There are three classes of devotees according to the degree of conviction. The first-class devotee is conversant with all kinds of Vedic literature and at the same time has the firm conviction mentioned above. He can deliver all others from the pangs of material miseries. The second-class devotee is firmly convinced and has strong faith, but he has no power to cite evidence from revealed scriptures. The third-class devotee is one whose faith is not very strong, but, by the gradual cultivation of devotional service, he will eventually be eligible for promotion to the second or first-class position. It is said in Śrīmad-Bhāgavatam (11.2.45-47) that the first class devotee always sees the Supreme Lord as the soul of all living entities. Thus in seeing all living entities, he sees Kṛṣṇa and nothing but Kṛṣṇa. The second-class devotee places his full faith in the Supreme Personality of Godhead, makes friends with the pure devotees, favors innocent persons and avoids those who are atheistic or opposed to devotional service.
Strong faith
Expressions researched:
"faith is also very strong"
|"faith is not strong"
|"faith is not very strong"
|"faith strong"
|"faith, becomes strong"
|"strong and firm faith"
|"strong faith"
Bhagavad-gita As It Is
BG Chapters 1 - 6
A strong faith that by Kṛṣṇa consciousness one will be elevated to the highest perfection of life is called vyavasāyātmikā intelligence. The Caitanya-caritāmṛta (CC Madhya 22.62) states:
- 'śraddhā'-śabde—viśvāsa kahe sudṛḍha niścaya
- kṛṣṇe bhakti kaile sarva-karma kṛta haya
Faith means unflinching trust in something sublime. When one is engaged in the duties of Kṛṣṇa consciousness, he need not act in relationship to the material world with obligations to family traditions, humanity, or nationality. Fruitive activities are the engagements of one's reactions from past good or bad deeds. When one is awake in Kṛṣṇa consciousness, he need no longer endeavor for good results in his activities. When one is situated in Kṛṣṇa consciousness, all activities are on the absolute plane, for they are no longer subject to dualities like good and bad. The highest perfection of Kṛṣṇa consciousness is renunciation of the material conception of life. This state is automatically achieved by progressive Kṛṣṇa consciousness.
BG Chapters 13 - 18
The word śraddhā, or "faith," is very significant in this verse. Śraddhā, or faith, originally comes out of the mode of goodness. One's faith may be in a demigod or some created God or some mental concoction. One's strong faith is supposed to be productive of works of material goodness. But in material conditional life, no works are completely purified. They are mixed. They are not in pure goodness. Pure goodness is transcendental; in purified goodness one can understand the real nature of the Supreme Personality of Godhead. As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. The contaminated modes of material nature expand to the heart. Therefore according to the position of the heart in contact with a particular mode of material nature, one's faith is established.
Srimad-Bhagavatam
SB Canto 1
I was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind.
These are the necessary qualifications of a prospective candidate who can expect to be elevated to the position of a pure unadulterated devotee. Such a candidate must always seek the association of pure devotees. One should not be misled by a pseudodevotee. He himself must be plain and gentle to receive the instructions of such a pure devotee. A pure devotee is a completely surrendered soul unto the Personality of Godhead. He knows the Personality of Godhead as the supreme proprietor and all others as His servitors. And by the association of pure devotees only, one can get rid of all sins accumulated by mundane association. A neophyte devotee must faithfully serve the pure devotee, and he should be very much obedient and strictly follow the instructions. These are the signs of a devotee who is determined to achieve success even in the existing duration of life.
SB Canto 8
When Bali Mahārāja and Prahlāda Mahārāja had departed for the planet Sutala, Lord Viṣṇu asked Śukrācārya what the fault was in Bali Mahārāja for which Śukrācārya had cursed him. It might be argued that since Bali Mahārāja had now left the scene, how could his faults be judged? In reply to this, Lord Viṣṇu informed Śukrācārya that there was no need for Bali Mahārāja's presence, for his faults and discrepancies could be nullified if judged before the brāhmaṇas. As will be seen in the next verse, Bali Mahārāja had no faults; Śukrācārya had unnecessarily cursed him. Nonetheless, this was better for Bali Mahārāja. Being cursed by Śukrācārya, Bali Mahārāja was deprived of all his possessions, with the result that the Supreme Personality of Godhead favored him for his strong faith in devotional service. Of course, a devotee is not required to engage in fruitive activities. As stated in the śāstra, sarvārhaṇam acyutejyā (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone. Because Bali Mahārāja had satisfied the Supreme Personality of Godhead, there were no discrepancies in his performance of sacrifices.
Sri Caitanya-caritamrta
CC Adi-lila
It is a defect of Māyāvāda commentaries that they make one statement in one place and a contradictory statement in another place as a tactic to refute the Bhāgavata school. Thus Māyāvādī commentators do not even follow regulative principles. It should be noted that the Bhāgavata school accepts the quadruple forms of Nārāyaṇa, but that does not mean that it accepts many Gods. Devotees know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, is one without a second. They are never pantheists, worshipers of many Gods, for this is against the injunction of the Vedas. Devotees completely believe, with strong faith, that Nārāyaṇa is transcendental and has inconceivable proprietorship of various transcendental potencies. We therefore recommend that scholars consult the Laghu-bhāgavatāmṛta of Śrīla Rūpa Gosvāmī, where these ideas are explicitly stated. Śrīpāda Śaṅkarācārya has tried to prove that Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha expand through cause and effect. He has compared Them with earth and earthen pots.
CC Madhya-lila
“"One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee."
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Nectar of Devotion
The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective. The purport of this description is that the second-class devotee has firm faith in the procedure of devotional service unto Kṛṣṇa, but he may sometimes fail to offer arguments and decisions on the strength of revealed scripture to an opposing party. But at the same time he is still undaunted within himself as to his decision that Kṛṣṇa is the supreme object of worship.
The neophyte or third-class devotee is one whose faith is not strong and who, at the same time, does not recognize the decision of the revealed scripture. The neophyte's faith can be changed by someone else with strong arguments or by an opposite decision. Unlike the second-class devotee, who also cannot put forward arguments and evidences from the scripture, but who still has all faith in the objective, the neophyte has no firm faith in the objective. Thus he is called the neophyte devotee.
Nectar of Instruction
" 'By rendering transcendental service to Kṛṣṇa, one automatically performs all subsidiary activities.' This confident, firm faith, favorable to the discharge of devotional service, is called śraddhā." Śraddhā, faith in Kṛṣṇa, is the beginning of Kṛṣṇa consciousness. Faith means strong faith. The words of Bhagavad-gītā are authoritative instructions for faithful men, and whatever Kṛṣṇa says in Bhagavad-gītā is to be accepted as it is, without interpretation. This was the way Arjuna accepted Bhagavad-gītā. After hearing Bhagavad-gītā, Arjuna told Kṛṣṇa: sarvam etad ṛtaṁ manye yan māṁ vadasi keśava. "O Kṛṣṇa, I totally accept as truth all that You have told me." (BG 10.14)
This is the correct way of understanding Bhagavad-gītā, and this is called śraddhā. It is not that one accepts a portion of Bhagavad-gītā according to his own whimsical interpretations and then rejects another portion. This is not śraddhā. Śraddhā means accepting the instructions of Bhagavad-gītā in their totality, especially the last instruction: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. "Abandon all varieties of religion and just surrender unto Me." (BG 18.66) When one becomes completely faithful in regard to this instruction, one's strong faith becomes the basis for advancing in spiritual life.
Krsna, The Supreme Personality of Godhead
While engaged with the brāhmaṇas who were too much involved in the performance of Vedic sacrifices, Kṛṣṇa and Balarāma also saw that the cowherd men were preparing a similar sacrifice in order to pacify Indra, the King of heaven, who is responsible for supplying water. As stated in the Caitanya-caritāmṛta, a devotee of Kṛṣṇa has strong and firm faith in the understanding that if he is simply engaged in Kṛṣṇa consciousness and Kṛṣṇa's transcendental loving service, then he is freed from all other obligations. A pure devotee of Lord Kṛṣṇa doesn’t have to perform any of the ritualistic functions enjoined in the Vedas; nor is he required to worship any demigods. Being a devotee of Lord Kṛṣṇa, one is understood to have performed all kinds of Vedic rituals and all kinds of worship to the demigods. One does not develop devotional service for Kṛṣṇa by performing the Vedic ritualistic ceremonies or worshiping the demigods, but it should be understood that one who is engaged fully in the service of the Lord has already fulfilled all Vedic injunctions.
Lectures
Bhagavad-gita As It Is Lectures
So to understand this fact, that simply by engaging oneself into the activities of Kṛṣṇa consciousness everything is completely done, this is called faith. Faith, strong faith, unflinching faith. That is the last instruction of Bhagavad-gītā. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You give up all other engagement. Simply surrender unto Me." That is knowledge. So one who has attained this knowledge... Now, this is the beginning. This is the stepping stone in Kṛṣṇa consciousness, that simply, one who is firmly convinced that "Simply by executing the duties in Kṛṣṇa consciousness, my all other functions will be nicely done."
So one has to understand. It is not to be accepted blindly. It is not forced upon anybody. Therefore the Bhagavad-gītā is there. Try it, to understand scrutinizingly, with all your arguments, and you will find it is sublime. It is sublime.
So unless one has got faith. Why one should consider himself that "I must be completely surrendered to Kṛṣṇa," unless one has got faith? Therefore faith is the beginning. And to create faith, Kṛṣṇa has explained about Himself in the whole Bhagavad-gītā. So one who is fortunate, after reading Bhagavad-gītā thoroughly, he'll have a strong faith in Kṛṣṇa. If you have failed to achieve this status of faith, then there is no question of progress. That is explained by Kṛṣṇadāsa Kavirāja Gosvāmī: śraddhā-śabde viśvāsa kahe sudṛḍha niścaya (Cc. Madhya 22.62). Śraddhā means firm faith, with conviction, "Yes, if I surrender to Kṛṣṇa, then all my business will be perfect, all my spiritual life will be perfect." Therefore Kṛṣṇa says: śraddhāvān bhajate. With śraddhā, with full faith. Ādau śraddhā. Beginning is śraddhā. If one has developed a little śraddhā. Just like we are giving chance throughout the whole world by this propaganda, opening centers to create little śraddhā.
Srimad-Bhagavatam Lectures
These are called anartha. Anartha. Unnecessarily they have created this atmosphere, illicit sex, intoxication. What is the use of intoxication? There is no need. Just like in our society there is no intoxication. We don't take tea, we don't smoke. Are we dying for that want of tea or smoke? No. Therefore it is anartha; it is unnecessary. So first stage is appreciation, śraddhā. Second stage is associating with the devotees. Third stage is to be engaged in devotional service. And if one is actually executing the rules and regulations of devotional service, naturally he'll be freed from this rascaldom. Anartha-nivṛttiḥ syāt. Then next stage is niṣṭhā, faith. That faith, beginning faith, becomes strong, fixed up. Then ruci this ruci, taste. Just like immediately, the person suffering from jaundice cannot taste sugar candy as sweet, but the sugar candy is the only medicine for him. He is to be given sugar candy, and in this way, as the disease is cured, he comes to this taste stage, "Oh, it is nice, it is sweet."
So if you do not keep the bhāva... Bhāva means... That is on the liberation side. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā tato 'nartha-nivṛttiḥ syāt (Cc. Madhya 23.14-15). First of all, you come to this Kṛṣṇa consciousness movement. Some of you, not all. Śraddhā: "Kṛṣṇa consciousness movement, Hare Kṛṣṇa movement is very good. Let us see how it is," or "Let us join." So first of all śraddhā. Many people come out of śraddhā. Śraddhā means little faith. But according to our Gosvāmī literature, that faith is not little faith. That faith is also very strong. Then the beginning is there. Caitanya-caritāmṛta kaṛacā has described about this faith. He describes... Faith means śraddhā. English word "faith," and Sanskrit word is śraddhā, "respectful." Śraddadhānā. So this śraddhā, ādau śraddhā... The beginning is śraddhā, faith.
This is the secret. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). If one has strong faith in the Supreme Personality of Godhead and as much faith in the guru, yathā deve tathā gurau, then the revealed scriptures become manifest. It is not the education. It is not the scholarship. It is faith in Kṛṣṇa and guru. Therefore Caitanya-caritāmṛta says guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Not by education, not by scholarship, never says. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya, by the mercy of guru, by the mercy of Kṛṣṇa. It is a question of mercy. It is not a question of scholarship or opulence or richness. No. The whole bhakti-mārga depends on the mercy of the Lord. So we have to seek the mercy. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, jānāti tattvam... (SB 10.14.29). Prasāda-leśa, leśa means fraction.
One must come to the bhāva stage, next stage is perfection. Next stage is full perfection. So how to come to this bhāva stage, that is Rūpa Gosvāmī has described, ādau śraddhā. First of all little faith. Just like many outsider also come here, "What these people are doing, these Kṛṣṇa consciousness men? So let us see." So śraddhā. That is called śraddhā. Śraddhā, real śraddhā means complete faith. That is described by Caitanya-caritāmṛta. Śraddhā-śabde viśvāsa kahe sudṛḍha niścaya (Cc. Madhya 22.62). One who has got this much faith, strong faith, that Kṛṣṇa is the Supreme Personality of Godhead, this faith, not flickering, firm faith, "Yes, Kṛṣṇa is the Supreme Personality..." That is called śraddhā. That is beginning of śraddhā. If you have got still doubt, then you have not come to the stage of śraddhā even. Superfluous. You may come, but when you actually believe that "Kṛṣṇa is the Supreme Personality of Godhead, and if I engage myself in Kṛṣṇa's service, I am perfect"—two things—that is śraddhā.
So how this śraddhā, this faith can be increased? Sādhu-saṅga (CC Madhya 22.83). If you keep yourself associated with the devotees, then this śraddhā can be increased. If you simply believe, "Yes, Kṛṣṇa is Supreme Personality," but you do not live with the sādhus or devotee, then it will drop. It will finish. So just to keep the standard, the temperature right, you must keep always yourself warm. If you go away, then your (indistinct) is gone. Again you become cold. You see. This is the process. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). Everything is perfect. The first thing is that you must believe that Kṛṣṇa is the Supreme Personality of Godhead. Yes. And to keep this faith strong and going on, you must keep association with devotees. Otherwise whatever little faith you got, it will be lost. It become again under the clutches of māyā. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15).
So this conclusion, that "Let me surrender... Kṛṣṇa is asking me. Kṛṣṇa, the Supreme Personality of Godhead, the ultimate Absolute Truth, He is asking me to surrender. Why shall I delay? Let me surrender," this is intelligence. Jñānavān. So those who are intelligent, they will take immediately. It is explained in the Caitanya-caritāmṛta,
- 'śraddhā'-śabde viśvāsa sudṛḍha niścaya
- kṛṣṇe bhakti kaile sarva karma kṛta haya
This is the real śraddhā, faith. What is that faith? Śraddhā śabde viśvāsa. Faith means strong faith, not flickering faith, viśvāsa, "to believe." What is that viśvāsa? Śraddhā śabde viśvāsa sudṛḍha niścaya: very firm faith and with surety. Surety must be because Kṛṣṇa, the Supreme Personality of Godhead, says that "You surrender unto Me, and I shall give you protection from all sinful reaction." He is assuring. Then why we shall doubt? Because we are doubting Kṛṣṇa, that is the defect, that Kṛṣṇa says; "It may be or may not be," doubt. That is called doubt.
The beginning of devotional service is to accept Kṛṣṇa as the Supreme. In the Caitanya-caritāmṛta it is also said that what is the beginning of devotional life. He has explained that śraddhā. Devotion means... The Sanskrit word is śraddhā, devotion, affection, affinity, attachment. So... Or faith. The faith word is generally understood. So what sort of faith? There are different kinds of faith. But Caitanya-caritāmṛta, Kṛṣṇa dāsa Kavirāja Gosvāmī, he says that strong faith, not ordinary faith. Strong faith. What sort of strong faith? He has explained, śraddhā śābde viśvāsa kahe sudṛḍha niścaya: (Cc. Madhya 22.62) "That faith means unflinching faith without any deviation, with full understanding." What is that understanding? Kṛṣṇe bhakti kaile sarva-karma kṛta haya: "One who engages himself in the devotional service of the Supreme Lord, Kṛṣṇa, it is to be understood that he has seen all activities of auspicity."
Because the world, this material world, we are always in trouble. So a person situated in Kṛṣṇa consciousness is not troubled at all, even if he is put into very trying circumstances. Guruṇāpi duḥkhena. This is the test. That is called santoṣa, and satya, truthfulness, āstikya. Āstikya means belief, faith, faith in scripture, faith in God. That is called faith. This is faith. And when that faith is very much concentrated, then one can understand Kṛṣṇa. Viśvāsa śabde sudṛdha-niścaya, kṛṣṇe bhakti kaile sarva-karma kṛta haya. This is called strong faith or firm faith. What is that firm faith? When one is convinced that "If I am Kṛṣṇa conscious, then all my duties will be perfect." And that is the fact. Saṁsiddhir hari-toṣaṇam (SB 1.2.13). As I have several times spoken in this meeting, that "Let everyone be engaged to his specific duty. It doesn't matter what it is. But if you want to see that whether your function is perfected, then you have to test it, whether by your activities Kṛṣṇa is satisfied."
Sri Caitanya-caritamrta Lectures
Prabhupāda: Ye prasāde pūre... We have got so many desires, but if we have got strong faith at the lotus feet of guru, everything will be fulfilled automatically. Ye prasāde pūre sarva āśā. Then?
Dhṛṣṭadyumna: Cakhudāna dilo yei...
Prabhupāda: Cakhudāna dilo yei, janme janme prabhu sei. Guru's business is cakhudāna. We are kept in the darkness of this material existence, and guru's business is to open it, bring him to light. That is guru, not to keep him again in the darkness. Cakhudāna dila yei janma janma prabhu sei. Prabhu means master. Then?
Dhṛṣṭadyumna: Divya-jñāna hṛde prokāśito.
Prabhupāda: Divya-jñāna hṛde prokāśito. What is that divya-jñāna? Divya-jñāna is that we are all servant of Kṛṣṇa, and our only business is to serve Kṛṣṇa. Divya-jñāna. This is divya-jñāna. It is not difficult at all. Simply we have... We have become servant of so many things—servant of society, servant of community, servant of country, servant of wife, servant of children, servant of dog and so many. "Now let me become servant of Kṛṣṇa." This is divya-jñāna. Dīkṣā. Dīkṣā means from this divya-jñāna. That is dī. And kṣā means kṣapayati, expands.
Sri Isopanisad Lectures
Kṛṣṇa, although He is always in Goloka Vṛndāvana, He has nothing to do. He is simply enjoying in the company of His associates, the gopīs and the cowherds boy, His mother, His father. Free, completely free. And those who are associates, they are still more free. Because when the associates are in danger, Kṛṣṇa has got some anxiety how to save them, but the associates, they have no anxiety. "Oh, there is Kṛṣṇa." Just see. (chuckles) The associates, they have no anxiety. Any, anything happening, you will read in the Kṛṣṇa book—so many dangers. The boys, along with Kṛṣṇa, they used to go every day with their calves and cows and play in the forest on the bank of the Yamunā, and Kaṁsa will send some demon to destroy them. So you have seen, you will see also pictures. So they'll enjoy simply because they are so much confident. That is spiritual life. Avaśya rakṣibe kṛṣṇa viśvāsa pālana. This strong faith, that "Any dangerous condition, Kṛṣṇa will save me," this is surrender.
Conversations and Morning Walks
1975 Conversations and Morning Walks
Prabhupāda: As you become purified, then your faith becomes fixed up with knowledge. Therefore that is stated in the Bhagavad-gītā, yeṣāṁ tv anta-gataṁ pāpam: (BG 7.28) "One who has finished his sinful life, he can become a devotee." Otherwise one cannot. First of all, beginning in faith. Then, by following the process, he becomes completely sinless. Then he, full knowledge. And so long he will be sinful, the things will be not properly manifested. Yeṣāṁ tv anta-gataṁ pāpam.
Baradrāj: So knowledge is not necessary for faith but faith is necessary for knowledge.
Prabhupāda: Yes. Therefore devotee, without any knowledge he becomes devotee. That faith, only faith. The devotee advances. Jñānaṁ ca yad ahaitukī. Later on, they become automatically full of knowledge because they have strong faith. That is also stated in the Bhagavad-gītā. Teṣām evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmy: (BG 10.11) "Because he is faithful, therefore I help him how to get knowledge." Again you come to that. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Everything is there.
Prabhupāda: Sādhu śāstra guru vākya, tinete koriyā aikya. Guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā **. Don't go anywhere else. Take this faithfully, the orders of guru. You are singing daily. Ār nā koriho mane āśā. This is faith, strong faith. And that is described in the Caitanya-caritāmṛta, śraddhā-śabde—viśvāsa śudṛdha niścaya. Viśvāsa, firm faith. That is śraddhā. Faith means to believe strongly. That is faith.
Paramahaṁsa: So actually, in regards to my father or atheists or scientists in general...
Prabhupāda: They are faithless.
Paramahaṁsa: They will never believe.
Prabhupāda: They are faithless; therefore they will never make any progress. Their first principle is sacrifice. And in the śāstra it, ādau śraddhā: "First of all faith." And these rascals, they have no faith. Therefore they do not make any progress. And Rūpa Gosvāmī says, ādau śraddhā: "Begin with faith." So they cannot realize, condemned, because Kṛṣṇa will withdraw the knowledge. Mattaḥ smṛtir apohanaṁ ca. So Kṛṣṇa will say, "Oh, this rascal is faithless. All right, make him more faithless. He will never understand." That is atheist.
1976 Conversations and Morning Walks
Prabhupāda:
- śraddhā śabde viśvāsa sudṛḍha niścaya
- kṛṣṇa bhakti kaile sarva-karma kṛta haya
Do you not read this?
Jayatīrtha: Yes.
Prabhupāda: Śraddhā, this faith, means so strong faith that one will know it perfectly well that simply by worshiping Kṛṣṇa, everything is there. That is the beginning of faith. Otherwise there is no faith. And without faith there is no beginning. Ādau śraddhā. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). If you have got that firm faith, then next stage is to live with, to deal with devotees. Then the faith will increase because by seeing their behavior your faith will be increased. Then bhajana kriya. Wherefrom this shenai was...?
Prabhupāda: That is his blessing. He wanted; I tried. That's all. Whatever is being done, it is by his desire. Vaiṣṇava sata saṅkalpa.(?) Whatever he desires, that is to be fulfilled. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). Therefore, full faith in guru, that is the prime factor of success. Not any other things, no qualifications, no education, only strong faith in guru. Yasya deve parā bhaktir yathā deve tathā gurau. Yasya prasādād bhagavat-prasādaḥ **. This is the secret. So whatever little success is there, that was only this qualification, that I wanted to serve him. That's all. Otherwise, there was no business of coming here at the age of seventy years.
Hṛdayānanda: No one could imagine that.
Prabhupāda: You have seen all my room in the Rādhā-Dāmodara temple?
Rādhā-vallabha: We looked through the cracks. They're usually not open. Very inspiring.
| Page Title: | Strong faith |
| Compiler: | Matea |
| Created: | 05 of Jun, 2010 |
| Totals by Section: | BG=2, SB=2, CC=2, OB=4, Lec=12, Con=4, Let=0 |
| No. of Quotes: | 26 |