Indian man: I believe that in another sense whatever is written, we should take the sweet from the . . . (indistinct)
Prabhupāda: There is no sweets . . .
Indian man: . . . and if there are some . . .
Mahāṁsa: Everything is sweet in Bhagavad-gītā.
Indian man: . . . the other part is there, you don't attack that other part. That meaning might be.
Prabhupāda: No. Other part, there is no other part. There is only one part. Just like Kṛṣṇa says that:
- na māṁ duṣkṛtino mūḍhāḥ
- prapadyante narādhamāḥ
- māyayāpahṛta-jñānā
- āsuriṁ bhāvam āśritāḥ
- (BG 7.15)
So there is no other part. It is direct meaning. If anyone who has not surrendered to Kṛṣṇa, he is either duṣkṛtinaḥ, mūḍhāḥ, narādhamāḥ, māyayāpahṛta-jñānā, asuriṁ bhāvam.
Indian man: Don't attack the . . . (indistinct) . . . part. Don't attack the part of death. It might be I . . .
Mahāṁsa: He was going to . . . (indistinct) . . . ślokas. He said he will not accept ślokas which are . . . we can accept, those which we cannot accept we will . . .
Prabhupāda: Reject.
Mahāṁsa: . . . we will go for the next one.
Prabhupāda: Just see.
Mahāṁsa: That was the reference. He was saying: "Now from today onwards, I will start on this chapter and we will go on to these ślokas." He was referring to the ślokas.
Prabhupāda: Now Kṛṣṇa has written Bhagavad-gītā . . . not written, has spoken Bhagavad-gītā, and He is speaking to me, and I have to judge which is suitable? This is . . . is that my position?
Indian man: Perhaps what happens here . . .
Prabhupāda: No "perhaps." He says that, "What is suitable, we accept. And not suitable, reject." Now who will judge which is suitable and which is not suitable? That is the question.