Sweet rice

Expressions researched:
"Sweet Rice" |"sweetrice"

SB Canto 4

SB 4.30.19, Purport:

Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Kṛṣṇa are the cause of liberation. How the same activity can be the cause of bondage and liberation can be explained as follows. One may get indigestion due to eating too many milk preparations—condensed milk, sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation—yogurt mixed with black pepper and salt—will immediately cure these maladies. In other words, one milk preparation can cause indigestion and diarrhea, and another milk preparation can cure them.

SB 4.30.28, Purport:

In this connection there is a story about a brāhmaṇa who was offering sweet rice to the Lord within his mind. The brāhmaṇa had no money nor any means of worshiping the Deity, but within his mind he arranged everything nicely. He had gold pots to bring water from the sacred rivers to wash the Deity, and he offered the Deity very sumptuous food, including sweet rice.

SB 4.30.28, Purport:

Once, before he offered the sweet rice, he thought that it was too hot, and he thought, "Oh, let me test it. My, it is very hot." When he put his finger in the sweet rice to test it, his finger was burned and his meditation broken. Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuṇṭha immediately sent a chariot to bring the brāhmaṇa back home, back to Godhead.

SB Canto 6

SB 6.14.27, Translation:

In response to the request of Mahārāja Citraketu, Aṅgirā Ṛṣi, who was born of Lord Brahmā's mind, was very merciful toward him. Because the sage was a greatly powerful personality, he performed a sacrifice by offering oblations of sweetrice to Tvaṣṭā.

SB 6.17.30, Purport:

In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died. Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams.

SB 6.19.22, Purport:

On the morning of the next day, one should wash oneself, and after worshiping Lord Kṛṣṇa as before, one should cook as one cooks for festivals as stated in the Gṛhya-sūtras. Sweet rice should be cooked with ghee, and with this preparation the husband should offer oblations to the fire twelve times.

SB 6.19.24, Translation:

Before taking his meal, the husband must first seat the ācārya comfortably, and, along with his relatives and friends, should control his speech and offer prasāda to the guru. Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune.

SB Canto 7

SB 7.5.23-24, Purport:

After many years had passed in this way, one day within his mind he cooked nice sweet rice with ghee to worship the Deity. He placed the sweet rice on a golden dish and offered it to Lord Kṛṣṇa, but he felt that the sweet rice was very hot, and therefore he touched it with his finger. He immediately felt that his finger had been burned by the hot sweet rice, and thus he began to lament. While the brāhmaṇa was in pain, Lord Viṣṇu in Vaikuṇṭha began smiling, and the goddess of fortune inquired from the Lord why He was smiling. Lord Viṣṇu then ordered His associates to bring the brāhmaṇa to Vaikuṇṭha. Thus the brāhmaṇa attained the liberation of sāmīpya, the facility of living near the Supreme Personality of Godhead.

SB Canto 8

SB 8.16.43, Translation:

After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brāhmaṇas with sweet rice.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.24.26, Translation:

Let many different kinds of food be cooked, from sweet rice to vegetable soups! Many kinds of fancy cakes, both baked and fried, should be prepared. And all the available milk products should be taken for this sacrifice.

SB 11.27.34, Translation:

Within his means, the devotee should arrange to offer Me sugar candy, sweet rice, ghee, śaṣkulī (rice-flour cakes), āpūpa (various sweet cakes), modaka (steamed rice-flour dumplings filled with sweet coconut and sugar), saṁyāva (wheat cakes made with ghee and milk and covered with sugar and spices), yogurt, vegetable soups and other palatable foods.

CC Madhya-lila

CC Madhya 3.53, Translation:

Along with the various vegetables was sweet rice mixed with ghee. This was kept in new earthen pots. Earthen pots filled with highly condensed milk were placed in three places.

CC Madhya 4 Summary:

Śrī Caitanya Mahāprabhu narrated this story for Lord Nityānanda Prabhu and other devotees and praised the pure devotional service of Mādhavendra Purī. When He recited some verses composed by Mādhavendra Purī, He went into an ecstatic mood. But when He saw that many people were assembled, He checked Himself and ate some sweet rice prasādam. Thus He passed that night, and the next morning He again started for Jagannātha Purī.

CC Madhya 4.1, Translation:

I offer my respectful obeisances unto Mādhavendra Purī, who was given a pot of sweet rice stolen by Śrī Gopīnātha, celebrated thereafter as Kṣīra-corā. Being pleased by Mādhavendra Purī’s love, Śrī Gopāla, the Deity at Govardhana, appeared to the public vision.

CC Madhya 4.18, Translation:

The Lord remained there because He was very eager to receive the remnants of sweet rice offered to the Gopīnātha Deity, having heard a narration from His spiritual master, Īśvara Purī, of what had once happened there.

CC Madhya 4.20, Translation:

Formerly the Deity had stolen a pot of sweet rice for Mādhavendra Purī; therefore He became very famous as the Lord who stole the sweet rice.

CC Madhya 4.74, Translation:

Pots of yogurt, milk, buttermilk and śikhariṇī, sweet rice, cream and solid cream were placed alongside the vegetables.

CC Madhya 4.86, Purport:

“"Prepare very nice foods of all descriptions from the grains and ghee collected for the yajña. Prepare rice, dhal, then halavah, pakorā, purī and all kinds of milk preparations like sweet rice, sweetballs, sandeśa, rasagullā and lāḍḍu."

CC Madhya 4.117, Translation:

The brāhmaṇa priest said, “In the evening the Deity is offered sweet rice in twelve earthen pots. Because the taste is as good as nectar (amṛta), it is named amṛta-keli.

CC Madhya 4.118, Translation:

"This sweet rice is celebrated throughout the world as gopīnātha-kṣīra. It is not offered anywhere else in the world."

CC Madhya 4.119, Translation:

While Mādhavendra Purī was talking with the brāhmaṇa priest, the sweet rice was placed before the Deity as an offering. Hearing this, Mādhavendra Purī thought as follows.

CC Madhya 4.120, Translation:

"If, without my asking, a little sweet rice is given to me, I can then taste it and make a similar preparation to offer my Lord Gopāla."

CC Madhya 4.121, Translation:

Mādhavendra Purī became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Viṣṇu. While he was thus thinking of Lord Viṣṇu, the offering was completed, and the ārati ceremony began.

CC Madhya 4.124, Translation:

A paramahaṁsa like Mādhavendra Purī is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities. When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity.

CC Madhya 4.124, Purport:

However, when it is brought before the Deity, it must be uncovered. Seeing the food uncovered before the Deity, Mādhavendra Purī desired to taste a little of it so that he could prepare a similar sweet rice for his Gopāla. Mādhavendra Purī was so strict, however, that he considered this to be an offense. Consequently he left the temple without saying anything to anyone.

CC Madhya 4.127, Translation:

“O priest, please get up and open the door of the temple. I have kept one pot of sweet rice for the sannyāsī Mādhavendra Purī.

CC Madhya 4.128, Translation:

“This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks.

CC Madhya 4.129, Translation:

"A sannyāsī named Mādhavendra Purī is sitting in the vacant marketplace. Please take this pot of sweet rice from behind Me and deliver it to him."

CC Madhya 4.131, Translation:

According to the Deity's directions, the priest found the pot of sweet rice behind the cloth curtain. He removed the pot and mopped up the place where it had been kept. He then went out of the temple.

CC Madhya 4.132, Translation:

Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Mādhavendra Purī.

CC Madhya 4.133, Translation:

Holding the pot of sweet rice, the priest called, "Will he whose name is Mādhavendra Purī please come and take this pot! Gopīnātha has stolen this pot of sweet rice for you!"

CC Madhya 4.133, Purport:

The difference between the Absolute Truth and relative truth is explained here. Lord Gopīnātha has openly declared herein that He is a thief. He had stolen the pot of sweet rice, and this was not kept a secret because His act of stealing is a source of great transcendental bliss. In the material world, theft is criminal, but in the spiritual world the Lord's stealing is a source of transcendental bliss.

CC Madhya 4.133, Purport:

A nondevotee should not even discuss His stealing sweet rice for His devotees. It is warned that one should not even think about these things. Although Kṛṣṇa is the purest of the pure, mundane people, thinking of Kṛṣṇa's pastimes that appear immoral, themselves become polluted. Śrī Caitanya Mahāprabhu therefore never publicly discussed Kṛṣṇa's dealings with the gopīs.

CC Madhya 4.134, Translation:

The priest continued, "Would the sannyāsī whose name is Mādhavendra Purī please come and take this pot of sweet rice and enjoy the prasādam with great happiness! You are the most fortunate person within these three worlds!"

CC Madhya 4.135, Translation:

Hearing this invitation, Mādhavendra Purī came out and identified himself. The priest then delivered the pot of sweet rice and offered his obeisances, falling flat before him.

CC Madhya 4.136, Translation:

When the story about the pot of sweet rice was explained to him in detail, Śrī Mādhavendra Purī at once became absorbed in ecstatic love of Kṛṣṇa.

CC Madhya 4.138, Translation:

The priest offered his obeisances to Mādhavendra Purī and returned to the temple. Then, in ecstasy, Mādhavendra Purī ate the sweet rice offered to him by Kṛṣṇa.

CC Madhya 4.141, Translation:

Having broken the pot and bound the pieces in his cloth, Mādhavendra Purī began to think, "The Lord has given me a pot of sweet rice, and when the people hear of this tomorrow morning, there will be great crowds."

CC Madhya 4.156, Translation:

When the priest of Gopīnātha saw Mādhavendra Purī again, he offered all respects to him and, giving him the sweet rice prasādam, made him eat.

CC Madhya 4.174, Translation:

“On account of Mādhavendra Purī, Lord Gopīnātha stole the pot of sweet rice. Thus He became famous as Kṣīra-corā (the thief who stole the sweet rice).

CC Madhya 4.205, Translation:

When the Deities were laid down to rest, the priest came out of the temple and offered all twelve pots of sweet rice to Lord Caitanya Mahāprabhu.

CC Madhya 4.206, Translation:

When all the pots of sweet rice, remnants left by Gopīnātha, were placed before Śrī Caitanya Mahāprabhu, He became very pleased. In order to feed the devotees, He accepted five of them.

CC Madhya 4.207, Translation:

The seven remaining pots were pushed forward and delivered to the priest. Then the five pots of sweet rice the Lord had accepted were distributed among the five devotees, and they ate the prasādam.

CC Madhya 4.208, Translation:

Being identical with the Gopīnātha Deity, Śrī Caitanya Mahāprabhu had already tasted and eaten the pots of sweet rice. Yet just to manifest devotional service, He again ate the pots of sweet rice as a devotee.

CC Madhya 11.209, Translation:

They ate all kinds of cakes and sweet rice, filling themselves up to their throats, and at intervals they vibrated the holy name of the Lord in great jubilation.

CC Madhya 12.132, Translation:

While Śrī Caitanya Mahāprabhu was picking up the straws and grains of sand, He said, "I shall gather everyone's collection, and I shall ask whoever has collected less than all the others to pay a fine of sweet cakes and sweet rice."

CC Madhya 12.167, Translation:

Śrī Caitanya Mahāprabhu said, "You can give Me the ordinary vegetable known as lāphrā-vyañjana, and you may deliver to all the devotees better preparations like cakes, sweet rice and amṛta-guṭikā."

CC Madhya 12.187, Translation:

Śrī Caitanya Mahāprabhu then took all the remnants of food offered to Jagannātha, such as cakes and sweet rice, and distributed them to all the other devotees, calling them individually.

CC Madhya 15.89, Translation:

“He prepares cakes, sweet rice, condensed milk and everything else with great attention, and the cooking conditions are purified so that the food is first class and delicious.

CC Madhya 15.215, Translation:

There were baḍās made of mung dhal, of urad dhal and of sweet bananas, and there were sweet-rice cakes, coconut cakes and various other cakes.

CC Madhya 15.217, Translation:

Sweet rice mixed with ghee was poured into an earthen pot and mixed with cāṅpā-kalā, condensed milk and mango.

CC Madhya 15.221, Translation:

Sārvabhauma Bhaṭṭācārya also included several types of food that had been offered to Lord Jagannātha. These included sweetballs known as amṛta-guṭikā, sweet rice and cakes. All these were kept separate.

CC Madhya 24.334, Purport:

As far as the eatables are concerned, all items should be first-class preparations. There should be first-class rice, dhal, fruit, sweet rice, vegetables and a variety of foods to be sucked, drunk and chewed. All the eatables offered to the Deities should be extraordinarily excellent. In Europe and America there is presently no monetary scarcity.

CC Antya-lila

CC Antya 2.59, Translation:

Beginning early in the morning, Nṛsiṁhānanda Brahmacārī cooked many varieties of food, including vegetables, cakes, sweet rice and other preparations.

CC Antya 3.32, Translation:

“‘During the last Māgha-saṅkrānti festival, you cooked varieties of vegetables, condensed milk, cakes and sweet rice for Me.

CC Antya 6.110, Translation:

There were varieties of cakes, sweet rice and fine cooked rice that surpassed the taste of nectar. There were also varieties of vegetables.

CC Antya 10.109, Translation:

Some brought paiḍa (a coconut preparation), some brought sweetballs, and some brought cakes and sweet rice. The prasādam was of different varieties, all very costly.

CC Antya 10.118, Translation:

“These preparations—paiḍa, sweet rice, cakes made with cream, and also amṛta-guṭikā, maṇḍā and a pot of camphor—have been given by Advaita Ācārya.

CC Antya 12.126, Translation:

On the rice and vegetables were tulasī flowers, and in front of the Lord were cakes, sweet rice and other prasādam of Jagannātha.

Nectar of Devotion

Nectar of Devotion 10:

He would daily execute similar performances as his routine work, and he continued to do so for many, many years. Then one day the brāhmaṇa imagined in his meditations that he had prepared some sweet rice with milk and sugar and offered the preparation to the Deity. However, he was not very satisfied with the offering because the sweet rice had been prepared recently and it was still very hot. (This preparation, sweet rice, should not be taken hot.

Nectar of Devotion 10:

The cooler the sweet rice, the better its taste.) So because the sweet rice had been prepared by the brāhmaṇa very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord. As soon as he touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke. Now, when he looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened. Because he was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt.

Nectar of Devotion 50:

As already described, if certain kinds of mellows become mixed and there is a joining of opposite mellows, then the situation is called incompatible. When one is eating sweet rice and something salty or sour is mixed in, the mixture is not very tasteful, and it is called incompatible.

Krsna, The Supreme Personality of Godhead

Krsna Book 20:

During autumn, the fields become filled with ripened grain. At that time, the people become happy over the harvest and observe various ceremonies, such as Navānna, the offering of new grain to the Supreme Personality of Godhead. The new grain is first offered to the Deities in various temples, and all are invited to take sweet rice made with this new grain. There are other religious ceremonies and methods of worship, particularly in Bengal, where the greatest of all such ceremonies is held, called Durgā-pūjā.

Krsna Book 24:

Mahārāja Nanda finally relented. The cowherd men then inquired from Kṛṣṇa how He wanted the yajña performed, and Kṛṣṇa gave them the following directions. “Prepare very nice foods of all descriptions from the grain and ghee collected for the yajña. Prepare rice, dhal, then halavā, pakorā, purī and all kinds of milk preparations, such as sweet rice, rabrī, sweetballs, sandeśa, rasagullā and laḍḍu, and invite the learned brāhmaṇas who can chant the Vedic hymns and offer oblations to the fire. The brāhmaṇas should be given all kinds of grain in charity.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

It is a very good example. Sometimes... In India of course, out of our greediness we take too much milk products—khīr and sweet rice and burfi, pranal(?), so many. So if you take too much milk then there is possibility of dysentery, disorder of the bowel. Ghee. Therefore when you go the physician he will give you some medicine and he will ask you to take this medicine with yogurt. Now what is this yogurt? This yogurt is also milk preparation.

Lecture on BG 4.28 -- Bombay, April 17, 1974:

Then he was cooking very nicely, and he was cooking paramānna, sweet rice. So he wanted to test it, whether it was very hot. Because paramānna is taken cold. Paramānna is no taken very hot. So he put his finger on the paramānna and his finger burned down. Then his meditation broken, because there was nothing. Simply within his mind he was doing everything. So... But he saw that his finger is burned. So he was astonished.

Lecture on BG 13.4 -- Paris, August 12, 1973:

In the living entities lower than the human being, they follow the nature's way, their allotted food. Just like the tiger eats blood and flesh. If you offer him nice fruit, nice sweet rice, he'll not eat. Even the dog, they do not like the sweet rice or nice kachorī and sṛṅgara. You'll see. They cannot eat. If they eat, they will fall diseased. In Bengal it is said, kukkure peṭe ghī sayanaya.(?) Too much fatty things, if you give to the dog, he'll not be able to digest.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974:

Suppose you have taken too much milk and you become diseased, dysentery, could not digest; have taken too much sweet rice or rabri, so there is dysentery. That must be there. Too much eating will cause. So āmayaḥ, āmayaḥ means mucus or disease. So there is mucus, yaś ca bhūtānāṁ, due to eating too much milk preparation. Tad eva hy āmayaṁ dravyaṁ na punāti cikitsitam. So cannot be cure it even by that milk preparation.

Lecture on SB 2.3.20 -- Los Angeles, June 16, 1972:

So these rasas are there. Vṛndāvana, Kṛṣṇa is in love with the gopīs. He is playing with friends, cowherd boys. His affectionate mother Yaśodā, feeding Him, and there are servants also, serving Kṛṣṇa. And the trees, the water, the flowers, they are serving silently. Pañca-mukhya-rasa, five chief mellows, humors. The same thing is here also. Here also the śānta-rasa, sākhya-rasa, dāsya-rasa is there. But that is mixed with material grains. Just like sweet rice. Sweet rice is very nice, but if it is mixed with some grains of sand, just imagine.

Lecture on SB 2.3.20 -- Los Angeles, June 16, 1972:

How it is pleasurable? So all the rasas ... The Māyāvāda philosopher, they have eaten sweet rice with grains, with sand grains. Therefore when you offer him next sweet rice, "Oh, I have got taste. Don't supply it." Or, "I wish to live without eating-zero." This is Māyāvāda philosophy. Try to understand, impersonal, making everything zero, without any varieties. Nirviśeṣa-śūnyavādi. Nirviśeṣa means without any varieties, and śūnyavādi means zero, voidist.

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

Just like anna. Anna means ordinary rice. And paramānna, paramānna means the first-class, sweet rice, cooked with milk. You have got good experience. (laughter) So similarly, āyuḥ, the ant has got āyuḥ, the worm has got āyuḥ, the cat has got an āyuḥ, some duration of life. But so far the human being is concerned, that is param āyuḥ. Param āyuḥ. So if we waste our time simply for sense gratification, then we waste our valuable life.

Lecture on SB 7.9.11 -- Mayapur, February 18, 1976:

I cannot offer anything." So one day he heard from the Bhāgavata speech that one can offer Him within mind also. So he took it seriously, and from that day he was offering Kṛṣṇa so many nice foodstuffs, collecting water from different rivers and keeping the water in golden jugs, and bathing Kṛṣṇa and offering... This was... He was always thinking. And one day he prepared sweet rice and offered Kṛṣṇa, and he wanted to see whether rice is..., because sweet rice, very hot, is not good. Sweet rice, the more it is cooler, then it is tasteful. But milk, if you take cool, that is not tasteful. Milk you have to take hot, but not the sweet rice. So he wanted to test whether it is too hot. So his finger burned, and then his meditation broke. He saw there is no rice but finger is burned. In this way the brāhmaṇa was immediately taken to Vaikuṇṭha.

Lecture on SB 7.9.12 -- Montreal, August 18, 1968:

The Supreme Lord... Parama means supreme. Parama means the best, the supreme, the superior. Just like we manufacture... We not manufacture; we prepare sometimes paramānna. Anna, anna means foodstuff, and paramānna means that sweet rice. It is called paramānna. Amongst all sorts of rice preparation, that sweet rice preparation is considered to be the best. So param is used when it is the best or the supermost. So īśvaraḥ, controller. There are many controllers. "Might is right." But nobody is supreme controller. That is not possible. Nobody.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 13, 1972:

We are presenting Bhagavad-gītā as it is all over the world, and it is becoming successful. Not adulteration. That is spoiling. Adulteration means... The example is given..., it was given by my Guru Mahārāja that there is a cup of sweet rice, and you mix with some grains of sand. Then it is, whole thing is spoiled. You cannot comment on Bhagavad-gītā according to your whims. Kṛṣṇa did not leave Bhagavad-gītā to be understood by your commentation. Try to understand Bhagavad-gītā as it is. You'll be benefited.

General Lectures

Lecture -- Detroit, July 16, 1971:

Just like you have tasted sweet rice, paramānna. And if somebody mixes some sand with it... The paramānna is very good, but because it is mixed with some sand particles it is spoiled. You cannot take. This is practical. Similarly, the teachings of Caitanya Mahāprabhu, teachings of Lord Kṛṣṇa, is very simple. But the rascals put some sand particles.

Lecture -- Detroit, July 16, 1971:

That is the difficulty. Spoils the broth, spoils the everything. "Kṛṣṇa means this, and Pāṇḍava means this." Why "Pāṇḍava means this"? Why not as it is in the Bhagavad-gītā? So this process should be avoided, mixing sand with the sweet rice. This rascaldom should be avoided. Then you can, everyone can distribute nicely. So many people say, "Oh, Swamijī, you have done wonderful." So I say, the secret of my wonderful activities is that I have not tried to adulterate it. I am simply presenting as it is. In the Bhagavad-gītā Kṛṣṇa is the Supreme Personality of Godhead.

Lecture -- Detroit, July 16, 1971:

So what is the difficulty? Everything is there in the Bhagavad-gītā, and I am simply reproducing it: "Do this." And it is acting. Because I am not adulterating the sweet rice with sand, people are tasting it very nice. So you also follow the same principle. Don't try to adulterate. Present it as it is. And people will like it. There is no difficulty.

1968 Conversations and Morning Walks

Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure:

Prabhupāda: So I'll offer one day sweet rice to Kṛṣṇa in this pot. I have asked already Govinda dasi to make little sweet rice and offer to Kṛṣṇa. Then the pot will be used. Yes. (break) ...India still, amongst the Hindu family, whenever they use some new thing, household, they'll offer first of all to the Deity. Every family has got Deity. Every Hindu family, especially the high class, brāhmaṇas, kṣatriyas, they must have Nārāyaṇa-śilā. You know Nārāyaṇa-śilā? Śālagrāma.

1973 Conversations and Morning Walks

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: Grass is grown by God, and she is eating. What is your problem?

Haṁsadūta: Their argument is that there'll be over-population.

Prabhupāda: Now, you kick them on their face. Oh, what is this? This is not sweet-rice. It is some...?

Haṁsadūta: Cuddy.

Prabhupāda: Cuddy, cuddy.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Haṁsadūta: Purīs and sweet rice.

Prabhupāda: So we are simply trying to revive people's dormant Kṛṣṇa consciousness. So every sane man, every good government, everyone should come forward to help this movement. It is not a personal affair. We are not presenting that "I am avatāra, I am God." We are presenting science, philosophy. You see? Why we are taking so much trouble to write so many books? If we... We want to convince people through science, philosophy, logic, religious principle, by practical behavior.

1974 Conversations and Morning Walks

Morning Walk -- March 23, 1974, Bombay:

Prabhupāda: No, no, no. It is nonsense.

Bhāgavata: Stool and sweet rice is the same.

Dr. Patel: As you are scientist, I'll tell you.

Prabhupāda: No, no. Scientist...

Dr. Patel: Please...

Prabhupāda: No, no, no. I cannot hear this nonsense.

1975 Conversations and Morning Walks

Walk Around Farm -- August 1, 1975, New Orleans:

Nityānanda: You hear it?

Prabhupāda: Yes. Then how the milk will be utilized?

Nityānanda: We make sweet rice and burfi, we take the cream to make butter and ghee, and all extra milk is made into curd. So it is all used. Thirty gallons a day.

Prabhupāda: One gallon means 6 pounds?

Nityānanda: Eight and a half.

Prabhupāda: Eight and a half pounds. In Vrindaban they get 1,000 pounds daily, New Vrindaban. What is that cottage?

1976 Conversations and Morning Walks

Room Conversation After Film -- June 28, 1976, New Vrindaban:

If you simply boil little milk and little grain, whole day, so much sweet rice, you take-bas. You don't require any more. And if you add little apples and fruits, oh, it is heavenly. Your whole day free from any food anxiety, and you can work. And you can work. You can chant Hare Kṛṣṇa. Make this ideal life here. America has got good potency. We have got so much land here. We can have hundreds of New Vrindabans or farms like that.

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Oh, he knows so many things. You have learned something? You?

Devotee: Very little. I can cook halavā and puris. Simple things. I can cook sweet rice. Sweet rice I can cook.

Prabhupāda: Sweet rice. That is very sweet for you. (laughs) The Europeans and Americans, they like sweet rice. Is it not?

Harikeśa: Oh yes.

Devotee: I think they like halavā the best, Prabhupāda.

Prabhupāda: Ācchā? If halavā is made nicely, actually it is best. So prepare all these things. Offer to Kṛṣṇa and devotees, and at last you take. Don't take first. Give all, as much as you like, then you take. Susukhaṁ kartum avyayam (BG 9.2).

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: First class. And they have got enough milk. When I went there, all nice milk preparation. Ghee, sweet rice, these sweets. Ample. All variety. And they have ghee. Then prepare kachori, samosa. Such nice thing. And how friendly the cows. Just like family members. And they're giving more economically. That's practical. More milk.

Evening Darsana -- February 15, 1977, Mayapura:

Tamāla Kṛṣṇa: At least. Then puris, cāpāṭi, then samosā or pakorā, kacuri...

Prabhupāda: Oh. (laughs) Sweet rice also?

Tamāla Kṛṣṇa: Sweet rice every day. Sweet rice, halavā.

Prabhupāda: Oh. It is all royal dishes.

Tamāla Kṛṣṇa: And then also dāl and a soup, vegetable soup. Some people like cream of vegetable soup. And salad, fresh salads, and drinks, orange juice, different kinds of juices. Cookies, cakes, breads.

Room Conversation -- February 25, 1977, Mayapura:

Prabhupāda: (laughs) Give them.

Bali-mardana: Everything. Puri, sabji, sweet rice. They ate the whole plate. It was amazing.

Prabhupāda: Please do that. Give them prasādam and ask them to chant. Bas.

Bali-mardana: And then there were many articles written in the paper that the Hare Kṛṣṇas, they have supplied very nice food freely for everyone and they said, "Oh, they are very good."

Tamāla Kṛṣṇa: The thing is when they take prasāda, then it's very easy to get them to chant.

Prabhupāda: Yes.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: It is very nice. And if possible, little paramānna.

Tamāla Kṛṣṇa: Little?

Prabhupāda: Paramānna, sweet rice.

Pañcadraviḍa: So for this, tomorrow we are...

Prabhupāda: Then people will be very much satisfied.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Pañcadraviḍa: Śrīla Prabhupāda? I talked to... What's his name? Pañca-ratna. And he told me that they ordered everything to prepare khicuṛi, vegetable, sweet rice and tomato chutney for tomorrow.

Prabhupāda: Very good.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Very good.

Tamāla Kṛṣṇa: "And all of them got full prasādam-halavā, purīs, samosā, sweetballs, sweet rice, rice, vegetables..."

Prabhupāda: I want to eat, but I cannot. Very good. Very good. Although I cannot eat, simply hearing the names, I am satisfied. Very good. He's doing nice.

Room Conversation -- October 10, 1977, Vrndavana:

Rāmeśvara: Oh. In the restaurant there is cāpāṭis, nice ḍāl, two sabjis. Rice is a very favorite food of Persians, so rice is there, and some sweet, usually some pudding, some sweet rice, and some fruit juice and fruit. These things all come as part of the meal.

Prabhupāda: They like it.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

I can understand from your letter that there is very good prospect of spreading our movement in London. I approve your scheme not to charge money for love-feast. Whatever voluntary contribution you receive, that is alright. So far items of foodstuff (Bhoga) and distribution of Prasadam are concerned, there is no need of increasing the number, better reduce it to five just like rice, dahl, capati or puri, little sweet rice and a nice vegetable, that is all. And on Sunday you can increase the items up to ten, but make everything very nicely.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

In the morning we offer fruits and milk to the Deities, and at noon we offer rice, dal, capatis, vegetable, milk, sweet rice, and many other varieties. In the Boikalik Bhoga Aratrik we offer fruits again. Then there is Sandhya Aratrik after dusk; and at 9:00 p.m. we offer Bhoga of Puri, vegetable, milk, sweetmeats, etc. Then there is Sandhya Aratrik after which the Deity rests. This is the general program of worship. We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always.

Letter to Yamuna -- Los Angeles 24 June, 1970:

Regarding your first question, while Lord Jagannatha is on His Ratha, and for the duration of the festivities for eight days following, bhuni kicrie may be offered along with other preparations. So for Rathayatra day feast should consist of bhuni kicrie which you make by first frying the dahl and rice in ghee. Also fry the vegetable with little ghee and massala. Then after the kicrie is cooked add some sugar, not enough to make it sweet, but just a little sweet taste, and some nutmeg, cinnamon, and other sweet spices. In this way it is like push pana. Other preparations may be a fruit salad, sweet rice, puris, a chutney, and a vegetable which is neither wet nor dry.

1971 Correspondence

Letter to Madhudvisa -- Kenya 15 September, 1971:

Eating is the basic principle for keeping one's health. Eating too much or too little causes disease. Therefore Bhagavad-gita says yuktahara vihara. Simply eat to keep fit. That is one important business of those in Krishna consciousness. Generally hepatitis is a disease on account of eating too much fatty and spicy foods. So we must use always simple food stuff and a little milk. Not very much puris and halava and sweet balls and sweet rice, like that.