Vedānta knowledge is not to be discussed on the table as a recreation, taking tea and smoking and discussing on Vedānta-sūtra. This kind of discussion will not help. Jñāna-vairāgya-yuktayā. Vairāgya. There must be detachment from material activities. Tac chraddadhānā munayo jñāna-vairāgya . . . paśyanty ātmani cātmānaṁ bhaktyā śruta-gṛhītayā (SB 1.2.12). Bhaktyā. There must be bhakti. And what kind of bhakti? Not sentiment, but śruta-gṛhītayā, taking, accepting bhakti, the devotional path, after being completely aware of the spiritual science. Bhaktyā śruta-gṛhītayā.
Śruta. The specific meaning of śruta means this knowledge has to be received through the ear, through the tongue. Sevonmukhe hi jihvādau (Brs. 1.2.234). Śruta-gṛhītayā. It is never explained in the Vedic literature that the science of God can be understood by the eyes. No. It has been mentioned, the tongue and the ear. These are the sources. Śruta-gṛhītayā. One must hear the Vedic literature. The Vedic literature is called, therefore, śruti. Śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Śrotriyam. Formerly there was no book. The students used to hear from the spiritual master, śruta, śrotriyam. That was perfect. There was no need of literacy. That ear is sufficient. Śruta-gṛhītayā. Tac chraddadhānasya munayo jñāna-vairāgya . . . and hearing, hearing, hearing, one becomes enlightened with knowledge, and the effect of knowledge is vairāgya. Vairāgya, detachment.