Submission (Books)

Expressions researched:
"submission" |"submissions"

BG Chapters 1 - 6

BG 4.34, Purport:

Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not be effective.

BG 4.34, Purport:

In this verse, both blind following and absurd inquiries are condemned. Not only should one hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries.

SB Canto 1

SB 1.18.4, Purport:

There is no gain in hearing the Vedic hymns from some mental speculator. When the same is heard from an actual self-realized soul and is properly understood by service and submission, everything becomes transparently clear.

SB Canto 2

SB 2.9.23, Purport:

The foolish devotee of the Lord is thus put into forcible penance by the grace of the Lord, and at the end the devotee becomes perfectly happy, being engaged in the service of the Lord. Therefore penance in devotional service of the Lord, either by voluntary submission or by being forced by the Lord, is necessary for attaining perfection, and thus such penance is the internal potency of the Lord.

SB Canto 3

SB 3.5.31, Purport:

The Absolute Truth, or the Supreme Personality of Godhead, is realized by hearing about Him in all submission and love from a bona fide authority who is a representative of the twelve great authorities mentioned in the Śrīmad-Bhāgavatam.

SB 3.16.24, Translation:

Dear Lord, You never want the auspicious path to be destroyed, for You are the reservoir of all goodness. Just to benefit people in general, You destroy the evil element by Your mighty potency. You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes.

SB Canto 4

SB 4.13.24, Purport:

The spiritual master is not inclined to disclose all the secrets of transcendental science unless the disciple is very submissive and devoted. As stated in the Bhagavad-gītā, the process of receiving knowledge from the spiritual master entails submission, inquiry and service.

SB 4.21.21, Purport:

Mahārāja Pṛthu, however, was concerned with persons who were gentle, and therefore he first addressed all the honest persons, not caring for the envious. He did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons.

SB 4.25.41, Purport:

Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband.

SB 4.28.19, Purport:

A wife is always supposed to be submissive to her husband. Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her.

SB Canto 5

SB 5.13.24, Purport:

Due to the material body, his senses were certainly agitated when he was insulted by King Rahūgaṇa, but later, due to the King's humble submission, Jaḍa Bharata excused him.

SB Canto 9

SB 9.10.50, Translation:

Being pleased by the full surrender and submission of Lord Bharata, Lord Rāmacandra then accepted the throne of the state. He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varṇa and āśrama, accepted Him as their father.

SB Canto 10.1 to 10.13

SB 10.13.57, Purport:

Everyone wants to take pleasure in his own knowledge, thinking, "I know something." But in the presence of Kṛṣṇa this conception cannot stand, for one cannot bring Kṛṣṇa within the limitations of prakṛti. One must submit. There is no alternative. Na tāṁs tarkeṇa yojayet. This submission marks the difference between Kṛṣṇa-ites and Māyāvādīs.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.15.43, Translation:

With their beelike eyes, the women of Vṛndāvana drank the honey of the beautiful face of Lord Mukunda, and thus they gave up the distress they had felt during the day because of separation from Him. The young Vṛndāvana ladies cast sidelong glances at the Lord—glances filled with bashfulness, laughter and submission—and Śrī Kṛṣṇa, completely accepting these glances as a proper offering of respect, entered the cowherd village.

SB 10.16.55, Translation:

Kāliya slowly regained his vital force and sensory functions. Then, breathing loudly and painfully, the poor serpent addressed Lord Kṛṣṇa, the Supreme Personality of Godhead, in humble submission.

CC Adi-lila

CC Adi 1.52, Purport:

In other words, impersonalists who depend upon the strength of their poor fund of knowledge and morbid speculative habits, without submission and service in the forms of hearing, chanting and the others mentioned above, cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person, free from all tinges of the material elements.

CC Adi 7.53, Purport:

The Vedic injunctions state, tad viddhi praṇipātena paripraśnena sevayā: one must approach a superior authority in humbleness (BG 4.34). One cannot challenge a superior authority, but with great submission one can submit his proposal for acceptance by the spiritual master or spiritual authorities.

CC Adi 16.108, Purport:

To be puffed up with false learning, therefore, is a disqualification for accepting the Kṛṣṇa consciousness movement. But here is a special example, for although the poetic champion was a greatly learned scholar, the Lord also favored him because of his humble submission.

CC Madhya-lila

CC Madhya 1.112, Purport:

Bhaṭṭathāris know many tantric black arts, such as the art of killing a person, of bringing him under submission, and of destroying or devastating him. They are very expert in these black arts, and one such Bhaṭṭathāri bewildered the personal servant of Śrī Caitanya Mahāprabhu while the servant accompanied the Lord in His travels through South India.

CC Madhya 13.138, Translation:

"“My dear Lord, kindly hear My true submission. My home is Vṛndāvana, and I wish Your association there. But if I do not get it, then it will be very difficult for Me to keep My life."

CC Antya-lila

CC Antya 5.4, Translation:

One day Pradyumna Miśra came to see Śrī Caitanya Mahāprabhu, offering his respects and inquiring from Him with great submission.

CC Antya 7.60, Translation:

Thereafter, with great submission and humility, Vallabha Bhaṭṭa invited Śrī Caitanya Mahāprabhu to dine at his home.

CC Antya 8.71, Translation:

The next day, Paramānanda Purī and other devotees approached Śrī Caitanya Mahāprabhu with great humility and submission.

Nectar of Devotion

Nectar of Devotion 9:

In the Skanda Purāṇa there is a statement about submission unto the lotus feet of the Lord. It is said there that those who are sober devotees can offer their submission to Kṛṣṇa in the following three ways: (1) samprārthanātmikā, very feelingly offering prayers; (2) dainyavodhikā, humbly submitting oneself; (3) lālasāmayī, desiring some perfectional stage.

Nectar of Devotion 9:

This lālasāmayī stage of submission comes in the stage of perfect liberation, which is technically called svarūpa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord.

Nectar of Devotion 9:

In the Padma Purāṇa there is a statement of submission in feeling by devotees praying to the Lord: "My Lord, I know that young girls have natural affection for young boys, and that young boys have natural affection for young girls. I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way."

Nectar of Devotion 9:

In the same Padma Purāṇa there is a statement about submission in humbleness. It is stated there, "My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself. I am so greatly sinful and offensive that when I come to confess my sinful activities before You, I am ashamed."

Nectar of Devotion 9:

In the Nārada-pañcarātra there is a statement of submission accompanied by the desire for perfection. The devotee says, "My dear Lord, when shall that day come when You will ask me to fan Your body, and according to Your pleasure, You will say, 'You just fan Me in this way'?"

Nectar of Devotion 9:

This submission with transcendental desire, or lālasāmayī vijñapti, is the highest perfectional stage of spiritual realization.

Nectar of Devotion 9:

In the same Nārada-pañcarātra, there is another expression of submission, wherein the devotee says, "My dear Lord, O lotus-eyed one, when will that day come when on the bank of the Yamunā I shall become just like a madman and continue to chant Your holy name while incessant tears flow from my eyes?" This is another perfectional stage.

Krsna, The Supreme Personality of Godhead

Krsna Book Introduction:

In the Bhāgavatam it is stated that if one hears the pastimes of Lord Kṛṣṇa with the gopīs, from authorities with submission, then he will be promoted to the platform of transcendental loving service to the Lord, and the material disease of lust within his heart will be completely vanquished. In other words, such hearing will counteract material sex life.

Krsna Book 22:

They then began to appeal to Kṛṣṇa with great submission. "Dear Śyāmasundara," they said, "we are all Your eternal servitors. Whatever You order us to do, we are obliged to perform without hesitation because we consider it our religious duty. But if You insist on putting this proposal to us, which is impossible to perform, then certainly we will have to go to Nanda Mahārāja and lodge a complaint against You. If Nanda Mahārāja does not take action, then we shall tell King Kaṁsa about Your misbehavior."

Krsna Book 24:

Because He is the omniscient Personality of Godhead, Kṛṣṇa knew that the cowherd men were preparing for the Indra sacrifice, but as a matter of etiquette He began to inquire with great honor and submission from elder personalities like Mahārāja Nanda.

Krsna Book 80:

In this way, the wife of the brāhmaṇa again and again requested, in great humility and submission, that he go to Lord Kṛṣṇa. The brāhmaṇa thought that there was no need to ask any material benefit from Lord Śrī Kṛṣṇa, but he was induced by the repeated requests of his wife.

Mukunda-mala-stotra (mantras 1 to 6 only)

Mukunda-mala-stotra mantra 2, Purport:

Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision. This supernatural vision is bestowed upon devotees like Brahmā and upon those who follow the footsteps of pure devotees like him. But upstarts and unbelievers cannot have any access to this transcendental vision, for they lack the required submission to the will of the Lord.