Prabhupāda: Our body is composed of three things—the spirit soul, and it is covered by subtle body: mind, intelligence ego; and there is gross body: fire, water... earth, water, fire, air, ether. So this universe, this universe is only one universe, but there are millions of universes, and they are covered with the gross and subtle elements. And penetrating that gross and subtle elements, when one comes to the sky, there are innumerable planets. The planets are seen, the suns and stars, like that. So the two souls, Jaya and Vijaya, they are coming on this earth. That is shown in this picture. Now they came as demons because they had to fight with the Supreme Lord. The devotees will not fight. The devotees are servitors, but the atheists, the demons, they are always inimical to the Personality of Godhead. That is the nature. Demonic nature means they do not believe in God. "Oh, what nonsense, God. I am God." Although he's a dog, he thinks himself, "I am God." That is demonic nature. He is being kicked every minute by the laws of nature, and still, he is superficially thinking that "I am God." God is not so cheap, but they have made to become God is very cheap. If you pay thirty-five dollars to a person, he'll give you a mantra and you become within six months God. This is very nice statement and people will follow. Thousands and thousands will follow. But if you say, "Oh, you have to undergo much austerity, penance, regulation and tapasya," "Oh, this is botheration. We shall enjoy material life, and the same time become God." So these cheap things are exhibited by the demons.
Superficially (Conv. and Letters)
Conversations and Morning Walks
1968 Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: But another place it is stated that "Cow dung, although it is the stool of an animal, it is pure." Even if you apply in an impure place, you become purified. Now, this is superficially contradicting. In one place it is said that "The stool of an animal is impure. As soon as you touch, you have to be purified," and another place it is said that "Cow dung is pure." So according to our knowledge, it is contradictory.
Guest: He is not a bhakta, he is a scholar.
Prabhupāda: What is the nonsense scholar (laughter) if he does not know the truth? (Hindi) Māyaya apahṛta-jñānā. Scholar maybe superficially, but real knowledge is taken away by māyā. Caitanya Mahāprabhu (Hindi) māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). If people hear him, then for good he will be lost in bewilderedness. (Hindi conversation) Why do you think you are sinner? (Hindi) Our theory is not that. Kṛṣṇa is fighting, He is inducing fight against irreligiosity.
1972 Conversations and Morning Walks
Prabhupāda: The Rādhārāṇī would go, because She was married and Kṛṣṇa will attack Her. And when She fall down, "Kṛṣṇa, don't torture Me in that way," She will fall down, and Kṛṣṇa will take the opportunity and kiss her. (Prabhupāda laughs) So from superficially, Rādhārāṇī was very pleased, but superficially Kṛṣṇa is a great, the greatest rascal. Unless rascaldom is not in Kṛṣṇa, how rascaldom is there, existence in the world? Because our formula of God is that He's the source of everything. Ask her not to talk. (Shouts at someone in Bengali) Katha kaibe nā! Katha kaibe nā. Unless rascaldom is not in Kṛṣṇa, how it can be manifest. Because He's the source of everything. But His rascaldom is so nice that everyone worships His rascaldom.
Śyāmasundara: Buddha, Lord Buddha. Prabhupāda: Yes. About Lord Buddha is also mentioned in the śāstra that Lord Buddha will appear in Gayā Pradesh, in the province of Gayā, and his business will be to cheat the atheists. That is described. Now, how he is cheating? He is the incarnation of God, but he is preaching amongst people who don't believe in God. So he is cheating in this way, that "Yes, there is no God. You hear me." But he is God. The people amongst whom he is preaching, they don't believe in God, but they accept Lord Buddha. But he is God. So by cheating, he is making others to worship God. God is there. But superficially they think, "We don't believe in God. We believe in Lord Buddha." And Lord Buddha is God. Therefore in the Bhāgavata it is said that his business will be cheat the atheist class of men. Sura-dviṣām. Sammohita-sura-dviṣām. Sammohita means bewilder. But his philosophy is that to make the people sinless. Ahiṁsā. "Don't kill." That is the greatest sin. So he is propagating that "Let these people be saved from the greatest sinful activities." Lord Buddha appeared... He also appeared in India. Why? He was also Hindu. He was kṣatriya, king.
Devotees: Watchtower. Prabhupāda: Watchtower. They have complained(?). So we have nothing to (indistinct) them. The world is degrading to the lowest status, even less than animal. The animal also do not support homosex. They have never sex life between male to male. They are less than animal. People are becoming less than animal. This is all due to godlessness. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12), godless civilization cannot have any good qualities. Harāv abhaktasya kuto mahad-guṇā mano rathena asato dhāvato... They simply go to the untruth by mental speculation.
1973 Conversations and Morning Walks
Prabhupāda: That is another foolishness. The same thing, that the rabbits close the eyes. Yes. Monkeys. And when the monkeys face a tiger, immediately he closes his eyes and the tiger immediately attacks him. So it is like that. He cannot solve the problem—"All right, let it go on." And that is the position. Because our real problem is death. Nobody wants to die. So the scientist cannot give any relief from death. They are talking simply superficially. They cannot give any relief from death. But my real problem is death. I do not wish to die. I do not wish to become old man. What scientists can help me? I do not wish to become diseased. What the scientist can help me? I do not wish to take birth. These things, they cannot do anything. Major problem they have set aside. And they are, what is called, jackal. Yes. There is a story of the jackal. He became the king of the forest.
Gopāla Kṛṣṇa: Seventy. Tamāla Kṛṣṇa: The Russian Revolution. Prabhupāda: Seventy. Seventy. Yes, no, we were student at that time. So what they have done? They are changing, changing, changing. And I went to Moscow, I saw the people were not happy. There are so many things that is against one's psychological understanding. So many things. Therefore now they are going to hold some peace conference. Who told me? Oh, yes, Haṁsadūta. So without God consciousness, there cannot be any peace. That's a fact. Therefore our Kṛṣṇa consciousness movement is there.
Prabhupāda: ...for others it is said. For Kṛṣṇa, it is mercy. The gopīs came with lust. They became purified with Kṛṣṇa's association. Gopīs actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Kṛṣṇa's energy, internal energy. But apparently, they left their father, husband and came to Kṛṣṇa. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it. So they, according to Vedic principle, it is sinful. But because it was related with Kṛṣṇa, they became purified. That means any way, if one comes in contact with Kṛṣṇa, he becomes purified. Even though he's sinful. That is Kṛṣṇa's... That is the benefit of Kṛṣṇa consciousness. Sun is never infected.
1974 Conversations and Morning Walks
Dr. Patel: "One who is lord of go."
Prabhupāda: Yes, senses. In that stage he cannot give up. Paraṁ dṛṣṭvā nivartante. When one sees that "This is better quality than the other," then he takes. Unless... Because superficially... Suppose because for becoming Vaiṣṇava, he has to undergo so many austerities. So ordinary man cannot find out that this is better life than that. So when he understands, "This service is not good; to serve Kṛṣṇa is good," then he can give up the service of māyā. Paraṁ dṛṣṭvā nivartante. Just like an ordinary servant, he is serving in your house, but if he gets some more salary in other's house, he gives it up. That is required. Paraṁ dṛṣṭvā nivartante.
Prabhupāda: So he was thinking in terms of designations, that "I am... I belong to the same family. The other side, they are my cousin-brothers. They belong to the same family. So why shall I fight? Let them enjoy." From material point of view it is very good man. But Kṛṣṇa condemned him. Aśocyān anvaśocas tvaṁ prajñā-vādān: (BG 2.11) "You are talking very high words, but you are fool number one." That is the first, because he was talking on the platform of this bodily concept of life. But after hearing Bhagavad-gītā, when he understood that "I am not this body; I am eternal servant of Kṛṣṇa. My duty is to obey the orders of Kṛṣṇa," then he fought. Superficially, he remained the same soldier. But in the beginning he was a soldier for his designation of this body, and later on, he became a soldier to carry out the order of the Supreme. That is the difference. So when we act to carry out the orders of the Supreme, that is self-realization, not for this body.
Prabhupāda: Kṛṣṇa says that "You and Me and all these soldiers, we existed before, we are existing now, and we shall exist in this way in the future." Where does He say that "We shall be mixed up"? He never says. And these rascals, they have got so many parties, the same thing. Where do you get this idea? There is sayujya-mukti, but Kṛṣṇa never says that "You take it." All this Ramakrishna Mission, all these, this (indistinct), he gives the example that rivers come from different sources, but when it comes to the ocean it is mixed up. Why don't you see within the water? Within the water there are big, big fishes, they do not mix up with the water. They see superficially the water. This is going on. Andhā yathāndhair upanīyamānās (SB 7.5.31). Our philosophy is "Come. Come here, play with Kṛṣṇa as cowherd boy. Come here, dance with Kṛṣṇa as gopī. Come here, accept Kṛṣṇa as your son, Kṛṣṇa will accept you as His mother." There will be always two, and enjoy, any way. Even as enemy, demon displaying part of enemy, Kṛṣṇa killing, that is also pastime too. That is also enjoyment. Just like sometimes we fight, friend to friend, to enjoy life, because fighting is enjoyment. You become enemy of Kṛṣṇa purposefully, and to fight with Him, that is giving pleasure to Kṛṣṇa. Kṛṣṇa is enjoying, and He also becomes so staunch enemy. So this is also transcendental pleasure.
1975 Conversations and Morning Walks
Guest: ...teaching about God is provided through the sun.
Prabhupāda: No, just like if you want to understand sun, say... what is called? Geography? Then you have to learn from the person who knows geography. You cannot learn from a person who has superficially studied. Then you have to go to the person who knows scientifically, astronomically, that sun is fourteen hundred thousand times bigger than this planet. You have to go to the astronomer. How far the sun is situated from us? So you have to go to the particular person who knows it. You cannot say that his knowledge and the child's knowledge, who is seeing the sun as a disc is the same. That you cannot say. If you want to know further enlightenment of the sun then you have to go to the person who is studying sun scientifically. So one who has studied the sun scientifically, his knowledge and a casual person seeing the sun, his knowledge is not the same. That you cannot say. Although everyone is seeing the sun, that's all right, but the knowledge of the sun, there are different.
Prabhupāda: Suffering for the man who is taking birth. Sometimes now they are killing. The mother is killing. The time is coming so bad that mother is killing child.
Sister: What about like euthanasia, say. Isn't that nonacceptance of a material body? If by some, for some reason the child isn't allowed to be born?
Prabhupāda: Yes, that is said here, that if you understand Kṛṣṇa, then after giving up this body—this is material body, you have to give up—so you are not coming again in the womb of another material mother. You are transferred to the spiritual world by nature's law. They do not know the subtle laws which is going on underneath. They are simply concerned superficially. Because they have no knowledge of the spirit soul—they think the body is everything—so therefore knowledge is imperfect. Body is only the covering. Real person is the spirit soul. So the modern education has no knowledge of this.
Yogi Bhajan: There are a lot of misunderstanding and misconceptions given against each other.
Prabhupāda: No, no. Misconception... Just like you have got a body; I have got a body. If I say, "No, I don't like you "... If I say, "I don't like you"... Naturally, when we see superficially, then this tendency will go on. When you see inside, introspectively, then there will be equality. That requires education. So...
Yogi Bhajan: All right, come and educate.
Prabhupāda: (Chuckling) But that education is there, the beginning, in the Bhagavad-gītā.
Jayatīrtha: If the original Kṛṣṇa is always in Vṛndāvana, then why do the gopīs and Rādhārāṇī feel separation from Him?
Prabhupāda: That is here, in this material world. In the spiritual world Kṛṣṇa does not leave.
Jayatīrtha: Oh.
Prabhupāda: And even in the material world, Kṛṣṇa superficially has gone to Mathurā, but He has captured the heart of the gopīs. So He is not leaving. Gopīs are enjoying Kṛṣṇa by separation. That is Caitanya Mahāprabhu's feeling, how He is appreciating Kṛṣṇa by separation.
Prabhupāda: Why we are working? Eh? Why we are not for that freedom, that "We shall not work"? Why we have engaged ourself for working?
Ādi-keśava: For Kṛṣṇa.
Prabhupāda: So therefore must be the real center. Nobody is paying us any salary, superficially. But why we are working? (break) Therefore the slavery was there—"You must work." Those who are śūdras will not work. Therefore the slavery was there. (break)
Dr. Patel: The behavior of the sūkṣma-śarīra is more important than the sthūla.
Prabhupāda: Oh, yes. That is... The example is given that Ganges water, even it is superficially... There are floating stool and foams...
Dr. Patel: Dead bodies also.
Prabhupāda: So this stool and foam does not pollute the Ganges water. You set it aside and take your dip. That example is given that. External feature does not pollute the soul. Asaṅgo 'ya hi puruṣaḥ. The puruṣa... it is simply our abhiniveṣa. Abhiniveṣa is dangerous. Otherwise the soul has nothing to do with this body.
Prabhupāda: So the news was there that Jesus Christ, after crucification, he was alive, and he went to... (aside:) Not so near. And he went to Kashmir. So by the yogic process, in samādhi one can remain alive although superficially he is seen that he is killed. That is possible. Hiraṇyakaśipu did that. He was undergoing tapasya for one hundred years of the demigods. Their duration of time is: our six months, their one day. So such a long time he was undergoing austerity, penance, and thus he became perfect. So his body was practically finished by the earthworm, what is called, moths and ants.
1976 Conversations and Morning Walks
Prabhupāda: Nothing. Artificial blood.... Superficially it is red water. So if red water is the life, then why you are spoiling so much blood? Keep it scientifically and push it into the dead body. I say it is, that way, it is the red water, nothing but red water. Urine is white water. I am coming to the five elements, air, water.... Then what is this bone? Earth. You can manufacture bone, hard bone, with earth or wood or something plastic. So we are analyzing the combination of the body, so everything you can manufacture. But where is the life you can manufacture? Why do you say? That is our challenge. All the ingredients of the body you can manufacture exactly like that. Ultimately you can give the beauty also of the woman or the man. But where is life? Bring life by all these things. Then I will say that you are scientist. Otherwise cheater, simply bluffing people.
Carol Jarvis: That's the same as a dog coming to its master.
Prabhupāda: Yes. But to have a real master and to have a false master.... Just like a physician. He is asking that "Come here. Lie down." He is knife.... He knows that he'll make surgical.... He agrees. But if somebody, rogue, says that "I shall cut your throat," he'll not agree. That is intelligence. A physician is also with the knife, and the rogue is also with the knife. When the physician says, "You lie down. I shall have some surgical operation," he agrees to ply on his body the knife. But he'll never agree if he knows that "He is a rogue. He'll simply cut my throat." That is the difference. But superficially you see, "Both of them are with knife," but one for real happiness, one for false thing.
Prabhupāda: Therefore I said that we are not material; it is all spiritual. That they do not know. Where is material? If everything is prepared and everything, there is Kṛṣṇa, then where is material? When it is misused, other than Kṛṣṇa, then it is material. Now, just like the university department and the criminal department. Where is the difference superficially? That's a building; that's a building. There are officer; there are officer. There are rooms; there are rooms. Why it is called criminal, prison house?
Puṣṭa Kṛṣṇa: The activities inside.
Prabhupāda: Yes, it is the activity which concerns. In the university there is only activity of education, learning. And here, all the criminals are violating the laws, they are put together. But superficially they look the same room, same food, same office, same typewriter. So it is the question of understanding why it is called criminal department and why it is called university. So as soon as it is university department, that is good. The same building, the same dictaphone, the same typewriter, same table, same chair, when they are used for Kṛṣṇa, it is spiritual. The same money, everything, it looks like that. Therefore they cannot understand. The nirviśeṣavādī and the śūnyavādī, they: "Spiritual means these things should be zero." They say it should be zero. "No table, no chair, no house, no, no, no, no..." But that is (laughs) ignorance.
Rāmeśvara: Sometimes, you write in the Kṛṣṇa book that the demigods can come to this planet invisible.
Prabhupāda: Yes.
Rāmeśvara: So, if ordinary man went to some other planet through his sputnik, would he be able to see the demigods?
Prabhupāda: No, why not? Some men arguing that.... Because he did not see, it does not mean there is no life. That they cannot say. Just like in the water we don't see. Superficially.
Richard: Okay, okay. You said in the purport that tragedies of life—I'm paraphrasing—tragedies of life such as death of even a close relative are mere incidental occurrences. Is...? But you said earlier that death to you was anything but a mere incidental occurrence, that it was the...
Prabhupāda: No, we are not irresponsible to the death. Death, although we have to meet death, we are making provision that after death we become happy. Happy, of course, for us, even in living condition or dead condition, there is happiness, but it will take time to understand. But taking superficially, death is not very pleasing, so after death, that is mentioned in the Bha.... Tyaktvā dehaṁ punar janma (BG 4.9), we do not get again a material body. This is final. The material body is the cause of pains and pleasure. So if you don't get the material body, if you remain in your spiritual body, that is real enjoyment.
Woman: Do you have any paṇḍitas in the Western movement?
Prabhupāda: There are so many Western woman, girls, in our society. They are chanting, dancing, taking to Kṛṣṇa consciousness. Of course, because superficially, bodily, there is some distinction, so we keep women separately from men, that's all. Otherwise, the rights are the same.
Svarūpa Dāmodara: So it's better to say that when science says, scientists say there is no life in other planets, we can conclude that the senses or the forms that we have, or the elements that we have different...
Prabhupāda: They are different. Just like in the water, superficially we don't see any living being. But inside you go, there are many millions of living entities. They took photograph. What is the meaning of photograph from such a distance? If you take photograph of the sea, what you will find? It is vacant. So the rascals are taking photograph, and I have to believe it. Photograph, what is the meaning of photograph? There is no meaning. Take the photograph of the sea, if I know what is there. Then go deep into the water, you'll find millions and trillions.
Prabhupāda: One letter should be written to him that "You have taken so much trouble to describe Hare Kṛṣṇa movement, so thank you for your patience. Now we shall request you to read our books and review it. That will be real presentation of the Hare Kṛṣṇa Movement. Now you have studied superficially, and if you seriously study our books, you'll get more knowledge and you'll be able to give description of the movement more definitely."
Indian man (4): I just asked why he has preached impersonal form of God.
Prabhupāda: Yes, because they were all godless, so he said, "There is no God, but you stop this animal killing." That was his mission. And he said, "There is no God, but whatever I say, you accept." So they agreed. But he is God. That is cheating. Superficially he said there is no God, but he is God. Somehow or other, if people stop animal killing and accept Lord Buddha, then he becomes at least one step forward to God realization. So in a cheating process he made good to others.
Jñānagamya: We have to say what kind of family he has got.
Prabhupāda: That is another thing. Superficially, this is the position. But still Arjuna says that "You instruct me." He doesn't give up, he doesn't reject Kṛṣṇa, that "Kṛṣṇa, I am such a gentleman. I do not wish to fight. You are inducing me to fight, I don't want Your guidance." No. Śiṣyas te 'haṁ śādhi mām (BG 2.7)—"I surrender unto You." And therefore Arjuna is so great. He's not so-called gentleman; he is devotee. What was your question, why God does not come to instruct us? Who said? You told me. It was your question?
Atreya Ṛṣi: Yes, why doesn't He give us enough intelligence...
Prabhupāda: He's giving intelligence. But if you don't accept, what can be done? He has come Himself, and He's giving intelligence. You take it and be happy. But if you don't take it, what God can do?
Prabhupāda: So twelve thousand dollars means about more than one lakh of rupees. So we are spending that, but not for any other purpose than for Kṛṣṇa's service. Anywhere we speak we are talking only Kṛṣṇa, trying to push on Kṛṣṇa consciousness. That is our business. So the platform is different, eh? Externally, one can see, they are also spending so much money for traveling, they are living in a nice house and they have some nice car. But the consciousness is different. Another example in this connection, that I am sitting on this chair and there is a bug also. He is also sitting on this chair. But that does not mean the bug and myself equal. The bug's business is different, my business is different. But superficially, if one sees that the bug and Swamiji's on the same chair, therefore they're all equal? That is not the fact. Similarly, we may be using all these material things, but we have no material business. We have simply spiritual business.
1977 Conversations and Morning Walks
Prabhupāda: Why discrimination? I am selling. You come. Pay me. I shall give you.
Rāmeśvara: It's dangerous. They are promoting violence.
Prabhupāda: That dangerous in every item. This Gandhi was also dangerous, although superficially nonviolent. Everyone is dangerous. Until one is devotee, he's dangerous in any position. He's dangerous. Harāv abhaktasya kuto mahad-guṇāḥ. It is mental concoction that "This is good; this is bad." Everything is bad.
Prabhupāda: He gave so much service to Kṛṣṇa. From his family maintenance... He could have renounced, but he said that the family has to be maintained. So he... Markaṭa-vairāgya. Bhaktivinoda Ṭhākura was against giving sannyāsa. He didn't like these bābājīs. They were markaṭa-vairāgya, superficially... Markaṭa-vairāgya means monkey. They live naked, eat fruits, live in the jungle. That is vairāgya. But three dozen wives. Markaṭa-vairāgya. Markaṭa means monkey. Superficially vairāgya, nāgā-bābā. They eat vegetables, fruits, live in the jungle, no house, or, all, everything like vairāgya. But sex. We have... I have seen in Vṛndāvana. They have got a party, each monkey, women's party, and the male will come to any female, "Now ready," "Enter." You can see it. Markaṭa-vairāgya nāhi paraloka dasaya(?).So this should not be encouraged.
Indian man (1): It is really marvelous, how the movement has spread.
Prabhupāda: This is marvelous. You give the real thing, and it will act. If you give false things, naṣṭa, so superficially it is (Sanskrit), but if it is spoiled, it will create disease. Our leaders, our politicians, our swamis and yogis, they have spoiled Bhagavad-gītā by misinterpretation. Then what benefit he'll derive? They are spoiling, and they are followers. Now whatever is done is done. You can reform it and again it will be all right. Now call, if there is any question.
Prabhupāda: No, how it is possible? You have not, nothing to do with the material nature. You are spirit.
Bhakti-caru: (indistinct)
Prabhupāda: Then you are spirit. How you can say that your life is correct and... It is all wrong.
Svarūpa Dāmodara: That is the very point, that science studies not life but...
Prabhupāda: Superficially.
Svarūpa Dāmodara: External. Just like Prabhupāda's... The external manifestations.
Prabhupāda: Features. Yes.
Prabhupāda: Yes. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). That is the difficulty. They do not want to take śāstra as it is.
Svarūpa Dāmodara: They want to interpret according to their whims.
Śatadhanya: And they want to adjust it according to the time.
Prabhupāda: And that is Māyāvāda. (break) ...superficially Caitanya Mahāprabhu also a Māyāvādī.
Prabhupāda: Their aims and object is superficially good, that "We altogether preach." But they do not know the ways. That is their defect. Neither they'll take up as it is. So it will be failure.
Tamāla Kṛṣṇa: It is already failure.
Akṣayānanda: It is failure.
Correspondence
1968 Correspondence
The International Society for Krishna Consciousness wants to establish that one God, one scripture, one mantra, and one service. One God is Krishna, one scripture is Bhagavad-gita, one mantra is Hare Krishna, Hare Krishna, and one service means everything for the Lord. So it is pleasing to me that the Gujarati ladies and gentlemen who are in San Francisco, they should take keen interest in this movement because superficially or from the historical point of view, Krishna was a Gujarati. His father was a Gujarati, but His maternal uncle's house was in Mathura. And His foster father's house was at Vrindaban. So of course, these are superficial, so even we take Krishna as a historical Person, the Gujaratis must take more interest than others.
Regarding the article suggested by Rayarama, you are correct in your doubts that Radha-Krishna lila should not be discussed in Back To Godhead. In the Srimad-Bhagavatam there are so many philosophical discussions and we should concentrate on these philosophical aspects. Otherwise the less intelligent will surely understand Radha-Krishna lila as simply nonsense boy and girl sex life. Hanuman Prasad Poddar and company are all mundane types and they have no entrance into actual spiritual activities. Superficially they pose themselves as great devotees, but we can feel their pulse; ultimately they are impersonalists. We should not depend upon writings from such unauthorized sources.
1969 Correspondence
Your seventh question, "How is it that there is so much material "advancement" in the USA even though there is no formal demigod worship? Is a man after economic development automatically worshiping Lord Siva whether he is making Yajna or not?" Actually there is no material advancement in the USA. Material advancement means there is amply opportunity for eating, sleeping, mating, and defending. Superficially, it appears that in the USA there is sufficient provision of eating, sleeping, mating and defending, but actually nobody is safe even in his good apartment. I have got practical experience in New York. Several times my typewriter and tape recorders were stolen and the police could not take any action. There are many persons in the Bowery street, they have no shelter to live. So if a certain fraction of the people are supposed to be very materially happy at the cost of others, that is not material advancement. Had it been so, then why there are so many persons confused and frustrated? So actually there is no material advancement here.
1970 Correspondence
Everyone is going under some religious badge only, so it is very difficult to deal with them unless they are very much serious to understand the science of God. Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion, but factually this Krishna Consciousness movement is neither Hindu religion nor any other religion. It is the function of the soul. So even though the Indian Hindus are very much inclined in my favor, so far I have experience it is very difficult to turn them into pure devotees. The difficulty has become more acute on account of Ramakrishna Mission's preaching that any opinion about religion is alright. But our philosophy is different, we do not accept any opinion which is not advised by Krishna. So unless one is very fortunate, never mind whether he is Hindu or non-Hindu, one cannot take to the Krishna Consciousness movement and accept its bona fide principles.
1974 Correspondence
Our men in the U.S.A. are already taking part in politics for the time being superficially we have registered our political party under the name, "In God We Trust" party. Similarly we can work in England and if the leading personalities cooperate we can have the whole Parliament as Krsna conscious men including her majesty the Queen.
I understand that some philosophers in Russia are thinking of autocracy with good sense. I am also advocating this philosophy. I have explained many times, the Vedic system of autocracy or monarchy in good training of God consciousness can save the world though less political thieves have failed with Marxism but if in England people can come to Krsna Consciousness monarchy is superficially maintained, and if the next Krsna Consciousness autocrat it will be a great revolution in the political field. Such noble king is not an autocrat but is guided by Brahmins how to rule and see everyone employed in their respective duties as Brahmana, Ksatriya, Vaisya, and Sudra and no one unemployed. There is no question of unwanted upheaval in society.
Many have gone to the west an abroad, but on one has done what Srila Prabhupad has done. He has completely brought the Vedic culture to the West, and they are following completely. He has transplanted it. This simile of transplanting should be elaborated. As we transplant a tulsi seedling and then it becomes a full grown plant, so Prabhupad has made the Vedic culture flourish all over the world, without harming or changing anything. When transplanting you have to be very careful of the seedling. If you harm it even slightly it will not grow again. Similarily Prabhupad has not superficially transplanted the Vedic culture.
1975 Correspondence
Regarding the problem of how to be aggressive on Sankirtana and submissive in the temple, my request to you is that you should go on being aggressive on Sankirtana. I myself was aggressive in coming to your country. No one invited me. Even you boys and girls did not invite me. But, I came and I preached aggressively, and therefore you are now my disciples. So now you well know you have to approach the men and women of your country, and it may appear that superficially that you have to disturb them. They are doing their business peacefully, and you come and disturb them, "Please take this Krishna book."
| Page Title: | Superficially (Conv. and Letters) |
| Compiler: | Visnu Murti, Serene |
| Created: | 25 of Jun, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=47, Let=8 |
| No. of Quotes: | 55 |