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Temporary (Conv. 1976 - 1977)

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walk -- January 8, 1976, Nellore:

Gopāla Kṛṣṇa: In that Gaṇeśa temple. I've gone there with Yadubara and Viśākhā once.

Tamāla Kṛṣṇa: They already built it?

Gopāla Kṛṣṇa: No, they have a temporary one, but they're building a.... They've been building it for five years. They just have a layout of all...

Prabhupāda: What is their cult, this Tirupati committee?

Morning Walk -- January 16, 1976, Mayapur:

Jayapatāka: Those trees which can grow on low land, they can be put here.

Prabhupāda: Yes. (break) ...for trees, do it very nice, different types of fruits and...

Jayapatāka: (break) ...suggested that for this year's Ḍola Pūrṇimā we put hutments here for the devotees.

Prabhupāda: Why?

Jayapatāka: Just temporary.

Prabhupāda: Why?

Jayapatāka: Grass, for housing.

Prabhupāda: No, there are so many rooms.

Jayapatāka: There's not.... Rooms only can hold about three hundred devotees.

Tamāla Kṛṣṇa: But I thought there are already people living in the rooms, Jayapatāka.

Bhavānanda: Some of the rooms are occupied for handloom, have big looms in them.

Prabhupāda: So why not have rooms that side?

Tamāla Kṛṣṇa: Prabhupāda wants rooms there.

Morning Walk -- January 21, 1976, Mayapura:

Tamāla Kṛṣṇa: Neighbor's land?

Prabhupāda: Yes. That is not... But this must be habitable. Otherwise what is the use of engaging so many men?

Tamāla Kṛṣṇa: What about electricity?

Bhavānanda: Electricity is no problem.

Prabhupāda: Electricity also can be temporarily, immediately fixed up. That is not difficult. (break) ...saying that "Our work will go on." If you cheat us in this way, then I will not engage you."

Tamāla Kṛṣṇa: Yes, we have ten years' work to do.

Prabhupāda: Yes. But you must finish everything within that period. Plumbing and electricity we shall see. That is not very important. But it must be habitable. So if he thinks that it is possible, then let him go. Otherwise you engage only fifty men. (break) ...he cannot say, "There was no money." That is not possible. If you pay money, he must give the result. (end)

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Everyone.... He is giving mercy. That is general. But if He does not like, He may not give you. You cannot make Him obliged.

Pañca-draviḍa: So why is it, then, if it's a question of ajñāta-sukṛti... The Indians, from their birth they're watering tulasī, they're chanting Hare Kṛṣṇa, they're doing so many activities, but mostly your disciples are foreigners?

Prabhupāda: So that.... No, means that is temporary. They may come again. It will never go in vain. Just like this cloud. Cloud is meant for raining. Now it is not raining, but when there is sufficient cloud, it will rain. You cannot say there is no rain. There is, but it is not sufficiently collected. When it is sufficiently collected, then.

Revatīnandana: Śrīla Prabhupāda, in the śāstras, like in Bhagavad-gītā, Kṛṣṇa gives certain criteria...

Prabhupāda: Sometimes you will see, even no sufficient cloud, still raining.

Morning Walk -- March 25, 1976, Delhi:

Prabhupāda: ...means ahaṅkāra-vimūḍhātmā. The more we get material possession, our false egotism increases. "I have got this. I have got this. Who is more powerful than me?" Āḍhyo 'bhijanavān asmi ko 'nyo 'sti sadṛśo mayā. These are described in the Sixteenth Chapter. What is the meaning of this ahaṅkāra? Because vimūḍhātmā, that "I have got this motorcar. I have got this property," but within a second it can be finished. There is another, superior law. That he forgets. He sees actually, but he forgets. That is called vimūḍhātmā. He is seeing, everyone. Of course, our time and nature's time, little different. So many Hitlers, so many Napoleons, so many Gandhis, so many Jawaharlal came and went. But they do not see. Paśyann api na paśyati. They are seeing actually; still they do not see. Blind. In India the Mohammedans came. They ruled over. Where is the Moghul? The Englishmen came. Where they are? Everything gone. Paśyann api na paśyati. This is called vimūḍhātmā. That is going on. The material civilization means ahaṅkāra-vimūḍhātmā. By false egotism they are bewildered and rascals. Bhaktivinoda Ṭhākura has translated this, that jaḍā-bidyā jato, māyāra vaibhava: "All this material advancement of civilization is the paraphernalia of māyā." Because you cannot enjoy it, but you are thinking, "I possess so much. I possess so much." You'll not be allowed to enjoy, but still.... Therefore all these material possessions are the paraphernalia of māyā. So what is the wrong there? Now, wrong is this, jaḍā-bidyā jato, māyāra vaibhava, tomāra bhajane bādhā. They are hindrances for advancement of Kṛṣṇa consciousness. That is the aim of human life. That, you forget that. So tomāra bhajane bādhā, anitya saṁsāre, moha janamiyā. The result is that he becomes more attached to this temporary world and remains the rascal. Because without being rascal, nobody comes in this material world to enjoy. As soon as anyone has come to this material world, he's a rascal. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare, nikaṭa-stha māyā tāre jāpaṭiyā dhare (Prema-vivarta).

Conversation with News Reporters -- March 25, 1976, Delhi:

least I can say with authority that I have talked with lot of people in America.

Puṣṭa Kṛṣṇa: They say that you can chant some mantra and go on with your sinful life. But the practical result is that people's lives remain the same. They may simply divert themselves from their suffering temporarily. But in reality their condition of life is the same. They're still in a miserable condition of life, whereas Prabhupāda is actually lifting us out of the well of misery to the atmosphere of blissfulness.

Prabhupāda: That Mahesh Yogi advertises in the paper, "TM: You don't require any religion, don't require to follow any principles," and so on, so on. But I have got so many strictures; still, they do not go to him. They come to me. He has no stricture, but I have got so many stricture. And it is the report of the draft department that "Why the young men come to Kṛṣṇa consciousness movement? What is the facility?" So they studied. So they reported, "There is no facility, simply rigidity. Still they go there."

Reporter (5): Do you have any plans of propagating your movement in India? Because you have been for too long working in the West, and I believe India is not getting the benefit of your teaching and your guidance.

Prabhupāda: India is so misguided that it will take some time to come. Because what I.... Even if you speak to India, what I shall speak? I'll speak Bhagavad-gītā. The Bhagavad-gītā was already there, still already there. But India's misfortune is they are so neglectful, they don't take care of Bhagavad-gītā. They'll bring, "Why not Sai Baba? Why not this bābā? Why not that bābā?" That is the difficulty.

Morning Walk -- March 26, 1976, Delhi:

Prabhupāda: Implicated by desires. We are desiring always, constantly. So the desire makes your next body. Every living entity in this material world is desiring how to enjoy. What is your question? Eh?

Puṣṭa Kṛṣṇa: How the eternal spirit soul becomes so completely absorbed that he completely forgets about the future and simply he becomes absorbed in some temporary sense gratification.

Prabhupāda: That is material existence. Material existence means to satisfy senses. That is material existence. Don't you see that everyone is planning for some material.... Just that one man is the.... Tamāla Kṛṣṇa was saying that he was eating motorcar. Just see. (laughter) What is the meaning of this? But he is desiring like that, that "I shall be famous man by eating motorcar."

Guru dāsa: He's desiring for fame.

Prabhupāda: Yes. Everyone can understand, "What is the use of this fame?" but he is desiring. This is going on. That is the cause of his bondage. This life he's desiring to eat motorcar, next life he is desiring to eat something, enjoy something, varieties of mano-dharma, mental concoction, and that is his bondage. Kṛṣṇa is so kind; whatever he desires, he is given the facility: "All right, take it."

Room Conversation -- April 23, 1976, Melbourne:

Guru-kṛpā: Flesh means material, temporary, imperfect.

Guest (2): I'm not perfect. This is not temporary.

Prabhupāda: So you bring some flesh from slaughterhouse and glorify it.

Guest (2): Could I ask a question? I was told, if I'm not right, that down there in a section of your temple you worship the workmanship of flesh. A man made it.

Prabhupāda: We never do that. Who told you? Who is the rascal?

Guest (2): Well, it was one of your followers.

Guru-kṛpā: He's interpreting that to be the Deity.

Prabhupāda: Eh?

Guru-kṛpā: That is his interpretation of the Deity.

Prabhupāda: Of Deity?

Guru-kṛpā: That is his interpretation of what is the Deity, that it is man-made, matter.

Guest (2): Is it?

Prabhupāda: You do think that, that the form of God is man-made?

Guest (2): Well, all I can.... I just.... That's my feeling.

Prabhupāda: That may be your feeling, but that does not mean that is our feeling.

Morning Walk -- May 30, 1976, Honolulu:

Devotee (2): The difference in our activities is that because we see everything as Kṛṣṇa's energy, we feel the material world is never disturbing to us. Whereas for the karmīs, the material world is always very disturbing for them.

Prabhupāda: Yes. But they want that disturbance. He's trying to be happy, but they do not know what is eternal happiness. We're also trying for happiness, but our aim is eternal happiness.

Devotee (3): They think that eternal happiness means the same happiness that we experience in the material world, but it lasts forever, because they cannot conceive of a different quality of blissfulness.

Prabhupāda: This is difference. One is eternal; one is temporary and miserable. Although it is so-called happiness, it is temporary. At any moment it is finished. Actually there is no happiness. Still, even they consider this is happiness, that is temporary. You cannot enjoy. At any moment you'll be finished. Just like the surfers, they're enjoying happiness. At any moment they can be finished.

Devotee (3): Danger also.

Prabhupāda: Yes. Any moment.

Morning Walk -- May 30, 1976, Honolulu:

Devotee (3): So there's anxiety in all of the happiness in this world.

Prabhupāda: Yes. (Sanskrit) asad grahāt. Because they have accepted something which is not happiness, temporary, they're always full of anxiety. This is the nature. The bird flying, anxiety "Oh, so many men are coming." He's not in peace. He was eating something; as soon as he sees so many.... "Oh, away," flying. Anxiety. (Sanskrit) asad grahāt. Asat. Asat means temporary. The Vedic injunction is asato mā sad gamaya: don't stay in asat. Go to the sat, which is permanent. Asato mā sad gamaya (indistinct) jyotir gamaya (indistinct). Don't remain in darkness, go to the light. (inaudible) Ordinarily they want danger (inaudible). The same Vedic.... Asato mā jyotir gamaya.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: They, unless the seer returns back, the body will lie down. That is death. The seer no more comes back. Then it is dead.

Hṛdayānanda: Yes, sometimes a man dies in his sleep.

Prabhupāda: It is dead.

Tamāla Kṛṣṇa: So sleeping is like temporary death.

Prabhupāda: Yes. All deaths are temporary. When you change bodies, you die for seven months. This death is for few hours, and that is for seven months. That's all.

Bharadvāja: What happens when he dreams of the spiritual master or Kṛṣṇa?

Prabhupāda: That's all right. Dreaming means he's seeing. The seer is the same.

Rādhāvallabha: In Hawaii you were saying that they take rest for six months and wake up a dog.

Prabhupāda: Yes. (laughter) (break) ...a small garden like this, that is called a hanging garden.

Tamāla Kṛṣṇa: Yes, we can walk there in the mornings.

Prabhupāda: Hm.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: Death is different. When the car is no more usable, that is death. But we are returning to the car because we know that it is usable. And if we know that it is useless, we don't go to that car. That is death.

Yadubara: Śrīla Prabhupāda. At the time of sleeping, there is a subtle reality that the subtle body enters into?

Prabhupāda: Yes. Reality means as you take this awakening vision as reality, similarly, the dream vision is also real.... Nothing, none of them are reality. They are all temporary.

Yadubara: But that subtle reality is just as real as this gross reality?

Prabhupāda: Yes. They'll not stay. This reality will not stay.

Hari-śauri: It's all a dreamlike existence.

Prabhupāda: Yes, simply a long duration dream. Do you think this skyscraper building will stay? Nothing will stay. It may stay for five hundred years or five thousand years. But is it not permanent. Anything you take—the trees, this land, nothing; even this ocean. Bhūtvā bhūtvā pralīyate (BG 8.19). It appears again and again disappears, that's all. Everything. The material world means that. Bhūtvā bhūtvā pralīyate. Vyaktāvyaktam. Sometimes manifested, sometimes not manifested. This town is manifested, and one big wave of sea, it will be nonmanifested, immediately.

Morning Walk -- June 3, 1976, Los Angeles:

Bharadvāja: So every man has his own world that he's living in?

Prabhupāda: Eh? He creates his own world. Nothing is own—temporary—he creates, and Kṛṣṇa gives him the opportunity, "All right, you enjoy." Hare nāma, hare nāma.

Govardhana-dhārī: While doing books we create an atmosphere sometimes, the devotees..., Kṛṣṇa gives us the intelligence to give the spiritual world to these living entities. How can we always stay on that transcendental platform, to make them see this? (break) (in car:)

Puṣṭa Kṛṣṇa: If the soul is the living force, if the soul actually leaves the body, how the body will be..., work.

Rāmeśvara: There's some connection still. When the soul is..., when the body..., when you are dreaming, and the soul leaves the body, but still there must be some connection between the soul...

Prabhupāda: Connection is there, just like you leave your car, you keep the engine going on—gug gug gug gug gug gug—but you are not there. The engine, you keep it started.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Sarva-gataḥ is another, sarva-ga, the word is used. Sarva-ga means he can go anywhere he likes. He can go anywhere. Such freedom is there. That is confirmed in another verse. Yānti deva-vratā devān: you can go to the deva-loka. The moon planet is the beginning of the heavenly planets. You can go there. You simply prepare yourself.

yānti deva-vratā devān
pitṟn yānti pitṛ-vratāḥ
bhūtāni yānti bhūtejyā
yānti mad-yājino 'pi mām
(BG 9.25)

"And if one tries to go back to Me, back to home, back to, he can also go there." The intelligence is there that if, by preparing myself, I can go to God, why shall I endeavor to go to this moon, to the sun, to the hell, to the this or that? For everything, I'll have to prepare; so why not prepare myself to go back to home, back to Godhead? That is intelligence. Wherever you want to go, you have to prepare yourself, you have to make some endeavor. So why not make little endeavor for going back to home, back to Godhead? Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). And if once you go to God, then you haven't got to come back again to accept this material body. So why not endeavor for this? This is intelligence. What is the benefit if I go to the moon planet? Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). Even if you go to the highest planet, Brahmaloka, you'll have to come back again. So why you should waste your time in this temporary thing? Go back to home, back to Godhead, where you'll get, awaken your eternal life, blissful life of knowledge. You go there. That is intelligence. If I have to endeavor, make preparation for going to the moon planet, so what is that moon planet? You can get duration of life, ten thousands of years. Just like we have got life here for one hundred years maximum, the moon planet, you can live there for ten thousands of years. But after that ten thousand years, you have to die. Janma-mṛtyu-jarā-vyādhi (BG 13.9). There is no excuse. So intelligent man, why he should endeavor for things which are temporary, maybe ten years or hundred years or ten thousand years? That is intelligence, that why should I try for temporary things? If there is possibility of my permanent life, blissful life, why not try? This is Kṛṣṇa consciousness.

Garden Conversation -- June 9, 1976, Los Angeles:

Nalinīkaṇṭha:

śrī-prahrāda uvāca
kaumāra ācaret prajño
dharmān bhāgavatān iha
durlabhaṁ mānuṣaṁ janma
tad apy adhruvam arthadam
(SB 7.6.1)

"Prahlāda Mahārāja said: One who is sufficiently intelligent should use the human form of body from the very beginning of life—in other words, from the tender age of childhood—to practice the activities of devotional service, giving up all other engagements. The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection."

Prabhupāda: The guests, you may read aloud to them. (long pause; Śrīla Prabhupāda exchanges a few Hindi sentences with a woman)

Morning Walk -- June 9, 1976, Los Angeles:

Puṣṭa Kṛṣṇa: Practically, though, without God consciousness, isn't it that people see that whether they are moral or not moral, they still suffer?

Prabhupāda: Yes. This material world is meant for suffering. Duḥkhālayam aśāśvatam (BG 8.15). That is the description in the Bhagavad-gītā. This is a place for suffering. And that is also temporary. You cannot make adjustment: "Never mind, it is suffering; I shall remain here." No, that also will not be allowed. Duḥkhālayam aśāśvatam (BG 8.15).

Puṣṭa Kṛṣṇa: In the marriage ceremonies that they have, they make vow before God that "Until death do us part, we will not separate," but so many divorces are there.

Prabhupāda: That is suffering.

Rāmeśvara: If a man can have an affair with many different women, he's considered fortunate. It is his success.

Puṣṭa Kṛṣṇa: He's on the front page of all the magazines.

Hari-śauri: "Bachelor daddy."

Prabhupāda: Therefore they want to become gopīs. That is the tendency, sahajiyā.

Puṣṭa Kṛṣṇa: Like transcendental hippie-life.

Prabhupāda: (laughs) Yes.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: You can change, but if you do not change for the real good, then time will come, another change, another change. That is going on. Just like in Russia they wanted to change. They brought in revolution. But what is changed? They are still begging grains from America. So what is the use of that change? If you have to beg from other country for your food, then what is the benefit of such change? So this is going on. One thing established, and again it is changed. That is described in the śāstra: punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. Just like sugarcane. One has taken the juice by chewing and thrown it in the street, and somebody again takes it and chew it, what he will get it? It is already chewed. Experiment. So all, everything has been experimented. Big, big empires, big, big society, big, big nation. That Hitler, he wanted to make something big. Napoleon wanted to make something big. Nothing big has been done. Where is Napoleon? Where is Hitler? So these are all temporary attempts. It is sure to be failure. Because they do not know how to do things. That is the defect. They are simply imagining, concoction. Here is a practical and sure proposal in the Bhagavad-gītā. God comes and He's giving personal instruction, that "Do things like this." Your economic problem, your political problem, your social problem, everything.... You ask any question, any problem, the answer is there, perfect. All problems. Why people should not take this perfect answer to all problems? That is intelligence. Experiment we have made so many materially. They have all failed. We were under British rule. So where is that British rule now? And before that, there was Roman Empire, Carthagian Empire, Egyptian Empire, so many, Mogul Empire, then British Empire, now your American Empire. But these things will not help.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Jackie Vaughn: Every one of our presidential candidates is continuing to talk in the same vein, promising and promising all of a temporary nature of solution to our problems.

Prabhupāda: No. Solution is here, Kṛṣṇa consciousness movement. You take this movement after studying it scrutinizingly. You'll find: "Yes, this is the only movement for solution of all problems."

Jackie Vaughn: I think we go back to what you said at the beginning. We trust primarily in the dollar, "In God We Trust."

Prabhupāda: That is only slogan.

Jackie Vaughn: Yeah, right.

Prabhupāda: But if we trust somebody when we know: "Yes, he is trustworthy," that is better. Blindly trusting may not endure. But knowingly trust, that will be beneficial.

Jackie Vaughn: As a lawmaker for the State of Michigan, every day I'm struggling. I know what you're saying. I would like to. And then my surrounding is what they call much more practical.

Prabhupāda: No, it is also practical. We do not propose anything which is impractical.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: (laughs) Too much? So am I wrong?

Jackie Vaughn: No, not at all.

Prabhupāda: I'm not asking for money.

Jackie Vaughn: I know. But you are doing away with our approach to dealing with problems. As you pointed out so well, it's always piecemeal, of a temporary nature. I do it in Lansing. We have a problem, we patch it up, of a temporary nature. We talk to do this, as a quick answer, solution, and we go away feeling better, that we have at least made, as we say, a step in the right direction. Next year, we'll be back with the same problem. I have this problem.

Prabhupāda: Everyone.

Jackie Vaughn: Everyone. Monday I'll go back to the State Capitol...

Prabhupāda: That is explained, daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). We think "Now this problem is solved," but actually it is not solved; it has created another problem. Therefore this word is used, daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). You, the problems are so great that you cannot solve it.

Jackie Vaughn: Each year it mounts.

Prabhupāda: Yes.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: See, this is the experienced government officer's statement. Therefore the word is used, duratyayā. What is the meaning of duratyayā?

Hari-śauri: Very difficult to overcome.

Jackie Vaughn: I submit I contribute to that delinquency. I help them, every day, trying to find answers, always of a temporary nature.

Prabhupāda: So you kindly give little attention to this movement. It will solve all the problems. You have read some of our books? No.

Jackie Vaughn: Yes.

Prabhupāda: We have all answers to the problems in the Bhagavad-gītā, but who is hearing us? The problems and the solutions, they are all mentioned. They are given very nicely. But we do not take it. We create our own solution, imperfect solution.

Garden Conversation -- June 15, 1976, Detroit:

Prabhupāda: The real problem of life is birth, death, old age and disease. They do not understand this. They are so.... Just like animals. Animal does not understand what is birth, death, old age and disease. Real problem is there, but they are so dull-headed that their attention is diverted from the real problem. Temporary problems, they are busy. Just like, one major disease, one is suffering from a major disease. On account of that, he has sometimes headache, sometimes pain here, sometimes so many, minor. So, because we are subjected to meet death, so these minor conditions are there. The real problem is after suffering, suffering, suffering, suffering, when the body is no more able to bear suffering, it dies. Just like one man commits suicide. When he cannot control himself from the suffering, he voluntarily commits suicide. So death is the ultimate suffering. But we do not want suffering. Therefore problem is death. But who is anxious to solve this problem? They are not intelligent even. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). They do not know even what are the problems.

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

George Gullen: I understand that very clearly, and I think we're caught up terribly in matters that are not of the spirit. We're terribly caught up in materialistic things.

Prabhupāda: But material, that is temporary. This body, your body, my body, anyone's body, that is temporary. It will not stay. It has taken birth at a certain date, it will endure for certain years, and then it will be finished. But the spirit, that will continue. It will accept another body. Just like we are accepting, we are giving up our body, childhood body, accepting the body of a boy, then giving up the boyhood body, accepting the body of a young man. Similarly, this body.... Just like I am an old man. This will be finished, and I will accept another body. So the spirit soul is eternal, and the body is temporary. So we are taking care of the body very much. That is also required. But what about the spirit soul? This education is lacking.

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

George Gullen: Yes, this is true. My father was a Christian minister all of his life, and he had very deep beliefs about the spiritual matters. He felt very strongly, as you do, that the body was temporary and that his spirit would find its way into some other form of life, and he believed very strongly in life after human death, very much so. He believed in a matter he called cosmic consciousness, in which the spirit had far greater powers than physical powers. He had similar kinds, I believe, of beliefs that you do. I have some beliefs myself that the human body being quite temporary, that years are not long for it, that there must be more to life than just the physical side.

Prabhupāda: Everyone's body is temporary, either human body or cat's body, dog's body. But the human body is important because in the human body we have developed consciousness by which we can understand what is God. The cats and dogs, they cannot, they haven't got that developed consciousness. Therefore if we do not use this developed consciousness for understanding God and our relationship with Him, then we are no better than cats and dogs. Cats and dogs cannot be educated about God, but a human being can be educated. That is the distinction between animals and man. But modern education is keeping them in ignorance about God, so they are no better than cats and dogs. And how can you bring peace among cats and dogs? Can you bring in peace calling all the dogs of your city and sit down peacefully? No, that is not possible. So if we keep our citizens like cats and dogs, then how we can expect peace?

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Jayādvaita: Janma-mṛtyu-jarā-vyādhi.

Prabhupāda: Yes, find out. This is knowledge. Advancement of knowledge means one must be able to see that what are the actual problems. Just like the scientists, the philosophers, they're trying to solve so many problems. But first of all, fix up what is the problem. Temporary problem, to make a solution, that is going on. But actual problem is this: na hanyate hanyamāne śarīre (BG 2.20). The soul is not destroyed, na jāyate na mriyate vā kadācit, at any time. One should be very prudent to see that "If I have no birth and no death, then what is this nonsense, birth and death?" That is knowledge. Why I am dying? Why there is birth problem? Why there is death problem? And as soon as there is birth problem, there is disease problem, there is old age problem. Therefore Kṛṣṇa says.... What is the janma-mṛtyu-jarā-vyādhi?

Jayādvaita: It's in the list of items of knowledge, "The perception of the evil of birth, death, old age and disease."

Prabhupāda: Yes. And the cure, medicine, is also given: tyaktvā dehaṁ punar janma naiti (BG 4.9). If you become Kṛṣṇa conscious, then.... Everyone has to give up this body, but a person who is in thorough knowledge of Kṛṣṇa, then he, after giving up this body, he does not accept any more material body. Tyaktvā dehaṁ punar janma (BG 4.9).

Conversation in Airport and Car -- June 21, 1976, Toronto:

Viśvakarmā: They can be saved only by your mercy, Śrīla Prabhupāda, and the mercy of Lord Caitanya.

Prabhupāda: Yes. It is by the mercy of Kṛṣṇa only you are saved. Otherwise, our Bombay construction was rejected by the police constable, that kīrtana is nuisance. Public servant, he can say, blaspheme a religious system, Bhagavad-gītā, in the same country, Bhagavad-gītā. And India is condemning now, government men: "Kīrtana is nuisance."

Hari-śauri: Temporarily, at least, it seems the demons are very powerful.

Prabhupāda: They will become powerful. And people will be less intelligent—means less God conscious. Just like when the king is weak, thieves and rogues, they flourish.

Hari-śauri: So we just have to be very strong and uncompromising.

Prabhupāda: How you can compromise with thieves and rogues? Boarding time?

Puṣṭa Kṛṣṇa: The flight leaves at 5:05. They'll call. They'll call when it's time. The plane doesn't appear to be here just yet.

Prabhupāda: Although they are poor, still they can understand it easily, very easily, that you are not this body; there is God; if you don't become devotee, you'll remain in this material world. These things they will immediately understand.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Kīrtanānanda: Advancement of knowledge is to distinguish between what is temporary and what is eternal.

Prabhupāda: Discuss on further.

Puṣṭa Kṛṣṇa: They may say though that even the human beings, the necessities are there, eating, sleeping, mating and defending.

Prabhupāda: Everyone is doing. What is your advancement of knowledge? The bird is chirping, dancing, they're living, they are sleeping, they have got sex. So everyone is doing. What is your advancement of knowledge?

Kīrtanānanda: We carry out these activities in relationship with the eternal soul. So that by performing the activities one is gaining knowledge.

Prabhupāda: Yes. Provided you have got the knowledge of the soul, then you are advanced than the birds and beasts. Otherwise, where is the advancement? Athāto brahma jijñāsā. The human beings, they can inquire about the spirit soul. These birds, beasts, they cannot.

Garden Conversation -- June 23, 1976, New Vrindaban:

Prabhupāda: ...production of is external. Bahir-aṅga-śakti. But the śakti, the energy, is coming from the Supreme. Just like here we find this place is shadow and that place is sunshine. Both these places are due to the sun. When there is no sun there is no such distinction that "This is shining, sunny, and this is shadow." So this distinction is there so long we do not know the real source. But if we know the real source, we can understand that this distinction is temporary. Actually the energy is coming from the Supreme. So shadow has come from Supreme, and light has also come from the Supreme. So there is no distinction, ultimately. Just like earring, golden, manufactured from gold, and gold which is not manufactured. So this distinction-manufactured or not manufactured, secondary. But really the earring is also gold, and the lump of gold is also gold. So why should we say that earring is false? It is also gold. In relationship with the supreme source, janmādy asya yataḥ (SB 1.1.1), there is no such distinction. In another place, while Vyāsadeva was instructed by Nārada, he said, idaṁ hi viśvaṁ bhagavān ivetaro. This viśva, the virāṭ-rūpa, is also Bhagavān, but it appears different from Him. Just like the shadow appears different from the sunshine, but actually, taking the central point of emanation, it is different manifestation. That's all. Tree—there are so many varieties. One is trunk, one is branch, one is twig, one is leaf, one is.... So the varieties are there, but the tree is one, the root. So ultimately there is no variety, only one. Sarvaṁ khalv idaṁ brahma. The difference is the Māyāvādīs, they abruptly say everything is one. Not everything is one. The trunk is not one with the leaf, but ultimately because the root is the cause, so there is no difference between the trunk and the leaf. This is acintya-bhedābheda philosophy, simultaneously one and different. On the whole, everything is the Supreme Personality of Godhead.

Garden Conversation -- June 23, 1976, New Vrindaban:

Devotee (3): So, Śrīla Prabhupāda, if at this platform we are not yet..., we are still desiring to depart from Kṛṣṇa's service and enjoy, then we are not, we have not yet tasted devotional service, what is it that we have tasted that is keeping us temporarily connected to Kṛṣṇa?

Prabhupāda: That is the Vedic injunction: You keep yourself connected with Kṛṣṇa, then you will develop the taste. Just like a jaundice patient does not taste sugar as sweet, but if he continues to take sugar candy, then he will have the real taste for sugar candy, sweet, not bitter. So he has to continue to eat sugar candy continually. Śravaṇam, kīrtanam. Then he'll have the taste.

Kulādri: But the patient must be intelligent to keep.... Even though he does not want...

Prabhupāda: Patient is always rascal fool. You cannot expect him to be intelligent. He must agree to the physician's directions. That is intelligence. He must know that he's diseased, he must follow the instruction of the physician. That much will help him. Unless one is rascal, he does not fall sick. As soon as you violate the hygienic principles, you become sick. All commit sinful activities on account of ignorance. So therefore the best advancement of civilization is not to open hospitals, but to give them a lesson that they may not fall sick and go to hospital. That is real...But they do not know. They keep the mass of people in ignorance, they fall sick and they come to hospital and number of hospitals increase, they think it is advancement. This is their idea.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa:

kāmasya nendriya-prītir
lābho jīveta yāvatā
jīvasya tattva-jijñāsā
nārtho yaś ceha karmabhiḥ
(SB 1.2.10)

"Life's desires should never be aimed at gratifying the senses. One should desire to live only because human life enables one to inquire about the Absolute Truth."

Prabhupāda: That is the Vedānta-sūtra, athāto brahma jijñāsā. Here it is same thing explained, that don't be entrapped with these temporary bodily necessities of life, sense gratification. You must inquire about the Absolute Truth. In the next verse it is explained, vadanti tat tattva-vidas tattvaṁ yaj jñānam (SB 1.2.11). Tattva. Tattva means truth. The truth is explained by the tattva-vit, one who knows the truth. How? Brahmeti paramātmeti bhagavān iti śabdyate. He is explained as Brahman, as Paramātmā, or as Bhagavān. This is Vedānta-sūtra. Now one should learn what is Bhagavān, what is Brahman, what is Paramātmā. In this way one should make advancement of his spiritual consciousness. That is the purpose of Vedānta-sūtra.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:

Darby: None. No use if you have the rules there, the law is there, to be passed, and someone forgets them, it's just sinful.

Prabhupāda: No, they are passing resolution. Suppose there is a law of the state, ordinary, say, "Keep to the right," and in this village all members, they assemble together and pass a resolution that "No, keep to the left." Will it be accepted? Even they pass a resolution, the state will not accept it. Unless it is... Of course, there should be no change. But, anything spoken by God or His son or His representative, that cannot be changed. It is not that Christ said two thousand years ago, "Thou shall not kill," now it can be changed. That is rascaldom. They are doing that. If you do that, then, as it is said here, then it becomes lost. Then there is no meaning. If we take the instruction of God and His representative as temporary, then he is not representative, He is not God. Whatever is spoken by God and His representative, that is eternal. You cannot change by your whims. So that is going on. We..., I do not wish to discuss very much, but that is actually going on. As people they, by votes in the Parliament, they pass any nonsense thing, so they want to do that in the case of Bible also. Then where is the authority of Bible? If Christ says that "Thou shall not kill," and if people, say ten thousand people in a meeting pass resolution, "No, this is wrong," then where is the authority of Bible? Then you become authority.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Svarūpa Dāmodara: Next point says, in the column of matter, it says it has temporary complex forms in association with life. On the other hand, life is immutable. From Bhagavad-gītā, it has neither beginning nor end. Now this is what actually we find when a living entity is in association with matter, now matter tends to the form, into definite specific forms. Like human body has a specific form, like that, other living entities have forms. But this is only due to in association with life.

Prabhupāda: Yes. As he desired, so he got a form. Karmaṇā daiva-netreṇa (SB 3.31.1). The form is offered by the Supreme Absolute Truth, as he desires. Just like the cloth has no form, but as the customer desires, the tailor gives a form suitable to his desire. Similarly, material world means we have got varieties. In the spiritual world also we have got varieties. Because we are originally of varieties of form, we are getting these varieties of body, being influenced by the modes of material nature. So I'm desiring that if I get such body, I can eat even stool. So God gives you, "All right, you take this body. Become a pig and eat stool." This is going on. Why? Your desiring. You eat, actually. So īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). He's friendly, He's sitting in everyone's heart, and the living entity is desiring. So bhrāmayan. Desiring means he wants to go here and there. Bhrāmayan sarva-bhūtāni yantrārūḍhāni (BG 18.61). He gives a particular type of yantra, machine. This body is machine. Body is machine, everyone accepts. This is a machine. If we want to go to India, we ride on a machine, airplane, and go there. Similarly, bhrāmayan sarva-bhūtāni. We want varieties of life, and God gives us a particular machine to ride on and travel, go to heaven, go to hell, become a dog, become a cat, become a demigod, become a tree. This is going on. Transmigration of the soul. God gives us a particular type of body, and we change from one machine to another. This is transmigration.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: There is no pain. It is painful in the beginning, but... Everything. If you take some medicine, it is bitter, it is painful, but if it helps to cure disease, we must take it. "Because the medicine is bitter, I'll not take it." That is not sense. If you want to be cured from the disease, even the medicine is bitter, you must take. That is tapasya. Tapasya means things we are going to accept may be not very pleasing, but still we have to do it. That is tapasya. Tapo divyaṁ putrakā yena śuddhyed sattvam (SB 5.5.1). We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal, na hanyate hanyamāne śarīre (BG 2.20). So we are not in eternal existence, we are temporary existence. We have got this body, it will be finished. Then we have to accept another body, tatha dehāntara praptir. Then again you live in that body for some time, and again the body is finished. Bhūtvā bhūtvā pralīyate (BG 8.19). So this is going on. This is impure stage of our existence. So we have to purify it. Therefore to purify it tapasya required. Tapo divyaṁ yena śuddhyed sattvam (SB 5.5.1). The tapasya required. That tapasya has to be given lesson, trained up. Kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). That is brahmacārī system, to understand the value of life. These things are lacking in the present civilization, but it is essential. Without this, there is no meaning of human life. Then it is cats' and dogs' life. Sa eva go-kharaḥ (SB 10.84.13).

Evening Darsana -- July 8, 1976, Washington, D.C.:

Guest (2): Your Grace? How can a person tell what his or her occupation or duty is supposed to be?

Prabhupāda: Yes, duty is already prescribed, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). You have read Bhagavad-gītā? So this is the duty. "You give up all other duties, you simply take to Me, surrender unto Me." This is duty. All other duties, they are temporary, and this is real duty, to surrender to God. If you think that "I am giving up all other duties, my family duties, my community duty, my national duty and so many..." Because you may think like that, that "Giving up all duties, I simply become Kṛṣṇa conscious...," as Arjuna was thinking. But Kṛṣṇa gives you assurance, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ: (BG 18.66) "Don't worry, I shall give protection. If you think that by giving up all other duties you'll be sinful, so I give you assurance that I shall give you all protection." It is clearly stated. So this is the only duty, how to surrender to Kṛṣṇa and become His perfect devotee. This is the only duty.

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: Everyone is exchanging love in this world, we see that practically, that husband and wife are exchanging love, children and parents are exchanging love, friend and friend are exchanging love. There are so many different relationships in which we exchange love. Even animals like a dog; a cat/dog is exchanging love. It's been analyzed, experiments have been done that even a plant is more productive when he knows that the person who is taking care of the plant is a friend. They speak about the green thumb. So even plants respond. They are sensitive. In a sense they are also exchanging love in a simple way. So this loving propensity is natural. The difficulty is that due to ignorance, we're exchanging love on the bodily platform, which is asat, temporary. And therefore everyone is frustrated. Everyone is frustrated. It's a false platform of love. So the real platform of love is when we come to the soul platform. Kṛṣṇa speaks about this in the Bhagavad-gītā:

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām
(BG 18.54)

That when you come to the soul platform, it's also called brahma-bhūta stage or platform of the soul, then mad-bhaktiṁ labhate parām: that bhakti, bhakti means transcendental love and service to God.

Prabhupāda: Bhakti means yes, exchange of love between God and the individual soul.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: Bhakti means yes, exchange of love between God and the individual soul.

Puṣṭa Kṛṣṇa: This becomes awaking of the spiritual platform. So the Kṛṣṇa consciousness process is gradually to purify one, because that natural loving propensity is there. Our contention, and practically we are experiencing it, is that Kṛṣṇa consciousness is natural way of life. It's not artificial imposition. Rather in this present materialistic way of life, so many artificial standards and impositions have been put upon us. We can see that because culture is always changing. One year this is right to do, the next year that's right. Everything is simply mental concoction. But this Kṛṣṇa consciousness process is eternal, it's never changed. We have history from the Śrīmad-Bhāgavatam. For millions and millions of years people have been engaged in the very same process that we're following: of chanting the holy names, worshiping the Deity in the temple, taking prasādam, association with saintly persons. The very same process, it hasn't changed. And the very same sentiment of love of God is being awakened naturally. So our contention is that the love is simply misdirected. It simply has to be redirected towards Kṛṣṇa, and the spiritual master, he does this. He takes our energy, our love, our intelligence, our everything and directs it towards Kṛṣṇa. And as a result, you become purified. A very natural process. Just like we have a propensity to love so rather than waste our love on the temporary forms of the material world, because they're all perishable. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api (SB 2.1.4). First of all we love the body, deha. And apatya, we love the family members, the sons, kalatra, we love our wife, ādiṣu we like our community, nation, so many things. But all of these things, they're temporary. They won't last, they can't endure. So all of our love practically is being wasted. It's stolen.

Prabhupāda: There is an example. In a water tank you throw one stone. It becomes a circle. And the circle expands, expands, expands unless the circle comes to the shore. Similarly our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42). Here, any loving affairs, that is more or less lusty. A man or woman love each other with some desire, not without desire. That desire is sense gratification. But actually that is lust not love. Pure love can be exchanged in relationship with God. Here there are temporary... A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Kṛṣṇa or God. Premā pum-artho mahān, that is the recommendation given by Caitanya Mahāprabhu.

Interview with Newsweek -- July 14, 1976, New York:

Tamāla Kṛṣṇa: Yes, it's a picture of the entire creation. It shows many different... Each of these spheres is a planet. And you may notice that on the right hand bottom corner there is a darker area. That darker portion is known as the material world. By world we don't mean just mean this planet; we mean a composite of all of the material universes. But these only make up one small portion of the entire creation. Just for our understanding it's said to be about one fourth of the creation, the entire composite of all the material universes. The other three-fourths are made up of spiritual planets, which are self-illuminating. There's no need of sunshine, or moon, light or electricity. (break) ...and full of knowledge. Whereas here life is very temporary and it's not always blissful and there's a lot of ignorance also.

Interviewer: But you are living in a spiritual planet here?

Tamāla Kṛṣṇa: Well, this planet is part of the material universe, but because our consciousness is Kṛṣṇa conscious, or God conscious, practically we are not affected very much by the conditions of the material world. Just like one of the conditions is fearfulness of death. But because we're...

Prabhupāda: I can give one example. Just like royal throne. The king is there, and a bug is there.

Tamāla Kṛṣṇa: On a royal throne there's a king...

Prabhupāda: And the bug.

Rāmeśvara: Also a mosquito may be there also.

Prabhupāda: But the mosquito is mosquito, and the king is king, although they are sitting on the same place.

Room Conversation -- July 26, 1976, London:

Jayatīrtha:

yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano 'yam
asann api kleśada āsa dehaḥ
(SB 5.5.4)

"When a person considers sense gratification the aim of life, he certainly becomes mad after materialistic living and engages in all kinds of sinful activity. He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery. Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification. Therefore I think that it is not befitting an intelligent man to involve himself again in the activities of sense gratification, by which he perpetually gets material bodies one after another." Purport? "Begging, borrowing and stealing to live for sense gratification is condemned in this verse because such consciousness leads one to a dark, hellish condition. The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries."

Prabhupāda: They do not know. When you can say, they'll think, "What these people are talking?" They are so dull-brained. They cannot understand anything. We are taking it, immediately accepted. It is so serious. And you, on the general public, if you speak? "All nonsense they are speaking." Dull brain. By eating meat and intoxication they have lost their all human brain tissues. Such a condition. Still, some professors receiving and doing some applause. That is. Otherwise who is understanding? The brain is so dull in the modern world.

Morning Walk at Niavaran Park -- August 8, 1976, Tehran:

Ātreya Ṛṣi: Rascaldom, enviousness.

Prabhupāda: Yes. No, no. Rascaldom includes everything. If you say "rascal," then he includes everything. The so-called scientists say "Oh, after this..." The Communists, when I was talking with Professor Kotovsky, he said, "Swamiji, after death everything's finished." Such a big professor. Just see. Why everything finished? We see this life, stage by stage, one stage is coming after another, another stage is coming, another. Why do you say finished?

Pradyumna: So we analyze the material body is temporary, it's no good anyways, then if, even if someone says, "Well, it may be temporary, but in this life we can get something out of it," then we analyze that other people are taking that. The wife is taking that, the children are taking that.

Prabhupāda: No, we should first of all fix up what is our business. People have taken this, that to maintain the body, to maintain the family, to earn money and protect it, these have become their business. They do not know anything else. The whole world is going on on this platform. Nationwise, communitywise, and everything. Other countries have developed, now the Shah is trying to develop equally. But what is the aim of development? The same—motorcar and accident. That they do not know. "No. They have got motorcar. I must have motorcar." But what is the aim? Same aim. Meet accident and die. They do not know what is the aim of life. Na te viduḥ. They do not know it. Durāśayā ye bahir-artha-māninaḥ. They are thinking that by adjusting this material way of life they'll be happy, that's all. This is ignorance. The whole civilization is wrong because they do not know what is the aim of life. That is the fault. If they know the aim of life, then it is all right. You live comfortably. There is no... Who asks you that you live discomfortably? You live comfortably. But you must know the aim of life. That they do not know. Ask anybody what is the aim, why you are working so hard, why you are maintaining family, why you are maintaining body, what is the aim of your life? That they do not know. (break) ...control. These things are growing on account of water. If there is no water how they will grow? So it is not in the hands of the scientists. It is in the hands of God. (end)

Evening Conversation -- August 8, 1976, Tehran:

Pradyumna:

mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gataḥ
(BG 8.15)

"After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection."

Prabhupāda: The material world is full of miseries. It may be of different degrees, but it is full of miseries. You cannot avoid by adjustment. That is not possible. Therefore the materialists, they are trying. Just like in this country, Iran, now the Iranians are trying to become as opulent as the Americans. They are trying to build up similar cities and industries, but do you think they will be happy then? No. Are the Americans happy by having big, big cities? No. That is not possible. Now they are trying to imitate, but that is a false attempt. That is not the life. They can see that Americans have got big, big cities, they have big, big organizations, but are they happy actually or not? From practical example. Then why you are attempting again to imitate them? That intelligence is lacking. How they will be happy, they do not know. They are trying to imitate somebody else. He is already on the standard, so-called, but still they are not happy.

Evening Conversation -- August 8, 1976, Tehran:

Atreya Ṛṣi: So your question is whether one can enter this kingdom of God with this body.

Prabhupāda: No, that is already explained—tyaktvā dehaṁ. Giving up this body, one can enter in the spiritual world. Viśate tad-anantaram—after death. By bhakti, when he's mature and he gives up this body, then he enters into the spiritual world. Tyaktvā deham, giving up this body. You cannot enter, although by devotional service the material activities of the body will stop, but you have to wait for the moment when this material body is no more existing, then with spiritual body you can enter. Tyaktvā deham, mām eti. Viśate tad-anantaram. Tad-anantaram after death. And if you have got little pinch of material attachment, then you'll have to accept another material body. So we have (to) come to the point that no more I want anything material. Sarvopādhi-vinirmuktam (CC Madhya 19.170). I am no more anyone's servant. I am neither American nor Iranian nor Indian nor Hindu nor Muslim, not this, not that, I'm simply servant of... That is my position. And so long I shall keep attachment for this designation, temporary... What is this Iranian, American, Indian? Say for few years. Because you have to change this body. Tyaktvā deham. Tathā dehāntaram. So after giving up this body, you have to accept another body. If I am in the next body I become a sparrow, then where is my conception of Iranian, Indian and Hindu, and Muslim? I am a sparrow. Jumping like sparrow, that's all. So these are designations, temporary designations. So one has to become free from these temporary designations. Then he's liberated. That is bhakti.

Evening Darsana -- August 9, 1976, Tehran:

Ali: For sure, my belief was disbelief.

Prabhupāda: No, I mean to say, belief changes. Belief changes with the change of the body. Just like a man is thinking that "I am Iranian," "I am Indian," so long this body is Iranian or Indian or American. But the body will change. Then he'll think otherwise. So this belief is also temporary. It will be finished with the body. The body is temporary, and the belief, along with the body, that is also temporary. But I am eternal. That is to be understood. That is spiritual knowledge.

Ali: Sure, that is what I am practicing right now.

Prabhupāda: Yes, na hanyate hanyamāne śarīre (BG 2.20). The spirit soul, which is eternal, which is never lost, even by the annihilation of the body, we have to understand about that thing, that is spiritual knowledge. That is the beginning of Bhagavad-gītā lesson. First to understand what you are, you are not this body. This is spiritual knowledge. When one understands thoroughly that "I am not this body, I am spirit soul," then he is no more Hindu, Muhammadan, or Christian or nothing. He's spirit soul, brahma-bhutaḥ prasannātmā (BG 18.54). That is called brahma-bhutaḥ. At that time, there is no such conception, that "I am Hindu," "I am Muslim," "I am this," "I am that." Because he's not body. He's not body. That is pure understanding. And then spiritual knowledge begins. So long I shall think myself as Hindu, Muslim, Christian, there is no spiritual knowledge. That is material knowledge.

Evening Darsan -- August 10, 1976, Tehran:

Hari-śauri: He's not referring to sanātana-dharma.

Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: We have got three platforms, generally. Material platform divided into two-gross and subtle, and there is spiritual platform. The body is material platform, divided into two, gross and subtle. And then if you are fortunate enough to come to the spiritual platform, then your life is successful. So the karmīs generally... Just like we see in the city, they are all busy, working very hard. They are on the gross material platform. And then next class, just like scientist, poet, philosopher, they are in the subtle platform. And above them, there are persons who are simply interested in spiritual understanding. They are on the spiritual platform. So according to the platform, there are thoughts and activities also. Your question is what is about these so many things. So first of all you have to understand in which platform he is situated. Then his activities are ascertained. If you are in the material platform, doing some business, making some profit, and if you bring there question—"What is this, use of material profit, this body is temporary, why I am..."—then your material activities will be diminished.(?) So we have to understand first of all what is our actual objective. And then if we stand in that platform, then our life is successful.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Nobody. Do you think your king, Shah, is also happy? No. His sons, daughter, they are happy? No. He is also anxious how to keep his position, exalted position, he has to makes many plans, satisfy so many ministers, so many. He is also full of anxiety. And a small bird eating some grain here, he's attracted for the grain, but he's looking this way, "Oh, here is a man, here is man, he may not do some harm to me." So everyone is full of anxiety. Nobody can be free from anxiety. That is not possible. Sadā samudvigna dhiyam asad-grahāt (SB 7.5.5). Because we have adopted this material life, asad, our mind should always be full of anxiety. Nobody can be free from anxiety. That is not possible. Sadā samudvigna dhiyam asad-grahāt. Because we have accepted this temporary body, we have to be full of anxiety. This is law of nature. And if we act in this life to create another material body, then our all activities are spoiled. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. He did not ask about the constitutional position of himself, he simply engaged himself in dog's place(?). Then whatever activities he has done, it is simply defeat. Next body what he's going to get he does not know. If you become a minister in this life and next life you become a dog, then what is the benefit? Can anyone challenge this? "No, no, I'm not going to become a dog." Nobody can say. You are going to change the body—tatha dehāntara prāptir—now what kind of body you'll get, that will depend on nature, not on yourself. If you go to a tailor's shop, so you have to pay for if you want a better garment. Similarly, what kind of body you will get, that will depend on your work.

Room Conversation -- August 14, 1976, Bombay:

Prabhupāda: That's all. By lābha-yoga (?) woman will become man and the man will become woman.

Indian Doctor: So long you are taking birth...

Prabhupāda: What action you have got? Before that the verse is,

nūnaṁ pramattaḥ kurute vikarma
yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano 'yam
asann api kleśada āsa dehaḥ
(SB 5.5.4)

So this body is temporary, but it is very miserable. That they do not understand.

Indian Doctor: Kuṇape tri-dhātuke.

Prabhupāda: That they do not understand. That as soon as you accept a material body, either a very rich man's body or poor man's body or any body, either brāhmaṇa's body or śūdra's body, to accept material body means undergo miseries.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: This is "theologians, scholars," and they, he said... Just see. Go on.

Maṇihāra: "At present there are 108 ISKCON centers in 30 countries throughout the world. These centers enable full-time members to live in close association, following the principles of Vedic life, and also provide a place where interested visitors can learn about the philosophy and culture of Kṛṣṇa consciousness and participate in its various functions. The basis of the movement is the Hare Kṛṣṇa mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The chanting of this mantra is the most recommended means for spiritual progress in this age, as it cleanses the mind and enables one to transcend the temporary designations of race, religion, and nationality and to understand one's true identity as an eternal spiritual being. In other words, simply by chanting Hare Kṛṣṇa one can directly experience self-realization and lead a blissful life. The devotees experience divine ecstasy in singing the holy names of God to the accompaniment of musical instruments. The Hare Kṛṣṇa devotees, as a prerequisite for the serious pursuit of spiritual life, voluntarily abstain from meat-eating, illicit sex, intoxication, and gambling. The Kṛṣṇa conscious life style is based on the principles of simple living and high thinking. The devotees rise very early, about 3:30 a.m., and spend the morning hours in meditation and study. During the day, the main activity is preaching Kṛṣṇa consciousness. Many devotees go out to public places to distribute the Society's books and its official journal, Back to Godhead magazine, which has a monthly circulation more than a million copies in fourteen different languages. In addition to book distribution, devotees engage in a variety of activities, including teaching, artistic pursuits and farming. The qualification in Kṛṣṇa consciousness is not what kind of work one performs, but that it be done in the spirit of devotion to God. For the first time, Swami Prabhupāda has introduced Ratha-yātrā of Lord Jagannātha of Purī in the Western world. This festival is now being conducted in the major cities of the world like San Francisco, Philadelphia, Chicago, New York, London, Paris, etc. Millions of people relish the taste of pulling the transcendental ratha and partake of Kṛṣṇa prasāda. Another of ISKCON's projects is New Vrindaban, a model thousand-acre Kṛṣṇa conscious community farm in the hills of West Virginia. This is ISKCON's first venture in protecting cows from going to the slaughterhouses."

Prabhupāda: Take care of the cows, and?

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: Soul is eternal.

Indian man: Ah. This who took the birth of this human being or animal was a gentleman.

Prabhupāda: Yes. He is gentleman by nature. But criminal by artificial means. As soon as...

Indian man: But even if you attain mokṣa is that eternal or just temporary and the until becomes lost, and then...

Prabhupāda: Mokṣa, there are two kinds of mokṣa. One, generally, they like that, to remain in impersonal Brahman.

Indian man: For a limited period.

Prabhupāda: Limited period, no. Because he cannot remain there. Just like if you go in the sky you cannot remain in the sky. If you don't get any shelter you have to come again. They are going to, trying to go to the other planets, but because they cannot, they come back again. Similarly, you are living entity, you want enjoyment. So what enjoyment you will have in the sky? You require society, friends, love, everything. So these impersonalists, their mokṣa is temporary because they think by merging into the impersonal Brahman I shall be happy. But that he cannot. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32). Although they go to the impersonal Brahman, but there is no ānanda. The living entity is seeking after ānanda-mayo 'bhyāsāt. By nature he is seeking ānanda. So you do not get any ānanda.

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: Is that merger itself not ānanda?

Prabhupāda: No ānanda. It is eternity, but no ānanda. So eternally how you can remain without ānanda? So you have to come back again. Because here there is something ānanda although it is temporary. So unless you go to God and dance with Him, you'll have to back, come. So impersonalists, they cannot reconcile how God can be personal. Because you have got very bad experience of personal here, they think God is also a similar person. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). He thinks God is also a human being like me. Avajānanti. Mūḍhāḥ. They are mūḍhas. They are not intelligent.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: That I have already explained. You cannot merge. You simply imagine. Merging means you merge in the spiritual atmosphere, but without ānanda you cannot stay there. Therefore you have to come back again to this material world. Suppose you are advocate and you are given some place without any practice. How long you will you remain there? If I say, "Please remain here happily without any practice." How long you'll remain? We want some activities. That is our nature, for ānanda. But here we are trying to get that ānanda, but that is temporary. That is not satisfying us. Therefore being disgusted we want to stop it and merge. But there is also temporary. Unless you go back to home back to Godhead, there is no complete life. Therefore Kṛṣṇa comes and shows by His spiritual activities. He's playing with the boys, He's dancing with the girls, He's killing the demons, and so many activities. This is ānanda. Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). They are all spiritual. You have read our Kṛṣṇa Book? Yes. There is everything. So as far as possible we are trying to give people the real knowledge from the śāstra. Now it is up to them to accept or take advantage of it.

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: Most of your time you are in the States.

Prabhupāda: Yes. Just now I am coming from Europe. States, Europe, then here.

Indian man: What is the method of attaining permanent and impermanent? Permanent ānanda?

Prabhupāda: That is spiritual life. When you are not enwrapped with this material body, then is ānanda.

Indian man: But that life itself is temporary and then...

Prabhupāda: No, that is not temporary. That is permanent. That is to stay with God. That is permanent.

Indian man: But you will do so only so long as you are in your body, is it not? After you leave the body then probably you might attain mokṣa for a temporary period.

Prabhupāda: No. That is impersonalism. And those who actually go to Godhead, they remain in their spiritual body.

Indian man: Between meditation and kīrtana, which is the easier and...

Prabhupāda: Kīrtana. Yes. Meditation means you'll think of your business and all sleep, snoring. That is meditation. (laughter) (end)

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: That is sanātana.

Vāsughoṣa: "Kṛṣṇa's superior spiritual energy is transcendental and eternal. It is beyond all the changes of material nature, which is manifest and annihilated during the days and nights of Brahmā. Kṛṣṇa's superior energy is completely opposite in quality to material nature. Superior and inferior nature are explained in the Seventh Chapter." And the next verse?

Prabhupāda: No, that's all right. There is an eternal world, sanātana. That is never annihilated. So when you go to that sanātana-dhāma, God is there, sanātana, and there you live eternally and go on rendering service to God. That is (indistinct). There is no question of oneness. The variety is there, but there the varieties are eternal, here the varieties are temporary. That is difference. Everything is there. So thank you very much.

Devotee: Hare Kṛṣṇa.

Devotee: Jaya Śrīla Prabhupāda.

Prabhupāda: Hare Kṛṣṇa. (end)

Evening Darsana -- September 1, 1976, Delhi:

Pradyumna: Purport: Samādhi means "fixed mind." The Vedic dictionary, the Nirukti, says, samyag ādhīyate 'sminn ātmatattva-yāthātmyam: "When the mind is fixed for understanding the self, it is called samādhi. "Samādhi is never possible for persons interested in material sense enjoyment, nor for those who are bewildered by such temporary things. They are more or less condemned by the process of material energy.

(More Hindi)

Prabhupāda: He, her son he is the father and mother, he's an Indian, in Detroit, very good boy, getting very nice. He, living in the temple, husband wife, child we have. Bacā, ek bacā? He's getting very happy, very nice boy. (Hindi) Just like their son, he's educated very nicely. Educated boys are joining, from foreign countries and not from here. (Hindi) Here is Gopāla Kṛṣṇa, he was sales manager in Coca-cola. (Hindi) ...dollar, he has given. (Hindi for some time) You have bought that book? Ah. Stillson Judah's?

Pradyumna: No. It's in Bombay. We may have a copy in Vṛndāvana also.

Prabhupāda: One professor, Stillson Judah, he has written one book. After studying our movement five years he has written one, "Hare Kṛṣṇa and Counter-culture." "Hare Kṛṣṇa and Counter-culture."

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Neophyte means that kaniṣṭha-adhikārī. One worships the Deity very nicely but he does not like to do good to others. Neither he knows who is Vaiṣṇava. He's neophyte. He is, in the arcanā, he's fixed up, he's doing very nicely. Arcāyām eva haraye. Yaḥ śraddhā..., pūjāṁ yaḥ śraddhayehate na tad-bhakteṣu. One does not understand who is bhakta. Na tad-bhakteṣu cānyeṣu. And how to do good to others. But he's doing the Deity worship very nicely. Sa bhaktaḥ prākṛtaḥ smṛtaḥ. He's prākṛta. But he can advance when his, by the grace of Kṛṣṇa, he understands "Here is a Vaiṣṇava. Here is an innocent man. He should be given some enlightenment." That is preacher. When he'll feel for others. Just like Prahlāda Mahārāja. Śoce tato vimukha-cetasa. "I am thinking of these rascals who are averse to you." Tato vimukha-cetasa. And that is Vaiṣṇava. Advanced devotee. For me I have no anxiety. Naivodvije para duratyaya-vai... There may be so many dangers. I don't care for them. Naiva udvije. "I am not disturbed by all these things." Udvije. Para duratyaya. Even it is very insurmountable, dangerous position, I don't care. How? Tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ (SB 7.9.43)." Because when I think of You, chant of Your glories, I don't care for that." Then you appear to be morose? "Yes." Why? Śoce tato vimukha-cetasa. "I am thinking of these rascals who are averse to You. How to do... They are engaged in false activities, māyā-sukhāya, for temporary happiness of the senses. So I am thinking like them. Therefore I am morose. For me I have no anxiety." And actually, what Prahlāda Mahārāja... He was thrown to the fire, he was thrown from the hill and underneath the... He didn't care. "Whatever you'll do I'll chant Hare Kṛṣṇa. So how he'll be unhappy for himself? He has already passed all these examinations. His father! Not other. His own father. He's helpless. He's under father's care, and the father is giving so much trouble. All right, if he likes, go on. Everyone expects affection from the father. He's five years old boy. Where he will go? No, no, no, no. "I'll take shelter of Kṛṣṇa and you can go on with your business. I don't care for your punishment."

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: And he's trying to do something. The same "something." He was at home, the same woman and same man. And again also here the same woman and man, and trying to do something. But he has no customer. He has only customer how to cheat these Europeans and Americans. Surmā merchant. As if surmā is not available in the market. And he advertises "This is my special formula, and this is this, this is this. You take it and give me five hundred rupees and go away." He cannot sell outside. Otherwise, why he's sticking to Vṛndāvana? Thinking the fools and rascals the Americans are. I shall introduce. (Hindi) That this material world has become nothing. You come to something. (Hindi) If anyone wants to go to Bhagavān then he has to make this material world voluntarily nothing. Niṣkiñcanasya. Niṣkiñcana means nothing. You understand, you translate. You know the meaning of niṣkiñcana. Kiñ-cana means something and niḥ means not. Then nothing. So one who has made this material world as nothing. How it is made? Brahma-bhūtaḥ prasannātmā (BG 18.54). Because with this something, as soon as one will stick to this something, he'll suffer. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because he has accepted this rascal situation, asat. Asat means either temporary or bad. Asat. (Hindi) Temporary or useless. So this material world is... Temporary we can know it is. But it is useless, that we do not know. Therefore we struggle. "Let me go, let me fight, fight, fight, fight." That is māyā. (Hindi) You know that? A man is sitting on the ass. And his hand just on the front of the gādhā, ass, he's putting some grass. And the gādhā is thinking, "I will eat this grass," he's going forward. But the grass is also going forward. This is very instructive. The grass is, say one feet above his head. And the man is sitting on his back. But because this gādhā does not know that "Actually this man is sitting on my... As soon as I go forward, the grass also goes forward." But because he's ass, he does not know. He thinks that "If I go a little forward I'll get the grass." But he has no knowledge that the arrangement is so made that as you go forward the grass also goes forward. Another example is that meerage, myrage? There is no water.

Room Conversation -- November 3, 1976, Vrndavana:

Prabhupāda: Hm. Read it.

Hari-śauri: The whole world is enchanted by three modes of material nature. Those who are bewildered by these three modes cannot understand that transcendental to this material nature is the Supreme Lord, Kṛṣṇa. In this material world everyone is under the influence of these three guṇas and is thus bewildered.

By nature living entities have particular types of body and particular types of psychic and biological activities accordingly. There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called brāhmaṇas. Those who are purely in the mode of passion are called kṣatriyas. Those who are in the modes of both passion and ignorance are called vaiśyas. Those who are completely in ignorance are called śūdras. And those who are less than that are animals or animal life. However, these designations are not permanent. I may either be a brāhmaṇa, kṣatriya, vaiśya or whatever—in any case, this life is temporary. But although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brāhmaṇa, Hindu, Muslim, etc. And if we become entangled with the modes of material nature, then we forget the Supreme Personality of Godhead who is behind all these modes. So Lord Kṛṣṇa says that men, deluded by these three modes of nature, do not understand that behind the material background is the Supreme Godhead.

There are many different kinds of living entities—human beings, demigods, animals, etc.—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. They are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. When even those who are in goodness cannot understand, what hope is there for those in passion and ignorance? Kṛṣṇa consciousness is transcendental to all these three modes of material nature, and those who are truly established in Kṛṣṇa consciousness are actually liberated.

Prabhupāda: This is explanation of that?

Devotee: Hm.

Prabhupāda: I don't think in any other edition such explanation is there. Dr. Radhakrishnan, other this Dada (?) Krishna. Radhakrishnan and Dada Krishna. Tribhir guṇamayair bhāvair ebhiḥ sarvam. Hm. Nābhijānāti mām ebhyaḥ param avyayam. Therefore they cannot understand what is God, especially the communist countries. Completely in ignorance. (Sanskrit) They're thinking that by external adjustment, by following the Marxist theory or Lenin's theory and killing the capitalists, inventing some bogus ways of happiness... (pause) You have been in Moscow?

Haṁsadūta: Hm, several times.

Room Conversation -- November 18, 1976, Vrndavana:

Prabhupāda: Legally we have been stopped?

Jagadīśa: In Los Angeles, in Dallas and Atlanta.

Prabhupāda: Legally?

Hari-śauri: But that's only temporarily, I think.

Prabhupāda: What is the...?

Jagadīśa: It's a constant struggle.

Prabhupāda: Struggle must be there. You cannot stop it.

Jagadīśa: In Montreal for about two years...

Prabhupāda: Kṛṣṇa, since His birth struggled. (laughs)

Jagadīśa: We had harassment from the police in Montreal for two years. Sometimes they even beat up the devotees. They have put them into jail...

Prabhupāda: They have beaten even our book sellers in airports.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: So how you can make discrimination from one son to another? That is foolishness. You cannot expect by pleasing one son the father will be happy. But if you bring something to the father and pay him, or some food, "Sir, it is for your sons," then he'll be pleased. He'll distribute the foodstuff to his sons. But if you take care one of the sons and don't take care of the other son, the father will never please. Very... That is not the way of pleasing the father. That is foolishness. You may say that "I am taking care of the best son," but to a father, either the best son or the lowest son, the same. Father does not make any..., "Because this is best son, he should be satisfied and the worst sons should be neglect." Father does not make. Father will like better that "You take care of my worst son first." And besides that, to take care of the human society, it is also bogus. Nobody can take care. There are so many problems in the human society how you can take care? But the real problem is—that is for everyone—janma-mṛtyu-jarā-vyādhi. Either he is animal or human being or demigod or big man or small man or rich man or poor man, a learned man, foolish man, these problems are there, janma-mṛtyu-jarā-vyādhi. So if you take care of these problems, how to save them, all of them, from these four problems, that is real service. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Otherwise temporary—"I am hungry. You give me some relief"—but that relief is temporary. I'll become again hungry. And if I come to you twice, thrice, you'll be disgusted. Neither you can. There are so many hungry men. But if with a view to solve his all problems of life, janma-mṛtyu-jarā-vyādhi, if you take care of him, that is the best service.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: As long as I continue my identity that "I am so and so, I am this body," or "I am a person, or ātmā seated in this body, or dwelling in this body," when I dislodge my body from ātmā, then what is the position?

Prabhupāda: You are different from the body. You are different from the body. You are soul. Na hanyate hanyamāne śarīre (BG 2.20). The body is temporary, you are eternal. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). You are nityaḥ śāśvata. You are never killed even after the destruction of the body. That should... That is real understanding, that I am not this body. After annihilation of this body, I shall continue. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). You should know that you are eternal part and parcel of God. God is eternal. Just like gold and a small particle of gold, both of them are gold. A small particle of gold, it is also gold, but not equal to the gold mine. That is real understanding. And because you are little gold...

Mr. Malhotra: But potentiality?

Prabhupāda: Potential different, because a lump of gold and a small particle of gold, the value is not the same. Gold it is quality, but not the value the same. That you cannot say.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: The more you're engrossed in material things the more anxiety you are in...

Prabhupāda: Yes. That is explained. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because he has accepted something which is asat... Asat means which will not endure, such things, on account of this, he is always full of anxieties. Asat, this body is asat. Asad-grahāt. Because we have accepted this material body, we must be always full of anxieties. Asann api kleśada āsa dehaḥ (SB 5.5.4). Although this body is temporary, still so long the body is there, we will suffer. Kleśada, kleśada means always giving trouble. This trouble, that trouble, this trouble, that trouble.

Mr. Malhotra: This road straight leads to Bangalore, Madras. This road goes to south, entire south. You can go by this road only to Kanyākumārī.

Prabhupāda: Oh!

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: Tapasya means to rescue the soul from this material condition, yena sattvaṁ śuddhyet, to purify your existence. What is the impurification? Impurification is that the soul is subjected to repetition of birth and... That is impurification. That he does not know. So he is missing the goal of life, and he's thinking this temporary so-called happiness for twenty years, forty years, fifty years, or, utmost, hundred years, that is his ultimate. That is a misleading. He does not know the aim of life. He thinks this material enjoyment to make this body stout and strong and enjoy senses like the hogs. Therefore it has been (called) na arhate viḍ-bhujāṁ ye. The sewer hog, he is thinking, "I am eating stool. I am getting fatty. That is my life. And I am enjoying sex without any discrimination." No discrimination of sex, either mother or sister and daughter—it doesn't matter. This is hog's life. He does not know. As soon as he becomes fatty he'll be captured, and the bhangis will, what is called? Toast, make him a toast. In our country they do. In outside of the village they hang the pig and with fire, roast it. And he, it cries, "Kyaa, kyaa, kyaa." And it is roasted, and they enjoy. But that he does not know. He is getting very strong but he does not know that he's going to be roasted. Therefore he is misguided. He does not know nature's law.

Room Conversation -- December 27, 1976, Bombay:

Prabhupāda: By month, it will be done. The gurukula downstairs will be ready.

Hari-śauri: There must be some rooms suitable by a month.

Prabhupāda: If not, for the temporary you can hold somewhere. That doesn't matter. But the system will be this education will be given in the gurukula building.

Gopāla Kṛṣṇa: Okay. Now, we're also going to do this in Bombay, Śrīla Prabhupāda because...

Prabhupāda: But first of all, you make one successful here. Then you think of other.

Gopāla Kṛṣṇa: But now we should not teach them any exercise at all?

Prabhupāda: This is exercise. If he sits down two hours like that, it is more than exercise.

Gopāla Kṛṣṇa: But this may not satisfy them. They may want to do...

Prabhupāda: No, we are not going to satisfy them. This is our... This is our process. If you want to learn, then we have to learn according to Bhagavad-gītā. We are not going to flatter you.

Morning Walk -- December 29, 1976, Bombay:

Prabhupāda: There are many Parsi families. But they wanted some friends. They were minority. Unless with the cooperation of the Indians, how they could stand? Therefore they introduced the zamindar system in Bengal, Bihar, Orissa. Some aristocratic families should cooperate with them. They knew how to rule over. Now by over-cooperating they have become hoax. That verse I very much like.

nāyaṁ deho deha-bhājāṁ nṛloke
kaṣṭān kāmān arhate viḍ-bhujām ye
tapo divyaṁ putrakā yena sattvaṁ
śuddhyed yasmād brahma-saukhyaṁ tv anantam
(SB 5.5.1)

The human life is meant for purifying. They have lost this goal of life. Temporarily we are thinking if we make some comfortable arrangement for body, and that is sufficient. That is sufficient. Lost Vedic culture, ideal life, goal of life. (Hindi) At least in India it should... In other places they are... Therefore this movement's against them. Because we are preaching this philosophy just opposite to their views, they are taking it "brainwashed." Is that all right in your country?

Press Interview -- December 31, 1976, Bombay:

Pradyumna: Nityaṁ ca sama-cittatvam iṣṭāniṣṭopapattiṣu.

Prabhupāda: Nityaṁ ca sama-cittatvam. We should not be disturbed by this worldly disturbance. Tāṁs titikṣasva bhārata. Real business is how to stop this birth, death, old age and disease. But they are not concerned with these things. They are simply disturbed with little temporary discomfort. Then?

Pradyumna: Mayi cānanya-yogena...

Prabhupāda: Mayi cānanya-yogena bhaktir...

Pradyumna: Avyabhicāriṇī.

Prabhupāda: Ah. Central point is to become devotee of Kṛṣṇa. Then?

Pradyumna: Vivikta-deśa-sevitvam aratir jana-saṁsadi (BG 13.11).

Prabhupāda: Ah. Not to mix with this rascal class of men. Aratir jana-saṁsadi. Not that I hold a meeting and some rascals give me clapping, (claps hands) I become... Don't be after this. Try to understand the reality. But we, we become political leader, and if one thousand or one lakh of people give me a few claps I think I become perfect. What you are perfect? The next moment by the laws of nature you'll be slapped and taken away. Who could save Gandhi when he was fired by the laws by the nature? That clapping would not save me. Mṛtyuḥ sarva-haraś cāham (BG 10.34). When Kṛṣṇa will come and put you death, what you will do? With you clapping and your bank balance. You'll be taken away.

1977 Conversations and Morning Walks

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Caitanya Mahāprabhu. "By guru's mercy and Kṛṣṇa's mercy, one can enter into bhakti-mārga." Without guru's mercy you cannot do, and without Kṛṣṇa's mercy also you cannot do. Kṛṣṇa is situated within your heart, and if you are sincere, Kṛṣṇa will give you the right guru. And then, by guru's mercy, you'll understand Kṛṣṇa. This is the process.

Indian (1): All hours... 'Cause passion will come you, when at times of anger gets temporarily the better of you, what is the guidance which can bring you back to normality? Because in anger you can do a lot of things. Because you lose, spontaneously you lose your temper. Though it can be for the good...

Prabhupāda: When you can conquer over your anger, then you become gosvāmī. Vāco vegaṁ krodha-vegam. Krodha-vegam. Mānasa-vegam udara-vegam upastha-vegam, etān vegān yo viṣaheta dhīraḥ pṛthivīṁ sa śiṣyāt (NOI 1). A guru... One cannot become guru who has no control over these things: vāco vegam, the urge of speaking nonsense. Vāco vegam. Krodha-vegam, the urge of anger. Mānasa-vegam, urge of mind. Udara-vegam, urge of the belly. Upastha-vegam, urge of the genital. In this way, all the six vegas, one who can control, he is fit for becoming guru.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: It is very precarious condition. So we want to give them, all of them, "Come and live." But when you come here, if you get husband we have no objection. But don't canvass. That is not good. And that is making our sannyāsīs fall down. Of course, it is difficult, that young men, young women living, intermingling. But it is... Kṛṣṇa consciousness movement is to reform everything. Even there there is such desire it should be checked. And that can be checked if one is strictly Kṛṣṇa conscious. Otherwise not possible. So these things should be... Because the Kali-yuga, the more it advances, people will be suffering in so many ways. And the only solace is Kṛṣṇa consciousness, only solution. If one becomes Kṛṣṇa conscious, then he (she) doesn't require husband. He (she) does not require. He... She knows that "Kṛṣṇa is my protector. Why shall I artificially seek after father or...?" And what protection, for a few days either the father or the son or the husband may give? Real protection is Kṛṣṇa. This is temporary, but because we have got this material body we require some. In this way... And this kind of hypocrisy—they have taken sannyāsa and mixing with woman. This is not to be allowed.

Room Conversation -- January 8, 1977, Bombay:
Prabhupāda: So because the body is not permanent, the disease also not permanent. So Kṛṣṇa's advice is tāṁs titikṣasva bhārata. Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14). You make the solution—that is the greatest solution—that how to stop janma-mṛtyu. But that they do not know, that this can be stopped. They are simply busy with their temporary problems. And they are taking it as very great. What is great? Suppose if you have got a boil here. Simply by pinprick. (makes blowing sound) Will it cure? There must be surgical operation. Get out the pus. So this movement is for that purpose. It is not for this janma-mṛtyu, I mean, temporary jarā-vyādhi. That is all right, but Kṛṣṇa says—if we take Kṛṣṇa's advice, Bhagavad-gītā—that is not problem. If there is little trouble, tāṁs titikṣasva bhārata. Real problem is that janma-mṛtyu-jarā-vyādhi (BG 13.9). Try to stop it. That is intelligence. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). That is culture; that is education, not to be very much bothered with the temporary. That is not very intelligence. Give them this culture, Kṛṣṇa consciousness. So we have got this body. So long you have got this body, you may give relief to the eyes, but another trouble will come. It is not guarantee that by giving them relief to the eyes he gets relief from all kinds of disease.
Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Ah. Mām evaiṣyasi. "He becomes pure devotee, and he comes back to Me." Mam evaiṣyasi asaṁśayaḥ (BG 18.68). That is the solution: go back home, back to Godhead. Yad gatvā na nivartante tad dhāma paramam (BG 15.6). That is the mission of human life. For that purpose we have to do everything. How to go back to home, back to Godhead. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life. The Prahlāda Mahārāja says,

kaumāra ācaret prājño
dharmān bhāgavatān iha
durlabhaṁ mānuṣaṁ janma
tad apy adhruvam arthadam
(SB 7.6.1)

Arthardam. Although it is temporary, arthadam. The dog will die, and I will also die. Both of our body is temporary. But I can die understanding the importance of life. The dog cannot. That is the difference. Therefore Prahlāda Mahārāja advises, kaumāra ācaret: "From the beginning of life teach dharmān bhāgavatān." So these are the indications in the śāstras. We have to do that if we actually want to do something tangible. And if you manufacture ideas, that we can do, but that will not be very much effective.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Therefore there is certain age, that "At this age no more such ambition, material. Lead simple life and advance." That is after fiftieth year. This is our Vedic system. In the beginning it is not possible, but by practicing... So if one lives for hundred years, fifty years' extravagancy, "Now stop. Now be regulated and try to be mukta." This is the system. But they don't want even up to the point of death, even men like Gandhi and others. They do not want. This morning Indira Gandhi said that "I am for the mass of people." And Vivekananda, "My country." The same feeling as a person, individual person thinking of his family, these people are thinking of his country, a big family, not for the whole living entities, jīva. That is Kṛṣṇa consciousness. Nobody is interested in the śāstric injunction. They've lost them all... Temporary... This is an institution to elevate people gradually. (break) If we follow our own... (microphone moving)

Gopāla Kṛṣṇa: It is not very difficult. I don't find it very...

Prabhupāda: Not at all.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: From the Mela the train starting?

Gurudāsa: Yes. Some going.

Prabhupāda: There is some temporary station.

Gurudāsa: Yes. And they're even making a temporary airport from the 14th on.

Prabhupāda: Where?

Gurudāsa: In Allahabad.

Prabhupāda: Oh.

Dr. Patel: Allahabad has got an airport already.

Gurudāsa: Yes, but it doesn't function regularly. But now they're going to have planes going and coming.

Prabhupāda: Formerly there was airport. The place is called Babroli.

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Rāmeśvara: They say, "This would enable the court to remove the young person from the temple for medical examination and evaluation by cult-knowledgeable psychiatrists and psychologists." In other words, deprogramming. "This is the best thing to do. The media would report it..."

Prabhupāda: No, no. But one psyciatrist may give one verdict, but other psychiatrist may give another verdict. Then how the court will decide?

Rāmeśvara: Because in these temporary guardianship cases, the court is already against us in many places.

Prabhupāda: But... Against may be, but so far the decision of the psychiatrist, we can present our psychiatrist.

Rāmeśvara: There's no equal time given. It's one-sided only.

Prabhupāda: That means in the name of justice, injustice is going on.

Rāmeśvara: Yes. This law is unconstitutional. I mentioned that there is a group of lawyers who are now organizing a committee nationwide to defend us, and they're going to prove that this law should be changed.

Prabhupāda: Yes. That is the right cause. Yes.

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: That is your real world, but you do not know what is reality. Your real world is this body. But this body is not real. That, you rascal, you cannot understand. Your reality is this body, but body not real.

Rāmeśvara: Even if this world is not real, temporarily it's real.

Prabhupāda: Temporary, yes. So I am eternal. I must associate with eternity. Why shall I..., temporary. Suppose if somebody comes in India, American, that is his temporary residence. Why shall I accept India as everything? Similarly this body is another India or for Indian, American. It is temporary, asann, asat. Asann api kleśada āsa dehaḥ (SB 5.5.4). This body is temporary. That you have no knowledge. Why shall I be attached to the temporary things? I am the owner of the body, I am reality, so I must realize myself. Self-realization. This is self-realization, that "I am not this body, I am pure soul, Brahman." Ahaṁ brahmāsmi.

Dr. Patel: Even Jesus said so.

Prabhupāda: Christ said that if getting everything one loses his own soul... What is that?

Trivikrama: "What is the value?"

Prabhupāda: "What is the value?"

Rāmeśvara: They would say that we are ignoring this world and retreating from it.

Prabhupāda: We must! We must! You rascal! You do not know the science.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Sad gamaya.

Guest (6): So the translation of it?

Prabhupāda: Sad means "Try to come to the transcendental platform, sat, and don't remain in this asat." Asat means which is temporary.

Guest (6): And tamasi mā jyotir gamaya.

Prabhupāda: Ah! Tamasa... "Don't remain in the darkness; come to the light." So this is the Vedic injunction. But we don't take advantage of the instruction. We think that "If I can make one table from a ordinary wooden plank, that is advancement." This is technology. This nice polished table is a transformation of the crude wooden plank. So if a crude wooden plank is transferred into nice table, we see: "Oh, this is advancement." What is actual benefit? I can do without this table. But we have taken: "This is advancement. Transforming the form of an element into another, that is advancement." So asate vilāsa. This is asat, this wood, either in crude form or in transferred form. So I am taking credit because a crude wood has been turned into a table. So that is my vilāsa. So sat saṅga chāḍi kāinu asate vilāsa. So I am now bound up. I can become a very nice carpenter. Does it mean that I am self-realized? If you have learned the art of turning crude wood into a table, nice table, you may get the credit of becoming a nice carpenter; that does not mean you are self-realized. They are taking credit of this turning crude wood into nice table, and they're thinking that "Our life is successful." This is going on. And the real technology, that "I am not this body; I have been put into this condition, and I am transmigrating from one body to another"—there is no such knowledge. For the temporary.... (break) ...temporary thing, flickering thing, like children. Children is very busy on the beach, making sand palaces, and he's very happy. So our position is like that. But we should be intelligent enough that "There is our real life, permanent life, not this temporary life," that "This life is temporary. There is another life." Na hanyate hanyamāne śarīre (BG 2.20). "This śarīra is not..." Avināśi tu tad viddhi yena sarvam idaṁ tatam. So many things.... The Bhagavad-gītā is full of information, but we don't take advantage. We are so unfortunate. And it is our country. This is Indian culture. We have given up this. (Hindi) Gandhiji, he was supposed to be a great student of Bhagavad-gītā. And the such a big āśrama, Sevagrama. Where is Bhagavad-gītā arcana? Boliye.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Tvad-upekṣitānām.

Hari-śauri: "My Lord Nṛsiṁha-deva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment."

Prabhupāda: That's it.

Hari-śauri: "Whatever remedies they accept, although perhaps temporarily beneficial, are certainly impermanent. For example, a father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man."

Prabhupāda: These are facts.

Gargamuni: That's ultimately, but maybe we could give you some temporary relief so we don't feel... Because when you are ill, we feel...

Prabhupāda: Yes, that is... But for that, no severe treatment should be accepted. Better not to take. Chant Hare Kṛṣṇa.

Bhavānanda: Śrīla Prabhupāda, in the past, when your health has not been good, they have begun chanting Hare Kṛṣṇa in all the temples...

Prabhupāda: Yes.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Many ordinary businessmen and middle-class people have spent the money and practiced Transcendental Meditation for a little bit, and they say it has helped them. It has given them peace of mind for a little bit.

Prabhupāda: That can give temporarily.

Rāmeśvara: But there's one haṭha-yoga teacher from India who's a little well known.

Gargamuni: Yogi Bhajan?

Rāmeśvara: No. He's different. He is a sex teacher. But there is this one other haṭha-yoga teacher. I can't remember his name. He's... Viṣṇu Devananda. And he is publishing pamphlets against Maharishi, that "This is completely bogus. In the name of meditation it is completely fraud, bluff, bogus." And he mails out these pamphlets all over America. He takes out ads in the newspapers trying to expose that "This is not according to any Indian scripture."

Prabhupāda: Yes, that's a fact.

Rāmeśvara: But his movement is so nonsense, he has women sannyāsīs. Swami Māyādevī (laughter). I've seen a picture of his advertisement. "Join our camp..."

Prabhupāda: The woman sannyāsī, Rāmakrishna Mission has.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Not exactly the same, but another. This body is useless. By accident he loses. Mutilated, it cannot be accepted.

Rāmeśvara: But somehow they revive him. Somehow he is revived.

Prabhupāda: Revived means the body was in order.

Rāmeśvara: Temporarily he left.

Prabhupāda: Otherwise, if the body is too much mutilated, it is impossible.

Rāmeśvara: Yes. This is just those rare cases where it is just like almost mutilated completely, but still, it is revived.

Prabhupāda: Yes. There are many cases. The asuras who had died, Sukrācārya used to bring them again in life, whose body was not mutilated.

Rāmeśvara: This article will have a great effect on people. They will be convinced that after death of this body there is still life.

Prabhupāda: Yes. That is stated in the Bhagavad-gītā. Na hanyate hanyamāne... (BG 2.20). Because the body is destroyed, that does not mean the soul is destroyed.

Morning Walk -- January 29, 1977, Bhuvanesvara:

Prabhupāda: So that is natural. If my sons dies, I will not be agitated? What is the wrong there?

Pṛthu-putra: Well, one advocate asked me this in Allahabad.

Prabhupāda: That is temporary. That is temporary, but it is natural. Suppose if I prick you, you feel some pain, but that is temporary. Āgamāpāyinaḥ anityāḥ. They come and go.

Hari-śauri: Well, you may say that I'm unhappy with the authority I've got now, but if you force me to accept Kṛṣṇa consciousness when I don't want it, then that will also make me unhappy.

Prabhupāda: No, if it is right thing, then I am right to force you.

Satsvarūpa: This is against our democratic spirit in the West. It...

Prabhupāda: Democratic means "demoncratic."

Satsvarūpa: That's why they revolted against the kings, so that they wouldn't have to be forced. "Give me liberty or give me death."

Hari-śauri: But under that banner of saying "This is good for you," you can force me to do all kinds of things.

Prabhupāda: Yes. Yes, that is king's duty. Then force. Otherwise why there is military force? (end)

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: The problems of life is birth, death, old age, disease. That they cannot... Real problem is this.

Svarūpa Dāmodara: Just like trying to relieve my cold or some sort of physical suffering. That is temporary.

Prabhupāda: That is temporary. That is temporary. That I can change without your scientific help. Now you have discovered this sweater. I can go to the sunshine, and it will be all right. I don't require. Nature's arrangement is already there.

Svarūpa Dāmodara: That's true. But still, people like to be happy.

Prabhupāda: No, no, where is happiness? That is our misunderstanding. If you have to die, if you have to suffer from disease, if you have to become old... Just like I am old. I have got so many inconvenience. You are young man. I feel that you are so in convenient position. I was also young man. So how can I check it? I may be spiritual master of so many young men, you are trying to give me all comfort, but because I have got this body, old body, I am suffering. How you can relieve it?

Svarūpa Dāmodara: Those who know... Those who know about the real nature of this knowledge, they understand. But those... Just like scientists, they are thinking that they will be able to solve some...

Prabhupāda: And therefore they are rascals. Therefore they are rascals. They're thinking wrongly. It is not possible for you. Actual suffering, I am. You are scientist. But can you give me relief from my old age?

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: Ah! That is... That we should admit. That is... That is intelligence. Therefore we should try for relief if there is actually any relief. That relief is Kṛṣṇa consciousness. The Kṛṣṇa says, tyaktvā dehaṁ punar janma naiti (BG 4.9). Now, whatever suffering's there, up to this point... Next you are not going to accept this material body. And that is solution. Mām eti. As soon as you go back to home, everything is solved. That we have to establish. We are not presenting all rascaldom. Here is the solution, that "This life, whatever you are suffering or enjoying, that is temporary. Āgamāpāyinaḥ. It comes and goes. Don't bother. Be Kṛṣṇa conscious and solve all the problems." This is our point.

Pṛthu-putra: But if they accept, do we have program?

Prabhupāda: If they accept, let them suffer. But our propaganda is "You accept it."

Pṛthu-putra: But if they accept Kṛṣṇa consciousness, do we have program to dovetail the propensities of being scientists or politicians? If, for example, they accept to understand Kṛṣṇa and they accept from Kṛṣṇa conscious...

Prabhupāda: Then we do not bother about the scientist.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Bhavānanda: So if I can become happy by worshiping Durgā in this material world...

Prabhupāda: But that... That is māyā. You'll never be happy. You are thinking like that. Who is in the material world happy? Nobody's happy. But because you are fool, you are thinking this is happiness.

Hari-śauri: He says the results are only temporary, anyway.

Prabhupāda: Temporary but it is miserable also. But you are eternal. Why you should be satisfied with temporary happiness? If you be satisfied, be satisfied. That is your business. But that is not real happiness. Why you should take repeated birth and death? If there is another life where there is no birth and death, why should you not take that? You are eternal. But because you are a fool, you think that "If I get ten thousand years of life and very comfortable life, that is happiness." That is mistake. Kāmais tais tair hṛta-jñānāḥ (BG 7.20). That is also said. Why don't you refer to that...? "Such persons have lost that intelligence."

Satsvarūpa: I've heard that Ramakrishna said that even if by mistake one worships the wrong Deity, God won't hold that mistake against him. Even though he's worshiping a demigod and he thinks that's God, so that's a mistake, but God is not so...

Prabhupāda: But the Ramakrishna rascal saying. Kṛṣṇa says, yānti deva-vratā devān (BG 9.25). If you worship demigod, you go to the demigod. You can say...

Satsvarūpa: God Himself says.

Prabhupāda: (laughs) Yes. We have not to take the instruction of a man-made God. We have to take instruction of the real God.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: There is discrimination, yānti mad-yājino mām, not that everyone. Another verse... Antavat tu phalaṁ teṣāṁ tad bhavaty alpa...

Hari-śauri:

antavat tu phalaṁ teṣāṁ
tad bhavaty alpa-medhasām
devān deva-yajo yānti
mad-bhaktā yānti mām api
(BG 7.23)

"Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but my devotees ultimately reach My supreme planet."

Prabhupāda: That is the...

Bhavānanda: Then how yato mata tato patha, became so strong?

Prabhupāda: This is rascal. Therefore we say they are rascal. Path is one: mām ekaṁ śaraṇaṁ vraja, and they have manufactured this, yato mata tato patha. Mata is one. Food has to be given to the mouth, not to the eyes. You can say, "Here is a hole, here is a hole. Here is a..." Anybody... No. This hole. There are nine holes all over the body. You cannot put food in either of them, only this one. You cannot water every part of the tree. Put water on the root, and everything is satisfied.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:
Prabhupāda: So what can be done? We have taken this daṇḍa, we have accepted service of Kṛṣṇa, and if He has ordered that "You preach this philosophy of Bhagavad-gītā. You'll become My very dearest servant," He'll show them. Na ca tasmān manuṣyeṣu kaścit. So we want to be very faithful to our master, so you may come against us. We don't mind. Jesus Christ was crucified. He didn't mind. So if you are unnecessarily prosecuting us, we don't mind. We must go on with our duty. We cannot give it up. That's all. It is not possible. What to..., you are prosecuting? If you kill us, we shall not. We have taken this daṇḍa. This is our determination. You cannot stop us. That's it. "Because we know this is the only welfare activity to the human society. You make talk, madmen. We don't care for it. To be imprisoned with this material body—the greatest suffering... You are trying to mitigate suffering, temporary, this way and that, but you do not know how." That you can show from the Bhagavad... Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... (BG 13.9). "This is real suffering. Why the eternal soul should be subjected to birth, death, old age and disease? We are seeing to this. You are thinking that 'If I can place myself in a very high skyscraper building and motorcar,' your business is finished. We are not so fool. We know that 'Any moment, I shall be kicked out of the skyscraper building and motorcar by the laws of nature.' " That's a fact. But fools cannot understand. They think, "This is my permanent..." That is not permanent, but you are permanent. "Where is my permanent situation?"—we are seeking after that. So we are not so fools. We are taking that "I am permanent. Why I should be encapped or entangled in this nonpermanent." This is our philosophy.
Room Conversation -- February 25, 1977, Mayapura:

Prabhupāda: How can I give them? Harāv abhaktasya kuto mahad-guṇāḥ. Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ: (BG 7.15) "Anyone who has not fully surrendered to..., he is this, duṣkṛtino mūḍhāḥ." That's a fact. Just see. This man has got some intelligence. He's simply cheating. This is duṣkṛtina. He should have preached Kṛṣṇa consciousness. He has got intelligence. He has created a position, means this is intelligent. But that intelligence he's applying for declaring himself as God. Therefore duṣkṛtina. Intelligence being used for some bad purpose. He's not God. Cheating purpose. He knows it. Everyone knows that he does not know. But he is using his intelligence for some bad purpose for making some temporary position. How rascal he is. He's not God. Suppose he is accepted as God. But he is imitation or cheating God. How long it will go on? But he's such a rascal he does not know that. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām (BG 7.23). Therefore mūḍha. For few years, suppose he remains so-called God. What is the benefit? Next life he may become a dog. What is the benefit? Therefore mūḍha. Māyā-sukhāya, indriyārtham. Indriyārtha-māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Hm? For sense gratification for a few years and make such gorgeous cheating process. Therefore he's rascal. He does not know the value of his eternal life, how he is going to become a dog next life. He knows, but he doesn't care. He's such a rascal. For temporary happiness, men and woman, er, woman and money.

Room Conversation -- February 27, 1977, Mayapura:

Tamāla Kṛṣṇa: We have no objection. Okay. So as far as the... We want them, I think. If they don't remain here, then what is the use of opening account?

Prabhupāda: Yes. yes. Camak Street, I have got already account.

Tamāla Kṛṣṇa: Yes. Now so far as the elmira goes, I discussed with them. So their understanding was that once they open their actual branch, they're going to be purchasing all their furniture in Calcutta and bringing it here. So they're just temporarily using it.

Prabhupāda: That's all right.

Tamāla Kṛṣṇa: So we don't want to charge them, I don't think.

Prabhupāda: No.

Tamāla Kṛṣṇa: Okay. Let me first ask them, before you sign this, whether they'll keep it open, because if they're going to close it now, there's no use in signing it.

Prabhupāda: No. Because in Calcutta I have got already.

Tamāla Kṛṣṇa: Right. Do you want to see this gentleman again today?

Prabhupāda: I have no objection.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: Good.

Satsvarūpa: ...or during the year with consultation of three GBC members. But when the zonal GBC wants to open a permanent center in a city where there is a temporary center opened by a party like a Rādhā-Dāmodara party...

Prabhupāda: Yes.

Satsvarūpa: ...then the jurisdiction of the temporary party would be turned over by Rādhā-Dāmodara to the GBC whose zone it is in.

Rāmeśvara: Provided it is approved by the GBC at the annual meeting.

Prabhupāda: That's all right.

Room Conversation -- March 26, 1977, Bombay:

Svarūpa Dāmodara: From the newspaper I see that the United States is praising a lot this election.

Prabhupāda: Yes. The democratic campaign. But from our point of view, these are not the solution. Temporary. Temporary relief. Daṇḍya jane rāja yena nadīte cubāya.(?) You know this? Daṇḍya jane rāja yena nadīte cubāya. I have spoken several times in... Formerly, the criminal was taken in the middle of the river and he was drowned. And when he was suffocating, he's held up. Then he, ahhh (takes deep breath). This relief is like that. That means as soon as he takes little strength, again, put again. Then daṇḍya jane rāja yena nadīte cubāya.(?) These rascals are like that. For the time being there is little relief: "Oh, we are now free from the leaders." And there is another hand is being created. Bābājī or something like that. Then again they shall put his... This is going on.

Śrīdhara: I remember one example, you said we do not care who is manager of the stool room.

Prabhupāda: Daṇḍya jane rāja yena nadīte cubāya. So make plan to speak in these big, big institutions. And recruit members from them.

Room Conversation -- March 26, 1977, Bombay:

Tamāla Kṛṣṇa: They say that the family unit is the basic unit of civilization.

Prabhupāda: Well, family, that is alright. But even sometimes a father does not like the son, although it is the family. Or the son does not like the father. So what is the wrong there? They must agree to the point that of the same interest. So those who are interested in permanent, I mean to say, life, why they should be interested in this temporary so-called adjustment? (break)

Svarūpa Dāmodara: The goal of life is different. Those who accuse us, they don't know that goal.

Prabhupāda: Nobody knows goal. Everyone is living like animal. Many other goal. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). This is the modern civilization. They do not know what is the goal of life. And without knowing the goal of life, they are trying to adjust things on this material platform. That will never happen. Durāśayā. Now suppose this race... On the road we see so many four-wheel cars racing. Does it mean this will solve the problems of life? What is the difference? If the dog is running and I am also running in a four-wheel car, so where is the difference? (Hindi) What is the difference? Is that advancement of civilization because I am in a four-wheel Mercedes car and the dog is running on the street? He will also die, I will die, and he will have to change, he'll also change body, I have to change body. Next life, I may be a dog like that. Tathā dehāntara-prāptiḥ (BG 2.13). My problem is how to stop this business, how to get my real life. So one who is interested in real life, why he should join the dog race? It is all dog race. And they are taking it as advancement of knowledge. That is not advancement. They do not know how to stop. Nature will not excuse you. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). If you associate with certain type of modes of material nature, then you will have to accept the next body accordingly. The nature will not excuse you. The business is that I have got this human form of life. I must fully utilize it how to get out of these problems. That is life.

Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Mr. Rajda: Then much water was thrown in the Arabian Sea, and for nineteen months I was in jails.

Prabhupāda: Jail?

Mr. Rajda: Yes. In that emergency, you know, and about 150,000, patriotic people were in jails, J. K. Prakash, Morarji and all Hindu leaders and all of the workers. So I was kept at Central Prison for nineteen months. Then they released me, and after this election period, just I would order to fight the elections from Bombay South. And with her blessings I have won it with a very comfortable margin, 65,000. Just now we were at Shivaji Pack. And when Girirājajī told me that you were here, I told him definitely I would like to ask for darśana.

Prabhupāda: The material adjustment... Just like we felt little danger under the regime of Indira Gandhi. Now we have another feeling. This is material adjustment. Material adjustment may be temporary beneficial, but that is not permanent beneficial.

Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Mr. Rajda: No, it is standing and very nice temple.

Prabhupāda: So let us take advantage of it and make a very perfect institution so that people may take advantage. Otherwise... There is a Bengali song, māyār bośe jāccho bhese', Khāccho hābuḍubu bhāi. Everyone is being washed away by the waves of this material energy. And their attempt to save themselves... That's... Everything is described in the Bhagavad-gītā. Just like in light, during the rainy season, so many worms and flies, they come and fall in the fire, phat-phat-phat. They do not know. This is the very description, in the Eleventh Chapter. So we do not condemn material life, but without spiritual understanding, this dog race for material comforts, it may be temporary, very nice, but ultimately it is being carried away by the waves of material nature. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Let them study Bhagavad-gītā seriously. Let there be serious student to understand, to explain, and everything will be... There must be sadācāra.

Room Conversation First Day in Juhu Quarters -- March 30, 1977, Bombay:

Prabhupāda: That was the point he stressed, that "You are from the selected aristocratic family of Calcutta. You shall play, and the public theater is also playing. What should be the difference?" That was his point. So that he gave us. They were so gorgeously played. And we received so many invitations: "Please come and play in our house." Polish is all right?

Tamāla Kṛṣṇa: Not bad. Now by washing, it will become better. Washing everyday, by cleaning everyday. They have a nice system for your buzzer. It's going to be ready about nine o'clock. This will just be temporary. They have an automatic buzzer system in all the servants' quarters. So there will be a button here and...

Prabhupāda: Then so many servants will come? (laughter)

Tamāla Kṛṣṇa: No, according to the number of rings you give us.

Prabhupāda: That is a botheration. (pause) Just close the doors. I want to see how the doors are fixed up.

Gargamuni: These also?

Prabhupāda: What is that?

Gargamuni: These doors in the back.

Prabhupāda: Yes. (devotees go around closing the doors) All the greeting room? Hm?

Gargamuni: It is quiet.

Room Conversation -- April 13, 1977, Bombay:

Prabhupāda: It is a dangerous civilization. You... You should... (pause) Dangerous civilization that labdhvā su-durlabham idaṁ bahu-sambhavānte. After many, many millions of years one gets the chance of becoming a human being, especially civilized and especially in India. They will bring the same. And Kṛṣṇa personally says that if this chance is missed and a person does not become God realized, then he again returns back to the..., to the... Today I am a prime minister. Tomorrow, if I become a dog... What is this civilization? And they will have to become. Nature's law we cannot avoid. And there is no question, "Why you are touching me? I am prime minister." Who cares for you? You have to take account of your activities, karmaṇā daiva-netreṇa (SB 3.31.1). So human life is so important, and we are simply wasting this valuable life with this temporary adjustment of so-called happiness or distress, big, big plans. Simply bluffing. Indira Gandhi, one daridrāṇaṁ hata(?): "Poverty drive away." Now she is poverty-stricken. "Oh, you want to drive away poverty? Now drive away your own poverty. Where is your position? How you can drive away? You do not dare to come out." Twelve nights. Within one day. Who has made this? This is possible for everyone. Why do they not care, this important knowledge? This knowledge is India's knowledge, and India government is callous. They are not interested in distributing this knowledge. Sarasvatī jñāna-khale yathā satī. Just like a person who has got enough knowledge, but he does not give it to others, it is to check the flame. Such a risky civilization... The knowledge is there, and people are kept in darkness. What is this? Tathā dehāntara-prāptiḥ (BG 2.13). So we are the only friends, within this world, of the human society.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: That's all. This is political struggle. It doesn't matter. A man is what he is. That's all. And to come to this field of activities, one has to become free from all designation. "I am the chief minister" or this or that, that is designation. So I have to give up.

Mr. Rajda: It's a temporary thing.

Prabhupāda: Temporary thing. We should not be bothering about these temporary things. And it is meant for the rulers. Bhagavad-gītā, in the fourth chapter,

imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave 'bravīt
(BG 4.1)

evaṁ paramparā-prāptam... (BG 4.2).

Devotees: Imaṁ rājarṣayo viduḥ.

Prabhupāda: Imaṁ rājarṣayo viduḥ. It is meant for the rulers, rājarṣi, not for the loafers. Imaṁ rājarṣayo viduḥ. (Hindi) Our, this monarchy was there, but they were rājarṣis, monarch, at the same time, great saintly person. Therefore they were worshiped, Mahārāja Yudhiṣṭhira, Mahārāja Parīkṣit, Mahārāja Ambarīṣa. They are not autocrat. Imaṁ rājarṣayo viduḥ. They understood the science of Bhagavad-gītā from saintly person, exalted brāhmaṇas. They ruled. You'll find in Śrīmad-Bhāgavatam this Mahārāja Parīkṣit, grandson of Arjuna. His father died when he was in the womb of his mother. So all, everyone died. Only these five brother remained.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Mām upetya punar janma duḥkhālayam aśāśvatam. So long you have to accept another body, you must suffer. Suffering means this body. That Kṛṣṇa says. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Real suffering is here, that you have to take your birth, you have to die, you have to suffer from disease and old age. But your position is na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriyate vā kadācit. Your business is not to take birth and die. But why you are suffering? Nobody wants to die. You must die. Nobody wants to become old man. He must become. So you do not know what is suffering and how to mitigate it. And Kṛṣṇa points out, "This is suffering." Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. This is knowledge. So temporary... Suppose if there is any boil, and if you... Is that mitigation of suffering, do you think? "Oh, you are suffering?" The surgeon must come and operate and get out this pus and then suffering. So here Kṛṣṇa recommends, "This is mitigation of suffering. Stop your birth, death, old age and disease." So we do not know what is suffering and how to get out. Therefore we have to consult Kṛṣṇa in every step. Then our life will be... This is our Kṛṣṇa consciousness. You take instruction from Kṛṣṇa and try to abide by it. Your suffering will go. Otherwise, simply dog barking will not help.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: Yes, it is insanity.

Guest (1): And this type of world, which is full of temporal pleasures and materialistic pleasures, they are being carried away and misguided.

Prabhupāda: So that is stated in the Śrīmad... Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahir-artha-māninaḥ. They are interested only in the external nature, bahir-artha. They have no sense of understanding what is within the body. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ. So the leaders are blind and they are leading blind men. Society is in chaotic condition. You are going?

Guest (1): So that I will take my friend home. I will come again some other time.

Prabhupāda: All right.

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: And still more magic? The world is chanting Hare Kṛṣṇa. Boliye?

yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
(BG 6.47)

He is yogi. There are many varieties of yogis. And Kṛṣṇa concludes, "Of all the yogis, big, big yogis, the person who is always remembering Kṛṣṇa and chanting Hare Kṛṣṇa mahā-mantra is first class." This is said by Kṛṣṇa, not by me. Therefore it is authorized statement. Without Kṛṣṇa consciousness, all these mystic powers... They may be temporarily some magic, but Kṛṣṇa says that "One who is always remembering Me," satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14), "he is first-class yogi." So all these persons who are chanting Hare Kṛṣṇa according to the prescribed rules and regulations, without any offense... There are ten kinds of offenses. So in the beginning there may be offenses. It doesn't matter. It will be rectified. Offenseless chanting means mukti, and then pure chanting means love of Godhead. There are three stages. In the beginning, when one begins chanting, it is not pure. There are so many offenses. But chanting, chanting, the offenses become purified. Offenseless chanting is not purified completely, but it is offenseless. So offenseless chanting makes one liberated, and then pure chanting makes one lover of God. This is the process. So chanting is definite mystic power. Caitanya Mahāprabhu has recommended, ceto-darpaṇa-mārjanam: (CC Antya 20.12) "By chanting, your heart becomes purified." Ceto-darpaṇa. We are suffering in this material world on account of... (background talking) (aside:) Ask him not to talk loudly. On account of impurities... (aside:) What is the use of talking? The first impurity is identifying... (aside:) Stop him. Don't talk at all.

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: So without this faith, nobody can achieve the association of Kṛṣṇa. There are two things. You become associate of Kṛṣṇa, or you become associate of this material world. So if you do not become associate of Kṛṣṇa, then the next step is this association of material world. And association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Mṛtyu-saṁsāra-vartmani (BG 9.3). Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life...

mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ
(BG 8.15)

If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods-Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam (BG 8.15). And you cannot make any compromise that "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre (BG 2.20), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest.

Arrival Speech -- May 17, 1977, Vrndavana:

Prabhupāda: So I cannot speak. I am feeling very weak. I was to go to other places like Chandigarh program, but I cancelled the program because the condition of my health is very deteriorating. So I preferred to come to Vṛndāvana. If death takes place, let it take here. So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn't matter. As Kṛṣṇa is living eternally, similarly, living being also lives eternally. But kīrtir yasya sa jīvati: "One who has done service to the Lord lives forever." So you have been taught to serve Kṛṣṇa, and with Kṛṣṇa we'll live eternally. Our life is eternal. Na hanyate hanyamāne śarīre (BG 2.20). A temporary disappearance of this body, it doesn't matter. Body is meant for disappearance. Tathā dehāntara-prāptiḥ (BG 2.13). So live forever by serving Kṛṣṇa. Thank you very much.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: It will further develop.

Svarūpa Dāmodara: Yes. It's unlimited, scientific knowledge. It's all Śrīla Prabhupāda's mercy that all these people are getting at least a second thought, being born in this material, just been carried away by some sort of temporary knowledge without really knowing what real knowledge is behind. Now, by Prabhupāda's mercy, they have been given the opportunity also to think about it.

Prabhupāda: Yes. You are proper person to understand what is pervading(?). Monkey cannot understand what is pervading(?). (Bengali) Just like mother Sītā. When Hanumān approached, she gave her pearl necklace. He immediately remove it. So one who knows pearl and one does not know pearl. Anyway, it is all Kṛṣṇa's desire that you are combined together. So it is my duty to show you, "Here is the pearl." Now, to the few, value of pearl will be appreciated. All theories, bogus, vyapa, garbage(?)... At least you have got now basic principles to talk with high-grade scientists. Hm?

Svarūpa Dāmodara: Yes.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Prabhupāda: Nowadays scientific education, the students in the school...

Svarūpa Dāmodara: Once it is convinced, then it is convinced forever, on a scientific level.

Prabhupāda: Then there will be question, "If the life is eternal, then whatever we have wrongly taken as life, temporary, that is only waste of thought(?)."

Svarūpa Dāmodara: Yes. That is a corollary. The whole educational system has to be changed.

Prabhupāda: Yes.

Svarūpa Dāmodara: Everything they thought, this chemistry and physics, it's going to be all wrong.

Prabhupāda: Yes.

Svarūpa Dāmodara: So they have no alternative.

Prabhupāda: And that is spiritual knowledge.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Prabhupāda: Because we are Hindu attached, so there is temporary information(?). Tāṁs titikṣasva bhārata: "Tolerate." Don't be puffed up, "Oh, after giving so many..." Oh.

Tamāla Kṛṣṇa: After you go in the back for a massage, he'll ask some questions.

Prabhupāda: That's nice. What are those... (break)

Tamāla Kṛṣṇa: ...is flying in an airplane from Los Angeles to India via Hawaii, but in the picture that we have drawn, there is no way you can go from Los Angeles to India via Hawaii. If you go this direction, from Los Angeles, say, this way, you don't come to India. India's over here according to our description. Yet when they take a flight, they say, "We go around the earth." But we say, "You cannot go around the earth." So far, our understanding... So far—unless we have not completely understood yet—it is like a lotus, Jambūdvīpa, and the whole Bhū-maṇḍala is like a lotus. So how do... You cannot fly around Bhāratavarṣa, or earth. Yet every day the whole science of aeronautics, of flying, is based upon the fact that they're flying around different places of the earth. And everyone who sees this, that, our description, is going to ask this question. It's a very important question to answer, and Bhakti-prema has not yet answered it. None of us can. We are avoiding it at this point until we get further information. There must be an answer, but we have not yet been able to give the answer. I have absolute faith in these, the Vedic description. I am completely convin... I just know that I have not understood perfectly yet. Therefore the answer's not apparent. But it's definitely a question that they will raise. (break)

Prabhupāda: Give him this letter with immigration card.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: Solve this problem. And don't be poverty-stricken. That's all. That is happiness. There is no need of... So we, the members of Kṛṣṇa consciousness movement, we are living hundred times happily than anyone else, hundred times. They cannot dream. They are envious. In Los Angeles the neighborhood men, they're envious, that "These people, these devotees, they do not do anything, and they are living so comfortably—so many cars, nice palace, nice food." They inquire. They do not know. Don't expect in that way happiness. That is futile, that "Our father will leave lakhs of rupees and we shall get the interest and enjoy and then drink and go on." That is not happiness. Work hard how to advance in Kṛṣṇa consciousness and be happy in this way. Kṛṣṇa will give. And yoga-kṣemaṁ vahāmy aham. Teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22). He knows what is your need. Depend on Kṛṣṇa, but don't sit down like lazy. Yudhyasva mām anusmara (BG 8.7). This is instruction. We are trying to teach the whole world that "Be Kṛṣṇa conscious, and keep your status quo very nicely without any being poverty-stricken, and that is happiness." That is happiness. And so far the bodily disadvantages, so as soon as you get this material body, you'll have to... You have to die. You have to suffer from disease. You have to take birth. Janma-mṛtyu-jarā. So therefore śāstra says, that verse, that "Don't be attached to karma-kāṇḍa, fruitive activities." Na sādhu manye yata ātmano 'yam. "By karma-kāṇḍa you can get better body, but that will not solve your problem." Yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). This body is temporary, but so long you have got this body, you have to suffer, this way or that way. So this is your real unhappiness, to get this material. Kleśada. Kleśada means always giving trouble. From the childhood they are crying. He has got some kleśa. The mother cannot understand. He's crying.

Room Conversation -- July 10, 1977, Vrndavana:

Tamāla Kṛṣṇa: Prabhupāda said he doesn't just chew pān. He drinks. He's a heavy drinker.

Mr. Myer: But these are all nothing. It is all temporary. When the sun shines, then all these little glows, they just automatically go off.

Prabhupāda: You are leaving when?

Mr. Myer: Today evening. Tomorrow morning I'll return to Madras, leave the day after, morning, then come back next week.

Tamāla Kṛṣṇa: When will you be coming back?

Mr. Myer: Next week. Wednesday or Thursday.

Prabhupāda: Jaya. (break) Any intelligent person can understand this is all Communist propaganda. And the Central Government is seeking an opportunity to drive them away.

Tamāla Kṛṣṇa: To drive away the Communists.

Prabhupāda: If they can find out the snake behind the earthworm, then they'll be finished. That there is. There is no case. Simply it is maneuver. Communist government wants to drive away the Americans. This is the plan. And the government is anxious to keep good relationship with America. And the Communist wants to drive them away.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: Not dressed?

Tamāla Kṛṣṇa: They will be. That's just showing you the mūrtis. Here is Kṛṣṇa-Kāliya. Here is a full picture, Śrīla Prabhupāda.

Prabhupāda: Oh, it will attract so many people.

Tamāla Kṛṣṇa: Rādhā-Kṛṣṇa, Lalitā, Viśākhā. Those are just, I think, temporary dresses to give an idea. Day dresses. Here is the Deity of Kṛṣṇa without clothing so you can see. Look at this material.

Prabhupāda: Indian art and American artist. I want this combination. It is coming. Gradually develop.

Bhāgavatāśraya: The result is good each time. It is...

Tamāla Kṛṣṇa: This is Lalitā-Viśākhā.

Prabhupāda: Gradually they are becoming very expert.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: "Kindly fill in the form below to receive your first volumes." Then it says, "Name and age, date of purchase, address, city, state, country, type of business, phone, number of sets to be purchased." Number of sets to be purchased. It's very hopeful. "Whether encyclopedia is for personal use or other, please explain." 'Cause they're going to keep a file to see what people use it for. "Number of books to be received each year. Amount given as advance." He says, "At least fifty percent of the total cost can be given for the complete set as advance, and balance to be made in yearly installments. Signature of purchaser. Please note: The Bhaktivedanta Book Trust shall fulfill its obligation to supply all books to the purchaser as agreed upon and shall ship all books postage prepaid to any part of the world. Dated and signature of the salesman. Checks to be made out in the name of Bhaktivedanta Book Trust, Bombay. The Bhaktivedanta Book Trust Library Encyclopedia of Vedic Knowledge, Founder-Ācārya His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. Recommendations and appreciations by leading scholars of India on the BBT Library Encyclopedia of Vedic knowledge." He seems to have got a lot... I don't know how he did this. It says... These are different recommendations. It's from the Minister of Education, Government of Maharastra. Shrimati Patiba Patel. " 'I therefore wholeheartedly recommend this encyclopedia of our culture and all BBT publications to all educational institutions, schools, libraries and colleges concerned with the moral and cultural development of their students within the boundary of Maharastra and throughout the world.' " See, each one he has the word encyclopedia bold and underlined. "Ph.D. from Harvard University." All different big personalities. "The Mayor of Bombay. Padma Bhushan, Vice-Chancellor of Baroda University. Professor of Gujarati language, Gold Medal winner and author of 36 Gujarati books." Another man. "Award-winning Gold-medalist in Gujarati literature." "Award-winning author in Sindhi literature." All these people are giving their recommendations. "Award-winning author in Sindhi literature." "Head of the Department of Sanskrit at Bombay University." "Head of the Department of Sindhi in RC College, Bombay." Then he has a review by P. M. Joshi. "Dr. P. M. Joshi, past director of Archives and Historical Monuments, Maharastra government; past professor in charge of History, Bombay and Poona University." So many different titles. Then he has one from Prabhudas P. Patwaria, a governor of Tamil Nadu. And another one from the Deputy Director, Research of the Lok Sabha. Would you like to see some more things, Śrīla Prabhupāda? The next one looks... This next one is also from Gargamuni. It includes a letter, Śrīla Prabhupāda. "My dear Śrīla Prabhupāda, please accept my humble obeisances at your divine lotus feet. We fervently pray that Your Divine Grace continue to remain in this world because we need your personal guidance. Even when Lord Kṛṣṇa disappeared, Arjuna lost all strength temporarily."

Prabhupāda: I shall remain your personal guidance, physically present or not physically, as I am getting personal guidance from my Guru Mahārāja.

Visit From Allopathic Doctor -- October 10, 1977, Vrndavana:

Prabhupāda: What arrangement is being made for the conference?

Bhavānanda: Śatadhanya Mahārāja and I have formed the welcoming committee, and we're going to greet all of the guests when they come. We're having... The guesthouse will be empty tonight and cleaned up and all arrangements made for their stay there. That's as much as I've been able to do to date, because I don't know what Svarūpa Dāmodara has done. That's all I'm able to find out. There was nothing done as far as that goes-greeting the people and seeing that their living arrangements are made. They've made a temporary kitchen over in the Gurukula building for cooking, and we're seeing that the prasādam is... We're going to go over the menu, that that is all nice and nicely served. I'm waiting for...

Prabhupāda: And what about the conference place?

Bhavānanda: The conference place is being cleaned up now.

Prabhupāda: Which room?

Bhavānanda: On the ground floor in the front, the conference room? They had a big conference room there?

Hari-śauri: That was going to be the bank.

Room Conversation -- October 18, 1977, Vrndavana:

Prabhupāda: So let me die peacefully.

Tamāla Kṛṣṇa: But we already explained to you that we don't want you to die.

Prabhupāda: But if I become discomfortable, that will be...

Tamāla Kṛṣṇa: But that's only temporary, this discomfort. It's only temporarily until one gets better. Medicine is only required until one gets better. Then he can throw out the medicines.

Prabhupāda: Ah. AHHH! Jaya Kṛṣṇa-Balarāma. Now I am feeling don't force.

Tamāla Kṛṣṇa: Now that he's not eating or drinking anything and no medicines is...

Bhavānanda: But your urine is cloudy again.

Prabhupāda: Whatever it may be... If you leave me to my fate, I'll feel comfortable.

Tamāla Kṛṣṇa: He said, "If you leave me to my fate, then I feel comfortable. But if you force me, then I feel uncomfortable." Is that right, Śrīla Prabhupāda?

Prabhupāda: Yes.

Room Conversation -- October 20, 1977, Vrndavana:

Prabhupāda: You said this Trivedi is worse than him?

Tamāla Kṛṣṇa: Yes.

Devotee: Prabhupāda, I've seen his treatment. He's the...

Prabhupāda: (indistinct)

Tamāla Kṛṣṇa: He says that he is very rough, this Trivedi. He'll be taken away. This is just temporary. Immediately they got rid of Gupta because they knew that we were very much dissatisfied. And Trivedi is just a temporary replacement for Gupta. As soon as the man is sent from Delhi, then this Trivedi will be taken away.

Prabhupāda: So they're going to send a ma...

Tamāla Kṛṣṇa: Yes. Oh, yes. They said that they'd be sending him this coming week. I mean they're quite serious about this. The fact that they have transferred Gupta within twenty-four hours shows that they're quite serious in wanting to please us. The man said it: "We want to please you."

Prabhupāda: Huh? Dugal. What about him?

Tamāla Kṛṣṇa: He's a rogue. I said it from the beginning, he's a rogue. Anyway, they couldn't throw the manager out. They had to throw the... That would have been a disgrace. They couldn't do that. This Dugal was president formerly of Hrishikesh for twenty-five years. I mean, how is that to deal with... (talking softly to someone else) Śrīla Prabhupāda, you haven't had anything to drink for awhile. Would you like something? It's been quite awhile since you last took. Upendra is here. He could make something for you.

Prabhupāda: Fruit juice?

Tamāla Kṛṣṇa: Fruit juice? Yes. What kind do you have, Upendra, that you could make? Some grape juice? Or do you have that pomegranate? Would you like some pomegranate, Śrīla Prabhupāda?

Prabhupāda: I did not like that.

Room Conversation -- October 21, 1977, Vrndavana:

Prabhupāda: Very good. So it is not yet officially open.

Bharadvāja: No.

Prabhupāda: Huh?

Bharadvāja: Officially it is not open yet. The reason is because there's still some minor difficulties in the computer, and so everything is not... When I left everything was not yet functioning smoothly. So many important people have been taken through, but it is not open to the public yet. But it will be open very soon. Actually, when I left, everything had already been... The computer is now working, but there was some lights being checked out, some wiring. And as soon as that is finished, then the programming will be done. I have sent a letter back to Los Angeles, asking them to complete the programming while I'm here in Vṛndāvana, at least a temporary program. So it is not difficult to do. It is complicated to do it. And I've asked them to make a film of the exhibition and send it here so that you could see it.

Prabhupāda: I cannot go there?

Bharadvāja: You can do whatever you like.

Śatadhanya: After Bombay, Śrīla Prabhupāda, if you're strong enough, then we can go.

Prabhupāda: There is... And who is making khol?

Bharadvāja: Soul?

Prabhupāda: Khol, khol.

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: Six hundred and fifty?

Tamāla Kṛṣṇa: Half. It's thirteen hundred total. This is for permanent connection of electricity. The flat never has had a permanent connection. The whole building is not permanent. It's a temporary line. So all the...

Prabhupāda: Yearly?

Tamāla Kṛṣṇa: No, no. Once and for all. It's a permanent installation of a permanent line. The yearly electricity bill he'll pay. That's his business. Then he seems to want to repay this amount that we're giving from the postal receipts. So I have no objection. If he repays, then we'll simply follow the original scheme and divide it up accordingly. Or he can divide it up. I don't know why he wants to pay it back. I don't know. I've explained to him that it's a donation. But anyway, it's better he pays it back, and then we can give it to each of the persons involved. I don't think there's any need of taking any loan agreement or anything, is there? Is there any need?

Prabhupāda: I don't think so.

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: No, no, the Society cannot.

Tamāla Kṛṣṇa: How can the Society give money to a private business? It's not done.

Vrindavan De: No, it is just a temporary... (Bengali)

Prabhupāda: What is in my private account?

Tamāla Kṛṣṇa: Well, Śrīla Prabhupāda, according to your affidavit, there is no private accounts. Once we take it as a private account again, then the whole position of the affidavit has no meaning. I mean, I really think that Vrindavan has to... I just think he has to arrange these businesses on his own. I don't think that he can... He can use the money that's given as a stipend. He can use this postal money receipts. But if he has to take money from the Society for private business, it's not at all going to be acceptable to the Charity Commission. It makes us look very suspicious that we're giving money to individuals.

Prabhupāda: So this 43,000 can be given, because it is not Society's money.

Tamāla Kṛṣṇa: No. It's not come in our accounts, so it can be given definitely.

Prabhupāda: So this much you can do.

Room Conversation -- October 29, 1977, Vrndavana:

Prabhupāda: So about that traveling?

Tamāla Kṛṣṇa: Travel exp... I talked to him, and I explained to him that he's taken ten thousand rupees for traveling expenses and twenty-five thousand rupees books, thirty-five thousand rupees, and he's paid six thousand rupees in two years. I said, "This is not good business." So he said, "Then stop the traveling money." I said, "I'll stop it temporarily. You start paying some money. Then again we can give you the money." I said, "We want to give you the money, but do some business first." So he said, "All right." No, he's pretty pleased to get this big amount now for making this contract. This is a big amount that he got, half a lakh nearly. From this, he can make more profit, and then he'll pay it back by April, and then we'll give him nine thousand rupees free donation. Each of them gets nine thousand rupees as per your original scheme. So they are being looked to nicely. Actually there's no difficulty. They have very few expenses.

Kavirāja: (Hindi)

Bhakti-caru: Śrīla Prabhupāda? (kavirāja chants viṣṇu-mantra) (Bengali) (Prabhupāda drinks something) Śrīla Prabhupāda? (Hindi—Prabhupāda, Bhakti-caru, and kavirāja) (break)

Prabhupāda: I think whatever money you give Vrindavan for business, he'll spoil. He has already spoiled. They are getting, altogether, about two thousand rupees even without any business—his mother, one thousand, and they four, 250 each. So let them chant Hare Kṛṣṇa and eat and sleep. That's all. He has already spoiled.

Room Conversation -- November 4, 1977, Vrndavana:

Bhakti-caru: And another thing, Shastriji was explaining that in Ayurvedic medicine the reaction doesn't take place immediately. He was explaining in allopath, when someone is very weak, they give him glucose, intravenous glucose, and that gives immediate energy. But he says that that doesn't work. When the glucose is exhausted, then again he becomes even more weaker. But the kavirāja like that, the strength will come slowly, slowly, but whatever strength is acquired in the body, that stays there. It's permanent. It's not just temporary.

Tamāla Kṛṣṇa: The swelling is reduced. Isn't it, Śrīla Prabhupāda? I mean, all of the signs, Śrīla Prabhupāda, which the kavirāja wanted, are there.

Bhakti-caru: As a matter of fact, he hasn't given any medicine to strengthen him up.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Did you hear what Bhakti-caru just said?

Prabhupāda: Hm?

Bhakti-caru: Right now, Śrīla Prabhupāda, Shastriji didn't give you any medicine to strengthen you up as such. His medicines are simply to cure your kidney and liver. When they are cured, then he's going to give medicines like makara-dhvaja which will make you strong.

Tamāla Kṛṣṇa: One thing, Śrīla Prabhupāda, this is one of the reasons I wanted the kavirāja to be with you was to be able to answer your doubts, because I felt that he could far better than we can. But factually speaking, it seems to me there's every... I mean if he were here now he would feel your pulse and he would be able to understand that your pulse is not weak. Your heart is good. You're starting to pass more urine, you're getting sufficient rest, you're able to take things like milk, which you couldn't take before, and these are positive signs. And the one thing that we're looking for, strength, he already said will not come immediately, and he's not even giving any medicine for increasing strength yet. The thing is, we're a little impatient because we've waited so many months and had so many failures with so many different doctors, but really, this doctor, so far, has the best record, his medicines. So we think that you should be encouraged. We feel hopeful. Even if you feel hopeless, we are hopeful.

Prabhupāda: (Bengali with Bhakti-caru)

Bhakti-caru: That's 40 grams, stool.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? I think you should take the medicine now. Can Bhakti-caru bring it to you?

Prabhupāda: The same medicine?

Bhakti-caru: Yes, Śrīla Prabhupāda.

Page Title:Temporary (Conv. 1976 - 1977)
Compiler:Visnu Murti, Mayapur
Created:23 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=111, Let=0
No. of Quotes:111