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The difficulty is... (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Members -- Bombay:

It is now decided that copies of the above paper will be posted to the leading men of the world in the following scale: (1) Afghanistan 1,000, (2) America 10,000, (3) Argentina 500, (4) Belgium 500, (5) Brazil 500, (6) Burma 1,000, (7) Canada 500, (8) Chile 500, (9) China 10,000, (10) Czechoslovakia 500, (11) Denmark 500, (12) Egypt 1,000, (13) Ethiopia 500, (14) France 1,000, (15) Germany 5,000, (16) Greece 1,000, (17) Indonesia 500, (18) Iran 500, (19) Iraq 500, (20) Italy 1,000, (21) Japan 2,000, (22) Laos 500, (23) Mexico 500, (24) Monaco 500, (25) Mongolia 500, (26) Nepal 500, (27) Netherlands 1,000 (28) Norway 1,000, (29) Philippines 500, (30) Poland 500, (31) Saudi Arabia 500, (32) Sudan 500, (33) Syria 500, (34) Thailand 500, (35) Sweden 500, (36) Turkey 500 (37) Vietnam 500, (38) U.S.S.R. 10,000, (39) Yugoslavia 500, (40) Austria 500, (41) Bulgaria 500, (42) Finland 500, (43) Holy See 500, (44) Hungary 500, (45) Rumania 500, (46) Switzerland 500, (47) Australia 2,000, (48) Cambodia 500, (49) Ceylon 500, (50) Ghana 500, (51) Malaya 500, (52) Pakistan 1,000, (53) United Kingdom 10,000. It is expected that all intelligent men will join this spiritual movement for a total reformation. This propaganda work is a part of SAMKIRTANJAJNA recommended for the people of this age.

The difficulty is that misguided people are more interested in the matter of sense gratification than in self-realization which is the ultimate goal of life. We have therefore taken up the difficult job to perform and it is our duty to do it.

We invite you to cooperate with the mission for collective welfare and help in the matter of wider circulation of the spiritual propaganda made by the BACK TO GODHEAD.

1967 Correspondence

Letter to Kirtanananda -- New York 5 May, 1967:

I can go on printing so many books. But because the books are not selling nicely, neither there is sufficient money, so I am handicapped. Anyway, let us depend on Krishna and when He will desire, everything will be very nice. Perhaps you have heard that I have recovered out of that 6,000 dollars which had undergone in the belly of Sir Con Fraud. I have realized about 4700 dollars—the pleaders have taken about 1200 dollars, including Mr. Hill's lawyer, our lawyer Herzog and I have paid also something to Goldsmith. Anyway, that affair is closed. Now we are searching after a bigger place. So far we have not been able to find out a suitable place. We found out a very nice suitable place at 6th Street on Grand, but the difficulty is just on the side there is a butcher and the smell is obnoxious, so we could not do it. Now there is a bank building on Houston Street, so, that is very nice, but we do not know how to secure it; we are trying for it.

I have already written to Janardana about his studies and I have requested him to have his M.A. degree by all means. You will be pleased to know that appreciation of our Back To Godhead and records has come from London and our disciple Dvarakadhisa, Donald Dougherty is arranging to send 100 records, 3 sets of books and Back To Godhead to London. This time they have made a very nice cover of Back To Godhead and the articles and poetry are very nice. I think they will dispatch to you, and you will enjoy them. Think over how to popularize our sankirtana. If we can popularize our publication then it will be very nice propaganda.

Letter to Mukunda -- Delhi 16 September, 1967:

I am in due receipt of your letter of Sept. 1, I could not write you because I was busy for coming to Delhi. I am very happy to learn that Janmashtami was performed with great pomp at our temple. A similar report comes from Montreal. Regarding Vinode Kumar, I think it will be difficult for us to take him to the States. The difficulty is that Scindia Lines has recently refused to give free passage to anyone except myself. So if we want to take him there we have to spend some thousands of dollars for his passage. I don't think the society can take the risk for a person who is not very expert. I have of course a mind to see the managing director in Bombay and unless a definite arrangement is made we can drop the idea of getting Vinode Kumar in the states. So far your requisition for musical instruments is concerned you can let me know your definite proposal, how many sitars and other things you require monthly. I think your friend or Mr. Kallman in N.Y. can invest some money in this connection. I've also written Mr. Kallman separately so you can let me know your definite ideas. One sitar manufacturer is prepared to go there and manufacture sitars locally for us, but I don't think, for the present moment it is a practical program. My health is improving slowly but undoubtedly there is improvement.

1968 Correspondence

Letter to Janardana -- Los Angeles 7 February, 1968:

I am very much hopeful of being successful if only selected persons of my followers will form a Kirtana party and have an extensive tour all over the world. In the meantime we are trying to get membership (non-government organization) in the U.N., and if we are fortunate enough to get this membership, then we shall be able to attract the heads of all nations in this important movement. Our program for Krishna Consciousness is solid, and backed by most authoritative literature—Bhagavad-gita, and Srimad-Bhagavatam; there is no question of our not being popular to the world. Simply we have to present ourselves in true perspective. We can challenge any rascals of the world but the difficulty is that it is folly to be wise where ignorance is bliss. Maharishi Mahesa has gained so much popularity over Europe or America, means the people of this part of the world are not very much advanced in spiritual science. What is there philosophy in the teachings of Maharishi Mahesa? He is very clever man to collect fund. He is proposing individual mantra which is complete nonsense, and he is charging for mantra and allowing his disciples to enjoy life as they like. So these are all nonsense propaganda proposals, but people are blind in accepting his advice. One thing is, however, clear, that the Western people are searching after some spiritual enlightenment in the real sense of the term. Bhagavad-gita with the right presentation and the program of Krishna Consciousness is the right prescription, simply we have to administer them with cool head and solid program. I think by the Grace of Krishna my working has produced some sincere souls like yourself, Brahmananda, Hamsaduta, and others. Now we have to chalk out a solid program by consulting together. In the Western countries, there is no dearth of men and money, as well as intelligence, simply to get them together and our program will be successful. My present program is that I am waiting for a little warmer climate otherwise I would have gone to N.Y. without waiting further.

Letter to Hayagriva -- Montreal 14 June, 1968:

So if you can develop this place to that ideal life and the residents become ideal Krishna Conscious men, in that part of your country, I think not only many philosophically minded people will be attracted, but they will be benefited also.

So far I am personally concerned, the United States Immigration Department has denied my application for permanent visa on some technical ground. In other words, just to avoid a Swami, because the government is disgusted with so-called Swamis who exploit the innocent public in your country. The difficulty is that the people in this country, they want to continue their practice of sense gratification, and at the same time they want to become transcendentally advanced. This is quite contradictory. One can advance in transcendental life by process of negativating the general practice of materialistic life. The exact adjustment is in Vaisnava philosophy, which is called Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, and try to save time for spiritual advancement. This should be the motto of New Vrindaban, if you at all develop it to the perfectional stage. And I am always at your service to help you by practical suggestion and assistance also.

Letter to Rupanuga -- Montreal 3 July, 1968:

So, if we simply do this work very sincerely, our life, and the life of those who will hear us, will be benedicted.

It is very good news that you have got good prospects of the future of that center in Buffalo. And you will be glad to know that in New York and Boston, by following this process of chanting in public places like parks and streets, they are getting very good response by contributions from the public, as well as by selling our literatures.

Yes, I quite agree with you, on this money subject. This subject matter I have discussed here also. The difficulty is that in your country the Brahmacaris cannot go and beg from door to door, therefore the process which is now adopted by Hamsaduta is coming to be very hopeful. But boys who are not engaged in the temple service during daytime must try to get some money be working or some other way. Without money it is not possible to exist in the material world. Although Krishna is always on the background, still Krishna advised Arjuna that you have to fight, at the same time, remember Me. The same principles we have to follow. We have to work, just like others, and at the same time think of Krishna constantly. Outsiders should be educated to know that we are the most humble service of the human society.

The word klin is significance of the mantras being the root of devotional activities. Krishnyaya, unto Krishna; Govindaya, unto Govinda; Gopijanavallabhaya, unto the Pleasure Reservoir of the damsels of Vraja, and Svaha, offering oblations unto Him. You will get in time the translations of all the mantras.

Letter to Dayananda -- Montreal 7 July, 1968:

So you can keep him alive by correspondence and send him our books and literature to read. So the ten acres of land which Mr. John Fugate wants to utilize for some spiritual cultivation center can well be utilized in developing a New Vrindaban. In San Francisco, they are developing a New Jagannatha Puri and in Florida we shall develop a New Vrindaban, and it may be that Montreal can be developed into New Mayapur (The Birthplace of Lord Caitanya).

So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground. Some lawyers advised me to appeal but I did not like the idea. Here in Canada, I may get a permanent visa but the difficulty is that during the winter the severe cold here may be unbearable for me or for my attendants. The male attendant, Gaurasundara, may agree, but the female attendant, Mrs. Gaurasundara, is not agreeable. Anyway—apart from this point of view, it is sure that I personally cannot tolerate the severe cold here. Under the circumstances, if some arrangement is made in Florida, then during the winter season, we can work there, and as you have said that many tourists and well-to-do men assemble there, it will be a good opportunity for preaching Krishna Consciousness at that time. Another point is that I would have preferred to have permanent residence visa in USA rather than in Canada, and I have heard that if somebody adopts me as a child or something else, I can get the permanent visa. But if you adopt me as your old child, probably the visa department will laugh, that what you will do with an old child who is going to die very soon. But, if there is possibility to adopt me as old father, then you can try for it. If there is any law that you can adopt any old man as your father, and take care of him, then you can inquire from the Los Angeles immigration department and try for it.

1969 Correspondence

Letter to Cidananda -- Los Angeles 11 February, 1969:

I am in due receipt of your letter of February 5, 1969, and I have carefully noted the contents. It is understood that you and Mulgi ba have been collecting for the new temple, but I do not know who is keeping account of this money. How much is there at present in this fund? Where is this fund being kept? Please inform me on these matters.

Regarding your efforts for securing advertisements for Back To Godhead, the best thing would be if we could stop these advertisements, but the difficulty is that without advertisements it would be very difficult to continue this magazine. So, under the circumstances, if you and other devotees can secure at least $100 per month for Back To Godhead, then it will not be necessary for you in San Francisco to obtain money by getting advertisements. Please consider on this point and let me know your ideas. So far as the Asian Student Foundation, I do not think you should give them free of charge 150 copies of Bhagavad-gita As It Is.

Letter to Rayarama -- Hawaii 6 March, 1969:

When the American boys are disgusted with cigarette smokers, or listening to rock music and meaningless chattering, it means there is Krishna's Grace. May Krishna bless you more and more, as you advance in Krishna Consciousness.

You wanted one assistant editor, and I can understand that you may feel inconvenience with Hayagriva, but would you like to have as your assistant editor, Gaurasundara? So he can help you in editing work even from such distant place. But the difficulty is that he is working here to maintain the establishment. I have advised Govinda dasi to think of this and he may write you.

Regarding Bhagavad-gita manuscript: If you have got two copies then you can send one to Janardana. Otherwise you have to send him a copy only, and keeping one copy with you. Because in future I am thinking of publishing a revised and enlarged edition of Bhagavad-gita As It Is. You know that we have to cut short the book because the MacMillan Company wanted within 400 pages. So you know that the majority of the verses in the back portion of the book were not given purports. Therefore in our next publication we shall give purport for all the verses.* So you should keep one copy with you before you send the manuscript to Janardana.

That Rohini Kumara is assisting you in artistic abilities is very gratifying. So you are preparing for the Japanese issues. In fact, from the number when we begin our Japanese issue we shall stop advertisement altogether . . . either hippies or dhippies.

Letter to Sivananda -- New York 13 April, 1969:

You have inquired about my books, and the facts are that before I came here from India, I published three volumes of Srimad-Bhagavatam, each of about 400 pages. Since I have come here, many manuscripts are prepared for printing, and I have published Bhagavad-gita As It Is, published by MacMillan and Teachings of Lord Caitanya, published by International Society for Krishna Consciousness. We are selling our books nicely here, and if you can organize a means of selling our magazine and books in India, it will be a great help to our activities. One of my disciples, Acyutananda Brahmacari is already there in India, and if you think seriously to help me in this movement, he will also join you. The difficulty is that the books and magazines are costly in the estimation of the Indian exchange. The standard exchange is 7.5 Rs per dollar, so you consider and let me know if you can help us.

You have mentioned about the disagreement amongst our god-brothers, and it is a fact. But so far as I am concerned, I am trying to execute my humble bit, and if somebody disagrees in these activities, what can I do? But so far I get their letters, they fully appreciate the work going on here, and I do not know who is the gentleman against these activities.

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:

I beg to acknowledge receipt of your letter dated October 12, 1969 along with the copy of the West Coast president's report of the meeting held at Berkeley. Gradually this meeting should develop into a committee of the West Coast presidents, and similarly there should be one for the East Coast, so in the future we can form a central governing body for the whole institution. Therefore the management should be done very cautiously so that everyone is satisfied in their autonomous managing capacity. Of course, the central point is the order of the Spiritual Master, and I am very glad that you are trying to give importance to this aspect of management. The difficulty is sometimes things are interpreted in a manner dovetailing one's own sense gratification. I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted. This is still going on for the last 40 years without any proper settlement. I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success. That means serve Krishna and the Spiritual Master simultaneously with equal faith and serious vow, and then success is sure. Yourself, Gargamuni, Brahmananda and the others are intelligent. You should always deal things so tactfully that people may not fall away. Every living being is important in Krishna Conscious service, and we must take all precautions that one may not fall away.

1970 Correspondence

Letter to Barindra Babu -- Los Angeles 22 January, 1970:

This cooperation is devotional service. So you have taken some interest in this matter. Please try to propagate this philosophy amongst the educated circle in Calcutta, and that is the best humanitarian service.

Mr. N. C. Chatterjee knows me very well because when I was in Delhi in connection with my publishing work Mr. Chatterjee used to invite me to speak at his house, and he has very highly spoken of my Srimad-Bhagavatam English commentaries.

Acyutananda is a very sincere young American boy, and your cooperation with him is very much appreciated. Now, the difficulty is that he is a foreigner. I understand that the land in Mayapur cannot be purchased in his name alone. Under the circumstances if our Society is immediately registered under Societies' Registration Act the problem will be solved. We have registered our Society in America, Canada and england also; why not India? You are yourself a learned lawyer, you know better than me, and if possible kindly help in this connection.

Your appreciation of my adventure at this part of my life has encouraged me, and I think that by the prayers of good souls like you I may be able to work for sometime more in the interest of this great movement. You have said, "Kindly treat me as one of your humble disciples." It will be my prime duty to help you to my best capacity for your spiritual advancement of life.

Letter to Satsvarupa -- Calcutta 13 September, 1970:

I beg to acknowledge receipt of your two letters dated August 30th and September 4th 1970 and it appears that the arrangement for distributing books in the libraries of schools, colleges and universities as well as public libraries is very satisfactory. Do everything conscientiously and Krsna will give you all necessary intelligence.

In India our preaching work is going on. Practically everyday we have got an outside nice meeting. There is regular newspaper coverage, but the difficulty is that the whole country is now communist infected. People are in very much perturbed condition. All of them are expecting me to do something for ameliorating the situation, but I am simply advising them to chant Hare Krsna because this transcendental sound is the only panacea for all material diseases.

I am receiving many astounding letters regarding the new propaganda work by our four Sannyasis. I do not know why these boys are doing such nonsense and wasting their time. I received their letter from Detroit about a week ago and I have replied them duly intimating therein that instead of wasting time in that way let them work constructively. Please advise them on my behalf not to waste time in such fruitless endeavor. I hope I shall receive their reply by the grace of Krsna in the meantime.

Now I have invested the GBC for maintaining the standard of our Krsna Consciousness Society, so keep the GBC very vigilant. I have already given you full directions in my books. Please counteract this contamination which has been spread throughout our Society.

1971 Correspondence

Letter to Gurudasa -- Los Angeles 13 July, 1971:

In this connection, Syamasundara already sent one letter to Tamala to let us know and do the needful. Unless some big man lays down the corner stone, our whole attempt will be frustrated. Actually the function in Mayapur will be held for this purpose.

Yes, it is not a bad idea to have Sankirtana as you have described because Lord Nityananda Prabhu, he personally went to troubled area of Jagai and Madhai and he conquered them. They became devotees. Nityananda Prabhu was injured also. So when Sankirtana is in a troubled area, do it very carefully. It is a good idea, but you must be very careful at the same time. It is not contradictory to our principles. Rather it is a great service. But the difficulty is that you cannot speak in the local language. So under the circumstances simply Sankirtana party chanting will do.

Letter to Giriraja -- Nairobi 28 September, 1971:

I am in due receipt of your letter dated 17th September, 1971 and have noted the contents carefully. So far translating is concerned, I see that Mr. Ganguly's translation is better. There are only some mistakes in spelling in the Sanskrit verses. So if somebody can rectify these spelling mistakes then Ganguly will do nicely for translating work. So far Chenchal is concerned, he is yet to learn a little more. The difficulty is that unless one is in our line of thought it is very difficult for him to translate nicely. If Mr. Ganguly would have come to our line of thought or, in other words, become one of us as a student, he could have improved nicely. Chenchal may associate with us and it will take some time to come to the perfectional stage. And what has happened to Amrtananda? Has he left? You have not mentioned a thing about him.

On the whole I am soon returning to Calcutta because you are going to hold a function from the 21st October. Probably I shall leave this place by the end of the second week of October and stay for a few days in Bombay and then I shall go to Calcutta in due time when your function will be held. So when I go to Calcutta I shall meet with Chenchal and Ganguly and see how things can be done for the Bengali magazine. So far Hindi is concerned, Ksirodakasayi das Adhikari will be in charge and I have given him all instruction. Perhaps he is already reached Delhi. For Hindi translation both Rohininandan and Dr. Rao are there.

1973 Correspondence

Letter to Hariprasada Badruka -- Mayapur 13 June, 1973:
I am in due receipt of your letter dated 6/6/73.

My health is not yet recovered, but it is improving very slowly. So, I have been advised to stay here for at least four months, June, July, August and September. After that time it may be possible for me to go to Hyderabad and personally arrange both parts, preaching work and construction of the temple.

The difficulty is, unless we have legal possession of the land, how can we get municipal sanction for the construction. Under the circumstances, if Sriman Pulla Reddy donates the back portion of the land as promised and gives us legal right to construct the temple, we can then immediately get sanction from the municipality and begin construction. I am sure that within one year the construction will be complete and the Deity moved to the proper temple. At that time, if Mr. Pulla Reddy thinks it proper, he can donate the front portion also. Otherwise we shall vacate that portion without any doubt. This much I can promise to Mr. Pulla Reddy. So, he may kindly gives us legal right for constructing the temple.

I'm sending copy of this letter to Tamala Krsna Goswami at Bombay. You can contact him and do the needful.

1974 Correspondence

Letter to Sri Pannalalji -- Bombay 16 May, 1974:

I beg to thank you for your letter of 11th May, 1974 and I have noted the contents. Your suggestion that "a few learned persons well versed in sanskrit and English be enrolled as members of the Society and then sent to foreign countries to preach"—is a very good suggestion.

We are of course increasing the number of centers all over the world, but the difficulty is that as soon as foreigners accept the cult our men in India especially the rigid Brahmin society does not accept them as regular Vaisnavas. In some temples they are not even allowed to see the deity. The learned sanskrit scholars with English education must be well versed in the Vaisnava sastras, especially Bhagavad-gita and Srimad bhagavatam. In the Bhagavad-gita it is clearly said that anyone even from the lowest papayoni can be elevated to Krsna Consciousness and thus go back to home, back to Godhead. Similarly in the Srimad-Bhagavatam it is said

By Krsna's mercy and the unlimited potency of Lord Visnu, Anyone can be purified as and Vaisnava and elevated to the Supreme position. Unless one learns this philosophy thoroughly he cannot become a preacher however learned and educated he may be.

Letter to Syamasundara -- Paris 8 June, 1974:

I beg to acknowledge receipt of your letter dated May 25, 1974 and I have carefully noted the extensive contents.

You have taken the right decision. For the time being you suspend your GBC responsibilities and let Hamsaduta manage as he is doing nicely. Hamsaduta saw me recently, however, and was complaining that he is meeting with an opposing party there, although he is working as authorized GBC. I think if you ask all of them to cooperate with him while you stry to improve your business separately that will pacify things. I am hopeful and praying to Krsna that you become successful.

The difficulty is you didn't know about the business and you believed everyone. I have a report even from Bal Krsna that you have been cheated. If you have sufficient experience and are careful then you can do the business. I think it requires great experience, otherwise you will be cheated.

For the time being do your business and wherever you stay follow the regulative principles. Always chant and follow the regulative principles. Then you can see me in India during the installation ceremony in Vrindaban. I shall advise you further. There are so many things which happened in your absence which I do not wish to discuss now. But everything can be rectified if you follow my instructions. If you have actually sold jewels that is encouraging and we can discuss further about it when we meet next.

Letter to Jayatirtha -- Bombay 16 December, 1974:

I am in due receipt of your letter dated Dec. 5, 1974. Regarding the GBC meeting to be held in Mayapur 1975, the meeting should be held five days before the actual festival is to begin and it will be held in my presence. As far as your proposals are concerned the real thing is that we must make broader constitution of the management by GBC. But the difficulty is that our GBC men are falling victim to maya. Today I trust this GBC and tomorrow he will fall down. That is the difficulty. If the GBC men are so flickering then what to speak of the others. Unless this problem is solved whatever we may resolve it will not be very useful. We shall discuss this at our meeting. If the GBC men can ever manage properly then I shall get some time for writing my books.

1976 Correspondence

Letter to RamaKrishnaji -- Honolulu 14 May, 1976:

Naturally, I'm inclined to preach the teachings of the Bhagavad-gita very fervently in India. India is the land of spiritual culture. But gradually, India, being influenced by the material allurement; Its spiritual culture is being forgotten.

It is the duty of the Indian Leaders to note this degradation. There is no harm to become materially advanced, but if simply for material advancement we forget our spiritual basis, it will be a great loss. Therefore, I am also very eager to revive India's spiritual culture with the help of the Gita Foundation.

The difficulty is, I have come out of India with a program scheduled to continue up to August 14th, 1976, the expected date of return to Bombay. Now, if I suddenly return to India, I will have to cancel all other programs, or if I go to India by the time, June 28th, I would have to return again to complete the scheduled program, which means very heavy expenditures. Two secretaries travel with me inevitably, so I am in this dilemma; whether I shall return and again come back spending heavily. So, I shall be glad to hear from you what you advise. In this connection, you can contact my secretary, Giriraja das Brahmacari, at our Bombay center.

Letter to Saurabha -- Los Angeles 7 June, 1976:

I have already written about the house in Mayapur. No further plan should be done until I see the original London plan and the master city plan of Mayapur City. Then I can select the spot where I want my house to be. There is no hurry, we can wait until the master plan is available.

Concerning the workers who were not allowed to go to America, there is no question of illiterate or literate. They are going to construct a temple. They are good workers so we should take them. Concerning using some Indian gentlemen for managing our buildings, that is a good idea. Mr. Vyasa is a competent man, but the difficulty is that he is not joining. Together, I know that they can manage very nicely. Concerning the Govardhana hill sila (stones), keep them there with you and when I come I shall see.

Page Title:The difficulty is... (Letters)
Compiler:Visnu Murti, RupaManjari
Created:15 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=21
No. of Quotes:21