Just like when government opens liquor shop it is not encouragement. It is restriction. You cannot have liquor manufactured by yourself anywhere, everywhere; otherwise it will increase more and more. So you have to pay heavy tax and purchase. And there are so many other rules and regulations. So this is restriction. When there is liquor shop licensed by the government, it does not mean it is encouragement. At least that is the philosophy. It is restriction. So all these facilities given sometimes in the śāstras or by the government for drinking or for intoxication or for sex or for gambling, that is restricted. Gambling, kṣatriyas, they can gamble. They must have the sporting spirit. Otherwise when they are defeated they will succumb to death. So they have to... The gambling, I lose one hundred thousand dollars, "Never mind. It is sporting." Otherwise I will succumb to death. I have been... What? That is being done in gambling clubs. But if you do it in a sporting habit, then "Never mind. I gain or lose, it is nothing." That's all. Kṣatriyas are allowed because when they fight they will have to gain or to lose. But if they lose, if they become succumbed, then it will be very difficult for them. They are allowed to hunt. If they cannot kill, then how can they rule over the criminals? The kṣatriya king, "Oh, he is a criminal"? Just like Parīkṣit Mahārāja. Such a Vaiṣṇava king. As soon as he saw somebody is trying to kill a cow, immediately took his sword: "What nonsense you are doing? Immediately I shall kill you." A kṣatriya must be spirited. Immediately cut off. Even in England, that was the practice. They used to practice dummy men cut head. The king must be like there.
Succumb
Srimad-Bhagavatam
SB Canto 4
Dhruva Mahārāja was completely covered by an incessant shower of weapons, just as a mountain is covered by incessant rainfall.
Śrīla Viśvanātha Cakravartī Ṭhākura points out in this connection that although Dhruva Mahārāja was covered by the incessant arrows of the enemy, this does not mean that he succumbed in the battle. The example of a mountain peak's being covered by incessant rain is just suitable, for when a mountain is covered by incessant rain, all dirty things are washed from the body of the mountain. Similarly, the incessant shower of arrows from the enemy gave Dhruva Mahārāja new vigor to defeat them. In other words, whatever incompetency he might have had was washed away.
SB Cantos 10.14 to 12 (Translations Only)
King Bhīṣmaka, the master of Kuṇḍina, having succumbed to the sway of affection for his son, was about to give his daughter to Śiśupāla. The King saw to all the required preparations.
O brāhmaṇa, the followers of Lord Indra had impudently attacked the saintly Mārkaṇḍeya, yet he did not succumb to any influence of false ego. For great souls such tolerance is not at all surprising.
Lectures
Srimad-Bhagavatam Lectures
General Lectures
Prabhupāda: To become devotee of Kṛṣṇa. That is the greatest quality. We are part and parcel of Kṛṣṇa. We have forgotten it. And when we come to understanding that "I am part and parcel of God," that is your greatest qualification. Simple thing. What is the greatest qualification of good citizen? American, when he thinks that "I am American citizen. I have to look after the interest of American state," that is his good qualification, or good citizenship. Similarly, when you transcend all these artificial designations, that "I am American," "I am Indian," "I am this or that..." "I am part and parcel of the Supreme," that is the greatest qualification.
Young man (5): When you succumb to Kṛṣṇa consciousness, or to Kṛṣṇa, do you still have any obligation to, say, the worldly affairs, in making, say, the world a better place?
Prabhupāda: Yes. This is my obligation, to give them education in Kṛṣṇa consciousness. That is the best service I am giving to the humanity. Why I have come to your country? I am old man. Just to fulfill this obligation. So when one becomes Kṛṣṇa conscious he feels obligation very extensive, not limited. He is called mahātmā, very broad-minded. Not cripple-minded. So "I am good, my father is good"—not like that. So Kṛṣṇa consciousness is so nice that it makes your mind broader. Mahātmā. Sa mahātmā su-durlabhaḥ. This exact word is there in the Bhagavad-gītā:
- bahūnāṁ janmanām ante
- jñānavān māṁ prapadyate
- vāsudevaḥ sarvam iti
- sa mahātmā su-durlabhaḥ
- (BG 7.19)
Philosophy Discussions
Hayagrīva: So again we see the Christian conception that God created the soul out of nothing.
Prabhupāda: No. The soul is created and... Actually not created. Soul is existing along with God, just like the sparks of fire is existing with the fire. But the difference between the two fire is that the sparks may be separated from the big fire, and when it is separated, is loses its illumination. Similarly, an individual soul is already there. The master is there and the servants are there, eternally. Just like the body is there, the parts of the body are also there. We cannot say that the parts of the body is separately created. As soon as the body is there, the fingers of the body are there, the other limbs and parts of the body are all there. The soul is never created or never dead. It is explained in the Bhāgavata, na jāyate vā mriyate vā. Soul has neither creation nor death. It appears, because the soul has accepted this material body, with the end of this material body it appears that somebody is dead. But he is not dead. He simply transfers from this body to another body, and when he is liberated, then he hasn't got to accept any more material body. Then in his original, spiritual body he goes back to home, back to Godhead. So actually the soul is never created. It is always existing with God, and this is nice that if it is accepted the soul is created, then God is also Supreme Soul—the question may be raised that He is also created. So that is not the fact. God is eternal, and His part and parcels are also eternal. The only difference is that God never accepts this material body, but the individual soul, being small particle, it may be sometimes he succumbs by the material energy.
Hayagrīva: He says..., but he says, "This attempt to escape from evil has ended in flight from the battlefield." He doesn't advocate this for an Englishman. In a typically British manner he quotes Alfred Lord Tennyson. He says, "We are grown men and must play the man strong in will to strive, to seek, to find and not to yield."
Prabhupāda: Rascal, at last you die. (laughter) You do not like to yield, but the nature kicks on your face and says you must die. That he does not like.
Hayagrīva: Well, at any rate he's dead now, so...
Prabhupāda: So therefore he is..., he is not surviving. He was...
Hayagrīva: He admits, he says, "This seems..."
Prabhupāda: Either you be Englishman or Frenchman or this man, you cannot survive. You have to succumb under the dictation of the superior nature. That is explained in the Bhagavad-gītā, that—I think Huxley read Bhagavad-gītā; he does not know-that,
- prakṛteḥ kriyamāṇāni
- guṇaiḥ karmāṇi sarvaśaḥ
- ahaṅkāra-vimūḍhātmā
- kartāham iti manyate
- (BG 3.27)
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: Therefore they are against religion. But actually, if we show that we are producing, we are managing, we are educating, then we can counteract the communist tendency. But they are seeing that, that escaping. They say, "They escape responsibility of worldly life and they're indulging in some religious..." That is the tendency. All... Everywhere the government is complaining like that. Therefore they do not want to increase the number of temples, increase the number of devotees. They do not want. Because they say, "These are a class of idle men. They cannot do anything, and they take to this religious life." That is the tendency. They are feeling like that. But if you show that you are actually doing something ideal, then they will appreciate. Make a small unit of community and show ideal life, not idle life. Ideal life. Then this mis... That... Now in Bombay, they have refused. Because they are under the impression that "They, these Europeans have come here under some sentiment, and what is the use?" They have taken some plea and rejected our... (break) ...is there. As we are making counterpropaganda against māyā, the māyā is also very strong. She will also make propaganda against you, very strong. So unless you become very sincere devotee, daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14), then it will not be possible to conquer over māyā. You'll be succumbed. Hare Kṛṣṇa. (break) ...taranti te, mām eva ye prapadyante māyām etāṁ taranti te. In India the, the brāhmaṇa class, they say, "Oh, I am born in brāhmaṇa family. Why shall I do this work?" You see. Therefore the whole society has gone to hell. In your country still, they accept any kind of work. It doesn't matter. And here, in India, if he happens to be a brāhmaṇa, he'll not take any kind of work. Means... Just like plowing. He'll not agree. Therefore so much land. The kṣatriya is thinking, "I am kṣatriya." The brāhmaṇa is thinking, "I am brāhmaṇa." And the land is lying fallow. There is no production. He will go to the office and fight with the pen as a kṣatriya. And instead of studying Vedas, he'll study the rules and regulations given by the office. But he'll not come to plow. Therefore this scarcity of food. He'll go to a mill to work as ordinary laborer. (Hindi) He'll not come. So much land we see lying unutilized. And they're crying for grain. Why? The same example. I was writing that in New York City, the whole city is full of dirty things, garbage, for want of cleaners, and you go to the Central Park, you'll find so many hippies are lying down idle.
Prabhupāda: Acireṇa dhīraḥ. So advanced spiritual life means he becomes dhīra. He is no more disturbed by these material laws, and he becomes free of all lusty desires. This is spiritual perfection. So long you have got lusty desires, any position immediately you will try to same way snatch (indistinct). Never satisfied. Hṛd-rogaḥ kāmam, that is the heart disease. It has been described as heart disease. Lusty desire within the heart. Just like one who has got heart disease, he succumbs to that disease, similarly, all these living entities they have succumbed—what is called, succumb?—by lusty desires. By spiritual advancement means that heart disease is cured. Then you will be... Then there is no more envious that "I shall become superior. I shall become Kṛṣṇa. I shall become God." These are different symptoms of the same material disease. Somebody is thinking "I shall become minister," somebody is thinking "I shall become leader," somebody is thinking "I shall become millionaire," and at last, "I shall become God." So even the so-called religionist, that heart disease is there.
1977 Conversations and Morning Walks
Prabhupāda: Manuṣyāṇāṁ sahasreṣu kaścid yatati (BG 7.3). God is presenting Himself, and still, the rascals will not understand. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15).
Guest (1): Māyayāpahṛta jñānā āsuraṁ bhāvam āśritāḥ.
Prabhupāda: God is presenting Himself, and still, they cannot understand, such a mūḍha, duṣkṛtino, narādhamāḥ.
Guest (1): We have to wash that ignorance, giving the message to the...
Prabhupāda: No... (Hindi) Mām eva ye prapadyante māyām etām.
Guest (1): māyām etāṁ taranti te. (Hindi)
Prabhupāda: Mām eva ye prapadyante māyām etāṁ taranti te. But he'll not do that.
Guest (1): Because he has succumbed to the passionate, passions.
Prabhupāda: But if he takes Bhagavad-gītā as it is, then everything is all right immediately.
Guest (1): That is the disease.
Prabhupāda: (aside:) Prasāda. Mam eva ye prapadyante māyām...
Guest (1): māyām etāṁ taranti te.
Prabhupāda: This is the message, "Surrender unto Me." The message... God is canvassing, that "Surrender unto Me." Sarva-dharmān parityajya: (BG 18.66) "Give up all this nonsense engagement. Surrender unto Me." But they are not doing that. Mūḍha. Duṣkṛtino mūḍhāḥ na māṁ prapadyante. They're forgetting the real business, and they are engaged in some superfluous nonsense business.
Indian (1): Succumb to some passions and all this.
Prabhupāda: This is going on.
Indian (1): That is by ignorance.
Prabhupāda: Now we are preaching the Kṛṣṇa's words only, and we have become successful all over the world.
Indian (1): Yes, all over the world.
Prabhupāda: And they go, the so-called yogis, swamis go. They, it enters into this ear, goes out this ear. That's all. No effect. "Bag bhak."(?) (Hindi) ...effective. Svalpam apy asya dharmasya trāyate mahato bhayāt. (Hindi) "Kṛṣṇa is the Supreme Lord."
Correspondence
1972 Correspondence
I had also very much affection for Amrtananda, but if, as you report, there was some connection with Krishna at the last moment, then we have not to doubt that he will get good opportunity to advance further in Krishna Consciousness, so let us not lament. I understand there was some unstoppable attraction to the material glare, but at the same time he was strongly attracted to Krishna, so there was some very great conflict, and because he was weak in his mind he succumbed. So I think he may now get better opportunity to take it up, because he has become my disciple and has rendered some good service to Krishna.
| Page Title: | Succumb |
| Compiler: | Visnu Murti, Mihir, Mayapur |
| Created: | 07 of May, 2011 |
| Totals by Section: | BG=0, SB=3, CC=0, OB=0, Lec=4, Con=4, Let=1 |
| No. of Quotes: | 12 |