I wanted to know the... So there are five kinds of air, material air, and the spirit soul is floating in the five kinds of air. I want to know these different functional activities of the five kinds of air.
Prabhupāda: Yes, that also we admit. There are five kinds of air. Prāṇa, apāna, like that. There are... By the yogis, by breathing exercise, they control the five kinds of air. So that also we admit.
Svarūpa Dāmodara: No, the scientists, they do not understand the five kinds of air.
Prabhupāda: They do not know so many things. What they will understand? Because they do not understand, therefore it has to be rejected. They are fools. What do they understand? Superfluous. Simply they see something outward. Just like they see the tree, but what do they understand about the seed? What do they understand? The tree is coming from the seed, but what do they understand about the seed? They see the tree, that's all. Like a child sees the tree and "Oh, it is a big tree." But intelligent man sees the seed.