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Supreme authority (Conversatons)

Conversations and Morning Walks

1969 Conversations and Morning Walks

One thing you try to understand. Why these people, if Kṛṣṇa is not the supreme authority, why they are taking Kṛṣṇa's book and translating? Why don't you try to understand?
Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: Translation is there.

John Lennon: So you've got to take a risk.

Yoko Ono: But he said, then why don't you go and...

John Lennon: So then you've got to take the risk of reading a translated one.

Gurudāsa: So you see many devotees of the authority, and then you decide which is the most sincere devotee. And just like in the ninth chapter He says, "You will come to Me." Now, if I asked you for a glass of water and you poured it on the wall, I'd think you were silly. But if you brought it to me, then I knew you were in knowledge, we were having a reciprocal relationship. Therefore, if the devotee is saying, "Worship Kṛṣṇa," and not putting so much of his own ideas in, but just saying, "Worship Kṛṣṇa," all throughout, as Swamiji does, then you can know he's a sincere devotee.

Prabhupāda: No, no. One thing you try to understand. Why these people, if Kṛṣṇa is not the supreme authority, why they are taking Kṛṣṇa's book and translating? Why don't you try to understand?

George Harrison: I'm not saying Kṛṣṇa isn't the Supreme. I believe that.

Prabhupāda: No, no. I mean to say, even there are other sects, as you say, Maharsi. They accept also indirectly Kṛṣṇa as the supreme authority. Because if we say Maharsi belongs to Śaṅkara sampradāya...

George Harrison: Yeah, but we had a misunderstanding before about the translation of the Sanskrit Gītā into English, and I was saying that there's many versions, and I think we thought you were trying to say that your version, your translation, was the only authority and that the other translations... But we didn't really have understanding as to the identity of Kṛṣṇa.

Prabhupāda: That's all right. If you believe Kṛṣṇa is the Supreme Lord, if that is your version, then you have to see who are much addicted to Kṛṣṇa directly. For argument's sake. That these people are twenty-four hours chanting Kṛṣṇa, and another person who has no, not a single word Kṛṣṇa, how he can become devotee of Kṛṣṇa? How he can become representative of Kṛṣṇa, who does not utter even the name of Kṛṣṇa? If Kṛṣṇa is authority accepted, therefore who are directly addicted to Kṛṣṇa, they are authorities. (Kīrtanas follow, George Harrison leading) (end)

1971 Conversations and Morning Walks

We accept Kṛṣṇa the supreme authority.
Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Just like Kṛṣṇa. We accept Kṛṣṇa the supreme authority. Kṛṣṇa says, mām ekaṁ śaraṇaṁ vraja. Who is accepting this? We have accepted. Some others may have accepted but you have not accepted. So therefore even Kṛṣṇa's injunction is not accepted by everyone, what to speak of others? So therefore you cannot find out within this material world anything which can satisfy everyone. That is not possible.

1973 Conversations and Morning Walks

No. Knowingly means that every Indian knows that Kṛṣṇa is accepted as the Supreme Personality of Godhead. At least... The every Indian, at least Hindus, they perform Janmāṣṭamī, accepting Kṛṣṇa. But still, they will not accept Kṛṣṇa as the Supreme Personality.
Room Conversation with Indian Guests -- July 11, 1973, London:

Guest (7): Because they're ignorant.

Prabhupāda: No ignorant. Purposefully.

Guest (7): Purposeful, knowing that, knowingly that Kṛṣṇa is the Supreme Lord and Supreme Authority, even then, if they ignore it...

Prabhupāda: No. Knowingly means that every Indian knows that Kṛṣṇa is accepted as the Supreme Personality of Godhead. At least... The every Indian, at least Hindus, they perform Janmāṣṭamī, accepting Kṛṣṇa. But still, they will not accept Kṛṣṇa as the Supreme Personality. They'll bring many other competitors. "Why Kṛṣṇa shall be...? I have got Durgā. I have got this, Śiva. I have got that. I have got that. I have got that." This is going on as Hinduism. So many gods. So many gods. Although the Vedic literature says, kṛṣṇas tu bhagavān svayam (SB 1.3.28). Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). In Bhagavad-gītā... Everyone reads Bhagavad-gītā. Bhagavad-gītā it says, Kṛṣṇa says, mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more superior than Me." Ahaṁ sarvasya prabhavaḥ: (BG 10.8) "Everything is emanation from Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). These things are there, but they'll not accept. Therefore they are offenders.

Now Kṛṣṇa is accepted the supreme authority by all the ācāryas.
Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: Yes. Lower than śūdra. Why śūdra? Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). They become purified if they accept the real representative of Kṛṣṇa. Prabhaviṣṇave namaḥ. Yad-apāśrayāśrayāḥ. Everything is there in the śāstras. If you take advantage of the benefit of the śāstras, everything can be remodeled, everything can be good. There is no cause for disappointment. But unfortunately they'll not agree. Yaḥ śāstra-vidhim utsṛjya. Na siddhiṁ sa avāpnoti. One who is acting whimsically, without any reference of the authoritative śāstra, he'll never get success, na siddhim avāpnoti. Na sukham: neither happiness. And what to speak of going to the spiritual world? It is impossible. So we have to take the advantage of the instruction in the śāstra. Now Kṛṣṇa is accepted the supreme authority by all the ācāryas. The molder of destiny of India's culture, all the ācāryas. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, Lord Caitanya...

Because as soon as there is light, you have to accept supreme authority.
Morning Walk -- December 15, 1973, Los Angeles:

Karandhara: Well, they say there is no necessity for a Supreme Being.

Prabhupāda: No, there's a necessity. If you don't accept, then you will be beaten with shoes. Because as soon as there is light, you have to accept supreme authority.

Therefore he is not supreme authority. He accepted supreme authority, but he wanted himself to become the supreme authority. Now, when he died, he is not supreme authority. He is forced to die. Then there is another supreme authority.
Morning Walk -- December 15, 1973, Los Angeles:

Karandhara: Lenin said that God is just opiate of the people, just to keep them intoxicated.

Prabhupāda: No, no, no, no. That means Lenin wanted to become God. That's all. The God idea is there, but he cannot be God. Because he was under the laws of God, he died. He died. He could not save himself from death. Therefore he is not supreme authority. He accepted supreme authority, but he wanted himself to become the supreme authority. Now, when he died, he is not supreme authority. He is forced to die. Then there is another supreme authority.

1974 Conversations and Morning Walks

"There is no more superior authority than Me," but is it a fact that this rascal is the supreme authority?
Morning Walk -- January 22, 1974, Hawaii:

Prabhupāda: No, it is not my movement; it is old. I don't say it is my movement. Neither I say that I am God. I am simply speaking of the established movement. Now, my movement is that Kṛṣṇa is God. So Kṛṣṇa says, mattaḥ parataraṁ nānyat (BG 7.7), "There is no more superior authority than Me," but is it a fact that this rascal is the supreme authority?

Bali Mardana: No one has any idea what is God. So he, the people... they say, "Here is God", and no no can disprove it, 'cause they have no idea what is God.

God must be the supreme authority. So let him prove that he is the supreme authority.
Morning Walk -- January 22, 1974, Hawaii:

Prabhupāda: No, no, here is the idea. God must be the supreme authority. So let him prove that he is the supreme authority. He's checked by the custom authority and he's God? He goes to the hospital and he's God? Here is the definition of God, that "There is no more superior authority than Me." And Kṛṣṇa proved. History says that there was no more superior authority than Kṛṣṇa. Then let him prove that first.

No, that is supreme authority. Supreme authority means nobody can check.
Morning Walk -- January 22, 1974, Hawaii:

Satsvarūpa: When the customs authorities tried to stop Kṛṣṇa in Mathurā, He cut off their heads. They said, "Where are you going with that cloth?"

Prabhupāda: No, that is supreme authority. Supreme authority means nobody can check. That is supreme authority. But he is checked in so many ways.

These are philosophers. Even the ārtaḥ, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth.
Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: That is philosophy. Darśana. Darśana means search out what is the ultimate. Jñānī ca bharatarṣabha (BG 7.16). Catur-vidhā bhajante māṁ sukṛtino 'rjuna, ārto 'rthārthī jñānī ca bharatarṣabha, arto 'rthārthī jijñāsur jñānī ca bharatarṣabha. These are philosophers. Even the ārtaḥ, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth. He's philosopher. Not this Freud rascal, elaborating how to have sex life.

1975 Conversations and Morning Walks

But what you are? "I am," you are thinking, but what you are? Do you know what you are?
Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Lady (Hṛdayānanda): He says in this western hemisphere the supreme authority is the Saint Germaine, and he says that we should chant "I am." That's a quote from the Bible meaning... Apparently when they asked God, "Who are You?" and God said, "I am that I am."

Prabhupāda: What you are?

Guest: (Spanish) "I am" es el nombre de Dios...

Prabhupāda: But what you are? "I am," you are thinking, but what you are? Do you know what you are?

So Kṛṣṇa is accepted as the supreme authority, as Arjuna quoted.
Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: No, if you accept Kṛṣṇa as the teacher, authority, just like Arjuna accepted. Arjuna said, śiṣyas te 'haṁ śādhi māṁ prapannam: (BG 2.7) "Now I accept You as my teacher." Śiṣya. Śiṣya means disciple. Śiṣyas te aham: "I am Your now disciple. Don't accept me as Your friend." Friend to friend talk, it is not very serious. So when one is accepted as the master, then you have to accept his statement. There is no question of argument. That is the relationship between guru and disciple. Therefore the process is: before accepting a person as guru, one must study his position. And guru also, before accepting a disciple, must study his position. In this way the relationship between guru and disciple is established. Now, Arjuna is a friend of Kṛṣṇa, so he has studied Kṛṣṇa, and therefore he submits, Arjuna, "Kṛṣṇa, although we are friends, now I accept You as my spiritual master." Śiṣyas te 'haṁ śādhi māṁ prapannam: (BG 2.7) "I am now surrendered." "Surrendered" means "As I accept you as my teacher, I'll not argue." So first of all this is required, that before accepting somebody as teacher one must be convinced that "The person whom I am going to accept, my teacher, is perfect." Then the knowledge will be nice. If we approach a perfect person and submissively hear from him, then the knowledge is perfect. So Kṛṣṇa is accepted as the supreme authority, as Arjuna quoted.

Now, one thing is that sometimes before, Jayatīrtha suggested that if the ISKCON goes to liquidation, then the BBT also will be affected.
Conversation with the GBC -- March 27, 1975, Mayapur:

Atreya Ṛṣi: In other words, Śrīla Prabhupāda, BBT is not outside ISKCON. BBT is part of ISKCON, and GBC is in charge of all ISKCON. But in this case, BBT, you have your personal attention, so since you are the supreme authority in ISKCON, you will...

Prabhupāda: Now, one thing is that sometimes before, Jayatīrtha suggested that if the ISKCON goes to liquidation, then the BBT also will be affected.

Atreya Ṛṣi: This is only a legal matter.

Prabhupāda: Legal matter. So I want to protect BBT.

That means from the supreme down to the rascal everyone is rascal. That proves it, that all of you are a set of rascaldom.
Morning Walk -- May 7, 1975, Perth:

Śrutakīrti: But I'm just a common Christian. I'm following my authority. They say it's all right. The Pope.

Paramahaṁsa: He's the supreme authority. The Pope is eating meat.

Prabhupāda: That means from the supreme down to the rascal everyone is rascal. That proves it, that all of you are a set of rascaldom.

Paramahaṁsa: But the government doesn't charge anyone with crime for killing an animal.

Prabhupāda: Government means they are full of rascals. Government by the people. So you are all rascals, the government is also rascal. Your democracy means government by the people for the people. So all the people are rascals, beginning from the Pope down to the common man. Therefore the government is rascal.

But what do they know about the soul, about God? First thing is that there is a supreme authority.
Morning Walk -- May 10, 1975, Perth:

Amogha: There are also so many priests and rabbis, the Pope.

Prabhupāda: But what do they know about the soul, about God? First thing is that there is a supreme authority. You are not independent. So if you do not know who is that supreme authority, what is the value of your knowledge? You have to accept there is a supreme authority, because you are not independent. But you do not know. Just like a rascal, he does not know about the government. What kind of man he is? He's a rascal. A civilized man means he knows what is government, what is the history of government. That is civilized.

Just like we are speaking about this Bhagavad-gītā because it is spoken by the most supreme authority, Kṛṣṇa.
Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Nobody is taking care. Therefore they are not in jñānam, knowledge. They are in ignorance just like cats and dogs. This is called jñānam. And the vijñānam. Vijñānam means practical application of the knowledge. That is called vijñānam, science. Scientific knowledge there is. Jñānaṁ vijñānam āstikyam. Āstikyam means to believe in the authority. That is called āstikyam. Just like we are speaking about this Bhagavad-gītā because it is spoken by the most supreme authority, Kṛṣṇa. To believe in the authority. You also believe in authority. But ultimately, in this way, if we acquire this qualification, then we become first-class man. So anyone can be trained up. Just like these boys. They were fourth class, fifth class. And now they are trained up to become first-class men. Just like anyone can become geographer, anyone can become engineer by proper training.

If that is your reason, that you don't see God, but we don't see that you are going to the moon planet. Why you make us believe that you are going to moon planet?
Morning Walk -- June 16, 1975, Honolulu:

Siddha-svarūpa: We don't see their atoms. We don't see their sputniks flying and landing or anything.

Prabhupāda: Why do you talk?

Bali-mardana: They want to put themselves in the place of the supreme authority.

Prabhupāda: No, no, that's all right. If that is your reason, that you don't see God, but we don't see that you are going to the moon planet. Why you make us believe that you are going to moon planet?

Indian culture is given (Hindi), that to allow them to worship the demigods means at least to accept the authority, and then they gradually come to the supreme authority.
Press Conference -- October 2, 1975, Mauritius:

Prabhupāda: Indian culture is given (Hindi), that to allow them to worship the demigods means at least to accept the authority, and then they gradually come to the supreme authority. Just like for the common man, to give respect to the police constable means giving respect to the government. But the police constable is not the president of the government. So one should know who is the president. That is advancement. If you remain, simply offering respect to the constable, that is not advancement.

1976 Conversations and Morning Walks

Bad is this material world, and good is spiritual world.
Morning Walk -- March 26, 1976, Delhi:

Puṣṭa Kṛṣṇa: You've answered very nicely that whatever the authority says is good is good, and whatever the supreme authority says is bad is bad. Independently of what our own way of thinking is, we have to ultimately answer to the supreme authority. Even that lady, she gave the example that in society certain things are good, but they've bent the law, that things which were once bad, they are now accepted as good. So you explained that whatever the authority says is good is good. So the only difference I can see is that the goodness and the badness that Kṛṣṇa has defined are eternal.

Prabhupāda: Bad is this material world, and good is spiritual world. In the material world the discrimination of good and bad is mental concoction.

Five thousand years Kṛṣṇa said that "I am the supreme authority. There is no more superior authority than Me." Still He is so.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: No. There is no different role. God is one. God cannot be duplicate. As it is stated in the Bhagavad-gītā that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). "There is no more superior authority than Me." That is God. Now people is to understand that Kṛṣṇa is God. There is no different role. The role is the same. Five thousand years Kṛṣṇa said that "I am the supreme authority. There is no more superior authority than Me." Still He is so. So we are simply attempting to introduce Kṛṣṇa. Nobody attempted. Although five thousand years past, nobody attempted to introduce the supreme authority Kṛṣṇa. We are just trying to introduce following the orders of Śrī Caitanya Mahāprabhu. He, five hundred years appeared. He is Kṛṣṇa. He wanted that this Kṛṣṇa consciousness should be spread all over the world.

"I am the supreme authority." So if He is the supreme authority, then whatever He has said, it is all right.
Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Unless you understand Kṛṣṇa and Kṛṣṇa's personality, you will try to weight the strength of His words, the value of His words. But if you understand other statement... Just like Kṛṣṇa says mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7), "I am the supreme authority." So if He is the supreme authority, then whatever He has said, it is all right. But if you have doubt about He's supreme authority, then you will find out His fault. That is the defect. So if Kṛṣṇa says that "I am the supreme authority..."

mattaḥ parataraṁ nānyat
kiñcid asti dhanañjaya
mayi sarvam idaṁ protaṁ
sūtre maṇi-gaṇā iva
(BG 7.7)

If you understand that Kṛṣṇa is the supreme authority, then you will understand that whatever He has said, that is absolute. Now if we become doubtful, that is on account of our less intelligence.

But on the whole, Kṛṣṇa is the Supreme Lord, the supreme authority; His instruction is final, and anyone who can understand this, his life is successful.
Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Yes, that is another instance, that for His devotee He can break His promise also. That is Kṛṣṇa. Arjuna... Duryodhana complained to Bhīṣmadeva, that "My dear grandfather, because you have affection for Arjuna and others, you are not fighting properly according to your strength." So at that time Bhīṣma saw that "This man is doubting about my sincerity." So he wanted to show his power, so he said, "All right." He knew everything, he was a great devotee of Kṛṣṇa, so he promised to Duryodhana, that "Tomorrow I shall fight in such a way that either Arjuna will die or Kṛṣṇa will have to break His promise." So he fought in such a way that Arjuna was practically vanquished. At that time, Kṛṣṇa took the wheel of the chariot and came before Him, that "Bhīṣma, you stop this fight, otherwise I'll kill you." So Bhīṣma said, "Yes, I am stopping my fight, because You have broken Your promise, that's all." This is the dealing between God and His devotee. There is competition of devotional service. There are so many things. But on the whole, Kṛṣṇa is the Supreme Lord, the supreme authority; His instruction is final, and anyone who can understand this, his life is successful.

So He's the supreme authority. So supreme authority's matam is a high-court judgment. There is no argument anymore.
Room Conversation -- July 17, 1976, New York:

Prabhupāda: And another thing, even Kṛṣṇa says, giving His opinion—that's taking it as it is—Kṛṣṇa says, mattaḥ parataraṁ nānyat (BG 7.7). So He's the supreme authority. So supreme authority's matam is a high-court judgment. There is no argument anymore. The judgment is given by the high-court. Final decision. So if Kṛṣṇa is the Supreme, then who can give him better opinion than Him? For argument's sake, even if He says... Any gentleman will say like that, that... Just like Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You do it." He is Supreme Lord, He can force you, but He does not do that. So although His matam is the Supreme, but as a gentle preacher, He says, "That is My matam." But if you are sane, if you know that Kṛṣṇa is the supreme authority, then His matam is final.

Yes, that is religion. If you have to accept the supreme authority, then as soon as you violate you are punishable. Very common sense.
Radio Interview -- July 27, 1976, London:

Hari-śauri: He was a little bit confused because first of all you quoted śāstra, said everything was from śāstra. Then again you said "Forget the śāstra; this is logic." (laughter) He couldn't figure out how they both came into play. And then at the end you said that religion is logic.

Prabhupāda: Yes, that is religion. If you have to accept the supreme authority, then as soon as you violate you are punishable. Very common sense.

Kṛṣṇa says, "I am the supreme authority," and the person who heard from Kṛṣṇa, he says paraṁ brahma paraṁ dhāma pavitraṁ paramam.
Evening Darsan -- August 10, 1976, Tehran:

Mrs. Sahani: Those who don't understand Kṛṣṇa, it's difficult for them.

Prabhupāda: How he will understand? He creates difficulty to understand Kṛṣṇa. Kṛṣṇa says, "I am the supreme authority," and the person who heard from Kṛṣṇa, he says paraṁ brahma paraṁ dhāma pavitraṁ paramam (BG 10.12). He accepts Kṛṣṇa as the supreme authority, Arjuna. And why we deviate? The speaker says that He is the supreme authority, and the listener, Arjuna, accepts Him. Now why we interpret? What right you have got interpretation?

Mrs. Sahani: We interpret it according to our own design.

He is the supreme authority. But we have no faith in Kṛṣṇa, therefore we manufacture something other than Kṛṣṇa. That is our misfortune.
Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Interviewer (4): So is it correct from what that any culture...

Prabhupāda: It is correct because Kṛṣṇa says. Kṛṣṇa is infallible. We are not manufacturing anything, so it is correct because Kṛṣṇa says. Mattaḥ parataraṁ nānyat (BG 7.7), He is the supreme authority. But we have no faith in Kṛṣṇa, therefore we manufacture something other than Kṛṣṇa. That is our misfortune.

Therefore Kṛṣṇa is the supreme authority.
Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Prabhupāda: Durgā is all-powerful within this material world, but she is acting under the direction of Govinda. She is not acting independently. In the Bhagavad-gītā also it is said mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Under My supervision. Therefore Kṛṣṇa is the supreme authority. (break) ...but they go to the supreme person who can give spiritual knowledge. Durgā is not neglected.

Just like Bhagavad-gītā is śāstra because it is spoken by Kṛṣṇa, the supreme authority.
Press Conference -- December 16, 1976, Hyderabad:

Dr. Ramachandra: Some śāstras after, existing before Kṛṣṇa and Arjuna.

Prabhupāda: Śāstra? Śāstra means it is authorized. Just like Bhagavad-gītā is śāstra because it is spoken by Kṛṣṇa, the supreme authority. Therefore all the ācāryas, they accept it. Still the ācārya-sampradāyas are there. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Śaṅkara, they accept all this. And at the time of...

Guest (2): Do you accept the supremacy of the Vedas, veda-pramāṇam.

Prabhupāda: Yes. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). And if you do not understand Kṛṣṇa, then you do not know what is Veda. Your knowledge of Vedas will be accepted when you understand Kṛṣṇa. So if you do not know what Kṛṣṇa, then what is the use of taking so much trouble to study Vedas? You do not know anything. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19).

So if you have to accept Kṛṣṇa as the supreme authority, then Vedānta means, He says also, to know Kṛṣṇa. Otherwise, it is not anta, it may be middle, it may be beginning, but not anta.
Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Dr. Patel: I am the main meaning of the Vedas.

Prabhupāda: Yes, He is the... So He can speak what is Vedānta. And unless one accepts this Vedānta, he's not a Vedāntist. Therefore some of our Vaiṣṇava friends, they have given me this title, Bhaktivedanta. In 1947, something, they, purposefully, they gave me the title that Vedānta means bhakti. "So you take this title, Bhaktivedanta." And we are preaching this Vedānta, that the ultimate platform of Veda, knowledge, is to understand Kṛṣṇa. Vāsudevaḥ sarvam iti (BG 7.19). Aham ādir hi devānām (Bg 10.2). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). So he's person, he's speaking. So not that the Māyāvādīs, they take that paratattva is the nirākāra-brahman. But that is not paratattva. Here the person says mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). So if you have to accept Kṛṣṇa as the supreme authority, then Vedānta means, He says also, to know Kṛṣṇa. Otherwise, it is not anta, it may be middle, it may be beginning, but not anta.

1977 Conversations and Morning Walks

And wherefrom this knowledge is coming? From Kṛṣṇa, the supreme authority.
Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: No, she can... Paripraśna. From scientific point of view, from logic, that is accepted. But if he (she) thinks blindly something, then it is not possible.

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti tad jñānam
jñāninas tattva-darśinaḥ
(BG 4.34)

Just like Arjuna learned Bhagavad-gītā from Kṛṣṇa. He submitted, śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). So in that attitude... But pariprasna, counter-inquiry is allowed. Just like good logician, good scientist, one can... That answer is there. But if one inquires as a blind person, keeping her faith or his faith in something differently, then it is as useless. It must be flexible to the level of logic and science. Then it is very easy. That is like I explained. Kṛṣṇa said, tathā dehāntara-prāptiḥ (BG 2.13). So where is the difficulty? I am changing my body. So why I shall not get another body after my death? Na hanyate hanyamāne śarīre (BG 2.20). And wherefrom this knowledge is coming? From Kṛṣṇa, the supreme authority. In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense. "Why I shall die? Why not stop death?" That is knowledge.

Similarly, we have to get knowledge from the authority. So supreme authority is Kṛṣṇa. So hear from Him. Then it is knowledge.
Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Pradyumna: "The Vedas are directly the Supreme Personality of Godhead, Nārāyaṇa, and are self-born. This we have heard from Yamarāja."

Prabhupāda: "This we have heard." This is authority. If you have heard from the authority, that is knowledge. If you have manufactured, that is nonsense. Iti śuśruma. You'll find Arjuna also speaking with Kṛṣṇa-iti śuśruma. And Śukadeva Gosvāmī, he is such a learned scholar. He also—iti śuś..., that... This is our knowledge: to hear and receive the knowledge from higher authority. In the ordinary way also, the students go to the college, they hear from the professor. That is knowledge. He does not go to a pan-walla to hear. One who is authorized, professor, we hear from him. Similarly, we have to get knowledge from the authority. So supreme authority is Kṛṣṇa. So hear from Him. Then it is knowledge. Otherwise tad ajñānam yad anyathā.

They have accepted some foolish man as authority. And that is the misfortune. Therefore we are presenting Bhagavad-gītā As It Is, the supreme authority.
Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: That is the misfortune. They have left the authority, real authority. They have accepted some foolish man as authority. And that is the misfortune. Therefore we are presenting Bhagavad-gītā As It Is, the supreme authority. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Why don't you take this? Distortion of our śāstra, distortion of authority, and bringing something foolish, and you are following.

Kṛṣṇa says, "There is no superior authority than Me." You simply say, "Kṛṣṇa is the supreme authority." That's all.
Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: "You simply take the words of Kṛṣṇa and preach." Kṛṣṇa says, mattaḥ parataraṁ nānyat (BG 7.7). You simply repeat, "Sir, Kṛṣṇa is the Supreme Being, God." What is the difficulty? Kṛṣṇa says, "There is no superior authority than Me." You simply say, "Kṛṣṇa is the supreme authority." That's all. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām... You preach, "Come here in the temple. See Kṛṣṇa's Deity and always think of Him." Where is the difficulty? Now, these Europeans and Americans, what I have done to them? I have not given any bribe. I say, "Here is Kṛṣṇa. He is God." They accept it, worship Him.

Page Title:Supreme authority (Conversatons)
Compiler:Visnu Murti, Sureshwardas
Created:17 of Aug, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=33, Let=0
No. of Quotes:33