Kṛṣṇa is ready to accept our service in so many ways. Either if you cannot establish Deity, then you simply hear about Him. That is the most important thing. We do not require to establish temple everywhere. If there is possible to establish temple and serve Kṛṣṇa properly according to the regulation mentioned in the śāstras or instructed by the spiritual master . . . That is called vaidhī-bhakti. Vaidhī-bhakti. Vaidhī-bhakti means discharging devotional service under regulative principles. So without vaidhī-bhakti you cannot jump to the rāga-bhakti. Rāga-bhakti is spontaneous. That does not require any regulative principles. Out of love, out of feeling, anyone wants to serve Kṛṣṇa, that is called . . . That is gopīs. All the inhabitants of Vṛndāvana, they did not undergo any regulative principles. But spontaneously, they are always ready to serve God, Kṛṣṇa. That is called rāga-bhakti.
Just like to . . . The example . . . There are examples. Just like a mother, as soon as there is child, baby, she takes care. She takes care. Although she does not go to a school how to take care of a child, but automatically, automatically she takes care. Similarly, this automatically serving Kṛṣṇa, that is called rāga-bhakti. That is reached by viddhi-bhakti, by practicing. Just like formerly there was marriage, child marriage—a small boy, a small girl. But simply by association the girl understands how to serve the husband and the husband also understand how to give protection to the wife, and mostly, the life was very pleasing, happy. From the very beginning she knows, "Here is my husband," and he knows, "Here is my wife." At least we have seen in our India. There is no question of separation. There is no question of divorce. The love is there from the very beginning. The propensity was there, and immediately the object of love is there. A girl has got husband; a husband has got a wife. So the love continues spontaneously.