That is the instruction in the Bhagavad-gītā, that this science of Bhagavad-gītā has to be accepted by disciplic succession. That is the way of accepting any scientific thing. Just like even in material science, suppose if you have to become medical practitioner or a lawyer. So you have to study the law books by the previous lawyers, by the judgments of the courts. One who has studied the previous records of legal implications, he is best lawyer. Similarly a medical practicer, practitioner, who has studied the previous books and knowledge and experience, he is called experienced physician. The same principle is there that the spiritual knowl..., you cannot manufacture any spiritual knowledge. That is atheism. You cannot manufacture any religious principle. It is not possible. That is not accepted in Vedas. Dharmaṁ tu sākṣād bhagavat-praṇī. Dharma means the rules and regulation which is given by God. That is accepted everywhere.
Study the law
Expressions researched:
"study law"
|"study of law"
|"study the law"
|"study the laws"
|"studying the law"
|"studying the laws"
Srimad-Bhagavatam
SB Canto 3
The very word gṛṇanti, which is used in this verse, means to be already established in the perfectional stage of ritualistic performances. If one is seated on the bench of a high-court and is giving judgment on cases, it means that he has already passed all legal exams and is better than those who are engaged in the study of law or those expecting to study law in the future. In a similar way, persons who are chanting the holy name are transcendental to those who are factually performing the Vedic rituals and those who expect to be qualified (or, in other words, those who are born in families of brāhmaṇas but have not yet undergone the reformatory processes and who therefore expect to study the Vedic rituals and perform the sacrifices in the future).
Lectures
Bhagavad-gita As It Is Lectures
Because it is said here that "that very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee," so this transcendental science cannot be understood simply by academic education. It is not possible. There is a secret. Just like in the ordinary educational field, nobody is allowed to study law unless he is a graduate of the degree college. At least in India that is the law. Nobody can be admitted in the law college unless he is a graduate because he will not be able to understand.
Similarly, in the Vedas it is also said, "Unless one has acquired brahminical qualifications, he should not study Vedas." So in every department, if you want to take education in a particular line, you have to qualify yourself to enter that school or college. Similarly, if you want to study Bhagavad-gītā, then you have to become a devotee. Simply academic educational qualification will not help you, because it was spoken to the devotee.
Srimad-Bhagavatam Lectures
So the present situation is the so-called modern civilization, they have no knowledge of God, although they are trying to study the laws of God. But they should accept at least theoretically there must be God. How I can say God is dead? Because if God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time, the seasonal changes are taking place exactly in due course of time. Everything is going on. Foods are grown for our feeding, for animals. Everything is going on nicely. So how I can say the manager who is managing all these things, He is dead? How we can accept? These are imperfect knowledge or demonic knowledge or rascaldom.
So one may argue that "These bhaktas are not always very learned scholars. Mostly, they are mediocre. And there are so many big, big scholars. They cannot see God easily and only the bhaktas can do?" Yes. That is the process. Kṛṣṇa says, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. In bhakti, one can immediately... Because real process is to surrender to God. That is the real process. But these jñānīs, yogis, and karmīs, they are not prepared to surrender to God. The karmīs will say, "Let us act nicely," I mean to say, "virtuously. We are karmīs. So God must give us the result." This is called karma-mimāṁsā. They say that... Just like the so-called scientists say that "God has created this universe. The laws are there. So we have to study the laws. What we shall do with the God?" Is it not? "God has created these... The physical laws are there. So let us study these physical laws. What is the use of studying God?" That is their view. The karma-mimāṁsā also, that, they say that "After all, if we act virtuously, then we shall get good result. So what is the use of worshiping God? Let us work virtuously." This is their view. Karmī. And jñānī. Jñānī also, they say. Jñānī, the scientists, they are jñānī, that "What is the use of worshiping God? Let us study the laws of God." So jñānī, karmī... And yogi, they are also of the same view.
So here it is stated, sāṅkhya-yogābhyām sva-dharma-pariniṣṭhayā. It is clear, in next word is clear... Sva-dharma. Sva-dharma means a particular type of engagement for a particular type of man. Everyone has got a particular type of engagement. Suppose you are lawyer. Your particular engagement is study of law or executing legal business. So that is sva-dharma. Similarly a businessman, an engineer, a medical man. So these are particular type of occupation of a particular type of man. So here it is recommended, sva-dharma-pariniṣṭhayā. One who is faithfully engaged in his own business, particular type of business, janma-lābhaḥ paraḥ pumān, his human birth, his human life is successful, janma-lābhaḥ paraḥ pumān, if he's successful man, then by successfully, properly executing his particular type of business, if he can, at the end of his life, remember Nārāyaṇa, the Supreme Lord, that is the success of life. It doesn't matter that you have got to chant or dance, but here it is recommended somehow or other, if you can manage to remember or memorize the Supreme Personality of Godhead, Nārāyaṇa, at the end of your life, that is your success. Etāvān sāṅkhya-yogābhyāṁ sva-dharma-pariniṣṭhayā. Otherwise, your life is failure.
You are scientist, very good. You are botanist, you are physist, and so many, mathematist, and so on, so on. Because these things, laws are going on. People are studying the laws of mathematics, laws of physics, laws of chemistry, laws of botany, biology. Divide into different departmental scientific knowledge. So that, do that, very good. Become, very big scientist, very big botanist. Similarly, from other point of view, pious activities, you become very noble, a man of charity or tapasya or austerities, penance, so many things in the spiritual line, jñāna, yoga, karma. That's all right. As you deal with material science, you become big mathematician, chemist, physician, or lawyer, or so many, naturalist. Similarly, spiritually, you become karmī, jñānī, yogī. Do that. That is not discouraged. But what for you are trying? Why you are trying to become a chemist or physist or a man of charitable disposition, educationist? Why? If I ask... If anybody asks, "Why you try to become a scientist? What is the aim of your life?" What will be the answer, possible answer? The materialist will say, "For developing civilization." Developing civilization means to, in their view, developing the process of sense gratification. That's all. But śāstra says, "No, not that. That is not the aim.
So one has to become brāhmaṇa, vipra at least, dvija, twice—birth by initiation. Then he is allowed to study. Then he will be able to understand the language of... It is not injustice that śūdras are not... Just like... I do not know what is the system in your country, but in India, one who is not a graduate, he is not allowed to study law. If one, anyone wants to study law, if he wants to enter into the law college, then he must be a graduate first of all, at least B.A. Otherwise he cannot. So if somebody says, "It is injustice," why? "Everyone should." Everyone cannot understand. Similarly, without being initiated by proper spiritual master, nobody can understand. The Vedas is not like that: you purchase a book, the Bhagavad-gītā or Bhāgavata, and study at home, and you learn. Oh, it is not possible just like simply by purchasing some medical books and study at home you cannot become a doctor, medical man. That is not possible. Neither you can become a lawyer. The books are available in the market, but that is not the process. You have to enter yourself in an institution, take lessons from the professors, must attend lecture classes, seventy-five percent at least. Then you are allowed to sit in the examination.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Svarūpa Dāmodara: On the other hand the second law says that the, the entropy, that means the randomness of the all natural, spontaneously occurring natural processes, always increase. The randomness...
Prabhupāda: But... Thing is that they are studying the laws very nicely. That's good. But they should appreciate that who has made this law? That is their defect. They are studying how the laws of nature is working. That's nice. But they should appreciate at the same time: Who made such subtle laws that they are working so nicely? That is our philosophy. We do not only study the laws and appreciate it, but we study the law-maker also. That is the difference between ourself and the so-called scientists. They are left, poor fund of knowledge. They cannot appreciate that there is a law-maker of these subtle laws. That is their defect. That is called poor fund of knowledge. And as soon as we accept law-maker, we have to accept that He's a person, He has got brain. Therefore He can make laws.
1977 Conversations and Morning Walks
Prabhupāda: If they simply understand that all these laws of nature is going on under the direction of God... They are studying the laws of nature, how things are happening. But simply they have to understand that it is under the direction of Kṛṣṇa.
Yogeśvara: Mayādhyakṣeṇa...
Prabhupāda: Mayādhyakṣeṇa (BG 9.10). They are lacking that intelligence. They are finding out that "Things are moving so, mean, accurate. There must be somebody behind it." Do you think like that?
Svarūpa Dāmodara: Yes.
Prabhupāda: When you see the nature's law is working so accurately, so don't you think that there is some brain behind it?
Svarūpa Dāmodara: There must be.
Prabhupāda: Yes. Einstein admitted that. That is real scientific brain. And so nicely it is going on without any brain behind it? How it can go so nice? Mūḍho nābhijānāti mām ebhyaḥ param avyayam. That brain is Kṛṣṇa. That they do not know. Now our business is: "Here is the brain. If you take it, you benefit it.
| Page Title: | Study the law |
| Compiler: | Laksmipriya, Kanupriya |
| Created: | 27 of Dec, 2008 |
| Totals by Section: | BG=0, SB=1, CC=0, OB=0, Lec=7, Con=2, Let=0 |
| No. of Quotes: | 10 |