Prabhupāda: Puṣkara dāsa. There is a sacred lake in India, Puṣkara tīrtha. Puṣkara tīrtha. So anyone who takes bath in that lake, he becomes a devotee. So you try to bring all people of the world to take bath in Puṣkara.
Aravinda: Tapas.
Prabhupāda: Tapas. From tapasya. You have to perform severe austerity. Without severe austerity nobody can achieve Kṛṣṇa. Kṛta-puṇya-puñjāḥ (SB 10.12.11). After many, many births' pious activities and austerity one can understand Kṛṣṇa. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānām (BG 7.3). Siddhānām, those who have attained perfection, out of many of them, one can understand Kṛṣṇa. So by Lord Caitanya's grace we are distributing freely such thing, Kṛṣṇa. Kṛṣṇa-prema-pradāya te (CC Madhya 19.53), Caitanya Mahāprabhu. Hare Kṛṣṇa. You know the rules and regulation? Then you come. (break) Open. You take this and... Yes. First of all take this. Then care of... Stand up. This side. Now where is that mantra? You chant this mantra. (Trivikrama repeats) Etāṁ sa āsthāya parātma-niṣṭhām upāsitāṁ pūrvatamair maha... What is this? It is not properly... Oh. Pūrvatamair mahadbhir ahaṁ tariṣyāmi duranta-pāraṁ tamo mukundam aṅghri niṣevayaiva. Yes. Etāṁ sa āsthāya parātma-niṣṭhā. This vow-today you are taking sannyāsa—so keeping oneself steady and fixed up in this position, etāṁ sa āsthāya parātma-niṣṭhā... Parātmā, the Supreme Lord... Jīva, living entities, they are ātmā, and Kṛṣṇa is parātmā. Paramātmā and parātmā. So parātmā-niṣṭhām, to serve Kṛṣṇa. So "Taking sannyāsa, from this day my vow to serve Kṛṣṇa is more fixed up, steady." Upāsitāṁ pūrvatamair mahadbhiḥ: "This practice, this process was accepted by my previous ācāryas." Your spiritual master, his spiritual master, his spiritual master, they all accepted this. Caitanya Mahāprabhu accepted at the age of twenty-four years. Therefore it is not a new introduction. Pūrvatamaiḥ. Pūrvatamaiḥ means previous ācārya, they accepted it, sannyāsa āśrama. That is Vedic civilization. Everyone has to accept sannyāsa āśrama at a certain period, generally at the end. But one who is advanced, he can take sannyāsa even at young age. Just like Caitanya Mahāprabhu took sannyāsa, Rāmānujācārya took sannyāsa very young age. My Guru Mahārāja took sannyāsa at very young age. So it is not that only old men should take sannyāsa, but there are many instances. Why? Now, parātma-niṣṭhā. Etāṁ sa āsthāya ahaṁ tariṣyāmi: "I shall cross over." Tariṣyāmi means cross over. Duranta-pāram: "which is very difficult to overcome." Tamo: "this darkness." This material world is dark. Tamasi mā jyotir gama. Vedic injunction is, "Don't remain in this darkness. Go the other side, jyoti, where there is..." Na tad bhāsayate sūryaḥ. There is another nature, where there is no need of sun, no need of moon, no need of electricity. There jyoti... Jyoti means effulgent light, only light. So we have to cross over this ocean of darkness and reach that jyotir dhāma. Jyotirmāyā dhāma, brahma-jyotir. Tamo mukundāṅghri. How it will be possible? Mukunda. Mukunda means... Muk means mukti, or liberation. So one who gives liberation and gives ānanda... Unless one is liberated, one cannot understand what is ānanda, or pleasure. Here in the material world we are trying to be happy by false pleasure. Actual pleasure... Kṛṣṇa is the reservoir of all pleasure. When we serve Kṛṣṇa, mukundāṅghri... Aṅghri means lotus feet, leg. When we appoint ourself, engage ourself in the service of the lotus feet of Mukunda, who can deliver liberation and transcendental bliss... Tamo mukundāṅghri niṣevayaiva: "Only by serving Him I shall be able." This mantra you shall take copy. Also Kīrtanānanda Mahārāja, you can read this portion and...
Kīrtanānanda: (break) "...they misunderstand the purpose of tridaṇḍa, and by such deviation..."
Prabhupāda: Our, this daṇḍa, there are four sticks. One stick is representing the jīva soul, another stick is representing body, another stick is mind, and another stick, speech. Kaya mana vākya. So the jīva engages himself with his body, mind, and words for preaching work. Go on. So there is another sect of sannyāsī, Māyāvādī sannyāsī. They take one stick, eka.