Akhilaṁ jagat. In this world, whatever you are seeing, it is nothing but distribution of the energy of the Supreme Lord. Just like you can feel the light and the heat of the sun. This light and heat of the sun are different energies of the sun. The energy and the energetic, the thing from which the energy is generated and the energy, they are nondifferent. The sunshine or the sun heat is not different from the sun. Because there is heat in the sun, therefore we feel the heat of sunshine. And there is light in the sun, therefore we see the sunshine.
So this sunshine and sun heat is not different from the sun as it is. But still it is different. Still it is different. You cannot say that "Because I am feeling the heat of the sun, therefore I have approached sun." No. Sun is far, far away from you. And because the sunshine has entered your room, you cannot say that "Sun has entered my room." No. Still, sunshine and sun heat is not different from the sun.
Similarly, the whole creation, anything . . . generally there are three things: the potent, God, and His three energies. This is the sum total: internal energy, external energy and marginal energy. External energy is this material manifestation. Just like this body is my external energy. I am soul, so my external energy is this body.
Similarly, I have got my internal energy. That is my consciousness. Consciousness is my internal energy, and this body and the mind and this material demonstration, or manifestation, is my external energy. The body has developed, the mind has developed, from me, soul, not that I, consciousness, is developed from this body. No. That is a wrong conception. That is a wrong conception.
You cannot develop consciousness from this body. Otherwise a dead man could have been again revived to consciousness. Because if matter is the cause of consciousness, then the whole matter is there already, whole matter. The dead body means, so far material substance is concerned, everything is there, present. Nothing has disappeared. If you say there is no blood, oh, that is not very difficult thing, blood, a red substance. Do you mean to say something red injected within this body will bring back the life? No.
If redness is the cause of life or consciousness, then modern chemical can make immediately by chemical combination the whole thing red. Or take example; there are many natural stones, they are by nature red. If you say that, "This artificial redness cannot give life; the natural redness is the cause of life," then you take the stone. It has got natural redness, but there is no life. But there is no life.
So redness is also not the cause of consciousness of life. That is a wrong theory. That is a complete . . . consciousness is completely different thing, qualitatively different. Nothing is different from one to another, just like I have explained already that the earth, wood, then smoke, then fire—everything is linked up, but everything is also different from one another.
So the whole thing . . . the Supreme Lord is represented throughout everything, whatever you see, matter or spirit or anything, physical, chemical—whatever you can give name—there are so many things. But they are not separated from God. God is linked up in everywhere. Īśāvāsyam idaṁ sarvam (Īśo mantra 1).
Just like our Bhagavad-gītā, we have begun that yena sarvam idaṁ tatam: "That thing which is present all over the body, that you are." So this is individual consciousness: "I am present all over my body." Similarly, the Supreme Consciousness, He is present all over the universe, all over. This is only a small manifestation of God's energy, very minute. In the Bhagavad-gītā you will find, ekāṁśena sthito jagat (BG 10.42).