Prabhupāda: Existence of thing... I say that at night, when I am dreaming, I do not see existence of these things. And at this time, in daytime, when I am seeing these things, I do not see the existence of the dream. So the conclusion should be both these things I see in daytime and I see at night, they have no existence. They are phenomenal. But I am the seer; I am eternal. I am existing. This is the proof. Because at night I am seeing and daytime I am seeing, so therefore I am eternal. But the phenomenal manifestation, they are temporary. We don't say it is false. Temporary. The Māyāvādī philo... Śaṅkara said it is false. Brahma satyaṁ jagan mithyā. Mithyā means false. We don't say false. We don't say that this book is false. It has got reality, but temporary. This book has come into form at a certain date, and it will exist for certain days, and when it will be worn out or old, there will be no existence. Therefore the formation of this book is temporary. But I am the reader of the book; I am eternal. So two things are there, temporary and eternal. The temporary existence, somebody says, "False," but we say, "It is not false; it is temporary." But there is an eternal existence. Just like I am eternal. That is... We have to learn from śabda, vibration. Na hanyate hanyamāne śarīre (BG 2.20). You understand Sanskrit. Na hanyate hanyamāne śarīre (BG 2.20). That eternal thing is existing, it will continue to exist. Even after the destruction of this temporary body, it will continue to exist.
Professor: But coming again to the question that Professor (indistinct) put to you, but it is possible to understand all those things (indistinct)