Sympathetic (Letters)

Expressions researched:
"sympathetic" |"sympathetically" |"sympathisers" |"sympathize" |"sympathizer" |"sympathizers" |"sympathizing"

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

The Government shall only meet the initial expenses only to give a __ of this movement and gradually this will be self supported by public sympathisers. I said in this connection Sri M.S. ___ ___ Governor of Bihar and had along interview on the subject. Dr. Rajendra Prasad also has his good wishes for me. But I could not give the starting for financial difficulties, I want Rs 10,000/- to give it a starting.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

I have a programme for this job by the order of my spiritual master and I have come to Bombay to enlist some sympathisers with my object. Will your Lordship be kind enough to hear me for a few minutes and oblige?

1966 Correspondence

Letter to Madhava Maharaja -- New York 1 August, 1966:

Now the chance for preaching the cult of Sri Caitanya Mahaprabhu in the western countries like America and Europe is practically established and if the organization is properly managed I am sure there will be no dearth of financial facilities from the American citizens. But still I think this organization should have cooperation from all countries of the world specially of India and more specially from the Gaudiya Vaisnavas who are pledged to take the responsibility of preaching Caitanya cult in every village and town of the world. I am therefore inviting the first cooperation from my Godbrothers in this great adventure. I am very much hopeful of success of the attempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure.

1967 Correspondence

Letter to Ravindra Svarupa -- New York 21 May, 1967:

The basic principle of disease is Godlessness and this movement is approved method for reviving God consciousness. So let the leaders take this movement more seriously and it will actually relieve the suffering humanity and specially the youths who are out to search out something spiritual. The youth of America who are so searching I am very much sympathetic with them and their qualification of detachment to the material advancement of civilization will alone help them to advance in Krishna or God consciousness. If they patiently hear me I am sure they will be convinced as you have been.

Letter to Mukunda -- Calcutta 18 October, 1967:

Today I have been to the American Consular office & upon presentation of the invitation letters from the different centers I was at once granted visitors visa under #B2. The officer whom I met was very sympathetic & he said that Immigration visa from this side would take a long time for being granted better I took the visitors visa—so I have accepted it. Now for the present you may not take any steps until my arrival.

Letter to Brahmananda -- Calcutta 18 November, 1967:

Even amongst our God-brothers we have misunderstanding but none of us is astray from the service of Krishna. My Guru Maharaja ordered us to execute his mission combinedly. Unfortunately we are now separated. But none of us have stopped preaching Krishna Consciousness. Even if there was misunderstanding amongst the God-brothers of my Guru Maharaja none of them deviated from the transcendental loving service of Krishna. The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

Regarding Maharishi Mahesa: I do not know much about his activities, but so far I have heard that he has got his particular type of mantra which he sells for $35. And there are hundreds of students for being cheated by him. Anyone who does not know the science of Krishna is a great fool, and if he poses himself as Spiritual Master, he must be cheating the public without any doubt. Your process of discouraging friends in the matter of their being cheated by such misnomer is very good. You know that out of many millions of people, somebody tries to be spiritually advanced. And out of many millions of spiritually advanced men, hardly there is one who understands Krishna Consciousness. So, in your country there are many who may be spiritually inclined, but because they want to be cheated, Krishna sends them many kinds of cheaters to bewilder them. It is understood that Maharishi Mahesa says that one can drink, and at the same time make advancement in meditation, is clearly a cheating process. But what can be done, your countrymen also wants to be cheated like that. They want to continue their illicit sex relationships, intoxication habit, meat eating, and all other nonsensical things, and at the same time they want to make spiritual advancement. This is clear indication of being cheated; nobody can make any advancement in spiritual life keeping himself conditioned by the above sinful activities. So you can judge yourself what is the position of the so-called Maharishi Mahesa, and try to help your friends in such a way. There is no need of talking with people who are interested in the Maharishi Mahesa, but if you have any sympathetic friends, you can let him know how the cheating process is going on. I do not think that his disciples claiming advancement in spiritual life is bona fide.

Letter to Janardana -- Los Angeles 6 March, 1968:

So far the temple is concerned, do what is easier, without too much implicating yourself. The Indians there do not sound to be very reliable; that is my opinion also. So concentrate more on the Canadians and Europeans. Generally, the Indians who come to this country are for material gain only; they have not got very much serious interest in anything spiritual. So when I come there, I shall try to turn the Indians there to become sympathetic to our temple, but most of them being non-Vaisnavas, they may not take to our strict Vaisnava principles. Therefore, they are hopeless to the 80%.

Letter to Yadunandana -- San Francisco 26 March, 1968:

I am in due receipt of your letter dated March 21, 1968, and may inform you that the horrible scene in the hospital is certainly ghastly. But we should at the same time know that this ghastly scene is in the matter of bodily concept of life. This is Maya's illusion, and although the spirit soul has nothing to do with this horrible affairs, but due to absorption of one's consciousness in the body, one has to suffer the consequences of bodily identification. So far we are concerned, we shall neither be sympathetic or apathetic in the matter of such bodily concept of life. Of course, it is quite natural to become sympathetic when one's body is put into such horrible condition, but if you are firmly convinced that this body is separate from the soul, then we may not be distracted. That is not possible of course in the preliminary stage, but when we shall be in a transcendental position not to be disturbed ever by such a horrible scene, then our position is secure. The suffering of the man and the sympathy of the other man, both are centered on the body. But this we have to understand by knowledge. Then such horrible condition of body won't be disturbing to us. That is the position of liberation. It doesn't mean that we shall not be sympathetic with one who is suffering, but we should always remember that such sufferings are due to the bodily concept of life.

Letter to Brahmananda -- Montreal 28 June, 1968:

Caitanya Mahaprabhu especially warned His devotees to deal with worldly minded men. Therefore according to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money. The Grhasthas are supposed to support the 3 sections of the society. Anyway, the best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter. And if we do business we must do it independently, without any assistance from outsiders. We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders. Because their aim of life is different from ours.

Letter to Gargamuni -- Montreal 24 August, 1968:

I may let you know that the idea of opening centers in large cities in USA, is quite welcome, and we have got opportunities to do that. But at the same time, as you two have gone to Vancouver, I think you should not come back defeated. That will not be good. You try to open even a small center there, and as you say, there is no other yoga society and Mr. Renovich is little sympathetic, so don't be disappointed. I think you should try to open a center as far as possible.

Letter to Jayananda, Kartikeya, Syama, Dorothy, Visnujana, Dan, Tom, Russell, Michael, Krsna Devi, others -- Montreal 26 August, 1968:

Regarding the Associated Press: It is a very good opportunity to push our publicity through this sympathetic press. I have got so many things to say to such press representative, and if you can see the gentleman and arrange to send a representative here in Montreal, so it will be a nice opportunity to speak to them personally.

Letter to Sivananda -- San Francisco 18 September, 1968:

So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily. If five or six men who are sympathetic to you and as some of them has already assured that you can count upon them, the best thing will be to form a local trust party, including those gentlemen and yourself, of 12 heads, and immediately start your work.

Letter to Syamasundara -- Seattle 10 October, 1968:

I do not know why there is so much difficulty in finding out a house on rent. I was in correspondence with Mr. Webb, Annapurna's father, and he informed me that there were so many vacant houses, churches etc., simply he wanted that somebody from our side should go to London, and see which place was suitable. So, if possible, you can see Mr. Webb. I understand that some of the Indian people there are sympathetic with you, but can they not help you in finding out a place?

Letter to Rayarama -- Los Angeles 19 November, 1968:

Regarding propaganda against animal slaughter in BTG. Please do not print any picture showing how a cow is being murdered in our BTG. This will pollute the whole atmosphere. We are not meant for moving anyone's sentiment against animal slaughter, we are neither Buddhists or Jains, whose main propaganda is against animal slaughter. Even the so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians. Our propaganda is different, to make people Krishna Conscious, which automatically makes them sympathetic against any kind of animal slaughter. According to Srimad-Bhagavatam, one living entity subsists on the life of other living entities, either vegetarian or non-vegetarian. But we are neither of them. We are not vegetarian nor non-vegetarian. We are transcendental. We are concerned with Krishna Prasadam. Try to popularize Krishna Prasadam as you have already done. People will naturally become vegetarian without any ghastly propaganda.

Letter to Gurudasa -- Los Angeles 24 December, 1968:

Just previous to your letter I received one very encouraging letter from Syamasundara. reporting of his meeting with George Harrison who I understand has promised to give us a 5-story building in one of the busiest quarters of London. You have arranged for the convocation and I have seen the list of invitees. It is very encouraging. Please conduct this convocation carefully and try to recruit some sympathizers for our nice London center.

1969 Correspondence

Letter to Mukunda -- Los Angeles 17 February, 1969:

Regarding publication of Easy Journey To Other Planets, I can immediately give you a lengthy introduction essay addressed to the sympathetic nondevotee, or for that matter, even for the unsympathetic nondevotee. I shall add two or three essays like "Krishna Consciousness, the Genuine Yoga System," and "An Introduction to Krishna." In so many ways I can fill up the required necessary pages.

Letter to Mukunda -- Los Angeles 17 February, 1969:

I am encouraged that Mr. Maschler has become friend of our movement, and if we get a sympathetic English publisher, we can publish so many small booklets through him.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

It is essential therefore that scientific God consciousness which we are preaching under the name of Krishna Consciousness, should be broadcast very widely. I came to this country with this mission, because I know that America, although richest nation in the world, still there are so many frustrated youngsters both boys and girls. I started this movement in 1966, single-handedly, but by the Grace of God, I have now hundreds of intelligent young student disciples, who have taken up this movement seriously. They are executing the rules and regulations as described in statement 5. And they are feeling happy. Many of them have taken to household life and they are living very peacefully with wife and children, and some of the married couples have gone to England and they have been preaching Krishna Consciousness movement very creditably. So this movement is very precious missionary activities for the present society. I request the government should very scrutinizingly and wisely study this movement without being biased to some stereotyped ideas. It will be good for this country, and for the whole world at large if this movement is seriously taken up and broadcast all over the world by the American people, joined by the English as well. I think my idea and plan is coming to be true very soon because I have many intelligent and sympathetic disciples, both from America and England.

Letter to Jayagovinda -- Hawaii 30 March, 1969:

Your sympathetic expression about my magnitude of work with which I am pressed here is undoubtedly very much encouraging to me, and certainly I am pressed with heavy work. I am receiving letters about 12 daily, from different centers with different problems and then at the same time I am just trying to write my books, Srimad-Bhagavatam, Nectar of Devotion, and Krishna, and lately Vedanta Sutra. So certainly this is heavy task but by the Grace of Krishna, it does not depress me.

Letter to Upendra -- Allston, Mass 29 April, 1969:

While I was in Buffalo I was very much pleased with the student community there, and similarly I saw good response in San Francisco. I have already invitation from Columbus and North Carolina, so our future hope is this student community. The child is the father of the man, and if the fathers of the children in this country are not taking part with us, the future fathers are surely sympathetic. That is a great hope for us.

Letter to Gurudasa -- New Vrindaban 21 June, 1969:

I am glad to learn that the Beatles have showed guarantee for payment of the rent. It is a nice, friendly gesture. Recently Mr. John Lennon had an interview with one of our disciples, Vibhavati, and it appears that he is also sympathetic with our movement.

Letter to Jagadisa -- Tittenhurst 11 October, 1969:

I am very glad that Jaya Hari Dalmia was in the temple, and I hope you received him well. His father is a great friend of my activities. When I was in India he helped me so many times with financial assistance, so he is sympathetic.

Letter to Pradyumna -- Tittenhurst 13 October, 1969:

I understand from your letter of October 8th that there is a struggle with the Kazi. This obstacle by the Kazi is not new to our Krishna Consciousness Movement. It was there even during the time of Lord Caitanya, but we must steadily go on with our activities without caring for these so-called custodians of law. We are the most lawful citizens in the world, but if some demon Kazi gives stumbling to our execution of duties, we cannot abide by such order. I am very glad to learn that some of the Catholic priests are sympathetic with our movement. The government says "In God we trust", and we are preaching the message of love of God, pleading with the people to become servants of God. So where is the cause of breaking the public peace? I am enclosing herewith a declaration of our Krishna Consciousness Movement which you may present in court if necessary. You depend on Krishna, try to face the charges by your best abilities and surely Krishna will help you.

1970 Correspondence

Letter to Gurudasa -- Los Angeles 27 January, 1970:

Next year he has a proposal that he will take 40 of our select devotees from London to India in February, 1971. I am very much anxious for that trip. In that trip we shall travel all over India with Sankirtana Party and thereby we will recruit many Indian sympathizers for this movement.

Letter to Suridas -- Los Angeles 17 March, 1970:

Mukunda, Tamala, yourself, Syamasundara., Gurudasa, and if possible, George, as well as Hamsaduta and all your better halves just make a very rigid plan for opening centers in every nook and corner of the European countries. I am arranging with Indian sympathizers to get some nice Deities like those in London. So try to install Deities and centers as many as possible.

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

Last December I have established our London temple at 7 Bury Place in a five story building, and it has become a great attraction because people from distant places come to see this temple. Our Radha Krsna Temple has become very popular because of two record albums published by Mr. George Harrison who is a world known musician. This young boy is very much sympathetic with our movement and he has very kindly contributed 2 lakhs of rupees for publishing my book, KRSNA.

Letter to Balmukundji -- Los Angeles 17 April, 1970:

I am very glad that the Kenya Indian friends are sympathetic with our Krishna Consciousness movement, so in future we may be able to take up the charge of the African Temples provided the Hindus or Indians fully cooperate with us. Actually this Krishna Consciousness movement, as you know it very well, is not specifically for any sect. Krishna is not for the Hindus only, He is for everyone, even for the animals.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

Anyway, if I go to India for some days, I am sure I shall be able to collect a considerable amount of money for this purpose, but I wish that people from this part of the world should be sympathetic with my movement. This means good organization to convince the people of the Western countries that we are doing something which is very, very much beneficial for everyone, and especially for this part of the world.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

The news article which you sent along with a translation was not very sympathetic. Anyway, it is published. We are now printing a Krsna Consciousness Handbook, so in future any reporter coming may be given a copy to read, otherwise they will simply push their own view.

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

Since "Kalyana" magazine has published one article about us which perhaps you have seen also we have received many sympathetic letters, and there is possibility of opening at least one dozen centers in India at different places. I am forwarding a copy of this letter to Gurudasa, so during Rathayatra festival you must meet together and make a decision of this World Sankirtana Party.

So far we have received sympathetic letters from the following places: Calcutta Bombay, Madras, Lucknow, Gorakhpur Nainital, Almora, Ambala, Ajmere, Ahmedabad, Jodhpur, Vrndavana, etc.

Letter to Jananivasa -- Los Angeles 7 July, 1970:

You write to say that your preaching work has not been very successful at the Ohio State University, but your visits to several other nearby have been well received. This is good news that in several university campuses Krsna Consciousness movement is well liked and you are giving a credit course next winter. So do not be discouraged that some of the young students are too much involved with some other business to listen, but go on with the work undaunted. Actually the younger generation, especially the hippies are our best clients, so they are feeling very keenly the frustration of material life and it is our duty as Vaisnavas to be very sympathetic with them and give this Krsna consciousness to them some way or other.

Letter to Janmanjaya, Taradevi -- Los Angeles 9 July, 1970:

So as you are given full facilities for the execution of Sankirtana activities you must do it wholeheartedly and especially try to encourage the hippies to accept this Krsna consciousness movement. They are our best clients. They are feeling very keenly the frustration of material life and it is our duty as good Vaisnavas to be very sympathetic with them and bring them to take up this Krsna consciousness, then their lives will become perfect and our mission successful.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

I was convinced by my Guru Maharaja that in the present status of civilization there is not scarcity of anything except Krsna consciousness. So distribution of Krsna consciousness in the best service to the human society, so I tried first of all to start this movement in India, but friends were not very much sympathetic. Therefore, with great difficulty I came here in 1965. In 1966 I registered the Society with the help of some friends and disciples, and the movement was started regularly in 1966, July, from New York.

1971 Correspondence

Letter to Satsvarupa -- Bombay 13 March, 1971:

So far as life membership is concerned, what is this time and circumstance of U.S.A.? To become a life member means a person has become sympathetic. They should simply be convinced of the importance of our movement, and that according to your activity. In some newspaper clippings I have read, about our devotees. "These are good men and we want more men like this in our community." That is certainly good impression. They are sympathetic and so for them to become our life member is not difficult. There are four divisions of members; life member, donor member, subscriber member, and common member. So any membership will make the people sympathetic to our movement and it will be a stride toward our progressive march.

Letter to Karandhara -- Bombay 18 March, 1971:

I am encouraged by your new membership drive. This membership program is so important that we get money, sympathizers and push on our mission of distributing books, all simultaneously. Anyone reading our Krsna book, Nectar of Devotion, Teachings of Lord Caitanya and Bhagavad-gita will certainly become a Krsna conscious person.

Letter to Tamala Krsna -- Bombay 19 April, 1971:

Yes, after purchasing the land in Mayapur, we will purchase a house in Calcutta if there is sufficient funds. I am very glad that "Bhagavata Dharma Discourses" activities in Calcutta are going on nicely and it is very encouraging that in one day you have collected checks, etc. for Rs. 8,000 from prospective sympathizers.

Letter to Makhanlal -- Los Angeles 14 July, 1971:

I am so glad to hear that, because the sales manager of Darigold dairy is sympathetic to our Krishna Consciousness movement, you are being supplied 20 gallons of fresh milk weekly and free of charge. He is a good friend so keep him posted of our activities and encourage him sufficiently. Perhaps he will become our life member also.

Letter to Giriraja -- Brooklyn 25 July, 1971:

I am glad to hear that Mr. Bajoria and Tarun Kanti Ghosh, as well as others, are coming regularly. Receive them very nicely. They are important men and if they are sympathetic, they can do tremendous help. T.K. Ghosh, when I first met him at Ballyganj, he ordered for all the books, so you can remind him and make him our life member.

Letter to Gargamuni -- London 24 August, 1971:

So as you have gone to Kathmandu, you try to stay there somehow or other and simply by your personal example of chanting Hare Krishna Mantra 24 hours, you sit down at any place and perform kirtana. Chant with mrdanga and karatalas or just on your beads; whatever is possible. If one or two men come to you that is sufficient for the present. In this way when you have gathered at least one or two local sympathizers then you can try and chant on the street. Maybe they are too much fools to understand the philosophy but if you chant Hare Krishna Mantra they will like it. So there is no need of making very gorgeous propaganda for the moment. Do everything humbly and in small scale and when Krishna desires it will increase. Don't be agitated in unfavorable circumstances. Chant gravely and peacefully.

Letter to Tamala Krsna -- London 1 September, 1971:

Regarding Indira Gandhi, I have already pointed out to you all that she cannot attend the function on political reasons. Anyway I am very glad to learn that she is sympathetic at least about our movement and she is inquiring about me also; that is very nice. You are planning now for a meeting between ourselves. That is also very good and if Indira Gandhi gives me a little time for giving a patient hearing to the importance of our movement and tries to understand the philosophy of this movement you can immediately fix up some date for an appointment according to her convenience and I shall keep that appointment at any rate.

Letter to Madhudvisa -- Kenya 15 September, 1971:

Our only hope is to chant Hare Krishna and rectify the whole situation. I think this is possible. It has been proved in Calcutta that the Naxalites were very much against us holding our Hare Krishna Festival, but still later on they became sympathetic and did not cause any harm for us. If we follow the same principles everywhere, I think the bad government all over the world will come forward sympathetically for advancing this movement.

Letter to Gurudasa -- Mombassa, Kenya 16 September, 1971:

President Giri must be chief guest (preside) one day at least. If Giri can attend one day then why not Indira Gandhi? If Indira Gandhi says that she cannot attend such a function then how the president will attend? Is there any difference between the president and the prime minister? There is no need to invite Dr. Radhakrishnan. He is a retired man. So your selection is already nice. We want all influential men to sympathize with our movement. That is our aim, because if these big men are sympathetic then all the common people will follow.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

You have written to say that the accounts are being kept by our men in India not in a very proper way. That I admit because most of them were not accountants previously, neither they were very much responsible to their family or country. Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

1972 Correspondence

Letter to Citsukhananda -- Tokyo 3 May, 1972:

I shall be reaching Los Angeles about the 20th of May, 1972, and from there we shall make further plans and get visas for going to Mexico later. The prospect there is very nice. I have read your progress report. As many Spanish-speaking devotees can go there as possible and help you, and you can expand into South America from there. The Mexican public is very sympathetic, so produce voluminously Spanish language literature. You can correspond with Karandhara in this respect of producing many, many Spanish books and magazines.

Letter to Hanuman -- London 14 July, 1972:

I am in due receipt of your letter from San Salvador dated June 28, 1972, and I am very pleased to note your progress by marching through the central America. It appears this part of the world is very, very sympathetic with our movement, so you may supply Karandhara with all the news reports and request him to send men to open centers. This travelling and preaching is very much appreciated by me and factually it is really Lord Caitanya's sankirtana movement. So you and your assistants have got my all blessings and encouragement, now go on with complete confidence and always praying for the protection and mercy of Lord Krishna, and there will be no impediments, rest assured.

1973 Correspondence

Letter to Tejiyas -- Bhaktivedanta Manor 15 August, 1973:

If you make some of the big Government officials interested in our movement then our strength will increase. Because we are in the material world sometimes we require that help. Another point is that if a government officer becomes our admirer or member then many others will follow, so try to make them sympathisers.

Letter to Mukunda -- New Delhi 6 November, 1973:

Another request I have to you is that there have now been two instances of when somebody does not agree you try to get them out by calling the police. This is never to be done. This is the mistaken policy of Shayamasundar, but do not follow this principle. With great difficulty we get a man. We have to reform them. Our business is to become sympathetic to fallen souls. So in future do not do it all. Everything should be done amicably.

1974 Correspondence

Letter to Satyahit -- Vrindaban 16 March, 1974:

I am pleased to hear you have been preaching among the Gujarat community in Panama City and that they are sympathetic to our movement. We see now at our function in Vrindaban that hundreds of members are attending from all parts of the world. In this way our movement is unique, that not just the people of India are hearing about Krsna, but from all countries they are joining and becoming Vaisnavas by chanting Hare Krsna mantra, and refraining from the pillars of sinful activities. This was Lord Caitanya's desire that the Holy name be heard in every town and village.

Letter to Acyutananda -- Geneva 31 May, 1974:

It appears there is good chance we may get permission for our men to enter Jagannatha Puri temple if we can present the right documents. My idea is that you present the enclosed statement proving our men are bona fide Hindus to Swami Cinmayananda who you say is sympathetic to us on this point. Have him copy this statement on his own letterhead and sign it. In addition, take a similar signed certificate from Mr. Sujya Narayana Rajooa who is the Endowment minister of Andra Pradesh and who came to receive us at Tirumala. I think with signed statements from these two this will be enough and that we do not have to get the government sanction. So if you can take these statements from these two men it will be an important achievement for our society. Try for it in earnest and Krsna will help you.

1975 Correspondence

Letter to Pancadravida -- Bombay 6 January, 1975:

We have sent word to Mr. Panikar to come and visit you and to bring the addresses of the other two gentlemen so you may contact them. I think it is all right to have men who are non-life-members sign our registration if they are good men, sympathetic to our movement. But, you should try to make them members if possible.

1976 Correspondence

Letter to Jayatirtha -- Honolulu 18 May, 1976:

The house that you mentioned in London, if it is necessary, I approve the L40,000 loan. There is another Hindu very sympathetic by the name of Mr. Modi. See if he cannot be of some service in the absence of Mr. Samani. It is very encouraging to hear the reports of increased sankirtana. Go on like this more and more.

Letter to Yasomatinandana -- New York 11 July, 1976:

Your program in Ahmedabad is very encouraging. Do it. Why not take the government land immediately. If you can publish these magazines you will get many supporters and sympathizers. If the order department in Bombay is not despatching the orders on literature to the foreign temples then you can sometimes go to Bombay and organize things. You are one of the trustees. You can organize it or have some professional shipping agent do it.

Letter to Giriraja -- Bhaktivedanta Manor 24 July, 1976:

You may print in Marathi the Bhagavat Darsana and Lokanatha Swami may edit the translations done by others. We have government paper so you may print with this. I think though, that there is more than one Maharastrian devotee, but anyway there are many sympathisers who would be willing to voluntarily serve by this translation work.