Take example

Expressions researched:
"take examples" |"take example"

Bhagavad-gita As It Is Lectures

The rascals should not take example that: "Kṛṣṇa encouraged killing. Therefore everyone should kill."

Lecture on BG 2.36-37 -- London, September 4, 1973: So Kṛṣṇa is encouraging Arjuna because he is a kṣatriya. Sva-dharmam api cāvekṣya. It is his duty. The rascals should not take example that: "Kṛṣṇa encouraged killing. Therefore everyone should kill. There is no sin." Without understanding. This is the difficulty. The rascals they do not understand what is Bhagavad-gītā. They interpret for their favorable condition. That's all. Here is Bhagavad-gītā. They do not read the whole thing from ācārya—misunderstand. Bhagavad-gītā is not encouraging violence. That is not the Bhagavad-gītā's purpose. But a kṣatriya, when there is fight, dharma-yuddha, yuddha dharma... What is that, before we...? Sukhinaḥ kṣatriyāḥ pārtha labhante yuddham īdṛśam. A kṣatriya becomes very satisfied to get such fighting opportunity, yuddham īdṛśam, yadṛcchayā copapannaṁ svarga-dvāram apāvṛtam, labhante yuddham īdṛśam.

Srimad-Bhagavatam Lectures

So we should take example or instruction from the behavior of Parīkṣit Mahārāja that on the threshold of death...Everyone is on the threshold of death, but the foolish persons, they do not know.

Lecture on SB 2.3.1 -- Los Angeles, May 19, 1972: Because human life is important. So Parīkṣit Mahārāja, although he was on the threshold of death, he was allowed seven days time. He was cursed to death, but he was given seven days time. "You, king, you shall die within seven days—after seven days—being bitten by serpent." This is was the curse given to him. He accepted. He could counteract it. Parīkṣit Mahārāja was Vaiṣṇava. He was very powerful. But he thought that "Yes, I am offender. The brāhmaṇa boy has cursed me, I shall accept it." So, he prepared himself for death. For seven days he placed himself on the bank of the Ganges without drinking a drop of water, and for seven days continually, he heard Śrīmad-Bhāgavatam from Śukadeva Gosvāmī. That was decided. Harer nāmānukīrtanaḥ. In any circumstances of life, hearing and chanting is prescribed. So Parīkṣit... Śukadeva Gosvāmī said, "My dear King, I have explained to you what is to be done now, at the time of death." So we should take example or instruction from the behavior of Parīkṣit Mahārāja that on the threshold of death...Everyone is on the threshold of death, but the foolish persons, they do not know. Foolish person thinks that "I shall live forever." That is foolishness.

Take example, your President Kennedy. He approached to the most happiest position, president, young man, good wife, children. Within a second, everything finished.

Lecture on SB 5.5.2 -- Boston, April 28, 1969: Therefore the qualifications of this material world are two. It is full of misery and it is temporary. But our demand is full of pleasure and eternal life. Just opposite. But the foolish persons, they do not understand. They think, "Oh, we are very much happy." Oh. How we are happy? Supposing you are feeling happy. How long you'll be happy? Any moment you'll have to give up this place. Take example, your President Kennedy. He approached to the most happiest position, president, young man, good wife, children. Within a second, everything finished. Within a second. He was going on car very nicely, protected, thinking protection, but just in a moment—finished. So that possibility is for everyone. Even the President of America, Mr. Kennedy, he could not save himself, in spite of so much power and opulence. And what of us? We have to think, you see, very with cool head that every arrangement here in this world, however nice you may think, however you may be free, they are all temporary, all temporary, backed up by full of misery. Unless one is not conversant with this principle of life, he cannot actually seriously take up what is Kṛṣṇa consciousness.

Nectar of Devotion Lectures

Just like this, take example: darkness. Mukti means you come out from darkness to the light.

The Nectar of Devotion -- Bombay, January 7, 1973: Or, in other words, the sāyujya-mukti is given to the enemies, not to the friends. But the, there are other muktis. Just like this, take example: darkness. Mukti means you come out from darkness to the light. That is real mukti. Now we are in the material world. This is darkness, tama. Tamasi mā jyotir gamaḥ. This is the Vedic interest. "Don't remain in the darkness." That means in the material world. "Come to the world of light," jyoti, brahmajyoti. So take this example. Suppose you are in a dark room and I take you to the sunlight, come out. So this is also light. And the sun globe, that is also light. And the sun-god, that is also light. But this light, sunshine light, or sunshine temperature, is not as good as the temperature in the sun globe. Similarly, if you make progress...

General Lectures

Or take example: there are many natural stones, they are by nature red. If you say that "This artificial redness cannot give life; the natural redness is the cause of life," then you take the stone. It has got natural redness, but there is no life. So redness is also not the cause of consciousness of life.

Lecture on Maha-mantra -- New York, September 8, 1966: The body has developed, the mind has developed, from me, soul, not that I, consciousness, is developed from this body. No. That is a wrong conception. That is a wrong conception. You cannot develop consciousness from this body. Otherwise a dead man could have been again revived to consciousness. Because if matter is the cause of consciousness, then the whole matter is there already. Whole matter. The dead body means, so far material substance is concerned, everything is there, present. Nothing has disappeared. If you say there is no blood-oḥ, that is not very difficult thing, blood, a red substance. Do you mean to say something red injected within this body will bring back the life? No. If redness is the cause of life or consciousness, then modern chemical can make immediately by chemical combination the whole thing red. Or take example: there are many natural stones, they are by nature red. If you say that "This artificial redness cannot give life; the natural redness is the cause of life," then you take the stone. It has got natural redness, but there is no life. But there is no life. So redness is also not the cause of consciousness of life. That is a wrong theory.

1970 Conversations and Morning Walks

Just like we just take example from your country. You are constructing so many highways, freeways. Still, there is problem.

Room Conversation -- December 21, 1970, Surat:

Haṁsadūta: Once you said we are making solutions to self-created problems, and we think it's advancement.

Prabhupāda: Yes.

Haṁsadūta: We've created a big thing and then make so many solutions.

Prabhupāda: Just like we just take example from your country. You are constructing so many highways, freeways. Still, there is problem. Still, even in the highways, sometimes blocked. Aiye. (Hindi) Tasyaiva hetoḥ prayateta kovido [SB 1.5.18]. (Hindi) We do not dissuade persons to stop work. No. That is not our... You do your work, but be Kṛṣṇa conscious. That's it. Just like Arjuna. Arjuna was a fighter. Kṛṣṇa never stopped him from his occupation, but he was taught Kṛṣṇa conscious even in the battlefield.

1968 Correspondence

We should take example from these great Personalities. Arjuna was hearing Krishna speaking Bhagavad-gita but still he submitted as Krishna's disciple.

Letter to John Darsinos -- Los Angeles 23 November, 1968: In answer to your question about the importance of initiation, it is to be understood that initiation means that power is coming from the Supreme by the bona fide disciplic succession. This is required. Of course, for anyone to hear the message of Srimad-Bhagavatam will produce a favorable result but formally one should receive this knowledge from the disciplic succession. For example, Arjuna and Krishna were friends but still Arjuna submitted himself formally as Krishna's disciple. This is essential. We should take example from these great Personalities. Arjuna was hearing Krishna speaking Bhagavad-gita but still he submitted as Krishna's disciple. "Now I submit unto You, please teach me." So this is the process. I hope this will clear up your question sufficiently.

1969 Correspondence

I am going to show this tape to the Sankirtana Party which is here in Los Angeles so they may take example from such nice kirtana.

Letter to Bhurijana -- Los Angeles 18 January, 1969: Please accept my blessings. I am in due receipt of your letter of January 13, 1969 along with the kirtana tapes and pictures of Buffalo temple. I cannot tell you how very much I enjoyed listening to this wonderful tape recording. All of the super-excellent qualities of kirtana were present on this tape and it was thus a great joy to hear it. On this tape Rupanuga has set an example for all householders because there was singing on this of Hare Krishna by all of his family members. It was all sounding very nicely, and I am going to show this tape to the Sankirtana Party which is here in Los Angeles so they may take example from such nice kirtana.

He is now a veteran trained man, and the Los Angeles temple is now an ideal place for all centers to take example.

Letter to Cidananda -- Los Angeles 3 July, 1969: Please accept my blessings. I thank you very much for your letter dated June 24, 1969, and I have carefully noted the contents. Madhudvisa has already gone there as desired by you, and I am sure he will be very helpful. He is now a veteran trained man, and the Los Angeles temple is now an ideal place for all centers to take example. Now I hope you will be able to make San Francisco as important as Los Angeles temple in cooperation with Madhudvisa and the other devotees there. Please convey my blessings to Jayananda, who is helping so much now in organizing for the Rathayatra Festival.

1970 Correspondence

Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness.

Letter to Bali-mardana -- Tokyo August 16, 1970: Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness. This formula is active everywhere and I see practically here in Japan where they do not understand the language but still they are taking part like other centers.