There is no difference between... (Letters)

Expressions researched:
"no difference between" |"no essential difference between" |"no factual difference between" |"no fundamental difference between" |"no material difference between" |"no mundane difference between" |"no potential difference between" |"no practically difference between" |"no qualitative difference between" |"not much difference between" |"not much difference between"

1947 to 1965 Correspondence

Letter to Sri Munshiji -- Bombay 18 February, 1957:

I heard it through reliable sources that you are a great admirer of the Bhagavad-gita and your Vidyalaya has a special department for preaching its philosophy. I came to Bombay from Vrndavana to co-operate with you, because there is no difference between the missions of both yourself and myself.

I also attended your meeting of the 16th instant on the subject of "What is the matter with the world?" I was very glad to know your opinion about it and so far I remember that you concluded to go back to Godhead which only can save the world from a disaster of civilization.

Actually that is the position. Men have forgotten their eternal relation with Sri Krishna, the Supreme Personality of Godhead. Some of them are so foolish as to think that everyone of them are so many Sri Krishnas (?) or Gods although we know that God is one, one without a second. But there is no doubt in the fact that the man, nay every living entity, is a part and parcel of the Supreme God in quality; and therefore qualitatively there is no difference between living being and God. But so far quantity of energy and potencies are concerned, there is a great ocean of difference between living being and God. Therefore, the right philosophy is that God is simultaneously one and different from the living being. Those, who therefore consider God and living beings are identical in every respect, are polluted in thought. This pollution of thought of the empiric and atheistic philosophers now prevailing practically all over the world, has caused a tremendous deterioration of human civilization as to become agnostics in dealings. Symptoms of this agnostic trend of human civilization is described in the 16th chapter of the Bhagavad-gita and I need not describe it before you.

Letter to Sri Munshiji -- Bombay 18 February, 1957:

Some of them are so foolish as to think that everyone of them are so many Sri Krishnas (?) or Gods although we know that God is one, one without a second. But there is no doubt in the fact that the man, nay every living entity, is a part and parcel of the Supreme God in quality; and therefore qualitatively there is no difference between living being and God. But so far quantity of energy and potencies are concerned, there is a great ocean of difference between living being and God. Therefore, the right philosophy is that God is simultaneously one and different from the living being. Those, who therefore consider God and living beings are identical in every respect, are polluted in thought. This pollution of thought of the empiric and atheistic philosophers now prevailing practically all over the world, has caused a tremendous deterioration of human civilization as to become agnostics in dealings.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The powerful Mantras have such potency if they are sounded in the right direction. And by chanting the Mantras only one can spiritualise the whole existence as heat can expand on the spherical objects. Mantra Siddhi means complete liberation. Therefore, there is no difference between the holy name and Mantra. Man means mind and tra deliverance. That which delivers one from mental speculation is called "Mantra". "Mantra Siddhi" is to transcend the gross and subtle mental plane. The same meaning is for ___

1967 Correspondence

Letter to Rayarama -- Calcutta 16 October, 1967:

When Krishna controls his diverse energies he does not become impersonal. If Kirtanananda believes in one-Self, why does he stress the vibration & not the words? Why does he find difference in vibration & words? If he believes in one there is no difference between vibration & words? And why shouldn't one be attached to the chanting? All this means that he has no clear idea & he is talking nonsense. If Kirtanananda does not understand this philosophy then better he should stop speaking nonsense. I can understand his designs but I cannot help because I am far away from the place. I am leaving here with a note to Kirtanananda which you please show him & do the needful. Hope you are well.

Letter to Jadurani -- San Francisco 29 December, 1967:

This attitude of Krishna pleased Bhismadeva very much, and at the time of his death he recalled back the angry feature of Krishna. He was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover. There is no difference between the attitude of the gopis and Bhismadeva in the matter of exchanging transcendental mellows between God and His devotee. Krishna can be loved in any feature and because he is absolute there is no difference to love Krishna as a military man or as a simple Gopi.

1968 Correspondence

Letter to Hayagriva -- Los Angeles 15 January, 1968:

I am in due receipt of your letter dated January 10, 1968; it is very nice. I do not find any basical difference of philosophy. From the very beginning I have always preached that basically we have no difference between the Christians, the Mohammedans, the Hindus, or the Buddhists, the four principal religionists in the world. But there is a class, Impersonalists, whom we consider as atheists. The atheists directly say there is no God, and the Impersonalists say there may be God, but He has no form. It is indirectly saying that there is no God. I am very glad to read in your letter a nice line, "My main concern is seeing Him constantly in my daily life, that is, to constantly remember Him and not to forget Him." This is actually Krishna Consciousness.

Letter to Kirtanananda -- Allston, Mass 23 May, 1968:

We should always know that Vrindaban is not localized in a particular area, but that wherever Krishna is there, Vrindaban is automatically there. And wherever the Holy Name of Krishna is chanted, Krishna is present there because there is no difference between Krishna and His Holy Name. So I am so pleased to learn that you are chanting and meditating of Krishna, and once only you are eating something to keep your body and soul together.

Letter to Upendra -- Allston, Mass 1 June, 1968:

Thinking, feeling and willing is the subtle covering of the individual soul. This thinking, feeling, and willing is accelerated by the individual soul. In material contact, they are manifested in perverted way. When the individual soul voluntarily surrenders to Krishna and acts in a routine method, thinking, feeling and willing becomes purified and at that time, there is no difference between the individual soul and will.

Letter to Gargamuni -- Montreal 7 June, 1968:

I wish that you can utilize your best talents in business organization and the result utilize for Krishna's satisfaction is on the absolute platform. To make the idea more clear, if I am translating Srimad-Bhagavatam, and if you are contributing for its publication and helping for its distribution, this means there is no difference between your service and my service. In the absolute platform there is no such distinction. And service is always on the absolute platform. One has to make the best use of his talent for the service of Krishna. That is wanted. Best example is Arjuna, that he utilized his talents, military science, in the service of Krishna.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Apparently, therefore he transgressed so many moral and ethical principles. These comparative studies on the life of Krishna and Ramacandra is very intricate, but the basic principle is that Ramacandra appeared as an ideal king and Krishna appeared as the Supreme Personality of Godhead. Although there is no difference between the two. A similar example is Lord Caitanya. He appeared as devotee, and not as the Supreme Personality of Godhead.

Letter to Rupanuga -- Montreal 30 August, 1968:

You have written to say that Buffalo is doing well, but I think Buffalo is doing well because you are doing well. Every place is expansion of Krishna's material energy, and material energy being expansion of Krishna, in one sense there is no difference between Krishna and the material energy. The only defect of material energy is that it is something like the prison department of the government. But it is not that all the persons residing in prison are under prison rules and regulations. Similarly, all conditioned souls who are within this material energy, are supposed to be the prison walls of material nature, but those who are officering on behalf of Krishna, they are not members of the prison rules and regulations.

Letter to Rayarama -- Seattle 17 October, 1968:

Next point, every living entity is claimed as the son of the Supreme Personality of Godhead, they may be dressed differently, because the body is dress, the body is not identification with the living entity, therefore the living entity may be dressed in 8,400,000 of different dresses, and the living entity as he is, there is no qualitative difference between human being and animal. Therefore, their material necessities are the same, namely, eating, sleeping, mating, and defending. Next point, the foolish idea that animals or plants or other living entities have no life, is the basic cause of human sinful activities. Next point, one should be satisfied only to fulfill the belly, that is the eating process. If you can satisfy your belly by such things as grains, vegetables, fruits and milk, you have no right to kill another animal for satisfying the taste of your tongue. The human society is meant for living on the natural production, namely, grains, fruits, vegetables, and milk.

1969 Correspondence

Letter to Arundhati -- New Vrindaban 16 June, 1969:

Chanting on the beads and chanting on the typewriter Composer machine are both transcendental sounds of Krishna. Krishna's Name, His Fame, His Qualities—all of them are on the absolute platform, and therefore there is no difference between one and another. So do not be misled that you are typing and not chanting. Our books should be on the standard sample of Teachings of Lord Caitanya. Your husband will guide you, and Hayagriva will guide you, so do it nicely.

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages. So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential.

Letter to Arundhati -- Hamburg 9 September, 1969:

Several days ago more pages of this book were sent to you, up to page 233, and as you finish work on these pages, I shall be sending you more.

Regarding your question, "What does Rama mean in Hare Rama? Is this Balarama or Lord Ramacandra?", you can take it both ways, because there is no difference between Ramacandra and Balarama. Generally it means Krishna, because Rama means enjoyer. So either Ramacandra, Balarama or Krishna are all Visnu Tattvas and are always enjoying. The sakti tattva, or jiva tattva is always enjoyed. Our position is always predominated. If we remain in that position and properly use our small independence, then we remain happily eternally.

Letter to Sucandra -- London 8 December, 1969:

You have asked to know what is the difference between Jesus Christ and Krishna. That we have several times explained in many meetings, that Krishna is God and Jesus Christ is the son of God. And as there is no difference between father and son, so there is no difference between Krishna and Lord Jesus Christ; but still the son is never equal to the father. So you have got advantage of reading our many books for advancement of knowledge. The best thing will be for you to engage your time more in Sankirtana Party and reading our Krishna Consciousness literature.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

Regarding your second question: what determines whether a devotee goes to a Vaikuntha planet or to Goloka Vrndavana?—Those devotees who are following viddhi marg are meant for going to Vaikuntha planets and those who are following raga marg are meant for going to Krsnaloka. It is generally that the followers of Lord Caitanya are going to Goloka Vrndavana. There is no difference between the Vaikuntha planets and Krsnaloka, it is a matter of personal taste only.

Letter to Ekayani -- Los Angeles 25 July, 1970:

In the Spiritual sky and in the material sky also there is no question of separation from Krsna. Krsna is all pervading, so where can one be out of His presence? Whatever has to do with Krsna is on the spiritual platform and on that spiritual platform there is no difference between being together and being apart from Krsna. So even in the feeling of being separated from Krsna, Krsna is there.

1971 Correspondence

Letter to Govinda -- Delhi 20 November, 1971:

All should wear Tulasi kunti beads, not less than two strands. Three, four strands or my Guru Maharaja had five strands. Only Lord Caitanya and Lord Nityananda wear crowns and nosepins. Lord Caitanya and Lord Nityananda can be decorated with all kinds of jewelry. For Krishna Tulasi and Rama Tulasi the the worship is the same. There is no difference between Rama and Krishna. Both are the Supreme Personality of Godhead. Simply they are expansions of the same Absolute Truth.

1972 Correspondence

Letter to Kirtiraja -- Bombay 2 January, 1972:

So be very conscientious and hard-working and Krishna will give you the ability to do everything nicely. There is no difference between chanting Hare Krishna or Sankirtana and doing one's assigned work in Krishna Consciousness. Sometimes we have to do so much managerial or office work, but Lord Caitanya promises us that because in the Kali yuga this is required for carrying on our preaching mission. He gives assurance that we will not become entangled by such work. When the work has to be done, do it first, then chant. But you must fulfill at least 16 rounds daily. So if necessary sleep less but you have to finish your minimum number of rounds.

Letter to Dasarha -- Bombay 4 March, 1972:

So Christ is speaking in this sense, that only through the representative of God can one come to God. Just like Krishna says in Bhagavad-gita that one should surrender to a bona fide spiritual master, and then He also says that one should "Surrender unto Me." So there is no difference between surrendering to God or surrendering to God's representative, therefore Christ is also saying just surrender to me, the son or representative or spiritual master, and that is the same as surrendering to my father. Accepting the Lord or His representative as one's savior means to render loving devotional service to Him, and in return he will give you all protection. But the foolish Christians they think God is their order-supplier so that simply by performing some religious ceremonies they are entitled to receive all benedictions for enhancing their material life.

Letter to Madhudvisa -- Los Angeles 12 June, 1972:

They should be constantly traveling from one center to another center to see how the students are learning and to give whatever advice is necessary for improving the temple standards. In addition, the GBC men will open new centers, distribute literature, and they should always be traveling with a sankirtana party to accompany them. So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.

Letter to Jadurani -- New Vrindaban 4 September, 1972:

It is common thing, everyone understands it. If I hate somebody or if I love somebody he is also in my heart. Therefore simply by hating Krishna he gets salvation, like Kamsa. So if you want to hate, hate Krishna.

There is no difference between me and my picture. Therefore we should honor and keep pictures in that spirit. If we throw pictures this way and that way, that is offense. The name and picture are as good as the person in spiritual world. In the material world either picture or person, everything is illusion.

The spiritual master accepts the sinful activities of his disciples from the first initiation. I may give initiation very easily, but what can I do? I am prepared to go to hell for service of Lord Caitanya.

Letter to Caru -- Dallas 10 September, 1972:

There is no difference between our chanting on the street or in temple or in jail. A Krishna Conscious person is not afraid of any place, but he wants to chant constantly in all circumstances.

Letter to Susan Beckman -- Los Angeles 29 September, 1972:

The difficulties of this material world will shrink to no more than the size of a hoofprint left by the calf. Actually there is no difference between devotees living inside the temple and devotees living outside the temple. You are right that the important thing is to remember Krsna, whatever is your activity. So try to remember Krsna always by following the principles as you know them, namely, rising early, taking bath, cleansing, attending aratrika, reading scriptures at least one hour or two hours daily, chanting sixteen rounds on beads of Hare Krsna mantra, going for street sankirtana, offering all your foodstuffs to Krsna, like that. In this way very quickly you will make progress in Krsna Consciousness and become very very happy in your life.

Letter to Visvambhara -- Ahmedabad 14 December, 1972:

Regarding your question, what is the difference between Krishna and the deity, 'that is nonsense. There is no difference between Krishna and the Deity. Anyone who sees such difference, he has not understood the philosophy. There is nothing like that: inside and outside the Deity. This is Dr. Radha-Krishna's philosophy: "It is not to the Krishna, but to the inside Krishna."

1973 Correspondence

Letter to Ksirodakasayi -- Calcutta 29 January, 1973:

I beg to acknowledge receipt of your letter dated 7 January, 1973, and have noted the contents with great care. Thank you very much for the information enclosed. There is no difference between brahmacari, grhastha, vanaprastha, and sannyasi. Simply grhastha means that he lives outside the temple with wife, that is the only difference. Otherwise grhastha must follow the same regulative principles and remain fully engaged in the temple activities. There in London we have such big field for pushing on the preaching work, so I want that you should assist the other devotees there as much as possible and cooperate very closely for helping me in this way. These temples, they are just like oasis in the desert for the conditioned souls to quench the thirst of their desire for real happiness.

1974 Correspondence

Letter to Ramesvara -- Geneva 5 June, 1974:

I beg to acknowledge your letter of May 29th and I have examined the contents.

You have written to recommend Tripurari for sannyasi. Tripurari is however already a brahmacari so in essence there is no difference between brahmacari. I have asked Tripurari to dedicate his life to distributing my books and he has turned out the most expert of all our sellers. It is certainly miraculous how he is distributing so many big books even to people who are not interested in Vedic literature. If he takes sannyasa he may not be able to constantly assume so many disguise in public and employ so many tricks for selling books to persons, as it is not in accord with some of the etiquette for sannyasa. Also, I have decided for the time being not to award sannyasa order.

Letter to Mr. Majumdar -- Vrindaban 18 September, 1974:

As a summary study I may inform you that human life must lead to God realization. Without God realization there is no difference between human life and animal life. All the Vedic literature is aimed at making human life a success by God realization. In this age that God realization is made very easy by chanting the holy names, Hare Krishna Hare Krishna Krishna Krishna Hare Hare/Hare Rama Hare Rama Rama Rama Hare Hare.

1975 Correspondence

Letter to Svarupa Damodara -- Bombay 30 September, 1975:

Similarly a human being thinks he is this and that designation, then he remains in the dog and cat category.

The Institute will be primarily for those who have not entered our temples. The subject matter will not be different from what is taught in our temples. There will be no difference between our temples and the Institute, but the Institute will be official for the general mass. It will be a formal education and they will get degree. It will be open for everyone, including those who have already entered our temples, they may also participate. But, the subject matter should not be different from what is in the temples.