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The rajarsi used to understand what is the values of life under the instruction of brahmanas, and they execute the order of the brahmanas. The people were happy

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"The rajarsi used to understand what is the values of life under the instruction of brahmanas, and they execute the order of the brahmanas. The people were happy"

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The rājarṣi used to understand what is the values of life under the instruction of brāhmaṇas, and they execute the order of the brāhmaṇas. The people were happy. And because at the present moment such system is lost, people are confused and they are in frustration.
University Lecture -- Calcutta, January 29, 1973:

So our task is very easy. Everything is there. Our Vedic literature is so full, so treasure of knowledge, great treasure of knowledge, we haven't got to make research, search out where is the truth. Truth is there and is explained in the Śrīmad-Bhāgavatam: satyaṁ paraṁ dhīmahi (SB 1.1.1). Why don't you take it? The whole world is suffering for want of this knowledge. Before me, many swamis went in the Western countries, but they did not give the actual pure Vedic culture. They invented their own ways. Therefore it was not very fruitive. It was not very satisfactory. People did not accept. Still there are so many yogis, the so-called yogis, are going there, exploiting the people, and coming back. But our Kṛṣṇa philosophy is taken very seriously in the Western countries. We have got now hundred and two branches all over the world. Only in America, we have got fifty branches. And other countries they have got fifty-two branches—in America, in Canada, in England, in France, in Germany, in Switzerland, in Japan, in Australia, in New Zealand. All over the world. So now we want some of the young men to come forward to become really brāhmaṇas, Vaiṣṇavas. Our Vedic culture is divided into four varṇas: brāhmaṇa kṣatriya vaiśya śūdra. Unfortunately we are simply manufacturing śūdras, not brāhmaṇas. That is the defect of modern education. Śūdra, śūdra means paricaryātmakam kāryaṁ śūdra karma svabhāva-jam (BG 18.44). After education, every (indistinct) is hankering after a service. That is śūdra karma svabhāva-jam. This is not perfect education. There must be brāhmaṇas who are independent. Cāṇakya Paṇḍita, whose name is still, still celebrated, he was prime minister of Mahārāja Candragupta, but he was not accepting a single paisa as salary. That was the, formerly, although there was monarchy, still there was a council of learned brāhmaṇas and sages. They used to advise the king. The brāhmaṇas did not take part in politics, but they gave advice, instruction to the kings, rājarṣi. Imaṁ rājarṣayoḥ viduḥ. The rājarṣi used to understand what is the values of life under the instruction of brāhmaṇas, and they execute the order of the brāhmaṇas. The people were happy. And because at the present moment such system is lost, people are confused and they are in frustration.

So this Kṛṣṇa consciousness movement is all-embracing. It can solve all the problems of the world—political, social, economical, religious, everything. It is all-embracing. So my request is that I am working now with my American disciples and European disciples. Why not Indians? I think in this meeting there are many young men, educated, learned scholars. Join this movement and, according to the order of Śrī Caitanya Mahāprabhu,

bhārata-bhūmite manuṣya janma haila yāra
janma sārthaka kari' karo paropakāra
(CC Adi 9.41)

This is the time to do welfare activities for the whole world. They are merged into confusion, everywhere. You know that in the Western countries, the hippy movements. What are the hippies? They're also educated, coming from very rich family also, but they do not like the way of envelopment as their fathers and grandfathers liked. They have rejected. So this is the golden opportunity to preach the Kṛṣṇa cult all over the world. You are lamenting because a few yards of land has been taken away from your country as Pakistan, but if you spread this Kṛṣṇa consciousness movement, the whole world will become Hindustan. There is such potency; I give you my direct perception. People are hankering after it. So long I am in India, practically I am wasting my time. Outside India, this reception is taken so seriously that every part of my moment is properly utilized.

So I have come to this university with a hope that some of you become really brāhmaṇa. The Sanskrit department is meant for brāhmaṇas. Paṭhan pāṭhan yajana yājana dāna pratigraha. A brāhmaṇa is called paṇḍita. Why? Because a brāhmaṇa must be learned. Brāhmaṇa is not called a fool. So this department, Sanskrit department, is meant for the brāhmaṇas. So I wish that some of you must join this movement, go to the foreign countries, preach this sublime cult of Caitanya Mahāprabhu. Pṛthivīte āche yata nagarādi grāma. There is great need. We have, of course, established so many temples, but still we require to establish temples, Rādhā-Kṛṣṇa temples, Caitanya Mahāprabhu's temple, in every village, every town of the world. Now from each and every of our centers, we are sending devotees in buses. They are going interior, into the villages of Europe and America, and they are very much well received. England especially, they are going village to village. They are very much well received. This cult is so nice. Even Christian priests, they are surprised. They are surprised. One of the priest in Boston, he issued pamphlet that "These boys, they're our boys, from Christian and Jews. Before this movement, they did not care to come to the churches even. Now they are mad after God." They are admitting. The Christian priestly class, they are not against us. Those who are saner class, they're admitting that "Swamijī's giving something tangible." Their fathers and forefathers come to me. They bow down. They say, "Swamijī, it is a great fortune for us that you have come to our country." So I am alone working, and the movement is being appreciated. And if persons, scholars from this University come forward and teaches this movement, it is meant for that. Brāhmaṇa's business is that, preaching. Brahmā jānāti. One must know Brahman, and distribute the knowledge of brahma-jñāna. That is the business of brāhmaṇas.