Viṣaya does not mean to become rich man. Viṣaya means enjoyment of the senses. That is called viṣaya. Viṣaya chāriyā, se rase majiyā, mukhe bolo hari hari. This is instruction, that we can chant the Hare Kṛṣṇa mahā-mantra, we can chant the holy name of the Lord, purely, without offense. Because if we can chant Hare Kṛṣṇa mahā-mantra once only—if it is pure—then immediately you become liberated. Ekara hari name yata pāpa hare, pāpi haya tata pāpa karibāre nare. Hari-nāma is so powerful that once chanting, immediately vanquishes the accumulated sinful reaction of millions of lives. Pāpi haya tata pāpa karibāre. Every pāpi, sinful man, is very expert in committing sinful activities. But hari-nāma is so expert that once chanted, the pāpi, the sinful man, will be failure to commit sin anymore.
But the difficulty is that we cannot come to the pure stage of chanting Hare Kṛṣṇa mantra. Due to our past habits our mind is disturbed. We cannot concentrate. Therefore we have fixed up the minimum. We cannot imitate Haridāsa Ṭhākura. That is not possible. If somebody imitates Haridāsa Ṭhākura... We can see this chanting Hare Kṛṣṇa and smoking bidi. We can understand what is the position. The offense is going on. Therefore we should try to avoid the ten kinds of offenses. Of course, in the beginning the offenses will continue. But chanting, chanting, chanting, chanting, as soon as we become purified Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). By chanting, chanting, chanting repeatedly, when our, the core of heart will be cleansed, ceto-darpaṇa-mārjanam, then immediately bhava-mahā-dāvāgni-nirvāpaṇam, this mahā-vimoha... This is mahā... This is bhava-mahā-dāvāgni. They do not know that what kind of position we are now passing through. Kṛṣṇa says the same thing, mṛtyu saṁsāra vartmani. Mām aprāpya nivartante mṛtyu saṁsāra vartmani (BG 9.3).
So we are rascals, we do not know what is that mṛtyu saṁsāra vartmani. We have dismissed everything, all instruction of the śāstra, all instruction of Kṛṣṇa, all instruction of guru. We have all dismissed, "Oh, these are all mythology. There is no life after death." This is going on, maha... Ahaṅkāra vimūḍhātmā. Vimudhātmā. This is the position. We should understand that what is our position. But they have become so dull, just like a stone or a tree.