Just like this word "Kṛṣṇa." "Kṛṣṇa" means, real means the all-attractive. So because He has got transcendental qualities to attract everyone, He can attract the richest man, He can attract the most beautiful man or woman, He can attract the most strong man, He can attract the most wise man—therefore He's all-attractive. So adhokṣaja means you cannot perceive. You cannot have any actual idea of God by your mental speculation. He is called adhokṣaja.
So here the definition is adhokṣaja means God, the Supreme Lord. The definition is: that principle of religion is the best by which you can develop your devotion or love for the Supreme Personality of Godhead. How nice this definition is, just try to understand. You may follow Christianism or Hinduism or Buddhism or Muhammadanism—it doesn't matter. The test is how far you have developed love of God. That is the test.
If you have developed the sense of love for God, then it is to be understood that you have actually followed the religious principle. Not the rituals that go in a hackneyed way to a temple or to a mosque or to a church, and as a matter of formalities you pay something and come back and do all nonsense subjects.
That is not religion. Religion is how far you have . . . just like in the same way a man is supposed to be great. How? He is considered a great man if he has got riches or he has got knowledge or he has got influence or he has got beauty—so many things.
So similarly, how a man can be tested that he is a man of religious principles? The test is that whether he has developed love of God. Then he is religious. Just see how nice definition. Is there any nicer definition of religion than it is stated in the Śrīmad-Bhāgavatam? Can you say? The one word, sa vai puṁsāṁ paro dharmaḥ, that is the best kind of religious principle to be followed, by which one can develop love of God, yato bhaktir adhokṣaje.
"Oh, yes, I have love of God. I love God." That's all right. But what kind of love? Because we have got love in this experience of this world. A man has got love for the beautiful girl. How long? So long he is . . . she is beautiful. That's all. And a girl loves a boy—for how long? Oh, so long his pocket is all right. So this is not love. This is not love, this is lust. I love your skin, I love your money, or I love you for some reason. Oh, that is not love.
Here it is stated, "What kind of love of God?" Ahaitukī: "Without any cause." Not that, "My dear God, I love You because You supply me my daily bread." "O God, give me my daily bread," this is our prayer. Either in church or in temple, the same thing. In a temple also, generally people go, "My dear Kṛṣṇa, I am in difficulty. Please get me out of it," or "I am in need of some money. Kindly give me a million dollars." Like that.