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That is the verdict (Conversations)

Conversations and Morning Walks

1971 Conversations and Morning Walks

Temple Press Conference -- August 5, 1971, London:

Prabhupāda: There is no need of becoming a great philosopher, scientist, or thoughtful man. Simply by chanting the holy name of the Lord we can immediately contact with the Lord, because the Lord as the person and His name and His quality are all absolute. So this is a great science. Unfortunately, there is no department of education for this science in any one of the so many universities. So we invite, therefore, all kinds of serious men for the welfare of the human society to understand this great movement and if possible take part in it and cooperate with us. That will solve all the problems of the world. That is the verdict of Bhagavad-gītā. Very authoritative book of knowledge. Most of you may know the name Bhagavad-gītā. So our movement is based on this Bhagavad-gītā, the authorized book of knowledge, and approved by big ācāryas in India, Rāmānujācārya, Madhvācārya, Lord Caitanya. So you are all responsible representatives of papers. Try to understand this movement and ventilate it as far as possible for the good of the whole human society. That's all.

1972 Conversations and Morning Walks

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: They have no fixed-up eating. In America, in the Bowery street, lying down on the street, drinking. So many. Here also in your country. Day and night, in India they are lying, suppose they are poverty stricken, lying on the street. Now why you are lying on the street? When I go to the park I see so many there. Our philosophy is that there is no necessity of wasting time for economic development. Be satisfied whatever Kṛṣṇa has given you. That's all right. Be satisfied according to your position, save time, and be Kṛṣṇa consciousness. That is the verdict of the śāstra. Because your happiness and distress is already fixed up, according to the body you have got. You cannot change that. You cannot change that.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: No, you are...(laughter) I am giving an example. This is going on. He is going to die. He has adopted a process by which he will die, and he thinks that he is enjoying. This is called māyā. Māyā means things which is not, māyā. Mā means not, yā means this. "What you are thinking, it is not that." That is called māyā. So they are in māyā means, they are thinking, these rascals, they are thinking, improving, becoming happy, advancing this māyā word will finish everything, mā, yā: "Not this." Bhāgavata says that "You are thinking you are becoming victorious, but you are being defeated." Parābhavas tāvad abodha-jātaḥ. These rascal, abodha-jātaḥ, born fools and rascal, they are becoming defeated in every step. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. So long he does not inquire about his self, "What I am," he is simply being defeated. That's all. This is the verdict.

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: That doesn't matter, what business. Sva-karmaṇā tam abhyarcya saṁsiddhiṁ labhate naraḥ (BG 18.46). That is stated in the Bhagavad-gītā. Sva-karmaṇā, by his own business... Just like Arjuna's business was fighting. He was kṣatriya. So sva-karmaṇā, by his fighting business, he served Kṛṣṇa. He fought for Kṛṣṇa. So he became successful. So any business, it doesn't matter. There is another verse in the Śrīmad-Bhāgavatam: ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. The Sūta Gosvāmī said—all the meeting was being held by learned scholars and brāhmaṇas in Naimiṣāraṇya—so he said, ataḥ pumbhir dvija-śreṣṭhāḥ (SB 1.2.13). You are all very first-class brāhmaṇas. So this is the verdict.

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Prabhupāda: Yes. From your, these Western countries. Just week before, I got hundred dollars from one gentleman. Simply appreciated that I am spreading God consciousness. So actually we have no program of proselytizing or making Hindu from Christian, Christian... We have no such program. We simply want to see that everyone is God conscious. Never mind through which venue, he becomes a God conscious. It doesn't matter. That is the verdict of Bhāgavata:

Room Conversation -- November 8, 1973, New Delhi:

Prabhupāda: It is confirmed. So anyone who is engaged in Kṛṣṇa consciousness, he is mukta. For them there is no demand for mukti. Muktir mukulitāñjali sevate 'smān. Bilvamaṅgala Ṭhākura: "The mukti is standing before me with folded hands, 'What can I do for you?' " Because he is bhakta. So for a bhakta there is no such demand, mukti. Means they are muktas already. Therefore Caitanya Mahāprabhu says, mama janmani janmanīśvare bhavatād bhaktir ahaitukī (Cc. Antya 20.29, Śikṣāṣṭaka 4). Because He's mukta. There may be again birth, but a devotee takes birth for spreading Kṛṣṇa consciousness, not for any other business. Therefore he is mukta. Jīvan-muktaḥ sa ucyate. Īhā yasya harer dāsye. So mukti is not very difficult thing. If you cent percent engage in Kṛṣṇa consciousness business, you are mukta. That is mukti. That is the verdict of the śāstra. Mukti does not mean that I have got now one head, I will get four heads. No. This one head is sufficient, but it must be engaged for Kṛṣṇa. That is it.

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: That is a fact. That you cannot deny because it is said by Kṛṣṇa, tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). That you cannot deny. He has accepted another body. What kind of body he has accepted... If you want to suggest, that is also given in the Bhagavad-gītā,

ūrdhvaṁ gacchanti sattva-sthā
madhye tiṣṭhanti rājasāḥ
jaghanya-guṇa-vṛtti-sthā
adho gacchanti tāmasāḥ
(BG 14.18)

He was in tāmasic, so he has gone down to the animal kingdom. That's a fact in the Bhagavad-gītā. He has gone to the animal kingdom. Now he may be tiger or dog. That is a different thing. But he has gone to the animal kingdom. That is the verdict of Bhagavad-gītā.

1974 Conversations and Morning Walks

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: Yes, this is a chance. Suppose if somebody's given chance to take opportunity and if you kill, that's a great sin. You cannot do that. You are obstructing his natural progress. Is that birth control (Hindi) European countries mai (?), he hasn't got soul, lump of matter, (Hindi) (break) As soon as you forget the duty of human life, then you are nothing but animal. This is the verdict of Hindu dharma, that if you do not properly behave as human being, you are no better than animal. Dharmeṇa hīna, (Hindi) ...will give him an animal body. This is nature's work. Yes, again come, again come (Hindi) But he does not do that.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: No, it is already there. It is already there. Just like in the Bhagavad-gītā it is said that kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). Those who are interested in producing means of living, or foodstuff, in the society, say, the mercantile, the agriculturist, they should give protection to the cows. That is very essential, that milk is so important thing. If you get... Now, we have, in your western country, we have introduced such ideas in West Virginia. We have started one community project where we are keeping cows also. The cows are giving more milk than in other farm. They are so jubilant. Even up to eighty pounds milk, they are giving, because they know that "These people will not kill me." They know it. They are very happy. We don't kill their calves. In other farms, as soon as the calf is there, in front of the mother they are killed. You see? So if these things go on without any brain, without any intelligence, you may make hundreds of organization, the society will never be happy. This is our verdict.

1975 Conversations and Morning Walks

Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: Yes. It doesn't matter. But if he wants to be elevated, he should be given chance. That is the verdict of all śāstras. Now we are feeling, India, this difficulty. Because they are Europeans, Americans, the so-called big societies, they are not agreeable to accept them. You see? Although śāstra does not say so. Śāstra says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ. "If one takes shelter of Me, even he is born in pāpa-yoni"... Striyaḥ vaiśyās tathā..., te 'pi yānti parāṁ gatim, "they can also be elevated to the highest exalted position." And in the Śrīmad-Bhāgavatam it is, many places it is said that a low-born person can be elevated. Caṇḍalo 'pi dvija śreṣṭho hari-bhakti-parāyaṇaḥ.

Morning Walk -- May 17, 1975, Perth:

Prabhupāda: They are not progressing. They are rascals. What their meaning of progressing, these fourth-class men? That is our verdict, Kṛṣṇa's verdict. What progress? If you have made progress, then you are thinking, "What will happen, future?" Where is your progress? You rest assured that "We have made so much progress. Now there will be no more problem." So why you have engaged so many so-called rascals again to solve the problems? Where is your advancement? If you are full of anxiety, then where is your happiness? Is anyone who is full of anxiety he is happy? Is he happy?

Morning Walk -- May 18, 1975, Perth:

Prabhupāda: Hm. The world is full of rascals and fourth-class men. That is our verdict, Kṛṣṇa's verdict. A human being does not know God, he's no better than dog. He is dog. Who knows God? There are so many scientists, philosophers, now everywhere. And they are discussing on sex philosophy, homosex philosophy, Darwin's theory. All third class, fourth class, they are controlling. Now they are gradually coming to chaotic condition, and their problems, engage so many big, big officials how to solve. Oh, why you created problem, first of all? You third-class, fourth-class men, you have created problem, and now we are trying to make solution—another problem. And because you are the same fourth-class men, how you can make a solution?

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: They are taking. Pañca-draviḍa Mahārāja is there. He is a sannyāsī. That is all right. You don't change your mind. You are already trained up about Kṛṣṇa consciousness, so you try to become an ideal householder in Kṛṣṇa consciousness. Because we are not rejecting householder. We are accepting everyone. Gṛhe vā thāke hā gaurāṅga bole ḍāke. Anyone, either he remains as a sannyāsī in the forest or he remains a gṛhastha at home, if he is cultivating this Kṛṣṇa consciousness and Caitanya Mahāprabhu's mercy, then he is all right. That is the verdict. So now you are living as gṛhastha. Live as an ideal gṛhastha, don't change your mind. Be fixed up. They are all gṛhasthas, all these Pañca-tattva, you see? Advaita Prabhu was a gṛhastha. He did not take sannyāsa. And Caitanya Mahāprabhu also was married. Nityānanda Prabhu was gṛhastha. They were all gṛhasthas, but ideal gṛhastha. So you become an ideal gṛhastha. That also wanted.

Morning Walk -- September 26, 1975, Ahmedabad:

Prabhupāda: The Absolute Truth is manifested in three ways: impersonal Brahman, and all-pervading Paramātmā, and Personality of Godhead-brahmeti paramātmeti bhagavān iti śabdyate—but they are one and the same. This is the verdict of the śāstra. So we can understand from this example that the sun is localized. Everyone can see. At the same time, sunshine is all-pervading, and within the sun globe there is a predominating deity. He is a person. Similarly, originally God is person, and then, when He expands, all-pervasive, that is Paramātmā. And when He expands by His energy, that is Brahman. This is understanding. Brahmeti paramātmeti bhagavān iti. Now somebody, they finish their business by realizing the impersonal Brahman, and somebody finishes his business by realizing the localized Paramātmā, yogis. Jñānīs, yogis. And the bhaktas, they come to the real, original source of everything, Kṛṣṇa. That is the difference.

Morning Walk -- October 19, 1975, Johannesburg:

Prabhupāda: He is animal. That's all. Sa eva gokharaḥ. That is the verdict of the śāstra. Yasyātmā buddhiḥ kuṇape tri-dhātuke: (SB 10.84.13) "Anyone who considers this body made of three elements—kapha, pitta, vayu—as self," yasyātm-buddhi kuṇape tri-dhātuke svadhiḥ kalatradiṣu, "and the accidental combination of family members, they are own kinsmen," sva-dhiḥ kala..., bhauma idyadhiḥ, "and the land in which they are born, that is worshipable..." That is nationalism, so-called nationalism. Bhauma idyadhiḥ yat-tīrtha-buddhiḥ salile: "And going to the pilgrimage, taking the water as very important," yat tīrtha buddhiḥ na karhicij janeṣv abhijaneṣu, "and they do not care for the learned, experienced saintly person," sa eva gokharaḥ, "such person is nothing but cows and asses." That's all. If one does not know that he is not this body, he is different from body, so that sort of knowledge is there amongst the dogs. So why he should be distinguished from the dog? The basic knowledge is the same.

Morning Walk -- November 14, 1975, Bombay:

Prabhupāda: He knows them. He is such a rascal that he knows only and nobody knows. That is the verdict of this Rāmakrishna Mission.

Yaśomatīnandana: They say that they would... These ṛṣis would kill one elephant or something like that, and they would live on him for whole year.

Prabhupāda: Where is that information? Where he got this information? You did not challenge?

Yaśomatīnandana: Well, I said that that muni must be just like the ṛṣis and munis you are talking about now.

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: Yes. That is our verdict. Mūḍha. We understand from Bhagavad-gītā...

Dr. Patel: Why mūḍha, sir. Mudhatamaḥ!

Prabhupāda: Yes, vimūḍha. Therefore Prahlāda Mahārāja says not only mūḍha but vimūḍha; viśeṣa-mūḍha especifical. Prahlādah Mahārāja says the same thing: tato vimūkha-cetasā. Vimūkha cetasā means one who does not accept Kṛṣṇa as the Supreme. Tato vimukha-cetasa soce, and simply thinking of desires. Who are this? Those who are nondevotees, one who does not surrender to Kṛṣṇa. Tato vimukha-cetasa. So why you are searching? Māy-sukhāya: simply for so-called sense gratification for a few days, bhāram udvahato vimūḍhān, making big, big plans. I am thinking of these rascals. What for they are making big, big plans? They will stay here for a few days, and forgetting Kṛṣṇa consciousness they are busy in making plans.

1976 Conversations and Morning Walks

Morning Walk -- June 6, 1976, Los Angeles:

Prabhupāda: In the material world, whatever you do, the central point is sex. That's all. This is the verdict of the śāstras. Whatever big, big things you do, the central point is sex.

Tamāla Kṛṣṇa: Śrīla Prabhupāda, that's a point which I've noticed. Sometimes when I'm talking to someone, I tell them that "Practically speaking, all that you're doing is eating, sleeping, mating and defending." But they say, "I don't agree with you because," they say, "we're doing so many things. Just like our school work; it is not eating, sleeping, mating and defending. It is philosophy, appreciation of literature."

Prabhupāda: Then what is the end? The end is sex.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: Every religion has conception of God, but no religious system in this world has got any clear conception of God. But in this Kṛṣṇa consciousness movement it is not actually a so-called religious movement, but it is an educational movement to give information to the human society about God, that "Here is God." You are searching after God, and somebody, in disappointment saying that "God is dead." God is neither dead, nor it is fictitious, but it is factual, and here is this God, Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). This is the verdict of the Vedic literature. There may be many other gods. They are expansions of the original Personality of Godhead. If anyone is interested to study the science of God, you'll find it in the Vedic literature, how Kṛṣṇa expands by His plenary portion in different names of God. It is confirmed in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam (Bs. 5.33). That Absolute Truth is advaita, without any duality; acyuta, infallible.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: Hmm? "Lesser the happier."

Vāsu Ghoṣa: Family planning.

Prabhupāda: That is a fact. Tṛpyanti neha kṛpaṇā. That is the verdict of Bhāgavata also. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Kṛpaṇā na iha tṛpyanti. One or two child, children, they are not satisfied. They want to produce more and invite distress more. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. But they are practicing in a different way. And Bhāgavata recommends brahmacārī. Hare Kṛṣṇa. Jaya. You know this gentleman? (pause)

1977 Conversations and Morning Walks

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Yes. So harijanas, Muslims, these are... And camara-bhangi. These are designations. Or brāhmaṇa, bodily concept of life. So according to our śāstra, so long one continues this bodily concept of life, he is animal. Either you call I am bhangi, or you call I am brāhmaṇa, you are animal. This is the verdict of the śāstra. What is the difference? The conception is the same. "I am dog." "I am brāhmaṇa," "I am Indian," "I am American." That "I am" with the bodily identification is there.

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: Nāma is Kṛṣṇa. So He has already come. He's... Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni (CC Antya 20.12). If you simply take harer nāma harer nāma... (CC Adi 17.21). Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). This is the verdict of Bhāgavata. Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. We have got a special concession in this Kali-yuga. We cannot execute all the instruction in the Vedas. We are fallen down. But if we chant Hare Kṛṣṇa mahā-mantra-kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet—he becomes liberated from all the faults of this Kali-yuga and paraṁ vrajet, goes back home, back to Godhead. So Kṛṣṇa is already there. Harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva nāsty eva (CC Adi 17.21). This is Caitanya Mahāprabhu's... Chant Hare Kṛṣṇa. Wherever you are staying, it doesn't matter. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. There is very simple formula. You can become liberated simply by chanting. And if you think that you are very learned philosopher, read all these books. Two ways there are. Thing is very simple. Even a boy can chant Hare Kṛṣṇa.

Page Title:That is the verdict (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:21 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=22, Let=0
No. of Quotes:22