Stool-eating hogs (Lectures)

Expressions researched:
"eat" |"eating" |"eats" |"hog" |"hogs" |"stool"

Notes from the compiler: VedaBase query: "hog* eat* stool"@10

Bhagavad-gita As It Is Lectures

This hog's business is to eat stool, and as soon as he gets fatty, then sex. And that sex has no discrimination.

Lecture on BG 1.20 -- London, July 17, 1973:

Everyone, medical men know. So this hog's business is to eat stool, and as soon as he gets fatty, then sex. And that sex has no discrimination. You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it. This human life is not meant for that purpose. Therefore it is said that a person without God consciousness, Kṛṣṇa consciousness, he is no better than these dogs and hogs. That's all.

The varṇāśrama-dharma society. Niyatam means always. Just like the hog, hellish life eating stool, living in filthy place. māyā is dictating, "You are more than a king." Yes. Sometimes Indra became a hog, and... By the curse of Bṛhaspati. So when Brahmā again came to recall him, he was Indra. He denied responsibility. The hog lowest standard of living. He will think that "I am very happy."

Lecture on BG 1.43 -- London, July 30, 1973:

So... (break) ...utsanna kula-dharmānāṁ manuṣyāṇāṁ. Manuṣya, janārdana. Jana means general public, and "one who controls." Kṛṣṇa controls every... (break) ...Janāradana. So "My dear Janārdana, Kṛṣṇa, in the human society, if we spoil this traditional process, then what...? It becomes..." Narake niyataṁ vāso (BG 1.43) If you do not... (break) ...if we live like cats and dog, then next life we get cats and dog... (break) But these rascals, they do not know. They do not believe in the next life. So it is horrible condition. Purposefully you put yourself if you do not follow... (break) ...process. The varṇāśrama-dharma... (break)... society. Utsanna-kula-dharmānāṁ manuṣyānāṁ janārdana, narake niyatam. Niyatam means always. (break) Just like the hog, hellish life... (break) ...eating stool, living in filthy place. māyā is dictating, "You are... (break) ...more than a king." Yes. Sometimes Indra became a hog, and... By the curse of Bṛhaspati. So when Brahmā again came to recall him,... (break) ...he was Indra. He denied. (break) ...responsibility. Family... (break)... The hog... (break) ...āvaraṇātmikā-śakti. (break) ...lowest standard of living. He will think that "I am very happy." This is called āvaraṇa... (break) So if the hog thinks that "I am living..." (break) ...Then he will die. in the human mind,... (break) ...hellish condition of life, then he can make progress in spiritual life. And for so long he thinks that "I am living very peacefully, very happily..." (break) ... then athāto brahma jijñāsā. Unless one comes to that... That sense will come when one follows the tradition of family life.

He was eating the intestines of hog in the airplane. That is very palatable, they say. Tamo-guṇa, most tamo-guṇa. Hog, the stool-eater, and its intestine, that is cooked, and he's eating. How much tamo-guṇa. Jaghanya. Jaghanya guṇa-vṛtti, very abominable. So next life he is going to be a hog. This is going on.

Lecture on BG 2.12 -- Hyderabad, December 12, 1976:

The modes of nature are three: sattva-guṇa, rajo-guṇa, tamo-guṇa. So if you act in sattva-guṇa, then you will be promoted to the higher planetary system. Ūrdhvaṁ gacchanti sattva-sthāḥ (BG 14.18). If you act in the rajo-guṇa, then madhye tiṣṭhanti rājasāḥ. And if you act in tamo-guṇa, then jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Jaghanya. Tāmasāḥ means very abominable activities. The other day I was speaking. I saw one gentleman, Indian gentleman. He was eating the intestines of hog in the airplane. That is very palatable, they say. Tamo-guṇa, most tamo-guṇa. Hog, the stool-eater, and its intestine, that is cooked, and he's eating. How much tamo-guṇa. Jaghanya. Jaghanya guṇa-vṛtti, very abominable. So next life he is going to be a hog. This is going on.

Similarly, you can see the hogs. They have to eat the stool. Oh, they have got a particular shape of mouth so that they can easily do that.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

Say for tiger. Tiger, they have bodies made for eating raw flesh and raw blood. So all the body is so made that they have got particular nails and jaws and teeth so that they can do that. Similarly, you can see the hogs. They have to eat the stool. Oh, they have got a particular shape of mouth so that they can easily do that.

Therefore śāstra says that: "In the human society the body is not meant for spoiling in sense gratification like the cats, dogs and hogs." Don't create a hog civilization. That is the warning. What is hog civilization? Hog civilization means there is no restriction of eating, up to the stool. The hogs eat up to the stool.

Lecture on BG 4.22 -- Bombay, April 11, 1974:

Therefore śāstra says that nāyaṁ deho deha-bhājāṁ nṛloke: "In the human society the body is not meant for spoiling in sense gratification like the cats, dogs and hogs." Don't create a hog civilization. That is the warning. What is hog civilization? Hog civilization means there is no restriction of eating, up to the stool. The hogs eat up to the stool. So when in the human society there is no restriction or sex life, that is hog society. Because the hogs, they eat up to stool and there is no sex restriction. They do not know whether mother, sister or daughter, they are..., not matter. You will see it. Therefore it is specifically said, nāyaṁ deha, kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). The.... Still the hog you will see loitering in the streets whole day and night, "Where is stool? Where is stool? Where is stool? Where is stool? Whole day and night. At night also you'll see. Those who have got experience to pass stool in the villages, you go at dead of night and the hog will immediately come standing. As soon as you leave the place, immediately, "Phas, phas, phas," They will go eat.

Viḍ-bhujām, viṭ means stool and bhujām means eater. So the stool-eater's sense gratification is not meant for this human form of life. Stool-eater means these hogs. The hogs sense gratification is not meant for this human form of life. Restriction.

Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

Materialistic way of life is that I have got nice senses, let me enjoy the senses to the fullest extent. That is materialistic way of life. Just like cats, dogs, and hogs. The hogs, whenever they are sexually inclined, they don't care for whether it is his mother or sister or this or that. You see? That is stated in the Śrīmad-Bhāgavatam: nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, viṭ means stool and bhujām means eater. So the stool-eater's sense gratification is not meant for this human form of life. Stool-eater means these hogs. The hogs sense gratification is not meant for this human form of life. Restriction. Therefore in the human form of life there is marriage system. Why? What is the marriage and prostitution? Marriage system means restricting sex life. Marriage system does not mean that you get a wife, ah, without any payment you go on unrestricted sex life. No, that is not marriage. Marriage means to restrict your sex life. He'll hunt for sex life here and there—no, you cannot do that. Here is your wife and that is only for child. It is restriction.

The animals. Viḍ-bhujām means an stool-eater animal, stool-eater animal, hogs. You know. Although it is not very easily found in the cities, in our Indian villages, there are so many stool-eater hogs loitering in the street, in the village.

Lecture on BG 7.1 -- Hyderabad, April 27, 1974:

Śāstra says, ayaṁ deha, this body, human body... Nāyaṁ deho nṛloke, deha-bhājāṁ nṛloke. Nṛloke means in the human society. The animals... Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām means an stool-eater animal, stool-eater animal, hogs. You know. Although it is not very easily found in the cities, in our Indian villages, there are so many stool-eater hogs loitering in the street, in the village. The only business is "Where to find out stool?" This is the business. Whole day and night they are working, to find out stool. So if human being is educated to find out his eatables... Of course, the hog's eatables are the stool. They like it very much, very palatable thing. Similarly, we also, for some palatable things, we also work day and night. But śāstra says, na ayaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate. Why this human society should be trained up to work so hard simply for eating, sleeping, mating and defending? This is not good.

Sometimes we are eating less than their standard. So eating, the satisfaction of eating, anything you eat the pleasure is the same. A hog is eating stool. He's enjoying the pleasure of eating. And a human being eating very nice palatable food, he's also enjoying the same pleasure.

Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977:

Sometimes we are eating less than their standard. So eating, the satisfaction of eating, anything you eat the pleasure is the same. A hog is eating stool. He's enjoying the pleasure of eating. And a human being eating very nice palatable food, he's also enjoying the same pleasure. There is no difference. Similarly sleeping also, similarly sex life. A dog is enjoying sex life on the street, and the king is enjoying sex life in the palace. But the pleasure is the same. Similarly defense. If you attack one animal, he knows how to defend himself. He has got also nails and jaws. A tiger or a dog or a cat, if you attack he knows how to defend himself. We may defend with atomic weapon, but the business is the same, āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhiḥ...

Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, hogs, viḍ-bhujām. Viḍ-bhujām means stool-eater. They are working very hard, but this human body is not meant for that purpose. Kaṣṭān kāmān. Kāmān means the necessities to fulfill, to satisfy the senses, āhāra, nidra, bhaya, mithuna—where to eat, where to sleep, where to have sexual intercourse, where..., how to defend.

Lecture on BG 9.4 -- Calcutta, March 9, 1972:

This body is given for inquiring about Brahman: athāto brahma jijñāsā. Atha, now we have got this human form of body. Now inquire about Brahman. Why you are going to the share market: "What is the price of this share?" But we are wasting in that way. (Sanskrit) Not inquiring about Brahman. (Sanskrit) The dogs and cats, they are all, "Where is some food? Where is some stool?" They are inquiring. Not that inquiry. Just like the hog is inquiring whole day, "Where is stool? Where is stool?" Not, not that inquiry. The human body is meant for inquiring about Brahman: athāto brahma jijñāsā. This is Vedānta-sūtra. But they're not interested in inquiring about Brahman. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, hogs, viḍ-bhujām. Viḍ-bhujām means stool-eater. They are working very hard, but this human body is not meant for that purpose. Kaṣṭān kāmān. Kāmān means the necessities to fulfill, to satisfy the senses, āhāra, nidra, bhaya, mithuna—where to eat, where to sleep, where to have sexual intercourse, where..., how to defend.

In the human society this form of body is not meant for simply toiling hard only for gaining these four principles of life. Because these necessities are supplied even to the hogs, the stool-eater. The stool-eater is considered to be the lowest of the animals, the hog. Still, he has got mating facility, he has got eating facility, he has got sleeping facility, and he has got defending facility. Therefore Ṛṣabhadeva says that "This form of life, this human form of life, don't waste in that way." Viṣayaḥ khalu sarvataḥ... You will have it. Even if you don't try for it, you will have it.

Lecture on BG 9.13 -- New York, November 28, 1966:

You have got this developed consciousness of life, human form of life, very intelligent, and you are simply wasting your time simply for this eating, sleeping and mating? Oh, this is not your business. This is not your business." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām means stool-eaters, hogs. So Ṛṣabhadeva says, nāyaṁ deha, this body, is very valuable body. Every living entity has got a body, but this human form of body, especially the civilized form of body, oh, this is very important. And how to utilize it? Simply for eating, sleeping? No. Nāyaṁ deho deha-bhājāṁ nṛloke. In the human society this form of body is not meant for simply toiling hard only for gaining these four principles of life. Because these necessities are supplied even to the hogs, the stool-eater. The stool-eater is considered to be the lowest of the animals, the hog. Still, he has got mating facility, he has got eating facility, he has got sleeping facility, and he has got defending facility. Therefore Ṛṣabhadeva says that "This form of life, this human form of life, don't waste in that way." Viṣayaḥ khalu sarvataḥ... You will have it. Even if you don't try for it, you will have it.

One who wants to eat anything nonsense, no discrimination, so he's allowed to get a body of a hog. Because a hog can eat even stool. He has no distinction. Here is halavā, here is stool. But he'll like to eat stool. That is hog life.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

This is the purpose. But nobody knows. Ask anybody. They'll say, "God created this universe or this cosmic manifestation." That's a fact. But why He created? That why question is answered in the Bhagavad-gītā. Everyone wants to enjoy this material world according to his whims and purpose. Kṛṣṇa gives facility to everyone. So that facility is given according to his desire, a particular type of body. One who wants to eat anything nonsense, no discrimination, so he's allowed to get a body of a hog. Because a hog can eat even stool. He has no distinction. Here is halavā, here is stool. But he'll like to eat stool. That is hog life.

Actually you are not enjoying. When we have no discrimination of food, we can eat anything and everything, just like the hogs and pigs, so God says, "All right, you take the body of a pig and hog, and you can eat even up to stool. I give you the facility." That is as we are desiring.

Lecture on BG 13.1-3 -- Durban, October 13, 1975:

So God is so great friend of ours. He is always witnessing, witnessing. And as I am desiring, God is giving us facility. "All right, you want to enjoy like this? You take this body and enjoy." Actually you are not enjoying. When we have no discrimination of food, we can eat anything and everything, just like the hogs and pigs, so God says, "All right, you take the body of a pig and hog, and you can eat even up to stool. I give you the facility." That is as we are desiring.

All right. Take this body. And if you want, you wanted a body like hog, to eat stool, all right, take this body." Ye yathā māṁ prapadyante (BG 4.11). Whatever you want, Kṛṣṇa is witness. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So He is noting down your desires. And He's giving you opportunity.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

In the Śrīmad-Bhāgavatam, Vedānta-sūtra, it is said: janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ (SB 1.1.1). He knows everything, nook and corner, whatever is going on, in the nook and corner of His creation. You cannot hide anything from Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ. "I am situated in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). I may forget. But because Kṛṣṇa knows that I wanted to enjoy something in this material world, He gives me the chance. "Now I give you the opportunity. Enjoy. You wanted a body like this? All right, You take this body. You wanted a body like demigod in the heavenly planet like Indra or Brahmā? All right. Take this body. And if you want, you wanted a body like hog, to eat stool, all right, take this body." Ye yathā māṁ prapadyante (BG 4.11). Whatever you want, Kṛṣṇa is witness. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So He is noting down your desires. And He's giving you opportunity.

Just like the hog. The hog can eat stool very nicely, very nicely. But although we say that everything is food, we can eat... Then you eat the stool? You cannot eat. He has got the influence that he can eat the stool very nicely. Therefore we should not consider that all living entities are of the same status.

Lecture on BG 13.4 -- Paris, August 12, 1973:

Just like the hog. The hog can eat stool very nicely, very nicely. But although we say that everything is food, we can eat... Then you eat the stool? You cannot eat. He has got the influence that he can eat the stool very nicely. Therefore we should not consider that all living entities are of the same status. They have different status. You cannot say because the other living entity is eating something abominable, therefore I can also eat, it is eatable. No, you cannot do that. If you eat, you will be diseased. Therefore, it is called, "one man's food is another man's poison." Prabhavaś ca. One can eat anything. Not anything. Nobody can eat anything. His allotted food.

You wanted to eat everything without any discrimination? Now I have given you the car of a hog. Now you go and eat the stool." And he is very glad. He is enjoying. He is enjoying he is thinking "I am eating very nice thing." This is going on.

Lecture on BG 13.4 -- Miami, February 27, 1975:

How? Yantrārūḍhāni: "sitting on the machine of this body." And who has supplied this machine? Māyayā: "the material nature." The material nature, according to the order of God, has given me, you or me or anyone, the cats, dogs, a particular type of machine, this body. And the living entity is driving the machine or driving the car and God, the Supersoul, is reminding him, "You wanted to enjoy like this? Now you drive your car in this way. You drive your... You wanted to eat everything without any discrimination? Now I have given you the car of a hog. Now you go and eat the stool." And he is very glad. He is enjoying. He is enjoying he is thinking "I am eating very nice thing." This is going on.

The human life is not meant for that purpose. This is the defect of modern civilization. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, the hog who eats stool, he's also struggling for the same thing. What is that? Eating, sleeping, mating, and defending, that's all. So is that human life is also simply meant for this purpose? No. Human life is meant for tāpo divyaṁ yena śuddhyed sattvam (SB 5.5.1).

Lecture on BG 13.8-12 -- Bombay, October 3, 1973:

The human life is not meant for that purpose. This is the defect of modern civilization. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, the hog who eats stool, he's also struggling for the same thing. What is that? Eating, sleeping, mating, and defending, that's all. So is that human life is also simply meant for this purpose? No. Human life is meant for tāpo divyaṁ yena śuddhyed sattvam (SB 5.5.1). You have to purify your existence. My existence is now impure. In the Bhagavad-gītā we learn, na jāyate na mriyate. The living entity, the soul, never takes birth, never dies, but I am subject to birth and death. So this problem does not come. They are simply making adjustment, a temporary problem. That is not human civilization. Vedic civilization means to solve the major problems of life. That is Vedic civilization. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). They don't care for these troubles.

So we are trying to make the situation improved because, after all, as soon as you get this material body, it is suffering. There is no question of happiness. But by the illusory energy, by illusion we are thinking we are enjoying. That is called illusion, māyā. Just like the same example, a hog is eating stool, but he is thinking he is enjoying. This is called prakṣepātmikā-śakti. Not only hog, even in human society, somebody eats the most abominable, most rotten fish; still, he's thinking he's enjoying. We have seen it. Unless he thinks like that, how...

Lecture on BG 13.21 -- Bombay, October 15, 1973:

So we are trying to make the situation improved because, after all, as soon as you get this material body, it is suffering. There is no question of happiness. But by the illusory energy, by illusion we are thinking we are enjoying. That is called illusion, māyā. Just like the same example, a hog is eating stool, but he is thinking he is enjoying. This is called prakṣepātmikā-śakti. Not only hog, even in human society, somebody eats the most abominable, most rotten fish; still, he's thinking he's enjoying. We have seen it. Unless he thinks like that, how... If he thinks that, "This is most rotten thing," then he cannot live. The māyā must make him forget that he is eating the most rotten thing. He'll think, "It is very nice." Māyayāpahṛta-jñāna. So this is the consequence of all forgetfulness.

So every living entity is suffering or enjoying. There is no enjoyment. Everyone is suffering, but he... That is called māyā. He is suffering but he takes it as enjoying. Even the hog, the pig, he is eating stool, but he is thinking that he is enjoying. He is enjoying. He enjoys a certain type of food according to his quality.

Lecture on BG 13.22 -- Bombay, October 20, 1973:

Everyone is trying to enjoy. But he is enjoying... He is not enjoying the prakṛti, but he is enjoying the association of the guṇa. Puruṣaḥ prakṛti-stho hi bhuṅkte prakṛti-jān guṇān, kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). So every living entity is suffering or enjoying. There is no enjoyment. Everyone is suffering, but he... That is called māyā. He is suffering but he takes it as enjoying. Even the hog, the pig, he is eating stool, but he is thinking that he is enjoying. He is enjoying. He enjoys a certain type of food according to his quality.

The dog has also sex life. The dog is eating. The man is eating. In these affairs they offer, "Give me this facility, my Lord. I want to eat without everything with any dis..." "All right. You take the body of a hog and you eat stool." This direction. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). So as you want...

Lecture on BG 16.6 -- South Africa, October 18, 1975:

Anyone who is twenty-four hours engaged in serving the Lord, bhajatām... This is called bhajana, always engaged in Kṛṣṇa's service, bhajana-prīti..., with love and faith. To such person, He gives a direction. What is that direction? Buddhi-yogaṁ dadāmi tam: "I give him that buddhi-yoga." What for? Yena mām upayānti te. "By the process by which he is anxious to come to Me, I give intelligence, 'Yes, come this way. You come to Me.' " And those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life, or the tiger has also sex life. The dog has also sex life. The dog is eating. The man is eating. In these affairs they offer, "Give me this facility, my Lord. I want to eat without everything with any dis..." "All right. You take the body of a hog and you eat stool." This direction. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). So as you want...

Srimad-Bhagavatam Lectures

So it is going on. Māyā. Māyā is kicking always, "You must do it." Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). "You wanted to eat anything and everything. All right, you take this body of hog and eat stool." That's all. This is māyā, prakṛti. He has given you a body. You have to suffer according to the body. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22).

Lecture on SB 1.2.3 -- Rome, May 27, 1974:

Ah, breaking stone. He doesn't want. But there is jail superintendent—"All right, you must break so many." And there is stick. "If you don't break, then..." So it is going on. Māyā. Māyā is kicking always, "You must do it." Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). "You wanted to eat anything and everything. All right, you take this body of hog and eat stool." That's all. This is māyā, prakṛti. He has given you a body. You have to suffer according to the body. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Why there are different types of bodies, different types of enjoyment? Everyone is in the material world. Why one has become hog, one has become dog, and one has become very rich man, and demigod? Why? Who is making arrangement? Who wants to become cat and dog? Who does not want to become king? But why this is arrangement? Who is doing this? This rascal cannot understand.

This human form of life is not meant for satisfying the senses, kāmān kaṣṭān, with great difficulty. Now, eating is necessary, but a hog, he eats the most abominable thing, stool, but whole day and night he is searching out, "Where is stool? Where is stool? Where is stool?"

Lecture on SB 1.2.7 -- Hyderabad, April 21, 1974:

Kaṣṭān kāmān arhate viḍ-bhujāṁ ye. In the śāstras this is warned again and again. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This human form of life is not meant for satisfying the senses, kāmān kaṣṭān, with great difficulty. Now, eating is necessary, but a hog, he eats the most abominable thing, stool, but whole day and night he is searching out, "Where is stool? Where is stool? Where is stool?" So similarly, if human civilization is so made that simply for eating one has to work so hard day and night, so it is as good as the hog's life; it is not human life. Human life should be peaceful. They should get their foodstuff very easily, eat very nicely, save time for Kṛṣṇa consciousness. That is human life, not like hogs and dogs, simply searching after... But if we create such civilization like cats and dogs and hogs, then Kṛṣṇa will give us the chance to work day and night simply for eating, sleeping, mating and defending. That is the position now. We wanted it.

We are very much proud of our body. "I am American," "I am Indian," "I am prime minister," "I am this," "I am that." The dog is also very much proud. "I am greyhound," "I am this bulldog," "I am this." Yes. Everyone is proud, however nasty body he may live. The hog is also very proud. Although he is eating stool and living in a very filthy place, but if you want to drag him from that place, he will, "Che che che, no, no, I don't want... I am very happy here."

Lecture on SB 1.2.9-10 -- Delhi, November 14, 1973:

We are very much proud of our body. "I am American," "I am Indian," "I am prime minister," "I am this," "I am that." The dog is also very much proud. "I am greyhound," "I am this bulldog," "I am this." Yes. Everyone is proud, however nasty body he may live. The hog is also very proud. Although he is eating stool and living in a very filthy place, but if you want to drag him from that place, he will, "Che che che, no, no, I don't want... I am very happy here." There is a story in the Bhāgavata that once Brahmā was cursed and he become a hog in this world. No, Indra. Because Indra was very offending, so he was cursed. He became a hog. So Brahmā thought that "In the absence of Indra the kingdom of heaven is not managed very nicely, so let me go an bring him again, excuse." So when he came, he asked the hog that "Come with me." "Where?" "To the heaven." "Oh, I cannot go. I have got my responsibility. I gave got my responsibility. I cannot go."

Kṛṣṇa is very anxious. We are suffering here, rotting here. We are sons of Kṛṣṇa. Kṛṣṇa does not like to see that we shall rot here. He wants, "Come back home, dance with Me, eat with Me." But these rascals will not go. They will stick here. "No, sir. It is very good here. I shall become hog and eat stool. That is very pleasant."

Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972:

Kṛṣṇa is very anxious. We are suffering here, rotting here. We are sons of Kṛṣṇa. Kṛṣṇa does not like to see that we shall rot here. He wants, "Come back home, dance with Me, eat with Me." But these rascals will not go. They will stick here. "No, sir. It is very good here. I shall become hog and eat stool. That is very pleasant."

Just like hog is getting food, but he cannot get more than stool. He cannot claim, "Give me halavā." No, that's not possible. You must eat stool. Because you are, by your karma, you have got this body, hog, you must eat stool.

Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972:

But if you want to make this life perfect, stop this business of becoming repeatedly cats and dogs and trees and this and that, then this is the process: tasmād bhārata. Ekena manasā. Concentrating fully. Ekena. With one attention. No diversion. Ekena manasā, bhagavān sātvatāṁ patiḥ. Don't be afraid that "If I simply concentrate my mind in Kṛṣṇa, then how other things will go on?" No. Bhagavān sātvatāṁ patiḥ. He is very careful about His devotee. Kṛṣṇa, God, is giving everyone's food, but that is according to karma, according to his quality and position. He's getting food. Just like hog is getting food, but he cannot get more than stool. He cannot claim, "Give me halavā." No, that's not possible. You must eat stool. Because you are, by your karma, you have got this body, hog, you must eat stool.

This hog's life. The hog is satisfied. It doesn't matter. We are seeing that what is the abominable condition, in a filthy place, he is eating stool. We are conscious that what is the condition of his life, but he is very happy. "Oh," you see, "what a very nice, happy, very life. I am eating very nicely the first-class food and having sex without any restriction. This is life."

Lecture on SB 1.2.15 -- Los Angeles, August 18, 1972:

Similarly, we living entities, those who are conditioned by this body... This body itself is a punishment. That, these rascal people, they do not know. They are trying to enjoy this body. The body, there are senses... So they are satisfied... The same thing. Just like hog. He has forgotten that he has got a body of hog so that he is bound to eat stool and live in a filthy place, but because he has got the facility of sense gratification with other female hogs—never mind whether sister, mother or daughter—he is happy. This hog's life. The hog is satisfied. It doesn't matter. We are seeing that what is the abominable condition, in a filthy place, he is eating stool. We are conscious that what is the condition of his life, but he is very happy. "Oh," you see, "what a very nice, happy, very life. I am eating very nicely the first-class food and having sex without any restriction. This is life."

Just like a hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy.

Lecture on SB 1.2.17 -- Vrndavana, October 28, 1972:

Just like a hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology. Yes. We have seen, sometimes, a confectioner, very quickly they become fatty. Because they always smell rasagullā. It is natural. You see. So the hogs, they feel very happy, and get fatty. You see. But actually what is the happiness? He's eating stool, living in a filthy place and no fixity of eating. But still, he's happy.

Kṛṣṇa is so sincere friend that He's trying always to take me back again, back to home, back to Godhead. That is His business. But I am denying, "No, Sir, I shall remain as hog. I shall be happy by eating stool." Kṛṣṇa says, "No, give up this business." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). "I'll give you protection." "No, Sir, I'll eat meat, I shall eat the stool.

Lecture on SB 1.2.17 -- Vrndavana, October 28, 1972:

Kṛṣṇa is situated in everyone's heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). Kṛṣṇa and I, both are living together within the heart as friends. Kṛṣṇa is so sincere friend that He's trying always to take me back again, back to home, back to Godhead. That is His business. But I am denying, "No, Sir, I shall remain as hog. I shall be happy by eating stool." Kṛṣṇa says, "No, give up this business." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). "I'll give you protection." "No, Sir, I'll eat meat, I shall eat the stool. I have got very good facility for sex life without any discrimination." There are so many so-called... I don't wish to discuss, but sex life is so strong that they cannot give up even in so-called devotional life. So this is dirty things. Actually it is very dirty. But one can give it up if one is very strongly under the shelter of Kṛṣṇa.

The hog is eating stool, the tiger is eating fresh blood, another animal is eating something, something. All facilities are there. Open hotel: you come on and take whatever you like. And the witness... God is so kind, this person has no discrimination of eating, so let him become dog, hog. The hog has no discrimination. Whatever you think: you give him halavā, he will eat; you give him stool, it will eat. There are goats, so many animals, and no discrimination.

Lecture on SB 1.2.24 -- Los Angeles, August 27, 1972:

In the Bhagavad-gītā it is said anumantā upadraṣṭā. Upadraṣṭā means witness. This is also explained in the Upaniṣads, that one bird is eating, another bird is seeing. The seeing bird is God, upadraṣṭā. He's noting down that you like this. He's noting down that you like to eat such and such thing. You'll find so many animals; they are eating differently. The hog is eating stool, the tiger is eating fresh blood, another animal is eating something, something. All facilities are there. Open hotel: you come on and take whatever you like. And the witness... God is so kind, this person has no discrimination of eating, so let him become dog, hog. The hog has no discrimination. Whatever you think: you give him halavā, he will eat; you give him stool, it will eat. There are goats, so many animals, and no discrimination. The human being, there must be discrimination. Everything is eatable? So why don't you eat stool? No. Your eatable is different. It must be different from the animal eatables. Your teeth is different, your nature is different. A child, a child, you cannot give anything. She wants, he wants to drink milk only. Natural food. Artificially, the child is taught to eat something else. If you, if the child simply drinks mother's milk for six months, it becomes stout and strong for whole life. Because that is natural food. But there is no milk in the mother's breast. Artificial. So how the child will be healthy? This is modern civilization. Otherwise, if we get our natural food, there is no question of disease, there is no question of doctor's bill.

Mattaḥ smṛtir jñānam apohanaṁ ca: (BG 15.15) "From Me remembrance, knowledge and forgetfulness is coming." So why that? Because Kṛṣṇa is so merciful, if I want to use my senses in a certain way, not my senses... It is Kṛṣṇa's, given. So Kṛṣṇa gives the chance: "All right, utilize it." Suppose I have got tongue. If I want, "Kṛṣṇa, I want to eat stool. I want to taste stool," "Yes," Kṛṣṇa will say. "Yes, you take this body of hog, and eat stool." The master is there, Kṛṣṇa.

Lecture on SB 1.8.23 -- Los Angeles, April 15, 1973:

And when he comes to Kṛṣṇa consciousness, purified, when he understands that actually these senses are meant for satisfying Kṛṣṇa, then he's liberated person, mukta. Mukta-puruṣa. Liberated person. Īhā yasya harer dāsye karmaṇā manasā vācā. When one comes to this position, that "My senses are meant for serving the master of the senses, Hṛṣīkeśa..." The master of the senses are, is sitting within your heart. In the Bhagavad-gītā it is said, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: "I am seated in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca: (BG 15.15) "From Me remembrance, knowledge and forgetfulness is coming." So why that? Because Kṛṣṇa is so merciful, if I want to use my senses in a certain way, not my senses... It is Kṛṣṇa's, given. So Kṛṣṇa gives the chance: "All right, utilize it." Suppose I have got tongue. If I want, "Kṛṣṇa, I want to eat stool. I want to taste stool," "Yes," Kṛṣṇa will say. "Yes, you take this body of hog, and eat stool." The master is there, Kṛṣṇa.

Everything I have got. I am a spirit soul. I have given the opportunity to utilize a certain type of body because I wanted it. Kṛṣṇa has given me. Kṛṣṇa is so kind. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want a body of a king, Kṛṣṇa will give you. You do the prescribed method; you, you get a body of a king. And if you want the body of a hog, to eat stool, Kṛṣṇa will give you.

Lecture on SB 1.8.38 -- Los Angeles, April 30, 1973:

Although I am claiming, "This is my body..." Take, for example, just you are a tenant in an apartment. You are getting all supplies. But you do not know that how these, I mean to say, tap water is working, fire is working. You do not know. But you pay rent, or somehow or other, you have occupied the apartment. You are utilizing. Similarly, we are utilizing this body. But this body does not belong to me; it belongs to Kṛṣṇa. This is real fact. So this body means senses. Therefore senses also belong to Kṛṣṇa, mind also belong to Kṛṣṇa. Everything I have got. I am a spirit soul. I have given the opportunity to utilize a certain type of body because I wanted it. Kṛṣṇa has given me. Kṛṣṇa is so kind. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want a body of a king, Kṛṣṇa will give you. You do the prescribed method; you, you get a body of a king. And if you want the body of a hog, to eat stool, Kṛṣṇa will give you.

Similarly, in the human form of life there should be discrimination. We have to eat. We have to eat. Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination. If you say that everything is food, then why don't you eat stool?

Lecture on SB 1.10.5 -- Mayapura, June 20, 1973:

That is also in the Śrīmad-Bhāgavatam also, that jīvo jīvasya jīvanam. That we also accept. But just like jīvo jīvasya jīvanam, then why don't you eat your own son? He is also jīva. Why do you discriminate? Therefore discrimination is the better part valor. We should know, we are also eating the vegetables. What kind of jīva, living entity we shall eat, that is to be discriminated. Not that because one living entity is food for another living entity, it does not mean I shall eat my own son. I am father. We do not do that. Because we use our discrimination.

Similarly, in the human form of life there should be discrimination. We have to eat. We have to eat. Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination. If you say that everything is food, then why don't you eat stool? One man's food, another man's poison. That is... What is to be eaten, what is not to be eaten, that is discrimination. Now our discrimination is, because human life is meant for becoming God conscious, Kṛṣṇa conscious, we have to act in God consciousness. We have taken vow that we shall eat the remnants of foodstuff, prasāda, from Kṛṣṇa.

One father intoxicated—there are so many instances—raped the daughter. Daughter is crying, "My dear father, I am, I am..." Who cares for that? Intoxicated. This is going on. So intoxication is so sinful. Intoxication is so sinful that... Just like the hog is intoxicated by this material world, eating stool. Is stool a food? But he is tasting very nice. And he's deriving benefit, sexually very strong, never cares whether mother, sister or daughter. Every example is there in front.

Lecture on SB 1.15.22-23 -- Los Angeles, December 2, 1973:

Nobody knows that he's not this body. This is another intoxication. He is not this body, this is a fact, but go to the outside of this temple, ask anybody, "What you are?" "Yes, I am this body." They are already intoxicated. So again if you drink, then how much intoxicated you become, just try to understand. Vāruṇīṁ madirāṁ pītvā madonmathita-cetasām. Everyone who is in this material world, forgotten God or Kṛṣṇa, he is already intoxicated. Just like intoxicated man, he cannot recognize even his father, mother, or even his sister or mother. It has been practical. One father intoxicated—there are so many instances—raped the daughter. Daughter is crying, "My dear father, I am, I am..." Who cares for that? Intoxicated. This is going on. So intoxication is so sinful. Intoxication is so sinful that... Just like the hog is intoxicated by this material world, eating stool. Is stool a food? But he is tasting very nice. And he's deriving benefit, sexually very strong, never cares whether mother, sister or daughter. Every example is there in front.

So by intoxication... We are already... We have to get out of this intoxicated condition of life, which is called māyā.

Viḍ-bhujām means the hogs, the pigs who are eating stool. They are also working very hard for finding out the stool, "Where there is stool? Where there is stool? Where there is stool?"

Lecture on SB 2.1.1 -- Delhi, November 4, 1973:

Therefore we say śrotavyādiṣu yaḥ paraḥ. This is the... Now, if there had been some political meeting, oh, many hundreds of people would have come to hear. But because we are talking of Kṛṣṇa, nobody is here. Although it is the śrotavyādiṣu yaḥ paraḥ, it is the supreme subject matter to hear. This is the position. This is the position of the material world. They have lost interest even to hear about the transcendental life, what is this life, what is next life, how we can improve, how, where we are going. Nothing. Simply like cats and dogs they are working hard. Therefore śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām. Viḍ-bhujāṁ ye. Viḍ-bhujām. Viḍ-bhujām means the hogs, the pigs who are eating stool. They are also working very hard for finding out the stool, "Where there is stool? Where there is stool? Where there is stool?"

"You rascal, why you are engaged in such nasty things, material life? You come to Me. You'll be happy. I shall give you all protection." "No, Sir, I am not going. I shall become a hog, and I shall eat stool. That, that is my advancement of material civilization." You see. Hog means he has no discrimination of food. That is hog. You have seen, a hog can eat up to the stool. So anyone who has no human brain, has no discrimination of food, anything he can eat, he's a hog.

Lecture on SB 2.1.3 -- Paris, June 12, 1974:

He's situated within your heart. Īśvaraḥ sarva-bhūtānām (BG 18.61). Just see how much He loves you. He's trying always to get you back to home. And He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You rascal, why you are engaged in such nasty things, material life? You come to Me. You'll be happy. I shall give you all protection." "No, Sir, I am not going. I shall become a hog, and I shall eat stool. That, that is my advancement of material civilization." You see. Hog means he has no discrimination of food. That is hog. You have seen, a hog can eat up to the stool. So anyone who has no human brain, has no discrimination of food, anything he can eat, he's a hog. "Anything, anyone, never mind, mother, sister or anyone, let us have sex life"—that is hog's life. You'll find the hog's life is practical like that, to eat anything and have sex life with anyone. That is hog's life. Is it not? What is the hog? You have seen hog? They have no discrimination of sex and no discrimination of food. That is hog's life.

Śva means dog, and viḍ, viḍ-varāha. There are two kinds of hogs. One is that we see generally in towns and villages. That is varāha. Varāha means hogs. And they eat stool, viḍ-varāha. Another, jungle varāha.

Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972:

That's all. So śva. Śva means dog, and viḍ, viḍ-varāha. There are two kinds of hogs. One is that we see generally in towns and villages. That is varāha. Varāha means hogs. And they eat stool, viḍ-varāha. Another, jungle varāha. They have got a big, what is called?

Persons who have no discrimination in the matter of foodstuff and who eat all sorts of rubbish are compared to hogs. Hogs are very much attached to eating stools. So stool is a kind of foodstuff for a particular type of animal. And even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being.

Lecture on SB 2.3.18-19 -- Bombay, March 23, 1977, At Cross Maidan Pandal:

Persons who have no discrimination in the matter of foodstuff and who eat all sorts of rubbish are compared to hogs. Hogs are very much attached to eating stools. So stool is a kind of foodstuff for a particular type of animal. And even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being. For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables. The human being is endowed with two canine teeth as a concession for persons who will eat animal food at any cost. It is known to everyone that one man's food is another man's poison. Human beings are expected to accept the remnants of food offered to Lord Śrī Kṛṣṇa, and the Lord accepts foodstuff from the categories of leaves, flowers, fruits, etc. (BG 9.26). As prescribed by Vedic scriptures, no animal food is offered to the Lord. Therefore, a human being is meant to eat a particular type of food. He should not imitate the animals to derive so-called vitamin values. Therefore, a person who has no discrimination in regard to eating is compared to a hog.

This is very important. Why hog has been selected? The hog has no discrimination. He is prepared to eat even stool. Therefore hog is selected. So people are now eating anything, everything. So we have heard that in Korea they eat cats, snakes, dogs.

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

This is very important. Why hog has been selected? The hog has no discrimination. He is prepared to eat even stool. Therefore hog is selected. So people are now eating anything, everything. So we have heard that in Korea they eat cats, snakes, dogs. In other places also seen, anything. They have no discrimination. No discrimination. Jīvo jīvasya jīvanam. One living entity is the source of vital strength for another living entity.

Guṇeṣu. And according to the body, he is enjoying different variety of enjoyment. So when I have got a tiger's body, so my taste for food will be most abominable, fresh blood, like that. And if I have got a hog's body, then I shall feel pleasure by eating stool.

Lecture on SB 2.9.2 -- Melbourne, April 4, 1972:

Guṇeṣu. And according to the body, he is enjoying different variety of enjoyment. So when I have got a tiger's body, so my taste for food will be most abominable, fresh blood, like that. And if I have got a hog's body, then I shall feel pleasure by eating stool. And when I am a Vaiṣṇava Vaiṣṇava's also transcendental. Or a brāhmaṇa's body. Then I will be pleased with nice foodstuff, sattvic, sattvic foodstuff. Sattvic foodstuff means rice, wheat, and vegetables, fruits, milk products, and sugar. These are foodstuffs in goodness. Similarly, foodstuff in passion, foodstuff in ignorance. These are described in the Bhagavad-gītā Eighteenth Chapter. In Hong Kong I saw from the garbage one Chinese woman was finding out rejected serpent-like preparations or something. First of all, it is rejected. It is thrown in the garbage. And from the garbage, according to her taste, she is finding out some nice foodstuff. You see? Just see. Kadarya bhakṣaṇa kare, nānā yoni... So according to the body. Dehinam Deha yogena dehiṣu. According to the body, we get different taste of enjoyment. Somebody is enjoying most abominable things, somebody is enjoying very nice, but according to the body.

This is meant. This is... This opportunity's given, but if you do not use it properly, you use it as cats and dogs and hogs, then the..., by nature's law, you will get the body next life cats and dogs and hogs. You eat even stool. Because you had no discrimination in eating, the "All right, you can now eat..." the pig's body, hog's body you get, and eat even up to stool. That opportunity is given. And you have sex life with your mother and sister. You see hog's life. They have no sex discrimination. They do not discriminate, "It is..., she is my mother," or "She is my sister."

Lecture on SB 3.25.10 -- Bombay, November 10, 1974:

And people are doing that. They do not offer to Kṛṣṇa, and they eat whatever they like. The result is that you have misused this opportunity of human life, to understand Kṛṣṇa and go back to home, back to Godhead, so that you'll be happy eternally. You'll be freed from this entanglement of bhūtvā bhūtvā pralīyate (BG 8.19). You enjoy one duration of life; again you have to give it up. Then you accept another duration of life. Bhūtvā bhūtvā pralīyate. This human life is meant for getting rid of this business, taking birth and dying, taking birth and dying. This is meant. This is... This opportunity's given, but if you do not use it properly, you use it as cats and dogs and hogs, then the..., by nature's law, you will get the body next life cats and dogs and hogs. You eat even stool. Because you had no discrimination in eating, the "All right, you can now eat..." the pig's body, hog's body you get, and eat even up to stool. That opportunity is given. And you have sex life with your mother and sister. You see hog's life. They have no sex discrimination. They do not discriminate, "It is..., she is my mother," or "She is my sister."

So we are conditioned soul, but the Supersoul... The Māyāvādī philosophers, they do not admit the existence of Supersoul. They think there is one soul. We are... They speak of our conditioned life as līlā. This is not very good philosophy. One has got the body of a hog, and he is eating stool, and the Māyāvādī philosopher says that it is līlā. God is eating stool; it is līlā. Just see the philosophy.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

So we are conditioned soul, but the Supersoul... The Māyāvādī philosophers, they do not admit the existence of Supersoul. They think there is one soul. We are... They speak of our conditioned life as līlā. This is not very good philosophy. One has got the body of a hog, and he is eating stool, and the Māyāvādī philosopher says that it is līlā. God is eating stool; it is līlā. Just see the philosophy! Because we say kṛṣṇa-līlā... Kṛṣṇa, the Supreme Personality of Godhead, He is dancing with the gopīs or playing with the cowherds boy or becoming the child of mother Yaśodā. We say it is līlā. The Māyāvādī philosopher says... Because they do not two, make two. Their philosophy is one. So the pig or the hog eating the stool, they say it is also līlā. Kṛṣṇa is dancing with the gopīs, that is also līlā, and because they do not make two, therefore... We cannot say, of course. They say that God is also, has become pig and they, eating stool, that is also līlā.

So there are different grades of life. So does it mean that we shall live a life like a hog while we have got this human form of body? Just try to understand. The hog is eating stool, which is rejected by everyone. And still, he is searching that out, where is that stool. And it is called research work.

Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969:

So there are different grades of life. So does it mean that we shall live a life like a hog while we have got this human form of body? Just try to understand. The hog is eating stool, which is rejected by everyone. And still, he is searching that out, where is that stool. And it is called research work. So we should not make our life complicated like the hog. And what is the aim of his life, the hog? The aim of his life is sex. The hogs and, especially hogs and goats, they're very sexually influenced. The hog does not discriminate. The monkeys, they do not discriminate—mother, sister, or anyone—they must have sex. So especially mentioned here, not like hog, don't live like hog. This is the instruction of Ṛṣabhadeva. This human form of life is not meant for living like a hog. Then what it is for? That is stated in the next line, tapo divyam (SB 5.5.1). "My dear boys, this life is meant for tapasya." Tapasya means restraining your senses. That is. That is human life. That is human civilization. The more you restrain your senses from its activities, the more you're advanced, civilized, advanced human life. Tapasya. Tapasya means, tapa, tapa, from tap, tapa comes. Tapa means temperature.

Viḍ-bhujam, a animal who eats stool, viḍ-bhujam. That means the hog. The hog is also an animal, a living entity, and you'll find that it is working whole day, wherever there is stool, simply searching out. Research work—where there is stool. Because he has been made into that abominable condition of life that he is eating stool, he, still... Like Arabia, simply desert, sand. So for them, they can kill some animal and eat, because they cannot die for want of food.

Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969:

So by God's arrangement, everything is there. Everything. Pūrṇam idam. Pūrṇam idaṁ pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation). Everything is complete in this world. There is no scarcity. We have simply created scarcity by our mismanagement. But if we take up the laws as they are prescribed in the scriptures and live peacefully, there is no scarcity. My Guru Mahārāja used to say that in this world there is no scarcity by the arrangement of God. But the only scarcity is this Kṛṣṇa consciousness. People are not Kṛṣṇa conscious. They're materially conscious. They're sensually conscious. That has to be changed. So Ṛṣabhadeva says that to satisfy our senses, that is also available in the life of a hog. Kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujam, a animal who eats stool, viḍ-bhujam. That means the hog. The hog is also an animal, a living entity, and you'll find that it is working whole day, wherever there is stool, simply searching out. Research work—where there is stool. Because he has been made into that abominable condition of life that he is eating stool, he, still... Like Arabia, simply desert, sand. So for them, they can kill some animal and eat, because they cannot die for want of food. But here, in America, you have got sufficient foodstuff. Why should you kill animals? You have got sufficient grains, sufficient fruit, sufficient milk, and is it very nice thing that you take milk from the cow, who is your mother, and kill at the same time? Is that very good reason?

This type of working hard day and night to find out the necessities of life, that is the business of the hog. Hog. Viḍ-bhujām. Viḍ-bhujām means "the animal who eats stool." That means hog. Or the animal who has no discrimination of eating. He's called hog. The hogs have no discrimination. He'll eat anything, up to the stool. So if you say that "We have to accept food," well, even stool is also food for a certain type of animals. And by eating that stool, it becomes very much fatty. And their sense power is so strong that daily, at least one dozen times, they are having sexual intercourse.

Lecture on SB 5.5.1 -- London, August 30, 1971:

This kind of labor, hard labor, day and night, and get some money, and then apply it for sense gratification, kaṣṭān kāmān... Kāma means sense gratification. So this is not very good. Nāyaṁ deho deha-bhājāṁ nṛloke. Human form of life is not meant for this purpose. This type of working hard day and night to find out the necessities of life, that is the business of the hog. Hog. Viḍ-bhujām. Viḍ-bhujām means "the animal who eats stool." That means hog. Or the animal who has no discrimination of eating. He's called hog. The hogs have no discrimination. He'll eat anything, up to the stool. So if you say that "We have to accept food," well, even stool is also food for a certain type of animals. And by eating that stool, it becomes very much fatty. And their sense power is so strong that daily, at least one dozen times, they are having sexual intercourse. And there is no discrimination whether it is mother or sister or any daughter. It doesn't matter. You'll find in hog's life, they have no discrimination.

So this kind of life, to work very hard and get foodstuff without any discrimination and then satisfy the senses without any discrimination of sex A hog, you will find, they have no discrimination of sex—mother, sister, or anyone. You will find. These are the natural instruction. So therefore, the example is given here, "My dear sons, don't live like hogs, toiling whole day and night and eating stool and without any sex discrimination you go on satisfying your senses." This is the first attack to the human civilization, that simply work very, very hard and then satisfy your senses and you take it as civilization.

Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

This point is stressed here that nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Ṛṣabhādeva is advising to His sons, "My dear sons, this body specially," nāyaṁ deha nṛloke, "in the human society, it is not to be spoiled." Nāyaṁ deho deha-bhājāṁ..., kaṣṭān kāmān: "It is not be spoiled engaging it uselessly, very hard labor for satisfaction of the senses. Because this kind of business is there, viḍ-bhujām." Viḍ-bhujām means the stool-eater, hogs. The hogs are stool-eater, and they are working very hard day and night, and the business is kaṣṭān kāmān, to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination. Just like the hog has no discrimination. It is prepared to eat even stool. So this kind of life, to work very hard and get foodstuff without any discrimination and then satisfy the senses without any discrimination of sex A hog, you will find, they have no discrimination of sex—mother, sister, or anyone. You will find. These are the natural instruction. So therefore, the example is given here, "My dear sons, don't live like hogs, toiling whole day and night and eating stool and without any sex discrimination you go on satisfying your senses." This is the first attack to the human civilization, that simply work very, very hard and then satisfy your senses and you take it as civilization.

My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool.

Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976:

"Lord Ṛṣabhadeva told His sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool. One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness and which continues forever."

Khara means ass. So this is a long definition. The summary is that without spiritual knowledge, with bodily conception of life, we are no better than the dogs, camels, and these hogs and asses. So we should not become like that. Therefore advises that tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1).

Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

So another place it is condemned: śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). These are śāstric injunction, that when we elect some leader without any spiritual knowledge, then what is the position? The position is that the elected person is also one of us. And what is our position? Our position is without spiritual knowledge, without being beyond the bodily conception of life, we are no better than śva-viḍ-varāhoṣṭra-khara. Śva means dog, and viḍ-varāha means the stool-eater hogs, and uṣṭra means camel and ass. Ass means gadā, khara. Khara means ass. So this is a long definition. The summary is that without spiritual knowledge, with bodily conception of life, we are no better than the dogs, camels, and these hogs and asses. So we should not become like that. Therefore advises that tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1).

The position is that the elected person is also one of us. And what is our position? Our position is without spiritual knowledge, without being beyond the bodily conception of life, we are no better than śva-viḍ-varāhoṣṭra-khara. Śva means dog, and viḍ-varāha means the stool-eater hogs, and uṣṭra means camel and ass.

Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

This is the difficulty at the present moment, that we take leadership of the society although we remain on the bodily conception of life. They cannot take leadership. So another place it is condemned: śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). These are śāstric injunction, that when we elect some leader without any spiritual knowledge, then what is the position? The position is that the elected person is also one of us. And what is our position? Our position is without spiritual knowledge, without being beyond the bodily conception of life, we are no better than śva-viḍ-varāhoṣṭra-khara. Śva means dog, and viḍ-varāha means the stool-eater hogs, and uṣṭra means camel and ass. Ass means gadā, khara. Khara means ass. So this is a long definition. The summary is that without spiritual knowledge, with bodily conception of life, we are no better than the dogs, camels, and these hogs and asses. So we should not become like that. Therefore advises that tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1).

This life is meant for not working like hogs and dogs. That is the instruction. Nayaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This is the business of the stool-eater hogs. But what is meant for human life? Tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1).

Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

So government is also advertising "Go to the village." Actually that is life. Go to the village. Mahatma Gandhi also wanted to organize this life, but unfortunately you have changed. Now we have got place in Hyderabad about six hundred acres of land. We are also trying here. We have already done in Māyāpur. We are producing our own food, our own cloth, own milk, and we are chanting Hare Kṛṣṇa. This is the simplest life. This life is meant for not working like hogs and dogs. That is the instruction. Nayaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This is the business of the stool-eater hogs. But what is meant for human life? Tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1). Just rectify your existence. You are not to die. Na hanyate hanyamāne śarīre (BG 2.20). Why don't you take this formula seriously, that "I am not subject to die. I am not subjected to death. Why I am forced to take birth and die?" This one question, that is human life. Athāto brahma jijñāsā. Now this life is meant for... "I am Brahman.

"Lord Ṛṣabhadeva told His sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool.

Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977:

"Lord Ṛṣabhadeva told His sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool. One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness and which continues forever."

This very word has been used. Nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujāṁ. Viḍ-bhujāṁ means there are hogs who are very much enthusiastic to eat stool. So why this particular animal has been named? Because we can find especially in Indian villages, the hogs, day and night, they are working very hard to find out where there is stool. And as soon as he eats stool, the hog very easily become fatty and strong.

Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977:

So Mr. Jyesthish(?) Gandhi, ladies and gentlemen, the instruction of Ṛṣabhadeva is very important. Ṛṣabhadeva was the father of Mahārāja Bhārata, under whose name this planet is called Bhāratavarṣa. So before retirement, Ṛṣabhadeva instructed His one hundred sons about the aim of life. So this is Vedic civilization. So He says, "My dear boys, don't spoil your life by living like hogs." This very word has been used. Nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujāṁ. Viḍ-bhujāṁ means there are hogs who are very much enthusiastic to eat stool. So why this particular animal has been named? Because we can find especially in Indian villages, the hogs, day and night, they are working very hard to find out where there is stool. And as soon as he eats stool, the hog very easily become fatty and strong. Therefore a class of men, they like to eat the flesh of hog because it becomes easily fatty. And the hog's business is, as soon as he gets little strength, then next business is sex, without any discrimination. The hog has no discrimination who is sister, who is mother, who is daughter. So therefore this particular animal has been named, and Ṛṣabhadeva warns His sons that "Don't live the life of hogs. Live like human being."

They have sacrificed everything practically. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is required. That is human life. Otherwise, if we simply work very hard just like the stool-eater hogs, "Where is food? Where is food? Where is sex? Where is..."

Lecture on SB 5.5.2 -- Hyderabad, April 12, 1975:

Anyone who has taken birth in this holy land of Bhārata-varṣa, he has got special advantage. He has got special advantage in this, that he can learn all this Vedic literature, mahat-sevā. Then he makes his life perfect. He understands what is his life, what is the value of this life, why he's suffering, how to mitigate it. This is, these things are required, and when one is very versed and practiced by example, then let him preach all over the world, para-upakāra. Because they do not know. Actually that is happening. By one man's endeavor all these foreigners they're getting real life of Kṛṣṇa consciousness. They have sacrificed everything practically. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is required. That is human life. Otherwise, if we simply work very hard just like the stool-eater hogs, "Where is food? Where is food? Where is sex? Where is..." This is... Therefore this particular name has been mentioned here, viḍ-bhujām. It is very peculiar. Nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This is the business of the stool-eater hogs. Śāstra sometimes uses very strong language. That is required. Just like if you want to train your children, sometimes you have to slap, you have to chastise for his benefit.

So the eating process... Eating means kṣut nivṛtti tuṣṭiḥ puṣṭiḥ. Tuṣṭiḥ puṣṭiḥ kṣut nivṛtti. When one is hungry, when he eats something, according to the taste... A gentleman is eating halavā, purī, and the hog is eating stool.

Lecture on SB 5.5.25 -- Vrndavana, November 12, 1976:

This word is used, punaḥ punaś carvita-carvaṇānām. I have enjoyed this material life, āhāra-nidrā-bhaya-maithunaṁ ca. Eating, sleeping, sex, and bhaya is everywhere. A small insect up to Brahmā or Indra, this is the business. So people do not want to stop this business. They want to improve the business. "I am eating now without any plate, and if I can eat on the golden plate," they are thinking, "this is advancement of civilization." So the eating process... Eating means kṣut nivṛtti tuṣṭiḥ puṣṭiḥ. Tuṣṭiḥ puṣṭiḥ kṣut nivṛtti. When one is hungry, when he eats something, according to the taste... A gentleman is eating halavā, purī, and the hog is eating stool. So the taste and tuṣṭiḥ puṣṭiḥ kṣut nivṛtti is the same. Either you eat halavā, purī or stool, you are eating according to the taste. Just like in the airplane we sit down. They are asking, "Sir, what can I...?" We say, "We refuse." We don't touch anything in the airplane because we know what is that.

This is God's arrangement. They are condemned life. Otherwise others are getting food; why this body is not getting food? The hogs, they are eating stool.

Lecture on SB 5.5.32 -- Vrndavana, November 19, 1976:

According to guṇa and karma, we are changing our body in 8,400,000's of species and forms. That is By nature's law it is going on, and the nature's law, according to the body, one has to eat, sleep, and sense gratification and protection. At night we see so many dogs. The whole day they could not get food. At night they are crying. And there are other bodies; they are eating nicely. Even the small birds, they have got food. But this dog, they cannot get food. This is God's arrangement. They are condemned life. Otherwise others are getting food; why this body is not getting food? The hogs, they are eating stool.

We shall give you nice place, nice food, nice milk, nice cloth. That is your problem. We shall give you. Please come and live with us," "No." Therefore it is called hog civilization. Hog, they are living in a filthy place, eating stool. If you request the hog, "Please come with me. I shall give you nice place to live in. I shall give you halavā," they'll not come. So this is the position.

Lecture on SB 5.6.11 -- Bombay, December 29, 1976:

But they have been engaged in the lives of hogs and dogs, work very hard, get some money, and enjoy for sense gratification. This is not human civilization. So following their own mental concoction they automatically fall down into the dark region of existence. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). Here yesterday I went to Malad(?) to some friend's house. How they are living, middle-class men. In Bombay especially we see they are living very awkward position, not very comfortable life. Still, they stick to the city life, and if we call them, "Come to Hyderabad. We shall give you nice place, nice food, nice milk, nice cloth. That is your problem. We shall give you. Please come and live with us," "No." Therefore it is called hog civilization. Hog, they are living in a filthy place, eating stool. If you request the hog, "Please come with me. I shall give you nice place to live in. I shall give you halavā," they'll not come. So this is the position.

So pravṛtti lakṣaṇaś caiva traiguṇya viṣayo mune. This is pravṛtti. There are different pravṛttis. Sometimes some animal wants to eat something, another animal wants to eat another thing, but that is pravṛtti. Just like the hog: he is satisfied with stool. That is also eatable.

Lecture on SB 6.1.2 -- Honolulu, May 6, 1976:

So pravṛtti lakṣaṇaś caiva traiguṇya viṣayo mune. This is pravṛtti. There are different pravṛttis. Sometimes some animal wants to eat something, another animal wants to eat another thing, but that is pravṛtti. Just like the hog: he is satisfied with stool. That is also eatable. And an enlightened human being, he is satisfied with nice halavā. So this is pravṛtti. Therefore it is said, pravṛtti lakṣaṇaś caiva traiguṇya viṣayo veda. Traiguṇya, according to modes of nature. One who is in the modes of goodness, his foodstuff is different from the person in the modes of ignorance. Therefore we find so many varieties of foodstuff, varieties of taste. This is all within this material world. It is not that... Sometimes this morning we were talking about vegetarian and nonvegetarian. Our mission is not to make a nonvegetarian a vegetarian. No. Our mission is that "Either you are vegetarian or nonvegetarian, it doesn't matter. You become Kṛṣṇa conscious." That is our mission. To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God. That is ultimate solution.

It is very tasteful, they say. I do not know. I have never taken meat in my life. So I do not know. So anyway, according to different position, the taste is also different. The hog taste is eat like stool. That means it can accept any damn foodstuff, even up to stool. That is hog's life. And human life? No, no, no. Why should you accept? You just have nice fruits, flowers, grains, and vegetables and prepared from milk product, and eat it. God has given you this. Why should you eat stool?

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

We are offering such nice food. But people do not like. They will go to the restaurant and eat some rotten, one week passed, some meat preparation. They will like. I do not know, but I have heard it from my disciples. (laughter) When it is decomposed and rotten, it is tasteful. It is very tasteful, they say. I do not know. I have never taken meat in my life. So I do not know. So anyway, according to different position, the taste is also different. The hog taste is eat like stool. That means it can accept any damn foodstuff, even up to stool. That is hog's life. And human life? No, no, no. Why should you accept? You just have nice fruits, flowers, grains, and vegetables and prepared from milk product, and eat it. God has given you this. Why should you eat stool? This is human consciousness. So when better food is available, I must take the best food full of vitamins, full of taste, full of energy. Why should I take something else? No, that is human intelligence.

Ah, that business will go on. Nānā yoni brahman kare kadarya bhakṣaṇa kare. When there is question of various types of body, it may be I can get the body of hog, then I have to eat stool.

Lecture on SB 6.1.14 -- Bombay, November 10, 1970:

Ah, that business will go on. Nānā yoni brahman kare kadarya bhakṣaṇa kare. When there is question of various types of body, it may be I can get the body of hog, then I have to eat stool. By karma-kāṇḍa I become so much abominable because nānā yoni brahman kare, there is no guarantee.

Just like you are seeing a hog eating stool, but he is thinking that he's very happy. But you are seeing, "Oh, what abominable life. He's eating stool." So this is the position. Those who are advanced in civilization, for them eating of stool is unthinkable. But for the hogs and dogs, it is very palatable. This is the difference. Just like we are recommending, "No illicit sex, no meat-eating, no intoxication, no gambling."

Lecture on SB 6.1.16 -- Honolulu, May 16, 1976:

The whole idea is that we are in this material world. That is miserable. Under the spell of illusion, we are thinking we are very happy. They do not know is actually happiness. What is happiness? But there is no argument for these rascals. They are thinking they are very happy. That is māyā's prakṣepātmika-śakti, covering energy. Just like you are seeing a hog eating stool, but he is thinking that he's very happy. But you are seeing, "Oh, what abominable life. He's eating stool." So this is the position. Those who are advanced in civilization, for them eating of stool is unthinkable. But for the hogs and dogs, it is very palatable. This is the difference. Just like we are recommending, "No illicit sex, no meat-eating, no intoxication, no gambling." So somebody is thinking, "Then what remains to enjoy? Everything is finished. Life is finished."

So our attachment is so strong. That even it is duḥkhālayam... Just like some hogs, they are living in filthy place and eating stool.

Lecture on SB 6.1.19 -- Denver, July 2, 1975:

So our attachment is so strong. That even it is duḥkhālayam... Just like some hogs, they are living in filthy place and eating stool. And if you say that "I will take you somewhere else, a good place," then they will not go there. This happened. It is stated in the Bhāgavata that once the king of heaven, he was cursed to become hog. And he was living amongst the hog society. And when Lord Brahmā came to call him back, that "Mr. such and such, for your bad behavior you became hog. Now come back to heaven," so he refused, "No, I have got so much responsibility. I cannot go." You see? This is material... It is called māyā, illusion. Even you are in the most abominable condition of life, we will feel, "Now we are very happy." So that is our position. We do not want to leave this place.

You can eat milk." That is sattvikāhāra, foodstuff prepared from vegetables, fruits, grains, sugar, and milk products. That's all. That is sattvika. That is allotted for the human being. You cannot imitate the cats and dogs: "Because they are eating meat, I also meat... Meat also is my food." They put forward, "Everything is food." So why don't you eat stool? That is also food—for the hog. So we must have discrimination, that what sort of food we shall take. Not that like hogs, anything will be accepted.

Lecture on SB 6.1.34-39 -- Surat, December 19, 1970:

You cannot have any sex life without being married. That is sinful activity. You cannot indulge in intoxication. You cannot eat anything which is beyond the jurisdiction of your food. For you, for a human being, the food is, I mean to say, given there, quota, that "You can eat grains. You can eat fruits. You can eat flowers, vegetables. You can eat milk." That is sattvikāhāra, foodstuff prepared from vegetables, fruits, grains, sugar, and milk products. That's all. That is sattvika. That is allotted for the human being. You cannot imitate the cats and dogs: "Because they are eating meat, I also meat... Meat also is my food." They put forward, "Everything is food." So why don't you eat stool? That is also food—for the hog. So we must have discrimination, that what sort of food we shall take. Not that like hogs, anything will be accepted. That is humanity. So in this way, actually if we enter, if we want to enter into spiritual life, then these four principles of restriction must be observed. (break)

But on account of our ignorance we accept distress as happiness. That is called māyā. Māyā, mā-ya. "That is not." We are accepting something... The same example. Just like a hog is feeling happiness by eating stool. But it is not happiness actually. One who is not in māyā, one is not in the hog's body, he says, "Oh, what nasty food he's taking." That is also food. From food value, the stool is very valuable.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

So this type of happiness, different types of happiness, and distress also. Actually, in this material world there is no happiness. Everything is distress. But on account of our ignorance we accept distress as happiness. That is called māyā. Māyā, mā-ya. "That is not." We are accepting something... The same example. Just like a hog is feeling happiness by eating stool. But it is not happiness actually. One who is not in māyā, one is not in the hog's body, he says, "Oh, what nasty food he's taking." That is also food. From food value, the stool is very valuable. It contains all hydrophosphates and so on, so on. The doctors, they have analyzed. But that does not mean because it has got very big food value the human being will agree to take stool. Sometimes it so happens that in the last war in the concentration camp, the human being was obliged to eat his own stool. So this is called karma. This is karma. Karmaṇā daiva-netreṇa, jantor deha upapatti (SB 3.31.1).

So Prahlāda Mahārāja is giving stress that don't be very busy for sense enjoyment. That is available in any condition of life, without any effort. And he's giving a very good example. Daivāt: by the superior arrangement. Superior arrangement means that the hog, because he has been given, daiva-netreṇa, the body of a hog, he must eat stool. That is daiva. He must eat stool. So daivāt. Daivāt means all arrangement is there. You'll find amongst the animals, they have got a particular type of food.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

When you have got this human form of body, from the very beginning of life. Just (like) these children, they are coming. It is very good. They are associating, they are offering respect to the Deity, to the guru. This will not go in vain. It is all recorded. So one day he'll become a devotee. That is bhāgavata-dharma. So Prahlāda Mahārāja is giving stress that don't be very busy for sense enjoyment. That is available in any condition of life, without any effort. And he's giving a very good example. Daivāt: by the superior arrangement. Superior arrangement means that the hog, because he has been given, daiva-netreṇa, the body of a hog, he must eat stool. That is daiva. He must eat stool. So daivāt. Daivāt means all arrangement is there. You'll find amongst the animals, they have got a particular type of food.

Even an animal like hog is living in filthy place and eating stool, still, he has got affection for the body. When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body. So this is called moha. Janasya moho 'yam ahaṁ mameti (SB 5.5.8).

Lecture on SB 7.6.8 -- New Vrindaban, June 24, 1976:

So, otherwise, śeṣaṁ gṛheṣu saktasya pramattasya. Gṛheṣu saktasya, those who are too much attached... Everyone is attached in material way of...Gṛheṣu means not only family. Somebody is very much attached to the body. That is natural for every living being, body, bodily attachment is there. Even an animal like hog is living in filthy place and eating stool, still, he has got affection for the body. When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body. So this is called moha. Janasya moho 'yam ahaṁ mameti (SB 5.5.8). Atheists... In our Los Angeles temple we have seen, there are so many karmīs, and when there was earthquake they screamed like anything. So no one wants to die. They say, "No, I can die." No. At the time of death they scream, they do not like. Nobody wants to die. That's a fact. So gṛheṣu saktasya. Generally, people become too much attached to family life. I sometimes say that in the Western countries the young boys, they come to Kṛṣṇa consciousness, their only one great asset is they are not family-wise attached. That is very good qualification

Smṛtiḥ, Kṛṣṇa gives a body, by the living entity: "You wanted to eat anything and everything, without any discrimination—now take this body of a hog. You can eat even stool. I give you the facility." Mattaḥ smṛtir jñānam. "Now, here you have got this body, you eat stool."

Lecture on SB 7.6.10 -- Vrndavana, December 12, 1975:

This body is given by the material nature at the direction of..., by the direction of Kṛṣṇa. Because the nature is working by the direction of Kṛṣṇa. Nature is not independent. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). So īśvara, Kṛṣṇa, as Supersoul, He is in the core of my heart, sitting with me. I am also in the heart. And I am desiring, and Kṛṣṇa is fulfilling my desire. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Smṛtiḥ, Kṛṣṇa gives a body, by the living entity: "You wanted to eat anything and everything, without any discrimination—now take this body of a hog. You can eat even stool. I give you the facility." Mattaḥ smṛtir jñānam. "Now, here you have got this body, you eat stool." Smṛtir jñānam. In this way we are going on, life after life. We are creating different types of body. This is called seasonal changes. Just like there is tree, and every season there are fruits. The fruits, they are undergoing six kinds of transformation. First of all it is just like a small bud, or flower, then grows into a green fruit, then it is ripened fruit, then there is seed, then it is completely ripened, then falls down and finished. The fruit is going on, these six kinds of transformation, but the tree is standing.

You are transferred to a certain body, and you develop a similar body, and then you come out and enjoy. Because you wanted to enjoy certain type of things, so unless you have got certain type of body... Just like the hog: it wanted to eat certain types of nonsense, so therefore it has been given the body so that it can very pleasantly eat stools. You see? Without that hog's body, nobody can eat stool.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

It is completely under the hand of the material nature. Therefore Bhagavad-gītā says that daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). The material nature is so powerful that your so-called fighting against the material nature is simply waste of time. You cannot. You cannot, by material science, transfer yourself from this planet to another planet or according to your desire. No. That will be managed by laws of nature, material nature. So you are transferred. You are transferred to a certain body, and you develop a similar body, and then you come out and enjoy. Because you wanted to enjoy certain type of things, so unless you have got certain type of body... Just like the hog: it wanted to eat certain types of nonsense, so therefore it has been given the body so that it can very pleasantly eat stools. You see? Without that hog's body, nobody can eat stool.

They're trying to eat—no discrimination of eating. So that is hog's life. The hog has no discrimination of eating. It can eat even stool.

Lecture on SB 7.9.8 -- Mayapur, February 15, 1976:

So without sattva-guṇa, if you keep people in the rajo-guṇa, tamo-guṇa, then your, their future is lost. Rajo-guṇa, tamo-guṇa, means people will become more greedy and lusty, that's all. And greedy and lusty means cats and dogs, animal life. Animal life. They're trying to eat—no discrimination of eating. So that is hog's life. The hog has no discrimination of eating. It can eat even stool. So the... If you eat, become like hog—no discrimination of eating, whatever you..., just like so many swamis, they say, "Oh, why there is restriction of eating? You can eat anything you like," so nature will give you: "All right, you want to eat anything you like? All right, you become a hog. You eat even stool." Karmaṇā daiva-netreṇa jantor dehopapatti (SB 3.31.1). You have to change your body. Tathā dehāntara-prāptir dhīras tatra na muḥ... (BG 2.13). You may say that there is no life after, but that is foolishness. You are under the control of material nature.

Ko bahūnāṁ yo vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). Kṛṣṇa is so kind that He is supplying stool to the hog because he wants to eat it. He wants to eat. He has desire: "Give me facility for eating stool." "Give me favor, facility, to drink fresh blood."

Lecture on SB 7.9.27 -- Mayapur, March 5, 1976:

Therefore the principle is sevānurūpam. Always remember this, as it is said here, Prahlāda Mahārāja. Prasāda... Kṛṣṇa is always ready to give you prasāda, all favor. Why not? Without doing something, you are getting so much favor. Without Kṛṣṇa's favor you cannot live even for a moment. He's so kind. Even the cats and dogs, they are also getting Kṛṣṇa's favor. Eko hi vidadhāti bahūnāṁ kāmān. Nityo nityānāṁ cetanaś cetanānām... Eh? Eko bahūnāṁ yo vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). Kṛṣṇa is so kind that He is supplying stool to the hog because he wants to eat it. He wants to eat. He has desire: "Give me facility for eating stool." "Give me favor, facility, to drink fresh blood." "All right, you take the suitable body. You want fresh blood? I'll... You get the tiger's body, the nails and the claws and the teeth. As soon as touches you, immediately all blood sucking." So He has delivered: "All right, take this facility." But what is the advantage of this facility? The facility is... You know. The tigers, they do not get food every day. He has got the facility to suck blood, but... All the implements he has got, but there is no chance. Because every animal knows, "In that part of the forest there is tiger," they do not go, so he starves. He starves. You'll find so many rich men, they have got enough money, but they cannot eat more. They cannot eat more.

Nectar of Devotion Lectures

The... Generally, population, general population, they are just like dogs, śva; viḍ-varāha, the stool-eater, hog.

The Nectar of Devotion -- Bombay, January 2, 1973:

So out of such millions of fools who are working hard... They have been described just like asses. The asses work very hard for..., for the washerman, not for himself. He does not work for himself. Therefore the karmīs are called asses, mūḍhāḥ. The ass is satisfied with a morsel of grass and working very hard for the washerman. This is ass's qualification. The śāstras, they have selected some animals: śva-viḍ-varāha-uṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. The... Generally, population, general population, they are just like dogs, śva; viḍ-varāha, the stool-eater, hog.

But that pleasure you cannot have like dacoit, damn dogs and hogs. Don't try to take pleasure in the material world. Just as the hog is also enjoying pleasure by eating stool, that kind of pleasure will not make happy. It may be happy for the particular body, but actually it is not happiness. If you want happiness, then you have to establish your relationship with Kṛṣṇa in, by any of these rasas. Then you'll be, feel happy.

The Nectar of Devotion -- Bombay, January 7, 1973:

So try to establish your relationship with Kṛṣṇa in any way, and that is the instruction of Rūpa Gosvāmī. So any way you es... Because you cannot enjoy life beyond these twelve rasas. The, all the twelve rasas you can find. Raso vai saḥ. This is the Vedic instruction. Raso vai saḥ labdhānandi bhagavān. So you just contact the Supreme Personality of Godhead in exchange of any kind of rasa; you'll feel pleasure. That is only... You want pleasure. You want pleasure. The whole life, everyone is working so hard. Why? He wants some pleasure of life. But that pleasure you cannot have like dacoit, damn dogs and hogs. Don't try to take pleasure in the material world. Just as the hog is also enjoying pleasure by eating stool, that kind of pleasure will not make happy. It may be happy for the particular body, but actually it is not happiness. If you want happiness, then you have to establish your relationship with Kṛṣṇa in, by any of these rasas. Then you'll be, feel happy.

And sometimes we get the body of the King of Heaven, and sometimes we get the body of a hog for eating stool. This is going on. Nānā yoni brahman kare. We have to wander in different species of life and we have to eat all abominable things. Tāra janma adhah-pāte yāya.

The Nectar of Devotion -- Vrndavana, November 4, 1972:

We should not take either to karma, karma-kāṇḍa, fruitive activities for elevating to the heavenly planets; jñāna-kāṇḍa, for stopping birth and death and merge into the impersonal Brahman... That is jñāna-kāṇḍa. So karma-kāṇḍa jñāna-kāṇḍa. Narottama dāsa Ṭhākura says everything is viṣa bhāṇḍa, the poison pot. Why poison pot? Karma-kāṇḍa amṛta yeba baliyā khāya. If we drink poison pot, thinking it as nectar, then the result will be that we have to accept another body and we have to be under the tribulation of material nature. And sometimes we get the body of the King of Heaven, and sometimes we get the body of a hog for eating stool. This is going on. Nānā yoni brahman kare. We have to wander in different species of life and we have to eat all abominable things. Tāra janma adhah-pāte yāya.

Just like the hog is eating stool, kadarya, a very abominable thing, but it is eating. Similarly, many other forms of body. You are eating very abominable things on account of your particular type of body, and this is due to ignorance. And this ignorance is our greatest enemy.

The Nectar of Devotion -- Vrndavana, November 5, 1972:

So the soul is within this body, encaged. Dehino 'smin yathā dehe (BG 2.13). Due to ignorance, he is committing... Say, for, in our eating process, we are eating so many things out of ignorance which we should not eat, and creating the sinful reaction. Nānā yoni bhraman kare, kadarya bhakṣaṇa kare. Narottama dāsa Ṭhākura says things which are not eatables, we eat, and we circumambulate various types of body. Nānā yoni bhraman kare, kadarya bhakṣaṇa kare. Just like the hog is eating stool, kadarya, a very abominable thing, but it is eating. Similarly, many other forms of body. You are eating very abominable things on account of your particular type of body, and this is due to ignorance. And this ignorance is our greatest enemy. The human form of life is meant for acquiring knowledge, not to keep one in ignorance. Tamasi mā jyotir gamaḥ. That is the Vedic injunction. "Don't keep yourself in darkness," darkness of ignorance. But jyotir gamaḥ: "Go to the light." That is the Vedic injunction.

Sri Caitanya-caritamrta Lectures

Because He is completely independent, because He is Kṛṣṇa. Kṛṣṇa is taking the shape of a hog. Keśava dhṛta-śūkara-rūpa. Hog is considered to be the lowest animal because it eats stool. Just like in human society, those who are dog-eaters, they are considered the lowest of the human society, similarly, amongst the animals, the hog is considered to be the lowest of the animals because it eats stool.

Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967:

But Caitanya Mahāprabhu did not care for all these formalities. He used to stay with Candraśekhara although he was not a brāhmaṇa, a śūdra, a laborer class, or little more than that. So why? Because He is completely independent, because He is Kṛṣṇa. Kṛṣṇa is taking the shape of a hog. Keśava dhṛta-śūkara-rūpa. Hog is considered to be the lowest animal because it eats stool. Just like in human society, those who are dog-eaters, they are considered the lowest of the human society, similarly, amongst the animals, the hog is considered to be the lowest of the animals because it eats stool. But Kṛṣṇa took the appearance of a hog. That does not mean that Kṛṣṇa has become a hog. He is fully independent. And what sort of hog? That hog was covering practically half of the universe. It, He was so big. And in the Śrīmad-Bhāgavatam, there is very nice explanation of the incarnation of hog.

So again he has to brought to this knowledge, that "You are not this body. Because you wanted to dominate over the material nature, therefore you have got this material body. Because you wanted to eat stool, you have got this hog's body. Because you wanted this, jump over unnecessarily, creating trouble, you have become monkey.

Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976:

So this is called struggle for existence. Avidyā-karma-samjñānyā. They are trying to be happy. You'll find in the New York City, they are simply struggling. What is the aim? The aim is how to become happy. Somebody is drinking, somebody is gambling, somebody is going to the restaurant, somebody is going to the Times Square, and somebody is going here, there. Their real aim is how to become happy. But because in avidyā, ignorant, they are unable to become happy. That is the position. Avidyā-karma-samjñā anyā tṛtīyā śaktir. This avidyā is illusion, illusion. Just like we are now enwrapped, covered with this body, and I am thinking I am this body. This is avidyā. I am not this body. So again he has to brought to this knowledge, that "You are not this body. Because you wanted to dominate over the material nature, therefore you have got this material body. Because you wanted to eat stool, you have got this hog's body. Because you wanted this, jump over unnecessarily, creating trouble, you have become monkey. Because you wanted to drink fresh blood, you have got the body of a tiger." This is called avidyā. He's not either tiger nor pig nor monkey nor this so-called human being, nor American, nor Indian. He's spirit soul. That knowledge one has to come. From that avidyā, from ignorance, one has to come to the knowledge. Then his life will be successful.

Festival Lectures

Because they have to catch fish from within the water, so the beak must be very long. So there is facility. The hog has different mouth because he has to eat stool. So a different kind of body.

Lecture-Day after Sri Gaura-Purnima -- Hawaii, March 5, 1969:

Why you have got different types of bodies? We have manufactured it. God has given us facility. I wanted to become such and such. He has given us facilities, "All right, you become such and such." If I want to become a tiger, God will give me all the facilities to become a tiger. He will give me facilities, paws and nails and teeth so that immediately I can capture any animal, and with the instruments which He has provided within my body, I can immediately scratch it into pieces and eat. Similarly, you will find... You see the cranes. They have got big beaks. Why? Because they have to catch fish from within the water, so the beak must be very long. So there is facility. The hog has different mouth because he has to eat stool. So a different kind of body.

He's disgusted, he's searching. The symptom of animal life is that he is satisfied taking everything, "That's very nice. Everything is fine." Like a hog, hog eating stool. He's thinking, "Oh, it's very nice." But the human being will not accept such awful things. The human being has the chance to get out of this shackle of continued, repeated births and deaths.

Janmastami Lord Sri Krsna's Appearance Day -- Montreal, August 16, 1968:

He goes from one pleasure to another. From the cinema to the restaurant to sports, from one to the other. "I can't wait to finish one to go to the next," and still he's saying, "I'm happy. I'm satisfied." And there's another class of men that is not satisfied. These men are searching, that there is always something on his mind. He is thinking, "There must be something behind all of this. That I can look at all of this as a unified whole." So this first class of men will not want to take to spiritual knowledge, but the person who is inquisitive and is not satisfied with this material life, he can hear this knowledge submissively and derive great benefit from it. The symptom of the human being is that he is not satisfied. He's disgusted, he's searching. The symptom of animal life is that he is satisfied taking everything, "That's very nice. Everything is fine." Like a hog, hog eating stool. He's thinking, "Oh, it's very nice." But the human being will not accept such awful things. The human being has the chance to get out of this shackle of continued, repeated births and deaths.

Arrival Addresses and Talks

Everyone should try to be intelligent enough what is the goal of life, what is to be done in this human form of life. So our Kṛṣṇa consciousness movement is the supreme welfare activities in the world, because we are trying to stop the life of hogs and dogs. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, the stool-eaters, hogs. What is their business? We have seen in Vṛndāvana also there are many hogs. Day and nights searching after stool, and eating, and getting some strength and fat, then sense enjoyment, never mind whether it is mother, sister or daughter. This hogs' and dogs' life should be stopped.

Arrival Address -- Vrndavana, September 3, 1976:

So those who are after this material happiness, they have been always described in all śāstras, and Kṛṣṇa is personally describing: mūḍha. Vimūḍhān. If we want to remain a vimūḍhān and suffer this material existence, that is our not very sign of good intelligence. Everyone should try to be intelligent enough what is the goal of life, what is to be done in this human form of life. So our Kṛṣṇa consciousness movement is the supreme welfare activities in the world, because we are trying to stop the life of hogs and dogs. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, the stool-eaters, hogs. What is their business? We have seen in Vṛndāvana also there are many hogs. Day and nights searching after stool, and eating, and getting some strength and fat, then sense enjoyment, never mind whether it is mother, sister or daughter. This hogs' and dogs' life should be stopped. It is not possible for everyone to stop, but those who are intelligent, fortunate, as Caitanya Mahāprabhu said,

ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva,

guru-kṛṣṇa-kṛpā pāya bhakti-latā-bīja

(CC Madhya 19.151)

So you are all fortunate that you have taken to this Kṛṣṇa consciousness, bhakti-latā-bīja. And proceed according to the principles. And the first principle is tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). This is the first principle.

General Lectures

Take that instruction to your life also, that you are very nicely placed, but according to Ṛṣabhadeva's instruction, you should not spoil this beautiful life simply for sense gratification. Why? Ṛṣabhadeva answered, "That sense gratification process is there, viḍ-bhujām." Viḍ-bhujām means the stool-eaters. What animal is the stool-eater? The hog. This kind of sense gratification, working day and night hard, is available even in hog's life.

Engagement Lecture -- Buffalo, April 23, 1969:

It is meant for the whole human race. So he said that "My dear sons, this body, this nice body, beautiful body, this own flesh(?) body, is not meant for sense gratification like the cats and dogs and hogs." He says that kaṣṭān kāmān na arhate viḍ-bhujāṁ ye: "By hard labor, by hard work, culminating into sense gratification, simply for that satisfaction, if we spoil our life, oh, it is not very good." Take that instruction to your life also, that you are very nicely placed, but according to Ṛṣabhadeva's instruction, you should not spoil this beautiful life simply for sense gratification. Why? Ṛṣabhadeva answered, "That sense gratification process is there, viḍ-bhujām." Viḍ-bhujām means the stool-eaters. What animal is the stool-eater? The hog. This kind of sense gratification, working day and night hard, is available even in hog's life. Therefore... You have got so nice, beautiful body. You should not imitate the hogs. You see? I was surprised to hear from one of my principal disciples, Brahmānanda—I was walking in Central Park—that the groups of the hippies, they have begun to worship hogs. You can explain that, why they are doing. This is not very hopeful. You see? After having this nice body, nice country, nice civilization, nice education, the result is hog worshiping. Will you explain today. Still silent?

The Bhāgavata says that this life, this human form of life, ayaṁ deha... Nāyaṁ deho deha-bhājāṁ nṛloke. Nṛloke means the human form of life. It is not meant for working hard day and night and live like a hog. The hog's life we have got experience. They eat stool, all day long working, and they have got some pleasure, sex pleasure, without any discrimination. A person who has no discrimination of sex life, who has no discrimination of eating, he is given the birth of a hog. He has to take the birth like a hog.

Lecture -- Gorakhpur, February 18, 1971:

The Bhāgavata says that this life, this human form of life, ayaṁ deha... Nāyaṁ deho deha-bhājāṁ nṛloke. Nṛloke means the human form of life. It is not meant for working hard day and night and live like a hog. The hog's life we have got experience. They eat stool, all day long working, and they have got some pleasure, sex pleasure, without any discrimination. A person who has no discrimination of sex life, who has no discrimination of eating, he is given the birth of a hog. He has to take the birth like a hog. Because our activities are judged by higher authorities. Karmaṇā daiva-netreṇa (SB 3.31.1). We are acting, but there is a higher authority who is judging our actions, what kind of actions. Because in the human form is an opportunity. The Supreme Personality of Godhead is sitting in your heart along with you as friend and witnessing what you are doing. And if you are desiring unlimited sex life and unlimited eating without any restriction, then Kṛṣṇa gives you...

So that your happiness has already been fixed up on the creation of your particular type of body. Just like a man is born or a dog is born. So according to the dog's body, he will have particular type of sense enjoyment. If one has got the hog's body, so according to that body, he will be inclined to eat stool. If you offer a hog one side stool and one side halavā, he will prefer to take the stool, not this halavā, because his body has been made for that type of happiness.

Pandal Lecture -- Delhi, November 12, 1971:

So that your happiness has already been fixed up on the creation of your particular type of body. Just like a man is born or a dog is born. So according to the dog's body, he will have particular type of sense enjoyment. If one has got the hog's body, so according to that body, he will be inclined to eat stool. If you offer a hog one side stool and one side halavā, he will prefer to take the stool, not this halavā, because his body has been made for that type of happiness. Just try to understand; it is very scientific. The standard of happiness is according to the body you have got. So Prahlāda Mahārāja says that this sense gratification process is already fixed up. You cannot increase it or decrease it. That is stated here. Sarvatra labhyate daivād. Daivāt means by the arrangement of the Supreme. That is arranged. Sarvatra labhyate, sense gratification. Now take for example the hog. He is also busy in sense gratification. He is eating stool and becoming fatty, and as soon as there is sex desire, without any discrimination he enjoys many she-hogs, never mind sister or mother. Because the life is so made that he will enjoy in this way.

But if you desire to enjoy this material world, then He will give you facility, different types of body. If you think that "I shall eat fresh flesh and fresh blood," "All right, you become a tiger. Why you are desiring? I give you all facility. You have got nails and teeth, and you just enjoy." Kṛṣṇa gives you that enjoyment. If you don't discriminate what is your food, whatever you like you eat, all nonsense, "All right, you become a hog. Eat up to the stool." And the stool... The body is made so that the hog will like to eat stool.

Pandal Lecture -- Delhi, November 20, 1971:

You cannot hide from Kṛṣṇa anything you desire. If you desire Kṛṣṇa, then Kṛṣṇa gives you intelligence, buddhi-yogaṁ dadāmi tam. "Yes, take this intelligence, you will come to Me." Yena mām upayānti. But if you desire to enjoy this material world, then He will give you facility, different types of body. If you think that "I shall eat fresh flesh and fresh blood," "All right, you become a tiger. Why you are desiring? I give you all facility. You have got nails and teeth, and you just enjoy." Kṛṣṇa gives you that enjoyment. If you don't discriminate what is your food, whatever you like you eat, all nonsense, "All right, you become a hog. Eat up to the stool." And the stool... The body is made so that the hog will like to eat stool. That is said by Prahlāda Mahārāja, deha-yogena dehinām. The material enjoyment is given facility by Kṛṣṇa by a particular type of body. Deha-yogena dehinām. So this is going on.

The best of the forms is this human form. But this form of life is not meant for working so hard like an ass and gratifying the senses like the hogs and dogs. That is the injunction of the śāstras. Nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām. Viḍ-bhujām means the stool-eaters. The stool-eaters you have seen, the hogs. The whole day and night they are searching after stool. So the śāstra, especially Śrīmad-Bhāgavatam, says that the human form of life is not meant for working so hard like the hogs and dogs simply for sense gratification.

Lecture -- Bombay, March 18, 1972:

We should remember this fact, that this human form of life is meant for going back to home, back to Godhead. That is the ultimate goal of life. This human form of life is not meant for working very hard like the animals. Nāyaṁ deho deha-bhājāṁ nṛ-loke, kaṣṭān kāmān arhate viḍ-bhujām ye (SB 5.5.1). Nāyaṁ deha, this body, nāyaṁ deho deha-bhājāṁ nṛ-loke. Every one of the living entities, they have taken this material form, and there are 8,400,000 species of forms. The best of the forms is this human form. But this form of life is not meant for working so hard like an ass and gratifying the senses like the hogs and dogs. That is the injunction of the śāstras. Nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām. Viḍ-bhujām means the stool-eaters. The stool-eaters you have seen, the hogs. The whole day and night they are searching after stool. So the śāstra, especially Śrīmad-Bhāgavatam, says that the human form of life is not meant for working so hard like the hogs and dogs simply for sense gratification.

The animal society has no talk of God. There is only talk of how to fill up the belly. That's all. That is the business of hog. Śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām means the hogs, the stool-eaters. The stool-eater is also working very hard day and night and gratifying senses. So does the human civilization is meant for imitating the hogs and dogs to work very hard day and night and gratify the senses? That's all? This is the only program at the present moment.

Lecture at Christian Monastery -- Melbourne, April 6, 1972:

We are trying to educate people to be honest, to be gentle, fair-dealing, but actually, the result is people are becoming dishonest, miscreant, rogue, thief, due to (lack of) God consciousness. Just like in the airport, all gentlemen are searched out. What does it mean? That every one of us (is) dishonest. That is to be understood. So what the education has produced? Simply dishonest men. Why? Because godlessness. That's all. And they are trying to become... Every state is trying to become secular: "Don't talk of God. Don't talk of God." Then what you are? That is animal society. The animal society has no talk of God. There is only talk of how to fill up the belly. That's all. That is the business of hog. Śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām means the hogs, the stool-eaters. The stool-eater is also working very hard day and night and gratifying senses. So does the human civilization is meant for imitating the hogs and dogs to work very hard day and night and gratify the senses? That's all? This is the only program at the present moment.

Similarly, a hog. A hog eats stool. If you give the hog nice halavā, it will not touch. You see? So every particular animal has got a particular type of food. Similarly, we human beings, we have got our particular type of food also. What is that? Fruits, milk, grains. Just like our teeth is made—you take a fruit, you can easily cut into pieces by this tooth.

Speech -- New Vrindaban, August 31, 1972:

So I shall further explain one song sung by Narottama dāsa Ṭhākura. Narottama dāsa Ṭhākura was one of our predecessor ācāryas, teacher, and his songs are accepted in our Vaiṣṇava society as Vedic truth. He has written in simple language, but it contains the Vedic truth. So he has got many songs. One of the songs is hari hari biphale janama goṅāinu. He says, "My dear Lord, I am simply wasting the valuable time of my life." Biphale janama goṅāinu. Everyone takes birth as human being, but he does not know how to utilize it. He utilizes it just like animal. The animal eats; we simply make arrangement of eating unnaturally. That is our advancement. In the animal kingdom, every particular animal has got a particular type of food. Just like tiger. A tiger eats flesh and blood, but if you give tiger nice oranges or grapes, he'll not touch it, because that is not his food. Similarly, a hog. A hog eats stool. If you give the hog nice halavā, it will not touch. You see? So every particular animal has got a particular type of food. Similarly, we human beings, we have got our particular type of food also. What is that? Fruits, milk, grains. Just like our teeth is made—you take a fruit, you can easily cut into pieces by this tooth.

So where is my happiness?" This is called māyā. There is no happiness, but still, he's thinking that he is in happiness. This is called illusion. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So this is... Just like the animal is in illusion. A hog is eating stool, but he's thinking that "I am enjoying, very nice." He's becoming fat. This is called illusion. You are not happy. Nobody's happy in this material world. Therefore the inquiry should be... That is the Brahma-sūtra. That is the Vedānta-sūtra: athāto brahma jijñāsā. Athāto brahma-jijñāsā. This human life is for understanding Brahman.

Rotary Club Lecture -- Ahmedabad, December 5, 1972:

So these things are very subtle matters, and we have got very, very scientific, authorized information of these matters. But people have become so degraded. They do not want to take any information of the soul, of the transmigration of the soul, of God, our relationship with God, what is the ultimate goal of life, why we are put into this miserable condition of life. Janma... You may say that "I am very happy." I may say, "I am very happy." But actually, there is no happiness. How there can be happy? Janma happiness? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Actually who is in knowledge, he should know, "Where is happiness? I do not wish to die; I am dying. I do not wish to be diseased; I am diseased. I do not wish to become old; I am becoming old. So where is my happiness?" This is called māyā. There is no happiness, but still, he's thinking that he is in happiness. This is called illusion. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So this is... Just like the animal is in illusion. A hog is eating stool, but he's thinking that "I am enjoying, very nice." He's becoming fat. This is called illusion. You are not happy. Nobody's happy in this material world. Therefore the inquiry should be... That is the Brahma-sūtra. That is the Vedānta-sūtra: athāto brahma jijñāsā. Athāto brahma-jijñāsā. This human life is for understanding Brahman.

But there is allotment for the pig—the foodstuff is stool—and for the human being, the foodstuff—fruits, flowers, foodgrains, milk, sugar. So as God has allotted, you use that for your eating. Eating is required. Then your life is successful. Tena tyaktena bhuñjīthā. Do not try to imitate others. Do not try to imitate the hog and the pig to eat stool. That is not human bodies' foodstuff. You eat your own foodstuff. Tena tyaktena bhuñjīthāḥ.

Lecture -- Hong Kong, January 31, 1974:

But the university, they are educating people how to eat, how to sleep. Eh? They are manufacturing so many eatables, different types of eatables, although God has given immense foodstuffs for human society. Just like these fruits, they are made for human beings. They are not eatables for the cats and dogs. They are meant for human beings. So eko bahūnāṁ yo vidadhāti kāmān. Kṛṣṇa, the Supreme Personality of Godhead, has supplied, He is supplying immense foodstuffs for all living entities. Tena tyaktena bhuñjīthā (ISO 1). But there is allotment for the pig—the foodstuff is stool—and for the human being, the foodstuff—fruits, flowers, foodgrains, milk, sugar. So as God has allotted, you use that for your eating. Eating is required. Then your life is successful. Tena tyaktena bhuñjīthā. Do not try to imitate others. Do not try to imitate the hog and the pig to eat stool. That is not human bodies' foodstuff. You eat your own foodstuff. Tena tyaktena bhuñjīthāḥ. This is life. Food is already there, but the difficulty is that we do not know that we should be satisfied with the foodstuff allotted to us by God. Īśāvāsya. The foodstuff belongs to Kṛṣṇa, God.

There is no difference to become a hog or to become a man. A man is also eating; hog is also eating according to one's taste. The man is also sleeping; the hog is also sleeping, according to the position. So that does not make any difference between a human being and a hog. But at the present moment we are taken this civilization that hog is eating stool, and if we are eating very nice plate, then you're civilized. But śāstra says no. Eating and the taste of eating is the same. Always enjoying eating stool, and you're enjoying eating something else—the taste of eating is the same.

Life Member House Lecture -- Hyderabad, April 14, 1975:

There is no difference to become a hog or to become a man. A man is also eating; hog is also eating according to one's taste. The man is also sleeping; the hog is also sleeping, according to the position. So that does not make any difference between a human being and a hog. But at the present moment we are taken this civilization that hog is eating stool, and if we are eating very nice plate, then you're civilized. But śāstra says no. Eating and the taste of eating is the same. Always enjoying eating stool, and you're enjoying eating something else—the taste of eating is the same. There is no difference. You like something; I like something. But the common formula is that you eat, I also eat. Therefore we have to change this formula. If you simply waste our time like the hogs—eating, sleeping, sex-life and defense—then that is not human life.

Philosophy Discussions

Happiness everyone thinks. Even a drunkard, he is feeling happiness. Is that happiness? The hog, by eating stool, is feeling happiness. Is that happiness?

Philosophy Discussion on Immanuel Kant:

Prabhupāda: Happiness everyone thinks. Even a drunkard, he is feeling happiness. Is that happiness? The hog, by eating stool, is feeling happiness. Is that happiness?

Just like a hog is enjoying happiness eating stool. No man will be happy by eating stool neither he will agree to enjoy such happiness. It is the standard of happiness according to the body.

Philosophy Discussion on Jeremy Bentham:

Prabhupāda: The same thing, we do not know what is real happiness so simply changing the posture. Now woman should be mini-skirted. Why they should be fully dressed? (laughter) Now they're also trying. Ultimately they're coming to the position of (indistinct) (laughter). Just see. Here, here in the (indistinct). They are attracting tourists by showing the vagina(?). That's all. This is happiness. They have no other information. "Come on, here is vagina, open. This is their standard of happiness. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45), most abominable thing they have taken as happiness. So what do they know about happiness? These so-called philosophers, they do not know what is happiness. And why they are philosophizing about happiness? Happiness is also our aim, but that happiness is different from this happiness. Just like a hog is enjoying happiness eating stool. No man will be happy by eating stool neither he will agree to enjoy such happiness. It is the standard of happiness according to the body.

So the happiness of eating stool and the happiness of eating halavā are the same. You see? It depends on the different tongues. Therefore a man, a drunkard, he, by his drinking liquor, it is tasting so nice. But at least for me, if you give me drop of liquor, it is so pungent, because I tasted rectified spirit when I was in medical practice, you see.

Philosophy Discussion on William James:

Prabhupāda: Viṣayaḥ khalu sarvataḥ syāt, śāstra says. This viṣayasu, eating, sleeping, mating and defending—this is called viṣayasu—that is available in every life. A dog is also enjoying, the hog is also enjoying, a poor man is also enjoying, or a rich man is also enjoying. If a rich man has no hunger, then even very palatable dishes will not be very pleasing to him. But a poor man, if he has got hunger, even a rough foodstuff without any ghee or without any..., he eats like anything, like nectar. So the happiness of this viṣaya-eating, sleeping, mating and defending—they are equal everywhere. That does not mean that a rich man is enjoying eating more than a poor man. No. When one eats if one is hungry, the enjoyment is the same. There is no difference. Similarly the hog eats the stool with great eagerness. You pass stool, and the hog is waiting. As soon as you stand up, two or three hogs, "ruh, ruh, ruh," like this. (laughter) You see? So the happiness of eating stool and the happiness of eating halavā are the same. You see? It depends on the different tongues. Therefore a man, a drunkard, he, by his drinking liquor, it is tasting so nice. But at least for me, if you give me drop of liquor, it is so pungent, because I tasted rectified spirit when I was in medical practice, you see. It is so pungent, so... Just like burns the tongue. You see? So one man's food is another man's poison. That is all. But actually, in this material world this standard of happiness is equal. It is simply, this is called māyā, that he does not know that he is working so hard, but he is thinking that "I am becoming happy."

Why one gets the body of King Indra or Lord Brahmā and why one gets the body of a pig and hog, and living in filthy place and eating stool? Is it not punishment and reward?

Philosophy Discussion on St. Augustine:

Prabhupāda: But does he think that the body of a hog and the body of similar lower creatures eating stool and living in filthy place, is it not punishment? Does he think like that? Why one gets the body of King Indra or Lord Brahmā and why one gets the body of a pig and hog, and living in filthy place and eating stool? Is it not punishment and reward?