Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Stone (Conversations 1976 - 1977)

Expressions researched:
"stone" |"stone's" |"stoned" |"stonelike" |"stones" |"stoney"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walk -- January 4, 1976, Nellore:

Prabhupāda: And you did not know that they are not.... If they are mlecchas, then you are nārakī. It is said, vaiṣṇave jāti-buddhiḥ nārakī. Yes. Ārcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ nārakī. Anyone who considers in terms of caste a Vaiṣṇava, he's a nārakī. Nārakī. Now, just like we go to the temple to see the Deities. Many millions of people are coming, but everyone knows that this is made of stone. But they are going to see the stone?

Indian man: There is God in it.

Prabhupāda: Huh? They are going to see the stone? So arcye viṣṇau śilā-dhiḥ. Anyone who thinks like that.... Similarly, everyone knows that he is European, he is American, but because he is Vaiṣṇava, one should not see like that, "mleccha." If he sees, then he's nārakī.

Yaśodānandana: It also proves that they have no faith in the holy name, because the hari-nāma purifies everything.

Dhṛṣṭadyumna: (aside:) Did that swami show that article to Prabhupāda?

Prabhupāda: Yaj-jihvāgre nāma tubhyām (sic). Aho bata svapa.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: What is meditation?

Indian man (2): Giving all thoughts.... Coming to pure silence of the mind.

Prabhupāda: So how you can be silent? Is it possible?

Indian man (2): No, just by some sādhana.

Prabhupāda: Silent is also.... (dog barking) The stones are silent. Does it mean meditation?

Indian man (2): But mind cannot be silent. The mind must be made to (indistinct).

Harikeśa: Hut!

Prabhupāda: So then how you can make silent?

Indian man (2): By seeing God in everything.

Prabhupāda: Meditation is not silence. That is wrong idea. Meditation means to think of God. That is meditation.

Indian man (2): Brahma-bhāvana.

Prabhupāda: Brahma-bhāvana is also not practical. Parabrahma-bhāvana, kṛṣṇa-bhāvana. That is Kṛṣṇa conscious.

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: Somebody came in?

Jayapatāka: Vandalized.

Prabhupāda: You are so careful. That is the defect. Yes. Somebody broke it. (break) We have got so many enemies and you did not take care of it. (break) Where these.... When these pictures will begin?

Jayapatāka: Over on that side we're putting the stones. The stones should be finished about in one week. Then we're going to start the pictures. Already there's a few frames they're ready to start on that side.

Tamāla Kṛṣṇa: It's very nice how they, the way they're putting stones...

Prabhupāda: (break) Begin immediately. Otherwise...

Tamāla Kṛṣṇa: You won't finish.

Prabhupāda: Why you are spoiling space by making these arches? You could have used the whole place.

Jayapatāka: Having the arches, when they're all painted it will be very attractive.

Prabhupāda: (break) ...attractive, it is going to be very expensive.

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: (break) ...attractive, it is going to be very expensive.

Jayapatāka: Each arch cost only fifteen rupees.

Prabhupāda: All right. (break) ...will be written on the arches?

Tamāla Kṛṣṇa: You can see down there how they have done.

Jayapatāka: They're putting a very nice stone. Rose quartz.

Tamāla Kṛṣṇa: Is that.... The stones and everything cost fifteen rupees?

Jayapatāka: Well...

Prabhupāda: (break) Vandalism, no? Then what is to be done? (break) ...big doors, why it is open? This should be open when car is going. Otherwise not.

Jayapatāka: (Bengali)

Prabhupāda: Huh?

Jayapatāka: I think he opened it for Your Divine Grace to go.

Prabhupāda: No, close it. Simply...

Jayapatāka: (Bengali)

Prabhupāda: Who is in charge? (Bengali)

Bhavānanda: It's normally closed, Śrīla Prabhupāda.

Morning Walk -- January 16, 1976, Mayapur:

Jayapatāka: Actually, I think it was our own children.

Prabhupāda: Huh? Anyway, why did you not keep it properly? (break) ...painting will begin?

Jayapatāka: Begin right away, Śrīla Prabhupāda. This week.

Prabhupāda: These arches will be filled up with stones?

Jayapatāka: Yes. But there are so many arches that are already cleared. We have enough to start a few.... Gopāla Kṛṣṇa said that Ramesvara was going to send the funds. We have enough money to start a few arches as long as his funds come soon. But if he delays with the funds, then it will be difficult because we don't have very much money now.

Prabhupāda: What is this cottage?

Jayapatāka: These are for making gūr.

Prabhupāda: Oh. This is our land?

Jayapatāka: No, this is our night guardsman.

Prabhupāda: (break) ...the gūr?

Jayapatāka: We use it the whole year for the sweetening in the different preparations of prasāda.

Prabhupāda: We use ourself.

Morning Walk -- January 21, 1976, Mayapura:

Sudāmā: Śrīla Prabhupāda, these workers are coming.

Prabhupāda: Ghosh wanted to give us land that side for making a path to the Ganges.

Jayapatākā: Sell us.

Prabhupāda: Ah, yes. So we have got a plan beginning from this gate up to the Ganges. If we get land we can do that. (break) Foundation stone in Nellore can be transferred to Madras?

Gopāla Kṛṣṇa: Yes, that's what I'm going to do.

Prabhupāda: Yes. Madras is far better place than Nellore. (break) ...if we take charity from such fallen woman, then we have to share his sinful activity. Yes.

Gopāla Kṛṣṇa: So we should be careful from whom we accept charity?

Prabhupāda: Yes. But our Kṛṣṇa can eat even fire. If there is forest fire, Kṛṣṇa can eat. Unless He is able to eat others' sinful reaction, how He says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66)? He is capable; otherwise how He can say like that?

Śāstrījī: Sva-rakṣita rakṣati yo hi garbhe.(?)

Prabhupāda: Yes.

Morning Walk -- February 5, 1976, Mayapura:

Prabhupāda: He has created, but He has given you independence.

Jagadīśa: God wants us to enjoy.

Prabhupāda: Yes.

Kāśirāma: Why has He given us that independence if in that independence we...?

Prabhupāda: Then you are not living being. You are dull stone. God does not want that you remain a stone.

Tamāla Kṛṣṇa: "Free will" means living being.

Hari-śauri: But if he gave us the material world to enjoy, then why do we have to suffer here?

Prabhupāda: No, no, enjoyments... You do not know what is enjoyment. You suffer. Just like you are voracious eater. You eat and then suffer. Then no eating. That means you are nonsense. You do not know how much to eat. Just like you require little salt with your food, and if you put one ser of salt, then that is your foolishness. Because salt has to be eaten, it does not mean that you bring the whole ocean to make it salty. Tena tyaktena bhuñjīthā (ISO 1). That is the instruction.

Morning Walk -- February 19, 1976, Mayapura:

Acyutānanda: They don't...

Sudāmā: Then they say, "Why He give us independence, then?"

Prabhupāda: Then... That is the distinction between you and the stone. Otherwise you would have remained as stone. Because you are moving, therefore He has given you the independence.

Guru-kṛpā: There is also a question in that same line. They say that in the spiritual world we say that everything is peaceful, there is no birth and death, there is no material conditions, so if the conditions in the spiritual world are so nice and everything is spiritually, everything is spiritual, how is it that one can become envious of Kṛṣṇa in such conditions? This is a very...

Acyutānanda: The original sin.

Sudāmā: Why we are envious,

Guru-kṛpā: How is it that, if everything is free from envy, free from bad material elements...

Prabhupāda: Yes.

Morning Walk -- February 19, 1976, Mayapura:

Prabhupāda: Mūḍha. Anyone who's not a Kṛṣṇa conscious, he's a mūḍha, bās. Narādhama, bās.

Acyutānanda: We call a barber, and he shaves one, and we said, "Now sharpen again," and he does not bring his stone. "Go back and bring your stone." But even in the free society, American society, they have union. And that is caste. To protect the employment, one union man cannot do the work of another union or he'll put another man out of work. So they stay in their place. So that is sva-dharma and para-dharma. So the same principle is natural, svābhāvika, again appears naturally. Hmm? Just like we... In my house we purchased a piano. One union is hired to bring the piano from the shop to the lorry, another set of workers will lift the piano and put it into the lorry, and another union will take the, from the lorry into your house. So you have to hire about nine different men, because they'll say, "No, now our work is finished up to this point."

Prabhupāda: In America?

Acyutānanda: Yes. And the other union is the truck driver. And no man will do the other work. Like in India, if you hire a woman to wash the pots, if you tell her to wash the pāyakhānā, she will not go. Another woman you have to get. And that protects them. That protects their employment opportunity.

Prabhupāda: Division of labor.

Acyutānanda: Division of labor.

Prabhupāda: (break)... gradually no simple life. Struggle for existence, very, very...

Acyutānanda: People confuse change for progress. When it is just changed and done in a more complicated way, they think it is called progress. That is also the Communist thing when there is protest: "Oh, well, you have to accept change. It's natural. It's a natural change."

Prabhupāda: Yes. That is communal thought.

Morning Walk -- March 11, 1976, Mayapur:

Tamāla Kṛṣṇa: There's been a feeling that all year their hard work has all become worthwhile simply by coming here.

Prabhupāda: Hm. Yes. Make it more.... Therefore I wanted first of all this house, not the temple, because where they'll stay? They'll come to the temple. Where they will stay? If you get staying place, then you can act your brain and improve. And if you are harassed—no place—then brain will not work. Therefore I wanted first of all the residential place. And they criticize me, "Oh, you did not construct temple first." And a temple of the devotees is first, our temple. Then God. God will come if there are devotees. Tatra tiṣṭhāmi nārada yatra gāyantī mad-bhaktāḥ. Unless there is devotee, where is God? God is not a stone. Any stone is God? Unless there is devotees, there's no God. Therefore, without devotee: the idol, this is idol worship. That is not worship. Therefore they cannot understand what is the form, what is the distinction between form of the Lord and idol. They do not know how to worship in devotion. Ye yathā māṁ prapadyante (BG 4.11). They are thinking, "It is stone, and God is remaining here, stone. He will never speak," because they are not devotee. If you become devotee.... Just like Sākṣī Gopāla. For devotee He went to give witness, "Yes, I'll walk." That is God. And if you are not devotee, how you can expect the stone statue is walking? You have read that Sākṣī Gopāla?

Morning Walk -- March 12, 1976, Mayapur:

Prabhupāda: Oh. Boston, oh, it is very nice.

Rāmeśvara: This is one of the best neighborhoods in all of Boston.

Prabhupāda: They are framework or brick?

Satsvarūpa: It's called brownstone.

Prabhupāda: Oh, brown... Stone it is. That is nice. (break) ...new temple? No.

Rādhāvallabha: That's Ottawa, Canada.

Prabhupāda: Canada.

Rāmeśvara: That is the capital city of Canada.

Prabhupāda: Yes. Johannesburg. That is wonderful. (break) Stockholm, yes.

Rādhāvallabha: People will wonder when they see all these pictures. You are in half of them.

Puṣṭa Kṛṣṇa: Actually, he's in all of them.

Prabhupāda: Virginia. Here I did not go.

Rāmeśvara: It's near Washington, D.C.

Prabhupāda: Baltimore.

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Hm?

Rāmeśvara: "Even though He knew we would fall, because He knows everything..."

Acyutānanda: That's a common question.

Prabhupāda: That is another foolish question. Unless you have got independence, what is your life? Then you are dead stone. You want to become a dead stone? That is not Kṛṣṇa's concern. Kṛṣṇa does not give such perfection, that you become a dead stone.

Acyutānanda: "The thing is that because Kṛṣṇa knows the future, past, present, and future, so He knew that we would fall down, so why didn't He help me?"

Prabhupāda: No, no, future means, just like.... This is the law of nature, that if you steal, you'll be punished. So if I say, "Oh, you are stealing; you'll be punished," this is future. Suppose this is the month of March, and if I say, "In the month of July there will be rain." So I know; you know; everyone knows. This is not a future telling. The natural sequence is everyone knows it.

Madhudviṣa: But does that means that Kṛṣṇa doesn't know something?

Prabhupāda: Kṛṣṇa.... If everyone knows, why Kṛṣṇa does not know? "He knows everything" means this common sense everyone knows.

Morning Walk -- March 17, 1976, Mayapura:

Guru-kṛpā: I talked to one lady. She was daily eating one glass of dirt.

Prabhupāda: Who?

Guru-kṛpā: Soil. One lady was eating soil, one glass, saying it was good for health.

Tamāla Kṛṣṇa: I think the goat, the animal, the goat, they eat cans. They can eat metal.

Prabhupāda: Yes. Yes. The pigeons, they can eat stone.

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, you once explained how the cow eats grass, and it produces such a rich vitamin food like milk.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: So you asked me the question, "Is there vitamins in the grass?" And obviously there's not such vitamins in grass that it produces milk. So the vitamins are coming from Kṛṣṇa? Yes?

Prabhupāda: Yes. Because if you eat grass, considering that there is vitamins—"There is indeed"—then you'll die.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: Yes.

Dr. Patel: That is vegetarianism.

Prabhupāda: Then, then you are... Then automatically he'll become vegetarian. Automatically he'll become vegetarian. If he takes Kṛṣṇa prasādam, then he is vegetarian automatically.

Puṣṭa Kṛṣṇa: So it may seem like these other things are stepping-stones to Kṛṣṇa, but is it necessarily so?

Prabhupāda: No stepping-stone. This is the ultimate, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), these four things. Unless you come to this point, there is no question of perfection.

Dr. Patel: That's right. Then you feel that every action of yours is done for Kṛṣṇa.

Prabhupāda: Not feel, but actually it's an order.

Dr. Patel: Actually doing it.

Prabhupāda: Arjuna did not feel; he took order to kill. Not that you manufacture your idea. No. That is not. You take order directly and then do it; otherwise you'll be responsible. Therefore the guru is required to act as representative of Kṛṣṇa. If he says, "Yes, it is all right," then it is all right. Otherwise not. Yasya prasādād bhagavat-prasādaḥ **. Otherwise why guru is required? We must take every moment order from him.

Room Conversation -- April 23, 1976, Melbourne:

Guest (2): No, see, you have a misunderstanding of the representation...

Prabhupāda: No misunderstanding. It is a common sense that if you have got respect for a person, instead of installing his form—either it is statue or stone, it doesn't matter—keeping it outside and giving chance the bird to pass stool on his head, if you keep that statue in a nice place, which is more respectful? That is my question. It is a common sense. If you have got respect for a person.... You have installed the statue. Don't call Deity. Statue. So which is more respectful, to keep him exposed on the open field or to keep him in a temple?

Guest (2): Well, I think if I was looking at it in your point of view, it would be more respectful to put him inside.

Prabhupāda: That's the.... That is the point.

Guest (4): That's your point of view, not ours.

Prabhupāda: Then? That is your.... I do not know what is your point of view, that you expose this to the open air and the birds pass stool on it and you still...

Guest (2): It is simply a workmanship of man to make the building maybe more...

Prabhupāda: I am just talking on the practical point of view. Which is more respectful? Apart from other points, if we actually offer somebody respect, then you must give him proper respect.

Morning Walk -- April 24, 1976, Melbourne:

Prabhupāda: You can understand, provided you have got the sense. If you are nonsense, you cannot understand. You cannot understand means you are nonsense. That is the difference between sense and nonsense. That I have already given, the example: the same whip, to the animal it is not suffering, but for a man, simply by seeing it is suffering. It is the question of sense. That is the difference between man and animal. The animal cannot understand that he is suffering. Man can understand. That is difference. If you do not understand, then you are animal. Now, here it is clearly said, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). This is unhappiness. And if you think, "Oh, what is there, unhappiness in dying?" then you are animal. The animal are taken to the slaughterhouse. He is not disturbed. He is eating grass very peacefully. That is the animal life. If you do not understand what is unhappiness, then you are animal. You are not human being. But his unhappiness, that's a fact, to remain in a airtight bag for ten months. If you have no sense, "Oh, what is this?" And still being killed, is it not unhappiness? And if you say, "Where is unhappiness?" then you are a stone. The Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi. Janma is unhappiness. First of all you have to remain ten months in a packed-up bag and that also risk your mother will kill you, and still you say, "It is not unhappiness"? Then what is happiness? You are so dull that you see there is no unhappiness in birth. Practically see.

Morning Walk -- April 24, 1976, Melbourne:

Prabhupāda: Very cheap.

Guru-kṛpā: And it is up north. It is just like India, very hot, and you can grow everything. Hot all year round.

Prabhupāda: So grow fruits, flowers, grains. Keep some men. It is very nice. (break) ...stones(?), they can go.

Guru-kṛpā: Yes. They're aren't very attracted to it.

Puṣṭa Kṛṣṇa: A little over fifty dollars an acre? Very reasonable.

Prabhupāda: Very cheap. Very cheap.

Guru-kṛpā: Less than that.

Prabhupāda: That New Orleans, our farm? It was nice.

Guru-kṛpā: Māyāpur is the best farm.

Prabhupāda: Yes. And it will be still better when our plan is made.

Morning Walk -- May 3, 1976, Fiji:

Guru-kṛpā: Then they say, "Why you desire to serve Kṛṣṇa?"

Prabhupāda: Huh? That is not desire. It is a natural. That is natural. Obedience to Kṛṣṇa, that is my natural business. Servant's business is always ready: "What can I do, sir?" This is not desire. This is natural position. He's not desiring anything. He's simply ready, "What can I do?" Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). That is, he's not desiring anything. Desire means when I want something for my satisfaction, that is desire. (break) ...mukha-padma-vākya, cittete koriyā aikya. He's simply expecting what spiritual master will order. Citta. Āra nā koriho... He has no other desire. That is desirelessness. (break) Desireless means a wooden stone. It has no mind, how it can de.... But every living entity has got mind, so this is desirelessness, that "I'll wait for the order of my master and immediately execute." That is desirelessness. .... (break) stop functioning, then what is the meaning of guru-mukha-padma-vākya, cittete koriyā aikya **? That means awaiting the order from the mouth of guru. Āra nā koriho mane. He has no other desires. That is to be under.... (break) Nirvāṇa, nirvāṇa means that you give up all material desires. Not that "But he did not say anything more than that." Because it was meant for the fourth-class men, so he did not say. He simply asked that you finish this material desire.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Devotee: Yes.

Prabhupāda: Go on. Yes, arcye viṣṇau śilā-dhīr guruṣu nara-matiḥ. Narakī, if anyone thinks arca-vigraha, the Deities as made of stone, made of earth, or made of something material, and guru, the spiritual master, "He is an ordinary man"—these are forbidden. So why guru is to be considered sākṣād dharitvena samasta-śāstrair **, exactly (like) the Supreme Personality of Godhead? That reason is given there. That reason is that he is giving the Kṛṣṇa knowledge; therefore he is as good as Kṛṣṇa. Even though his family members or his friend thinking, "Oh, he has now become guru," still he should be considered the Supreme Personality of Godhead. That reason also given there, that even Kṛṣṇa was taken as ordinary man, but does it mean that He has become ordinary? Similarly any..., our movement, it may appear just like other movement, but because the movement is giving Kṛṣṇa, that means it is as good as Kṛṣṇa. This is the example. Ajñāya haña (follow the order). It may appear to others... And there are so many movements, and the hippies have taken another say(?), but it is not that. It is actually Kṛṣṇa. So long it adheres to the principle, "I'll enjoy, I'll be unaccepted(?)." Otherwise it is ordinary movement. This same man, he's guru, so long he gives the real knowledge of Kṛṣṇa. And the same man, he's ordinary man, as soon as he cannot give. Same thing, just like a stone doll, when it is worshiped according to the regulative principles—Kṛṣṇa. And the same doll, kept in the sculptor's showroom, it is stone. So if we keep our movement pure, then you are as strong as Kṛṣṇa. And as soon as you deviate from it, immediately, ordinary. This is the secret. Now it is up to us, how to keep it pure. Then no enemy can kill us. Nobody can kill you. That purity is wanted, then it will... So what is there difficulty? Their purity to kill him(?). Follow the rules and regulations, worship the Deity, and chant Hare Kṛṣṇa mantra, as you have given, then you will remain as strong as Kṛṣṇa. And if we manufacture some idea also, that is no good. Kṛṣṇa cannot be manufactured; Kṛṣṇa is Kṛṣṇa. You cannot manufacture another form competitor of Kṛṣṇa. That is no good. Then failure. Just like the, your one competitor came to, even in the lifetime of Kṛṣṇa, Pauṇḍraka.

Morning Walk -- June 7, 1976, Los Angeles:

Rādhāvallabha: There are ruins in Dvārakā.

Rāmeśvara: So they do not accept that the ancient civilization of India is old, very old.

Tamāla Kṛṣṇa: I read one anthropology book, and it said that about 3,500 years ago in India people were only living in all the caves, and they were simply using stones and things like that, very primitive tools. No knowledge at all.

Mahendra: But they cannot explain how it was that these people evolved, these cavemen evolved such a language as Sanskrit, which not even the greatest scholar today can even begin to comprehend. It is a very great language.

Prabhupāda: That is their grudge. When they see such exalted literature, they are envious.

Tamāla Kṛṣṇa: Why don't we cut over?

Hṛdayānanda: Prabhupāda, we can walk over this way? There's no water.

Prabhupāda: It was all manufactured by the Britishers. To keep their faith with other nations, they were protesting that "Why you are keeping India dependent?" So they were pleading that "We are making India civilized." That was their propaganda.

Morning Walk -- June 8, 1976, Los Angeles:

Rāmeśvara: In science, the biologists teach that there are small animals, very small, called amoebas. And when they reproduce, they simply divide themselves into two; there is no sex, there is no father.

Prabhupāda: That's all right. So two or three or four or five coming from the life. The amoeba is a life. Not that from any stone it is coming. The life is coming from life. But in a different way.

Rādhāvallabha: Previously the scientists used to say that they would put dirty laundry and rotten garbage in a box. Then a few weeks later they would find rats. So they said that rats are made from garbage. So then everyone—this was presented as a very laughable theory. And then the next theory that was presented as the actual one was that life came from chemicals.

Prabhupāda: First of all, life comes from rats (laughs). Every year, they are changing their theories.

Puṣṭa Kṛṣṇa: Actually, their philosophy came from rats.

Prabhupāda: Hmm? What is that philosophy? Rat philosophy? This is called vṛścika-taṇḍula-nyāya in Sanskrit. The scorpion is coming from the stock of rice. Actually, the scorpions they lay egg within the stock of rice, and by fermentation the eggs become scorpion and come out. Not that the rice is producing scorpion.

Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: It is finished. In England aristocracy is finished.

Hari-śauri: Yes.

Prabhupāda: They're all selling their property. They cannot maintain. Even the Queen cannot maintain her establishment, but because it's government.... The Buckingham Palace was not repaired for many years. Last time, when I went there, I saw it is repaired now. Before that, three, four times I went. It is blackish. The stone.... It is made of stone. The stone had become black. That means many years it was not repaired.

Hari-śauri: What they do now if they have some big house in the country and they want to keep it, they have to put it on show during the summer months. They allow people to come, and they charge them so much money to come and look around.

Prabhupāda: The Parliament and that.... What is that church?

Hari-śauri: Westminster Abbey?

Prabhupāda: Yes. They charge.

Hari-śauri: Guided tour. They cannot live there themselves. They can only live there in the winter.

Prabhupāda: They collect very sufficiently. I have seen. Again, inside you go, and a particular section, if you want to see, the another payment. Yes. First of all, entrance fee; then, within that, if you want to see another particular section, then another fee. And they are collecting money. I have seen. Śyāmasundara took me there.

Morning Walk -- June 14, 1976, Detroit:

Prabhupāda: In the Twelfth Canto.

Devotee (1): I think Candragupta's name is also.... The last emperor of India. (break) ...fighting between the demons and the demigods, the demons brought mountain and it was in fire, the jungle, and it was split by dynamite, and all the stones fell down on the enemies. Where is that war plan? Bring the mountain on the head of the enemies and split it by dynamite, and it will.... (break) This information is there, that dynamite was there, and it was used for breaking mountain. Fighting was taking place. Not in this planet, upper planet.

Hari-śauri: This is in connection with the churning of the ocean?

Prabhupāda: Yes. (break)

Puṣṭa Kṛṣṇa: Is it actually possible for the demons to win?

Prabhupāda: Sometimes. When there is fighting, both the parties will have chance to win. What is this? (break)

Devotee (1): ...degraded activity in the public parks. Fighting and intoxications and all kinds of nonsense. Just like animals. (break)

Devotee (2): And there were so many people that we decided that next weekend we'll come and distribute magazines and incense.

Makhanlāl: In the Bhagavad-gītā, Eighteenth Chapter, 54th verse, brahma-bhūtaḥ prasannātmā (BG 18.54), it says that the person in brahma-bhūtaḥ realization at once realizes the Supreme Brahman. If the devotee is situated on the platform of the brahma-bhūtaḥ, but he may not necessarily see everything as Brahman, does that mean that his realization is by intelligence, and by his activity, or what does that mean?

Prabhupāda: Realization of spiritual identification.

Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:

Prabhupāda: So it is framework or solid building?

Ambarīṣa: The building? It's stone, brownstone.

Prabhupāda: Oh, then it's nice.

Ambarīṣa: Very sound.

Śrutikīrti: It's in a very nice area in Boston. Commonwealth Avenue was the most aristocratic street in Boston. The temple is right there, just one block from downtown.

Prabhupāda: Near Commonwealth Pier?

Śrutikīrti: Near Boston Commons. Boston Commons? The big park.

Prabhupāda: Not park, there is a pier, pier (pronounces "pire") what do you call?

Ambarīṣa: Oh, pier, pier. Oh, yes, it is near there, Prabhupāda, that's where you landed.

Prabhupāda: Yes. (laughs)

Ambarīṣa: Yes, it is not far. We're having Ratha-yātrā in Boston for the first time this year, and we're going to take the Ratha carts down to Commonwealth Pier in honor of your arrival.

Prabhupāda: Yes. (laughs) There is one A.P. store?

Ambarīṣa: A P?

Prabhupāda: A-P, A-P store.

Ambarīṣa: Market? Yes, it's still there.

Prabhupāda: Yes, that I saw first. (laughter) I remember.

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto:

Jayādvaita: Purport: "To the impersonalist, achieving the brahma-bhūta (SB 4.30.20) stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. This means that one who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhūta, oneness with the Absolute. Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinctions is there, in a higher spiritual sense. In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. The devotee in Kṛṣṇa consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in Kṛṣṇa consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or gain because he is full in service to the Lord. He has no desire for material enjoyment because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. He does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him, stone and gold are of equal value. This is the brahma-bhūta stage, and this stage is attained very easily..."

Prabhupāda: So this brahma-bhūta stage is spiritual stage. We want to bring everyone to this spiritual stage. That is the sum and substance. We are not on the material stage. Therefore it is little difficult to understand. Everyone is on the material stage, but we are working on the spiritual stage. But the spirit and matter, we can distinguish. Without the spirit, the body is nothing but lump of matter. The spirit is there, the matter is there, but we are so dull, we do not understand what is that spirit. That is the difficulty of the modern society. This is the most important thing. Without the spirit the body cannot move. They are daily experiencing that without spirit the body is nothing, decomposed matter. But still they are simply licking up that decomposed matter without taking care of the spiritual. This is the most defective position of the modern society. So it is not a Hindu religion or Christian religion. It is a science to understand.

Morning Walk -- June 17, 1976, Toronto:

Prabhupāda: Oh. Tomorrow. We are leaving also tomorrow?

Satsvarūpa: Yes.

Prabhupāda: (break) ...of the garden, they are not clean. They should be clean. Just like in front of our, this temple, the footpath is very clean.

Satsvarūpa: There's stones in the garden, washed.

Prabhupāda: Yes. Grass, water it, cleanse. Mandira-mārjanādau. That is also bhajana.

Viśvakarmā: (break) Do you think you'll be able to see the temple either today or tomorrow and give me some ideas on how to utilize the building?

Prabhupāda: Yes. Yes.

Viśvakarmā: I can arrange it with Puṣṭa Kṛṣṇa? When you're available?

Prabhupāda: Yes. After ten. (japa) (break).... lights are working in order, unless there is some supervision above this lightning system. If somebody says, "This is going on automatically," is that very sane? Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Light is matter, combination of glass and iron, and it is going on with order without any upper supervision? How these rascals say like that? Because immediately they do not see who is pulling on the wire, "There is no (indistinct)." How poor knowledge they have. And they are passing on scientist. Why you are stopping car if there is no supervision? You can pass on, nobody will see. Why one is afraid of not transgressing?

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: I write in the night. I get up at half past twelve. I go to bed at half past ten, and I get up at half past twelve. Then I finish my chanting, if there is any balance, and then I begin dictating. And the morning they take it and type it. So this dictaphone is always with me, wherever I go, so my writing book is not stopped. Maybe few pages, but something is there daily. Little drops of water wears the stone. So in that way we have translated so many books. About fifty-four books are already published, besides the small booklets. And, how many we have published, Bhāgavatam? About twenty-two?

Hari-śauri: Twenty volumes, and two more in print now.

Prabhupāda: Therefore twenty-two. I am expecting sixty volumes. Sixty volumes of four hundred pages. The biggest canto is the Tenth Canto. I've already published the Tenth Canto, summarized: Kṛṣṇa. But in detail, it will take at least twenty volumes.

Indian man: It's almost as big as the rest of the book.

Prabhupāda: Huh?

Indian man: Tenth is almost as big as the rest of the book.

Prabhupāda: Yes. There are ninety chapters. Ninety chapters. All other cantos, at most thirty chapters. But Tenth Canto is ninety chapters. That is Kṛṣṇa's face, Kṛṣṇa's beautiful face. Everyone is attracted by the smiling face of Kṛṣṇa.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Hare Kṛṣṇa. Kṛṣṇa's desire. White sand, wherefrom you secure?

Kīrtanānanda: In Ohio, about sixty miles from here.

Prabhupāda: From the seaside, sea beach? No.

Kīrtanānanda: No, they call it silica sand. I think it's made from glass.

Prabhupāda: Not glass, it is a kind of stone made powder. Silica sand. They are like sandstone.

Kīrtanānanda: This is just the first cut, not polished. Now, in this dome you see this is a...

Prabhupāda: No, while constructing, filling up this, what is called, column, in Bombay, they're putting air so that they become solid stone. You have seen in Bombay? Big engineer, they are giving some pumping air so that while the cement is filled up, it becomes solid.

Hari-śauri: Oh, vibrators.

Kīrtanānanda: We also do that.

Prabhupāda: You have got some machine?

Kīrtanānanda: Yes.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: That is our proposal. Our real business is how to become Kṛṣṇa conscious. So simply for improving the condition of life, the necessities of life, if I forget my real business, is that intelligence? Therefore it is said duṣkṛtinaḥ. Kṛti means merit. But merit is being utilized for sinful activities. Take for example the meat-eaters. When man was... The uncivilized man is still there. In the uncivilized way they are living in the jungle. They require to eat something. So they stone over an animal going, and the animal dies, and then they eat. Now instead of killing the animal by stoning, if you have discovered scientific machine in the slaughterhouse to kill the animal, is that improvement? If you think this is advancement, "Now we have discovered very technical machine. Instead of stoning one animal killing, it takes so much time, hundreds and thousands of animals you can kill in one hour," do you think that is improvement? That is going on. They think this is improvement. When we were uncivilized, we were stoning some animal and killing and eating, now we are, business is the same—animal killing and eating. But we have improved the machine how to kill. This is going on. This is going on as advancement of civilization. Hmm? What is your answer? Is that advancement of civilization? Now you are civilized, instead of killing the animal, you just take milk from it without killing and make so many nice preparations, and that is civilization. But killing is sinful. You have no right to kill any animal, even an ant. Because you cannot give life to anyone. It is nature's law, God's law. So infringement on the laws of nature or God, it is sinful activities. So you are utilizing your merit for this sinful activity. Therefore it is called duṣkṛtinaḥ. Merit is there, but it is utilized for sinful activities. That is defect of the modern civilization.

Room Conversation -- June 24, 1976, New Vrindaban:

Dhṛṣṭadyumna: All the rich people come by in their yachts all day long and wave, "Hare Kṛṣṇa." So Śrīla Prabhupāda said we should put a sign up on the, boat, that they can drive their boat in and take prasādam and read the books.

Prabhupāda: Yes. And invite them, give here signboard: "Please come, read our books and take prasādam." Gradually, they will come. Very big garden.

Hari-śauri: Seven peacocks.

Kīrtanānanda: Is it stone?

Prabhupāda: Huh?

Kīrtanānanda: What is it, the building is stone or...?

Prabhupāda: Oh, yes. Stone, marble. With golden work.

Hari-śauri: The bathrooms, even the soap dishes, are gold. The soap dishes, the toilet roll holder, everything is gold.

Dhṛṣṭadyumna: Gold wall paper.

Prabhupāda: One floor is like this. Very costly house.

Dhṛṣṭadyumna: They told me that the prasādam room floor alone, three hundred thousand dollars to build. And you have gotten the whole thing.

Prabhupāda: Everywhere it is so beautiful, nice, strong, and quite suitable for our purpose. Everyone is living. Still, big, big three, four rooms, not yet utilized. And climate also is nice, at the present moment, huh?

Garden Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: They went, but what is the benefit? What for they went?

Rādhāvallabha: For scientific exploration. They consider that very noble.

Prabhupāda: Scientific exploration at the expense of these taxpayer?

Rādhāvallabha: They consider it a very noble cause to increase knowledge.

Prabhupāda: That... The same story, that some frogs were there, and children was throwing stone. Then the frogs appealed, "Sir, why you are throwing stone upon us?" "No, we are playing." "So what is play for you, it is death to us." So these rascals are playing, and we have to pay heavy tax for that. This is going on. We are playing, making some scientific research, and who will pay for that? You. You work hard in the factory and pay tax. This is civilization. "You pay tax, and we spend it as we like." Frivolity(?). This is going on. This is the government of Kali-yuga. What can you do?

Devotee (2): "In God We Trust."

Prabhupāda: "What is play to you is death to us." And "Never mind. You die. We play." They have already spent so much money, moon exploration. And that has stopped now, no benefit. They brought some sand and some rock, satisfied. Again the same thing with Mars. But we can say from our poor knowledge that as they have failed in the moon planet, they will fail also in the Mars. Take it down. Note now. Do you know this is all bluff?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Yes.

Svarūpa Dāmodara: So that implies that matter is unconscious and the life is fully conscious.

Vṛṣākapi: It's been said sometimes, Prabhupāda, that you have said that some rocks have life. Some rocks, some stones, are actually souls in them?

Prabhupāda: Yes. Just like in the tree there is spirit soul. Everywhere there is spirit soul, but development of consciousness makes difference. The difference between the tree and man is that man is developed consciousness. Consciousness is developed. Tree is not developed. That is difference, but life is there both in the tree and in man.

Rūpānuga: What about the crystal? The crystal grows, but we don't say that the crystal has life in the usual sense of the term. Is the crystal also...

Svarūpa Dāmodara: Like diamond.

Rūpānuga: Like diamond, crystal.

Prabhupāda: Anywhere, wherever there is growth, there is life.

Rūpānuga: So there the consciousness is simply not manifest.

Prabhupāda: Yes.

Rūpānuga: In crystal form. Like the stone does not show consciousness.

Prabhupāda: Yes. There are two kinds of life. Sthāvara-jaṅgama. Sthāvara means stationary. The stone is also stationary. It never moves. Big mountain, even though it has got life, it is stationary. And a small ant, it is not stationary. It is moving. So there are two kinds of life, stationed and moving. Sthāvara-jaṅgama.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Yes. There are two kinds of life. Sthāvara-jaṅgama. Sthāvara means stationary. The stone is also stationary. It never moves. Big mountain, even though it has got life, it is stationary. And a small ant, it is not stationary. It is moving. So there are two kinds of life, stationed and moving. Sthāvara-jaṅgama.

Svarūpa Dāmodara: But Śrīla Prabhupāda, in order to present this to scientists in general, we are saying specifically that there is no life in stone.

Prabhupāda: No, that one stone may be dead. Just like a tree is standing. But when it is dead, the symptoms are different—there is no more green leaf. But the tree as it is, it is standing. But there is no more green leaf.

Svarūpa Dāmodara: Yes, but there is a basic difference.

Prabhupāda: So similarly we may not understand that life, so long life is there, there is development. There is a stone in Benares, Śilā-bandheśvara. Everyone knows that stone is increasing. Still, it is there. So people go to see it. One who has seen that stone ten years ago, you will see it is developed now. So life, symptom of life is growth.

Rūpānuga: So Śrīla Prabhupāda, sometimes only a single symptom of life may be demonstrated. Like in crystal there is some growth only, with no other manifestation. Then the crystal may stop growing. Just like a tree...

Prabhupāda: Stops growing means dead.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Rūpānuga: So Śrīla Prabhupāda, sometimes only a single symptom of life may be demonstrated. Like in crystal there is some growth only, with no other manifestation. Then the crystal may stop growing. Just like a tree...

Prabhupāda: Stops growing means dead.

Svarūpa Dāmodara: Even if the stone is growing, there is no metabolism.

Prabhupāda: That is different thing. Machine..., we have said that the body is the machine. Then all mechanical arrangement may not be the same in many machines. But it is a machine.

Puṣṭa Kṛṣṇa: One question I have about this personality. We know from...

Prabhupāda: Just add consciousness. When consciousness is not developed, the personality is not developed. Just like tree you cut, there is no personality, it does not protest, "Why you are cutting?" It does not scream. But a man or animal, when you attempt to injure, it screams, it protests. That means consciousness is developed.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Svarūpa Dāmodara: One last question, this stone thing. Now as a devotee we know that matter is also eternal in the form of pradhāna, described in Third Canto in...

Prabhupāda: Yes. We have already explained, there are two energies. So if the energetic is eternal, the energy is also eternal. But the difference between the inferior and superior means one is manifested eternally and one is sometimes manifested, sometimes not manifested. That is inferior. The matter is sometimes manifested, sometimes not manifested. Just like the cloud. What is this cloud? Cloud is also manifestation of the energy of the sun, is it not? But it is sometimes manifested, sometimes not manifested. But the sunshine is always manifested. So that is the difference between the inferior and superior. Both of them are energies of the sun. But the cloud is sometimes manifested, sometimes not manifested. But the sunshine is always manifested. But as energy, they are coming from the same source. (break) ...but matter is sometimes manifested, sometimes not manifested. Therefore it is inferior. And life is always manifested, therefore superior. I am soul, I am eternal. But this body is manifested now. It is existing eighty years or hundred years, but this body will be finished, finished forever. Then again another matter manifests. But I am the soul, eternal, this body or that body. Na hanyate hanyamāne śarīre (BG 2.20). He is ever-manifest, either this body or that body, it doesn't matter. That is eternity. That is superior energy.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: The life comes from the man. The living entity takes shelter of the semina, and the semina is discharged in the womb of the woman, and if the situation is favorable, then the living entity remains there and that body develops. This is pregnancy. And that yoni, that mother, is situated, selected by daiva-netreṇa, by superior management: "This man has worked..., this living entity has worked in such a way, he should go to such and such womb." Then if he goes to a queen's womb he becomes a prince; if he goes to the dog's womb he becomes a dog. The mother gives the body. And the superior's order is there, "Now you must go to the dog's womb. He must go to the queen's womb." Otherwise, how it is from the birth one is prince, another is dog, if there is no superior? Who likes to become a dog? No. But according to his karma, by superior arrangement, he has to take. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu (BG 13.22). He has infected the contamination of material modes of nature, and he must develop a type of body according to that consciousness. Just like if you contaminate some disease, germ, then you must suffer from that disease. This is the mystery of birth. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu. Otherwise, why there are difference of varieties of life? Sat, asat, something good, something bad. That he does not know. He works independently, defies the laws of nature, and becomes implicated. And on account of dull brain, he is punished, "Stand up here for ten thousands of years. Become a tree," that's all. That is the result of his dullness. "Remain here for ten thousand years, a dull brain. Even one cuts, you cannot protest. You suffer all kinds of natural disturbances." This is very sinful when you become a tree. And they do not make any distinction between life and matter. These things are going on. There is no knowledge, and they are passing as scientist, as philosopher. Why varieties of life? What is the scientific explanation? One life, he is prince; one life, he is tree. Why this difference? Is there any explanation? There must be some explanation. It is also life, it is also life. Why one life has got this prince body, another this tree body? Kāraṇam..., Bhagavad-gītā, kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). The cause is association of different types of material modes of nature. If you keep yourself dull as the tree, without associating with the modes of goodness, without becoming a brāhmaṇa, then you become a tree. That's all. And if you become a brāhmaṇa, then develop your association with goodness and go back to home, back to Godhead. Therefore human life should be fully engaged, athāto brahma jijñāsā, simply for understanding Brahman. And as soon as you understand brahma-jānāti iti brāhmaṇa, then you are brāhmaṇa. And as soon as you are brāhmaṇa, then you act as a brāhmaṇa, sattva śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Then you become Vaiṣṇava. When you become Vaiṣṇava, tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti, you are hankering after Viṣṇu. Then your life is success. And to keep them dull brained, like these trees and mountains, that is the greatest disservice in the human society. They have got the capacity to become a brāhmaṇa, and they are keeping him just like a dull-brained mountain and tree. That we want to stop this. It is suicidal, suicidal to the human society. They have got the chance of becoming a brāhmaṇa, and they are keeping them as dull-brained trees and mountains. The modern civilization, most harmful civilization. Denying the facility. One has got the capacity to become a brāhmaṇa, and they are denying the facility, to keep him to remain like hogs and dogs. Whole day and night, work hard to find out some stool, and as soon as we get some stool, a little strength, then have sex without any discrimination. This is civilization. The Vedic civilization forbids: nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). If you have created a civilization like the hogs who are working day and night hard to find out some stool, and as soon as he eats some stool, his sex power is agitated, and he doesn't care whether mother, sister or daughter, that is hog's life, hog civilization. Work day and night, and have sex. This is hog civilization. And next life become a tree, become a dull-headed tree, a dull-headed stone, mountain. Or dull-headed elephant. Who knows the laws of creation, how one becomes elephant, how one becomes hog, how one becomes a demigod? Do the scientists know it? Then? Where is the knowledge? The knowledge is "Wait for million years, then you'll see life." Just see.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: That is explained. Vāsudeva is higher. Vāsudevaḥ sarvam iti (BG 7.19).

Puṣṭa Kṛṣṇa: The difficulty is that they compare Vāsudeva to themselves. They think that "I am so unintelligent and tiny, I can't even create anything, but how can one person create all of these things, down to the tiniest atom?" Such an extraordinary...

Prabhupāda: Therefore He is God. He's not dog like you, barking only and doing nothing. (Prabhupāda knocks on table or flooring) What is this stone?

Hari-śauri: Marble. It's a type of Italian marble, I think. They call it terrazzo. Something like that.

Puṣṭa Kṛṣṇa: It's very soft underneath.

Hari-śauri: They often put this on the facings of buildings, big buildings.

Puṣṭa Kṛṣṇa: Comes off on the fingers, very soft stone.

Hari-śauri: In Detroit temple, that stairway that goes up, this is the same marble, marble steps.

Prabhupāda: Move this.

Puṣṭa Kṛṣṇa: Would you like this fan on at all, Śrīla Prabhupāda?

Prabhupāda: Yes.

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: There is a place in India, Jabalpura, there is a fall passing, Narmada, and these stones are all marble, first class. Very nice place. I went there.

Hari-śauri: You mentioned in Hawaii how there are planets where instead of having grains of sand on the beach, they have jewels.

Prabhupāda: Yes. Jewels.

Sadāpūta: Some scientists find it hard to understand the description of different planets wherein there are oceans of milk, because we know that there's oceans of water here, and that water has to be there to create rain...

Prabhupāda: So why the rascal carry this idea there? Has he seen everything?

Sadāpūta: No, but he cannot understand how an ocean...

Prabhupāda: So how he can understand? He's a fool. How he can understand? (break) ...into the moon planet, what does he understand about water there? There are so many millions and trillions of planets. How he can understand what is there?

Devotee (1): Where did the astronauts go?

Prabhupāda: They'll go to hell (laughter). To pick up some sand, as if sand is not there.

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: The more you go higher planetary system, the standard of living is many, many thousand times better than this. Many, many thousand times.

Rūpānuga: We can't even imagine it now.

Hari-śauri: What to speak of the spiritual world.

Prabhupāda: Just suppose here are stones, there are pearls. You cannot imagine.

Hari-śauri: Lying on the roadside. (break)

Prabhupāda: ...Western scientists, philosophers, they are all Dr. Frogs. They simply calculating three feet water, that's all. As soon as you speak to them about Atlantic Ocean, they say, "Oh, it is impossible." Froggish brain. (break) ...word has come, kūpa-māṇḍūkya-nyāya, the frog in the well.

Hari-śauri: Prabhupāda, is that example also given in the Bhāgavatam? Frog in the well? Sometimes you use all these different examples, and they are all there in the Bhāgavatam. I was just wondering if this frog in the well was also there.

Prabhupāda: No.

Hari-śauri: You use very graphic examples; they're very perfect.

Prabhupāda: No, my Guru Mahārāja used to use to place so many examples, (laughs) I do not know all of them. No, there is a book, Nyāya-śāstra, logic. You'll find all these things.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Yes, within.

Sadāpūta: Does it generate matter, so say the body could get heavier or lighter because of that?

Prabhupāda: Because the living entity is there, matter is generated. Just like a tree, living entity is there, and big log, wood is generated.

Rūpānuga: Like that stone. That stone is increasing it's weight, so when someone goes to see the stone he sees, ah, the stone is bigger and heavier also. So that increased material or matter that makes up the bigger size of the stone, is that matter being generated from the soul?

Prabhupāda: Yes.

Rūpānuga: From the spirit soul. So spirit soul has power...

Prabhupāda: Mattaḥ sarvaṁ pravartate. Similarly, from the spirit soul everything has come out.

Rūpānuga: So spirit soul can create matter.

Prabhupāda: Actually, from life matter is generated.

Rūpānuga: Jaya.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Not from matter life is generated. That is wrong.

Sadāpūta: There are some people who have done measurements and...

Prabhupāda: Measurement is there in the Vedic literature, Upaniṣad.

Rūpānuga: Is it that the living entity, when he creates this matter to expand, like the stone is growing, does he manufacture this material from the etheric platform, or does he...

Prabhupāda: According to his desire he can.

Rūpānuga: Simply by desiring.

Prabhupāda: What is that verse? Icchā dveṣaḥ samutthena sarge yānti.

Rūpānuga: There have been some..., modern scientists have done some experiments showing that in the soil there are organisms, micro-organisms and earthworms that can produce chemicals, increasing just simply by their presence.

Prabhupāda: Yes. I have given that example, already he has mentioned.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Mr. Davis: Then when you die and you are buried, they bury your body.

Prabhupāda: My body you bury, but I go away.

Mr. Davis: They bury my body, they bury your name, they write it on a stone maybe, but they bury your name, they bury your memory. What survives, I was going to ask, and then what survives—no memory, no body, no name—is the spirit.

Prabhupāda: That is soul.

Mr. Davis: And the spirit would not necessarily have the ability to point and say "I used to be in that body or that body or that."

Prabhupāda: No, that he forgets. Death means forgetfulness. Just like accepting that I was existing in previous life, but now I do not remember. This is death. But I am existing, that's a fact. The same example. Everyone knows that he was existing as a child, he was existing as a young man. So because it is short period, I remember, but when the body is completely changed, the atmosphere is completely changed, we forget. But actually I exist continually. Na hanyate hanyamāne śarīre (BG 2.20). This is the authoritative statement, that I am not annihilated on account of my body being annihilated. So they bury the body or giving some name, some tomb, that is the business of my relatives, my friends, my family members. But as I am, I am aloof from this. I have accepted another body. And then begin my life in a different way. So people do not try to understand this science, how it is happening. That is all described in the Bhagavad-gītā. If we study Bhagavad-gītā very carefully, we can understand the philosophy of life correctly.

Room Conversation with Scientists -- July 8, 1976, Washington, D.C.:

Svarūpa Dāmodara: When there is a change of...

Prabhupāda: Just like this house, a combination of matter. But I am within this room, that does not mean I am this matter. Similarly, I am within this body, but that does not mean I am this body. This chemical composition is suitable arrangement, like this house is made with bricks, with lime, with stone, with wood. But as a living being, I am not identified with all those. Similarly, the body, it may be combination of chemicals, but the life is different.

Svarūpa Dāmodara: So even if they could put the chemicals together, a spirit soul would still have to enter in order for it to become animated.

Prabhupāda: Yes.

Svarūpa Dāmodara: My feelings is that even if they make these chemicals, the spirit is never going to come in that medium. Otherwise...

Prabhupāda: No, because it comes by superior order, not by your order. Daiva-netreṇa.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: It is due to the warm.

Tamāla Kṛṣṇa: Yes, due to the warm, and also the buildings, some of them are old and they are not built properly.

Prabhupāda: Not taken care of.

Tamāla Kṛṣṇa: No. Our building is also an old building, it's seventy years old. But it's made of solid stone and concrete, brick.

Prabhupāda: Then it will never get old.

Tamāla Kṛṣṇa: No, it's extremely...

Prabhupāda: You have to simply change the plastering.

Tamāla Kṛṣṇa: Yes, painting, plastering.

Prabhupāda: Then it will continue new for hundreds of years.

Tamāla Kṛṣṇa: It's built like that, it's all steel reinforced everywhere.

Prabhupāda: Ah, then it is very nice.

Morning Walk -- July 10, 1976, New York:

Prabhupāda: Still it is unclean. This is subway.

Tamāla Kṛṣṇa: I think it's a little quieter(?) from now on, Prabhupāda. This is the Plaza Hotel.

Prabhupāda: Oh.

Tamāla Kṛṣṇa: Have you ever heard of it, the Plaza? (break) Growing out of stone.

Prabhupāda: Yes. It is little crack, they are growing.

Devotee: Even on the roof of the building where we were sitting last night, between the cracks of the bricks on the roof, there were little plants coming out.

Prabhupāda: Between the cracks in the stone. (break) (in car)

Tamāla Kṛṣṇa: When Balavanta was running for mayor of Atlanta he met him, so there's a good chance that if he gets elected to be President then that's easy opportunity to see the President.

Prabhupāda: What we'll do, seeing him?

Tamāla Kṛṣṇa: Yes, right.

Room Conversation -- July 10, 1976, New York:

Tamāla Kṛṣṇa: Here's another one, "Hypnotism or Meditation." A hypnotist discusses a question that many face. Because they accuse that we're hypnotizing, so they're trying to distinguish in this article what is hypnotism, what is meditation. Then here's another one, "The Art of Awareness." This woman is supposed to be a great transcendental artist. You can see some of her famous pictures. Here's a picture called "Congregations of Souls." And here's another picture called "Temple Stones." Then this is the Gansfield effect. (laughter) Ping-pong balls. Says here "The apparently pop-eyed lady is not a visitor from another dimension nor the victim of a sudden surprise. She is the subject of an experiment into the nature of meditation and some of the effects of the processes. The ping-pong ball halves present a completely continuous visual field. There's no object in it that can hold her attention. After staring at the insides of the ping-pong balls for a while, she will begin to feel peaceful and..."

Prabhupāda: Actually she does?

Tamāla Kṛṣṇa: Oh, yes, that's the meditation. They put the ping-pong ball, and then it describes, "She will feel peaceful and serene. At the same time she may not be able to tell whether her eyes are open or closed. She will see neither white nor black nor any shade in between. She will have the experience of not seeing. At that point, which the subject in this kind..."

Morning Walk -- July 12, 1976, New York:

Prabhupāda: That any rascal will do. Bambharambhe laghu kriya. Aparkulasvenavargolajagundakuligondoliojalīlāvale... (gibberish) (laughter) You can talk like that—what is the meaning? That intelligence they have got, to manufacture... I know, I was in the medical business. So any petty medicine, and you inquire medical man, and he'll present it in such a scientific way that people will think that it is very important thing. I know it well. In Bose's laboratory we used to do that. Aparkulavenavargolajdgunda... This is... (gibberish) Simply soda bicarb and little this and that. So the modern world means how to befool persons, that's all. Not to enlighten, but to keep them in ignorance and befool them more and more, and they like it. Under the influence of māyā they like to be cheated. (sounds of fire engines) Now just see the whole night there is blazing fire, and they are thinking they are happy. And if we sing saṁsāra-dāvānala-līḍha-loka **, "the material world is blazing fire," that is sentiment. And this is not practical. Whole day and night, simply fire, disturbing. Such a big important city, and they are disturbing always twenty four hours, gongongongongongongon. They are so expert that this ordinary fire they can control. Another side is that nobody wants this fire, and why it is coming? Yathā duḥkha... Prahlāda Mahārāja, long, long years ago: yathā duḥkham ayatnataḥ. As this fire business is coming without my endeavor, similarly, the other part, distress, this is distress, other part, happiness, also will come. Why shall I endeavor for it? So my energies should be utilized only for Kṛṣṇa consciousness. This is civilization. And whole life, day and night, they are trying for material happiness, and that is not happening. The problems are increasing. No intelligence, mūḍha. Mūḍho nābhijānāti mām ebhyaḥ param avyayam. They admit, the scientists, they admit that they are in ignorance. Simply bluff. Again one bluff, that Mars-going expedition. The business is going on in the Arizona, that's all. And after few years they will present some stone, "Now we went to Mars. There is no possibility of living there. Take this stone and sand and be satisfied for your millions of dollars that you have spent..." And they will say "Oh, we have made scientific progress. I have got this stone." Yo ko thako bhayargolihiya us ka tek lilaya(?). There is a song in Bengal that formerly anything European, sāheb, that is good. So one person is selling meat, flesh of dog. Flesh of dog nobody takes, at least in India. So he said that "This is not ordinary dog. This is the dog which was killed by Viceroy, that dog. And because Viceroy killed it, therefore it has become nice dog. You can eat it." So, anything these so-called scientists said, that is to be accepted. Without any common sense. This is your intelligence. But I am fool Indian, I don't believe it. (laughter) I immediately capture the point, why this rascal is talking of Arizona? That means the whole business is going on in Arizona.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: There is an example. In a water tank you throw one stone. It becomes a circle. And the circle expands, expands, expands unless the circle comes to the shore. Similarly our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42). Here, any loving affairs, that is more or less lusty. A man or woman love each other with some desire, not without desire. That desire is sense gratification. But actually that is lust not love. Pure love can be exchanged in relationship with God. Here there are temporary... A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Kṛṣṇa or God. Premā pum-artho mahān, that is the recommendation given by Caitanya Mahāprabhu. That is the highest (indistinct) when we come on the loving platform with God, then we are satisfied. Big, big political leaders in our country like Mahatma Gandhi, he loved his country so much. But the result was that he was killed by his own men, by his country men. But this is not possible when the love is exchanged between God. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31), a little love for God can save you from the greatest danger of life. That is real love. So if you love Kṛṣṇa, then you can love with everyone. Just like we are spreading this Kṛṣṇa consciousness movement. It is out of love for Kṛṣṇa. Otherwise we would have sat down at home and love Kṛṣṇa. Why you are trying to spread this love exchange to others? Because I know or we know that here in this material world, the so-called love exchange is frustrating, and people are being frustrated. So let him love Kṛṣṇa, then we'll be successful. This is our mission. Everyone has got loving propensity. So this child has now love for his mother, for the mother has got... But as soon as the child will grow, the love is finished, he will love somebody else. When he becomes young man, his love is transferred to somebody else. So here the so-called love is not permanent, but when you love Kṛṣṇa it is permanent exchange of loving humor or mellow. So that is required. Sai this called sai-eva. Sai(?) means permanent it will never end. You'll relish loving mellows eternal.

Morning Walk -- July 14, 1976, New York:

Prabhupāda: If they are selling, you can sell these pictures.

Rāmeśvara: I think they will sell. (break) ...popular is that at colleges they like to have art shows come where they display the paintings and then they move on to another college. So we can do that with some of our art paintings also. They will give us one hall just to hang the paintings for some time.

Prabhupāda: So many trees have come. (break) ...from stone there is grass.

Rāmeśvara: They have no explanation for this. No one ever asks these questions, Śrīla Prabhupāda, why the grass is coming out of stone.

Prabhupāda: No. Our point is why even in moon planet there is stone only, and...

Tamāla Kṛṣṇa: No living entities.

Prabhupāda: ...no living entities?

Tamāla Kṛṣṇa: No life.

Puṣṭa Kṛṣṇa: They say there is no air.

Hari-śauri: It's due to atmosphere, that's their reasoning.

Tamāla Kṛṣṇa: They say stone can be in both places but life, living entities cannot.

Bali-mardana: They classify organic and inorganic.

Prabhupāda: They may talk all rubbish, foolish things, we don't believe it.

Morning Walk -- July 17, 1976, New York:

Kīrtanānanda: Kṛṣṇa consciousness what?

Prabhupāda: Catches on.

Hari-śauri: It begins by saying that the Kṛṣṇa consciousness movement has had an amazing cultural impact on India in the last two years.

Prabhupāda: Stone houses or brick?

Bali-mardana: Stone.

Prabhupāda: Stone?

Bali-mardana: Yes. Now they cannot afford to make it like that.

Prabhupāda: In Jaipur still there are so many nice craftsmen, and they charge very little.

Bali-mardana: Jaipur.

Prabhupāda: Jaipur, yes.

Bali-mardana: We should bring some to Māyāpur and live there...

Prabhupāda: Oh, yes.

Bali-mardana: ...and train others.

Prabhupāda: (break) Just like New Vrindaban they have a dozen brahmacārīs.

Kīrtanānanda: They have an expert teacher, Gopīnātha.

Prabhupāda: Also Los Angeles. (break) ...and big, big city like Calcutta, Bombay, there are many, many more pigeons. Why they are so small?

Kīrtanānanda: They kill them.

Prabhupāda: Kill.

Morning Walk -- July 17, 1976, New York:

Puṣṭa Kṛṣṇa: They've done that in India.

Hṛdayānanda: The religious leaders have become such cheaters that the governments are thinking "Why shouldn't they pay taxes? They're just ordinary people."

Prabhupāda: Best thing is collect and spend, that's all.

Tamāla Kṛṣṇa: Don't bank a lot of money.

Prabhupāda: No. Best buildings are on this Fifth Avenue, huh?

Tamāla Kṛṣṇa: Yes, Prabhupāda. Stone buildings. They'll last for many hundreds of years.

Kīrtanānanda: No, they will tear them down.

Tamāla Kṛṣṇa: Beautiful buildings, look at them...

Kīrtanānanda: On the lamp post here, green? Right here, on the street side, both sides. Our men went wild last night. We sent out a big party putting up these posters. The thing is nobody will see them today. They're in the temple. (end)

Morning Walk -- July 18, 1976, New York:

Tamāla Kṛṣṇa: Canal. And the Ganges they said was nasty. Thames was a river and the Ganges was...

Prabhupāda: Jamesford, Lord James. That Jamesford is a village only. Some big man, little, take the title lord and go and become governor there. And when some Indian comes they say that Lord Jamesford was traveling in third-class compartment in railway.

Tamāla Kṛṣṇa: These buildings are not actually made of this stone. They are made of brick, covered by stone.

Prabhupāda: But they are very nicely made. It is not possible now to construct such nice...

Tamāla Kṛṣṇa: Kīrtanānanda is constructing like this, though.

Prabhupāda: Yes. What is this building?

Tamāla Kṛṣṇa: Museum of Natural History. Actually, it is made of stone. The museums are...

Prabhupāda: Government building, they can stand at the cost of taxpayer. (break) West Central Park?

Tamāla Kṛṣṇa: Yes. Central Park West, it's called.

Morning Walk -- July 20, 1976, New York:

Prabhupāda: Some new falsehood.

Ātreya Ṛṣi: All the things that they have found has put doubt of their previous discoveries. They have put... They say this themselves, that it has revolutionized all their knowledge by some pictures they have now. (break)

Prabhupāda: ...the solid stone, and still, life is coming, and they say there is no life. (break) In the moon planet there is sand, but wherefrom the sand came? Without water, where is the experience of sand?

Ātreya Ṛṣi: Sand, yes.

Prabhupāda: Sand. We get sand from the water. So unless there was water, how there is sand? Who will answer this?

Jagadīśa: Desert, like the desert.

Prabhupāda: Yes, there was water. There was water. You cannot say that sand has come automatically. It comes from... What is that sand? It's soda-silicate. The water is soda, full of soda, and from that, sand comes. You are chemist. You know soda silicate?

Puṣṭa Kṛṣṇa: Excuse me?

Ātreya Ṛṣi: Brahma-tīrtha prabhu, Bob Cohen, is a geologist. He just got initiated yesterday.

Prabhupāda: Hm. Oh, yes.

Morning Walk -- July 20, 1976, New York:

Prabhupāda: Oh, yes.

Hari-śauri: Yes, big rocks, like this, when we were walking in Hawaii.

Prabhupāda: Yes.

Hari-śauri: And the beaches are made of gems.

Prabhupāda: Yes, so what is the difficulty? This is also stone; that is also stone. That is valuable stone, that's all-valuable in your eye.

Gurudāsa: So kalpa-vṛkṣa is the topmost, and this is perverted.

Prabhupāda: Yes.

Gurudāsa: So the moon planet is said to be high planet, but sand is not as nice as vegetation. How is that?

Prabhupāda: Hmm?

Gurudāsa: The moon planet is said to be higher planet, but sand is not...

Prabhupāda: No, no, they say that moon planet, there is sand. They have brought sand. I say, "Wherefrom the sand came unless there is water?"

Gurudāsa: Yes.

Room Conversation -- July 26, 1976, London:

Prabhupāda: Yes, but still, I am saying, "This will be all failure." And still, they are hopeful. My Guru Maharaja is very pleased. As soon as a book comes out, he is pleased.

Jayatīrtha: Especially one so beautiful.

Prabhupāda: He was lamenting that "These men, they did not make, publish any number of books. They are simply after this stone and bricks." He condemned. He was very, very sorry. So I thought that I must take a risk. And he's pleased.

Bhagavān: So now you have books and temples.

Prabhupāda: Yes, temple is automatically.

Jayatīrtha: Without fighting, you've got so many temples.

Prabhupāda: No, I never stressed on temple. I was engaged in publishing the Back to Godhead. Whatever I could do, I did it because I took it very seriously that he is very sorry that these things were not done. He said that "There will be fire in this Gaudiya Math." Āgun jvālbe, he said. Amari taci loka kichui boi kakrayebo (?): "If I can, I shall sell these marbles of this temple and convert them into books." That was his ambition. He started a very nice press and this Tirtha Maharaja sold it.

Room Conversation -- July 27, 1976, London:

Prabhupāda: Anyway, there must be defect because the love is reposed in some defective or imperfect personality. It may be Lenin or it may be Washington. It doesn't matter. He's imperfect. Love is there. Otherwise why so many people are working? But because it is misplaced, they are not satisfied. Therefore it is stated, yato bhaktir adhokṣaje. Adhokṣaje, this word, is used. God.... They may say that "Where is God?" And therefore the word is adhokṣaje: "beyond your sense perception." Everything is within sense perception. So therefore this very word is used, that "You cannot see, you cannot perceive, but still, you have to love Him." Adhokṣaje. They say, therefore, that this Kṛṣṇa consciousness, it is some ideal, imagination, Kṛṣṇa. They think.... They say, I have an imaginary form of Kṛṣṇa, a stone, and "Unnecessarily they are wasting their time, loving Kṛṣṇa." What is their theory? You know that?

Harikeśa: Some people think.

Arrival at Farm -- July 29, 1976, New Mayapur (French farm):

you want to keep anything special. They used to make things for the princes. This is comfortable seat?

Prabhupāda: Oh, yes. Very good.

Bhagavān: Table is close enough?

Prabhupāda: Oh, yes, everything is comfortable. These stones are not available in India. Maybe very costly. Italian.

Bhagavān: This is from Portugal. The white is from Italy. They have put the different marbles together, very expert.

Prabhupāda: Combination.

Bhagavān: They have also made your Vyāsasana.

Prabhupāda: That one. So this side, marble is cheaper?

Bhagavān: Yes, it's very..., it's not expensive.

Prabhupāda: Oh. They have done very nice this furniture. We cannot expect this furniture in India. They may make, but it will be very costly. (coughs) You bring one spittoon.

Morning Walk Around Grounds -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: What does he manufacture?

Bhagavān: Manufactures boats and plastic things.

Prabhupāda: What is box?

Devotee (2): Spiritual Sky, incense boxes.

Bhagavān: It's a quarry for stone. The same kind of stone that the chateau is built from.

Prabhupāda: Oh.

Bhagavān: This is the factory here.

Prabhupāda: Factory of the proprietor? The proprietor?

Bhagavān: Yes, and he rents to Spiritual Sky.

Devotee (3): These incense packs, we are reorganizing the stock now.

Prabhupāda: Where you are selling?

Devotee (3): Everywhere in France. We're doing now also Germany and also Holland and Belgium.

Prabhupāda: Where it is printed?

Hari-śauri: These are all from the U.S. I think.

Devotee (3): No, it's from France. We started a few months ago. Everything now is organized in France.

Prabhupāda: These are all essential oils?

Room Conversation -- August 8, 1976, Tehran:

Prabhupāda: That's very good, very good idea. When we want God, to understand, we must try to understand what is God. What do you mean by God? The God definition is given in the dictionary, what is that? "Supreme being, supreme controller." So how do you understand that supreme controller? What do you mean by supreme controller? In this way we should try to understand what is the idea carried by the word God. We have got, in our Vedic language, we have got definition of God, that

aiśvaryasya samagrasya
vīryasya yaśasaḥ śriyaḥ
jñāna-vairāgyayaiś caiva
ṣaṇṇāṁ bhaga itīṅganāḥ
(Viṣṇu Purāṇa 6.5.47)

"God" means He must possess all the wealth. Just like in Persia you have got so many wealthy persons, but nobody can claim, even the Shah cannot claim, that he possesses all the wealth. That is not possible. Persia. Do you follow what I say? So this is one of the items, that God is the richest, or He possesses all the wealth. Similarly, He possesses all the strength, He possesses all the beauty, He possesses all knowledge, and He is the renouncer also, the most exalted renouncer. Although He possesses so many things, He is renounced. Just like this universe is the property of God, but He has given to you, all the living entities. "Now you wanted to enjoy, enjoy it to your best capacity." He doesn't interfere. "All right, you go on." And we are trying to enjoy this material world to our best capacity. Just like in Iran, you are trying to enjoy by exploiting the oil. Similarly, somebody is exploiting. It is all God's property. He doesn't interfere. "All right, enjoy." This is renouncement. His property, He does not come to interfere. God knows how this universe is made. So many big, big scientists, they are trying to understand what is the constitution, how this universe is made, how it is created. Nobody knows, but He knows. Just like you have got this body, I have got this body, but we do not know everything of this body. I do not know how many hairs are there. Is it not? So, so many things. I am eating, and it is transformed into blood, and it is directed towards brain, towards other parts of the body and we are working very strong, but we do not know how things are happening. Although I am claiming I am this body, I am my body. But God knows every particular, any... anvayād itarataḥ. How the stone is made, He knows. How this flower is colored, He knows. That is called wise, wisdom. Vedāhaṁ samatītāni (BG 7.26). He knows. That is God. He is the possessor of all wealth, all knowledge, all beauty, all strength, all influence. In this way you have to understand God.

Evening Darsana -- August 9, 1976, Tehran:

Hari-śauri: Nainaṁ chindanti śāstrāṇi nainaṁ dahati pāvakaḥ (BG 2.23).

Prabhupāda: Ah, nainaṁ dahati pāvakaḥ. Pāvakaḥ means fire. It is never burned into the fire. It is never cut into pieces with instrument or any weapon. So if you study these two points, anything you take, it can be cut into pieces, within our physical experience. And anything within our physical experience, it can be burned. Even the iron, so hot, it can be burned and liquified by proper temperature. Even stone, it can be burned, it can be liquified. The glass, glass is nothing but liquidified stone, everyone knows it. Purīfied by chemicals, that's all. Then?

Hari-śauri: Na cainaṁ kledayanty āpo.

Prabhupāda: Anything physical, it can be moistened. You keep in the water, it will be soft. Na kledayanty? Āpo?

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: ...the existence of God. There must be. How can you deny existence of God? It is not possible. Now, if you are convinced that there is God, then the next question will be What is that God? Is He a living being or a stone? What is the nature of God or the features of God? Whether He has... So many things we have to study about. But first of all we have to accept there is God. God, what kind of thing is that God, that is called brahma-jijñāsā. That is the beginning of philosophy. Athāto brahma jijñāsā. What is God, what is His nature, what is His feature, what does He do—these things can be inquired by human beings. A dog cannot inquire. So if a human being is not interested in these things, he's a dog. Do you agree or not? If a human being is not interested to know about God, then he's dog. This is our first charge. Now let the agnostic refute. Hmm? In human life... There are varieties of living entities, so many. The trees are also living entities, but it is standing, it has no other capacity. The birds are there, they're little improved, they're flying, they can move from one tree to another, but they have no capacity to inquire about God. There are so many insects, they are also living entity, but they do not inquire about God. It is only human being, he can inquire. That particular facility is given.

Evening Darsana -- August 11, 1976, Tehran:

Shahrezad: I believe in philosophy that the Creator must exist, but I don't know about the stories and details that I hear from...

Prabhupāda: No, that you shall understand. First of all you must accept that there is creator. Then we study what is the nature of that creator. Just like these rascals, they are trying to prove that creation begins from stone, matter. Whether that is fact, whether creation begins from stone or from life, these things are to be studied. Creation they are accepting, but they are trying to prove that creation is from matter. Our proposition is "No, creation is from life." There are two things, life and matter. These are subject matters for further studies. First of all, we must know there is a creator. The atheists, they say there is no creator but there is creation, do they not? There is creation.

Evening Darsana -- August 14, 1976, Bombay:

Indian man (2): Fall on the head.

Prabhupāda: Yes. They will fall down. This is their gain of life. We have discussed this point. Why the green apple does not fall down? So this is their concoction. And why the other planets do not fall down? With so many rocks. Millions. They do not fall down. Where is the law of gravity acting? That means, law means it is made by somebody. And the maker, if He likes, it will act. If He does not like, it will not act. Just like Lord Rāmacandra, all the stones He threw over the sea and they began to float. Not that when He made that bridge with stones, they are solidified. No, they began to float. And all the monkeys went over them. So the lawmaker is Lord Rāmacandra. If He likes, the stone will go down. If He doesn't like, it will float. The lawmaker is fact, not the law. Just like in the state law, today it is law, tomorrow it is no law. It depends on the lawmaker. (break) ...there is the Govardhana Hill. What law is there?

Indian man (2): Kṛṣṇa's law.

Prabhupāda: No, even these yogis, they can do that. Aṇimā, laghimā, mahimā, prāpti-siddhi. Aṣṭa-siddhi-yoga. By yogic process you can become so stout and strong that you can take a hill on your... Mahimā.

Room Conversation -- August 20, 1976, Hyderabad:

Prabhupāda: This ring, concrete ring?

Saurabha: Yes, concrete. Reinforced. Most of the rings are one foot and some, when it is straight, you make two feet. It depends. Then all the guest rooms we have marble on the floor, because that is very much liked in Bombay especially, to have marble. The halls, they are kota stone.

Prabhupāda: So there is proposal to provide a bank?

Saurabha: Yes. I have the area already marked out. There's about four or five banks that are very interested.

Prabhupāda: Which bank are these?

Saurabha: The Indian Overseas Bank. That is the bank most interested at the time now. Then the State Bank of India.

Prabhupāda: State Bank of India. That is better.

Saurabha: That is better. Then the Syndicate Bank and the...

Prabhupāda: So the charges will be four rupees.

Room Conversation -- August 20, 1976, Hyderabad:

Prabhupāda: Syndicate Bank is not very...

Saurabha: I also think to have a big bank is better.

Prabhupāda: Big bank is better. And who pays the best price.

Saurabha: The best. And also the facilities. Now, in the floor we start tiling, the basement floor... Under the Deities there we have a basement. So there we have started the flooring, tiling, and now we have decided on all the other parts of the building, for the stone. So they promised, they guaranteed, that at the end of this year the building—that means the guesthouse—will be completed. And of course, that includes the temple. The only thing which will definitely go on is the marble work, the carving. That is a very big job. But that we can always continue. That is mainly outside work, finishing. So that we get the inside ready for the opening.

Prabhupāda: ISKCON Juhu? That is sufficient address?

Saurabha: Well, this was hand-delivered. It would be nice if... I think now it is sufficient. Many letters come like that now.

Prabhupāda: No, we are famous now, Juhu.

Room Conversation -- August 20, 1976, Hyderabad:

Prabhupāda: What do you think will be the expenditure to develop it into a nice place?

Saurabha: For agriculture I can't say, but according to me, it is all level. They have leveled everything out. It's like terrace. It's just... We can start growing anything there—potatoes, grains, strawberries, fruits.

Prabhupāda: Now for residential quarter there is already bungalow.

Saurabha: There is a bungalow with four big... It's a big bungalow. And stone is available there, just like here in Hyderabad. At the back of the land it's like a rocky area. One small portion that is so much stone there available, so you can just build from the stone anything. The land can be used for the cement, instead of cement. So very cheap you can build there.

Prabhupāda: One lakh rupees? No.

Saurabha: Well, it depends how many devotees are going to stay. But for a farm, I think ...

Prabhupāda: Say ten rooms.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: Kṛṣṇa has explained everything, all confidential. Now consider about it, think about it, and do whatever you like Yathecchasi tathā. The liberty is there. Whatever you like you can do. Kṛṣṇa will not force. He can force, but He does not interfere with little liberty. Then he becomes stone. Living entity has got little liberty because he is part and parcel of Kṛṣṇa. When Arjuna was decided, naṣṭo mohaḥ smṛtir labdhā. Kṛṣṇa gave him liberty. Yathecchasi tathā kuru (BG 18.63). But he voluntarily accepted, kariṣye vacanaṁ tava.

Harikeśa:

arjuna uvāca
naṣṭo mohaḥ smṛtir labdhā
tvat prasādān mayācyuta
sthito 'smi gata-sandehaḥ
kariṣye vacanaṁ tava
(BG 18.73)

Prabhupāda: This is real religion.

Harikeśa: "Arjuna said: My dear Kṛṣṇa, O infallible one, my illusion is now gone. I have regained my memory by Your mercy and I am now firm and free from doubt and am prepared to act according to Your instructions."

Prabhupāda: Yes, that is real... That is translated in Bengali,

nitya-siddha kṛṣṇa-prema sādhya kabhu naya
śravaṇādi-śuddha-citte karaye udaya
(Cc. madhya 22.107)

Now I have, now I, naṣṭo mohaḥ, now my illusion is over (Sanskrit) That is (indistinct). Kṛṣṇa gives you liberty, whatever you like you do. But when you come to the conclusion, "No, I shall do what you say," that is perfection. I can do whatever I like. That liberty is there. But if I accept Kṛṣṇa's instruction, that is bhakti.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Aksayananda: We can arrange elsewhere.

Prabhupāda: Ha. So (Hindi). He will go with you, immediately. Meeting arrange (Hindi). Thank you very much. (pause) Combine together in Vṛndāvana. Fight! Without fight where is life? If there is no fighting then what is that life? That is dead stone. Fight must be there. Kṛṣṇa's whole life is fighting from the very birth. His father carried Him to Gokula where He (indistinct) and He fell down from the Yamunā and... Just born, fighting began. Just born. And at Yaśodāmayī's house, Nanda Mahārāja's house, so many demons daily coming, Śakaṭāsura, Aghāsura, Bakāsura, Pūtanā, so on, so on, so on. Ultimately Kaṁsa, when He was young boy. Vṛndāvana, so many asuras came. You have seen the pictures? Kṛṣṇa is fighting with the horse demon, with the bull, Dyutiman (?), fighting. If Kṛṣṇa is fighting, why not Kṛṣṇa consciousness the same thing. You cannot expect peaceful life. No, there must be fighting, then think "That is Kṛṣṇa's presence, His fight." So this fighting means they're feeling the presence of Kṛṣṇa consciousness movement. Otherwise why they're (indistinct) fight? Had it been an insignificant thing, there was no question of fighting. (Hindi) The gun, howitzer gun, what is that? German, some gun they will go from this part of, this side of English Channel to other. Calais, the other side Calais?

Devotees: Calais.

Room Conversation -- November 20, 1976, Vrndavana:

Hari-śauri: No?

Prabhupāda: No. There is a big building, Bharat Maharaja, yes, Bharatpur, just by the side of that house. It is in the corner. The door is in the corner. The road is going this way in the corner. It is stone. Face is stone. Good building, but... (break) ...in thought of Kṛṣṇa, outside cleaning by oil and soap. Soap. Bāhyābhyantara-śuciḥ. This is quite comfortable, not very chilly, within this room.

Hari-śauri: Yes, this retains the heat nicely.

Prabhupāda: People are so misled. Tathā dehāntara-prāptiḥ (BG 2.13). We have to change this body. There is no preparation. "As sure as death." Death will take place, and you have to accept another body. Who understands this philosophy? Nobody. They are so dull-headed. This body finished, everything finished. All big, big leaders, scholars, they say. One gentleman, his name is... He was Rabindranath Tagore's brother, artist. So in a meeting he was saying, "We are so fool. Thinking of next life, next life, we are spoiling this life." He said like that long, long ago when we were children, young men, about eighteen years, twenty years. So I remember distinctly, he is saying in the meeting that "Simply thinking of next life, we are spoiling this life." He said. That was his explanation. So at that time we were young boys: "Yes, why we should think of, so much of next life?" Of course, I was not very much convinced, but naturally... I think his name Aurobindo Tagore, like that. Rabindranath Tagore. He is good artist. Artist means latest fashion, like this, like that, like that. He was considered to be latest artist. And his view is that. I talked with Professor Kotofsky. He said, "Swamiji, after finishing this body everything is finished." Communist. This is the cent per cent idea.

Room Conversation -- November 24, 1976, Vrndavana:

Prabhupāda: Change is no rectification. If somebody is not working he should be trained up. Changing is another... If he is a fool, another fool will come. What will be the difficulty? You see? Change, of course, sometimes required but if you constantly change, the man is not trained up. That practice is not good. If somebody is not doing satisfactorily, then he should be trained up that "You should like this." And if you immediately change another that, that is not actually solution because all our workers, they are not accustomed to certain type of duty. They are devotee, after all. So still, we have to do something, so one man requires little training. But whatever capacity he has got, he is posted, so immediate change, that is not very good management. Let him be reformed and whatever inability he has got, he should be instructed and he should be... And this, all of a sudden change, simply go on changing, nobody... "Rolling stone never gathers moss." A "rolling stone" policy is not good. So what is the difficulty? Keep the stone in a place and it will gather moss. And if you simply roll, it will never gather moss. If the man who has committed mistake, he should be reformed. He should be instructed. Sometimes I show your cleaners by myself, "Do like this." Change them, immediate change, that is not good management, and to make him competent in that way, that is management. So this policy should be followed, not that because he has done something not correctly he should be changed immediately. That will not help. Now discuss this point.

Morning Walk and Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: And this society is the society tillers, no individual person.

Mahāṁśa: Right.

Prabhupāda: Society means some combination of some men.

Devotee (4): These are very fantastic stones here. Especially this one stone.

Prabhupāda: Who explains how the stone came like this?

Devotee (4): Yes, I think it's wonderful.

Devotee (5): They will say from the formation of the mud. Mud accumulated over the years and became stone. Or vice versa.

Devotee (4): This one stone is so big. It is just holding on a little stone, it is just in the air, like somebody's underneath and holding it. (break)

Prabhupāda: Cow dung can be collected. At least they can be used as cow dung. Here, you should.

Devotee (6): In the small villages the women and children they make the paddy for burning in cooking.

Prabhupāda: Yes.

Morning Walk and Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: No, every temple is... You can make a main temple there. They'll be remembering Viṣṇu's name always. "Here is Padmanābha temple; here is Mādhava temple; here is Govinda temple," that's all.

Devotee (5): When the cows goes on grazing, they'll go...

Prabhupāda: Nāmnām akāri bahudhā nija-sa... Remembering the holy names of the Lord.

Mahāṁśa: This stone is the boundary on this side.

Prabhupāda: This stone.

Mahāṁśa: This stone.

Devotee (4): The tree's coming inside our land.

Mahāṁśa: No, tree goes in. Other land is here. It goes all the way to that rock over there, Prabhupāda, that rock over there. We are almost at one corner of the land. And the land goes very far to that side.

Prabhupāda: Who possesses that land?

Mahāṁśa: This is all our land. This is the village people's land here. And then it goes from behind this tree, it goes all the way to the water. There's a little portion that juts out from here. It goes all the way to the water.

Jagadīśa: Our land.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: That is asurika. To increase artificially necessities of life. And become entangled.

na te viduḥ svārtha-gatiṁ hi viṣṇuṁ
durāśayā ye bahir-artha-māninaḥ
andhā yathāndhair upanīyamānās
te 'pīśa-tantryām uru-dāmni baddhāḥ
(SB 7.5.31)

These rascals, they do not know what is the aim of life. The aim of life is to go back home, back to Godhead. That they do not know. They are trying to adjust things by material arrangement. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā. This hope will never be fulfilled. Durāśayā. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ. This material energy is the external energy of the Lord. So they are enamored by the external energy; they have no information of the internal energy. Svarūpa-śakti. Just like every one of us in the conditioned state, we are busy with this body, the external energy. And the internal energy, the soul, is there. We have no information. Although we practically daily see that as soon as the internal energy is off, it is nothing but as good as the stone. Bahir-artha-māninaḥ. They are giving importance to the external energy. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). And they are being encouraged by the so-called leaders to give stress on this external energy. Although they are tightly tied with the laws of nature. The laws of nature will finish this body. But still they are attached to this body. Andhā yathāndhair upanīyamānāḥ. I had been to that Gandhi's place.

Morning Walk -- December 25, 1976, Bombay:

Guest (1): That's true, that's true. (laughter) That's true. That's true.

Prabhupāda: Otherwise... (laughing)

Guest (1): Really, it is true. (break)

Prabhupāda: I have tried convinced them. Janmaiśvarya-śruta-śrīḥ (SB 1.8.26), to become moneyed, that also requires background. Pūrva-janmārjitaṁ dhanam. So they are born in rich country; that is due to their past pious deeds. Yes. There is no doubt. Yes. Now I request them that "You have got everything. You take to Kṛṣṇa consciousness. Then you are perfect."

Guest (1): We have degraded ourself to such an extent...

Prabhupāda: No, we can rise immediately.

Guest (1): Yes yes, but foundation stone is there. City is there...

Prabhupāda: Foundation or no foundation, but we'll not agree. That is the difficulty. We'll not agree.

1977 Conversations and Morning Walks

Room Conversation -- January 5, 1977, Bombay:

Prabhupāda: And that is also younger age, no old. Old age, they are never... There is no such case. Only younger generation, within thirties, twenty to thirty, they are fighting.

Hari-śauri: Even in the West, the Roman Catholic Church wouldn't allow divorce. The Church of England was started on that because Henry VIII didn't like his wife, and he wanted to divorce, and the Roman Catholic Church wouldn't let him. So then he did do, so they excommunicated him. So then he started his own church and made up his own laws. Otherwise, now there's a big push in Italy for divorce and everything, but even in the last ten years there's been no divorce. They don't allow it. And chastity of the woman was still very greatly appreciated too.

Prabhupāda: Woman infidel, they are stoned among the Muhammadans. Christian also. "You have done..." Woman proved unchaste, she was punished. Is it not? The public would stone and kill. You know that punishment? Stoning?

Hari-śauri: Stoning, yes. It's mentioned a lot in early Christian times. They used to stone.

Prabhupāda: Everyone will throw a stone. Very tortuous death, stoning.

Morning Walk -- January 6, 1976, Bombay:

Prabhupāda: They should come. Every evening they should come, as many as possible. Give them prasādam. Our mission is to induce them to chant and take prasādam. Then, next stage, if they want to work with us, it is welcome. If not, we shall go on giving prasādam and induce them to chant. This is our mission.

Mahāṁsa: The village people are very happy.

Prabhupāda: Yes, they should be. That I want. Sarve sukhino bhavantu. This is our mission.

Mahāṁsa: The stone-cutting has also started.

Prabhupāda: Ah, that's nice.

Mahāṁsa: They're doing very well.

Prabhupāda: Here we're inviting everyone, "Come here. Live here. Take prasādam and chant. Don't drink tea. That's all." (chuckles) That is... Hare Kṛṣṇa.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: That idea I'm still maintaining. Yes.

Pradyumna: "The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly king Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and the fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality."

Prabhupāda: Now Kīrtanānanda has sent so nice sweets.

Hari-śauri: And ghee.

Prabhupāda: You have given something all other devotees?

Hari-śauri: Oh, yes.

Prabhupāda: Give him some.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: These are weapons. That was the only endeavor, how legally he could occupy the bricks and stones of Gauḍīya Math. That's all. He had no other ambition. How to push on Caitanya Mahāprabhu's mission, how to push on Guru Mahārāja's... He had no such. It was simply show. But real purpose was how to occupy, how to take the whole property. Business.

Rāmeśvara: And none of the other Godbrothers had strong preaching spirits.

Prabhupāda: Yes. They also, when they saw that "This man is legally taking everything. Gauḍīya sannyāsīs, we cannot go home. We must have some shelter." No spirit of pushing on.

Rāmeśvara: Even by your example they have not learned anything.

Prabhupāda: No, my... Of course, I did not attempt in the beginning. I started my activities when I was seventy years old. So they thought, "This man is gṛhastha. He is embarassed with family life. What he'll do?" (laughs) That was their impression. But I never neglected. Guru Mahārāja told me. I was simply thinking, "How to do it? How to do it?" I thought, "Let me become a rich businessman. The money will be required." That was my thought. But Guru Mahārāja was asking me, "You give up this. I'll give you money." That I could not understand. I was planning. My plan was not wrong. But I was thinking "The money required, so let me earn some money. Then I shall begin." And Guru Mahārāja said, "You give up this money-earning endeavor. You come completely. I'll give you money." I can understand now. But my desire was there. Therefore he guided me.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Hari-śauri: Show the nine devotional processes...

Prabhupāda: Yes, the nine devotional process and how, by each process, one becomes perfect, just like Parīkṣit Mahārāja, simply hearing, and Śukadeva Gosvāmī, simply chanting, reciting Bhāgavatam. So both of them got salvation. Lakṣmī, she is simply pāda-sevanam, giving massage to the lotus feet of the Lord. Arjuna simply made friendship with Kṛṣṇa. Hanuman simply worked as a hard servant. He doesn't know what He is... "Lord Rāmacandra wants it." Then it is done. Jump over. He does not know any philosophy. He has got bodily strength, so whatever Rāmacandra says, he'll do. He was asked to bring that medicine for Lakṣmaṇa. He did not know where to find it. "Take this whole mountain." (laughter) He was not intelligent. "Fight! We have to fight with Rāvaṇa. Then block his whole city by throwing stones and trees and dirt." Everything became blocked. They could not move. So in one side he is born of animal life, he had no higher intelligence, but his staunch desire, that "I shall serve Lord Rāmacandra..." By that... Only this desire made him perfect. Dāsyam. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23), so smaraṇam. Prahlāda Mahārāja, five years old boy, how he could protest against such a powerful demon father? He was simply thinking of Kṛṣṇa, "All right, my father is punishing me. What can I do?" Simply absorbed, smaraṇam.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Rāmeśvara: Very big Deities. That would be good if there were big Gaura-Nitāi Deities.

Gargamuni: Yes, there should be huge Deities.

Hari-śauri: Like in Hyderabad. There's those very big Deities there, five feet or something.

Prabhupāda: Five feet? Deity we can get it done here also. But there is no white stone. Stone is available here.

Gargamuni: Yes, stone they have, but no marble.

Prabhupāda: Anything made of iron corrodes.

Gargamuni: Iron. Yes. We have to be very careful of the type materials that we use. Also near the sea, I think on cement that has some effect. We'd have to make the temple out of stone or marble.

Prabhupāda: Yes.

Rāmeśvara: So that it will last...

Prabhupāda: Yes.

Rāmeśvara: ...many centuries. Hundreds of years.

Gargamuni: Yes. Because I have seen all of the cement buildings. Within five or ten years it's finished. You have to put a new plastering. So I think we have to use either stone or marble.

Prabhupāda: Yes.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Gargamuni: White marble.

Rāmeśvara: Whew! That's expensive.

Hari-śauri: Stone is not so bad.

Rāmeśvara: If you have stone and cover it with marble.

Gargamuni: Well, it depends what type of stone. They have that red stone in Rajasthan, like in Vṛndāvana. You've seen that red stone? Very nice. They're using that in... I saw a big hotel in Bombay. They have used that stone, very beautiful, that red stone that you see in Vṛndāvana.

Prabhupāda: Red stone. That is very durable.

Gargamuni: That Kesi-ghāṭa, that is made of that red stone.

Prabhupāda: Yes.

Gargamuni: They're using it, I saw, in one hotel on the front in Bombay, very beautiful.

Prabhupāda: Where?

Gargamuni: In Bombay. I saw while we were driving in a taxi downtown. It's a new hotel, and they had that red stone. It's the first time I saw it in Bombay.

Prabhupāda: Hm. The red stone is very durable.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: 1930 is very recent.

Gargamuni: So that's a matter of thirty, fourty years. There was nothing left of the cement, and the bricks were finished. So we'd have to take careful advice of making it out of stone.

Prabhupāda: Yes.

Gargamuni: Stone or marble.

Prabhupāda: In Bhuvaneśvara you can have stone.

Gargamuni: Yes.

Rāmeśvara: To build such a big temple you'll need many devotees.

Gargamuni: Oh, yes.

Rāmeśvara: Pūjārīs, cooks, collectors, life members. You need at least fifty devotees. So it's going to take a little while to get...

Prabhupāda: Big temple means at least fifty men.

Hari-śauri: Yes.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Gargamuni: No. They never even wrote him. They didn't care. And there's still a foundation. From 1948 there is a foundation there of a building which was started in 1947 or '48, and I was very surprised because the building has a frame of steel girders, not cement but steel, big steel girder. It has a frame. I think it's about a two-story building, say half the size of Māyāpur building, half the size. And the frame is still there. I asked Pañcaratna who went there if it was still there or whether it was blown away by the war. He said, "No, it is still there." So there's already a building. There's a stone wall around the property. I think it's around, maybe, about three-quarters to an acre. But it's in the heart of the city. It's in a good area, a very populated area but very nice area also.

Prabhupāda: Yes.

Gargamuni: So I thought I would go there and see and then come back, get a new visa and then return and give a report.

Prabhupāda: So it will be nice. That was started by my Guru Mahārāja. We have to take.

Gargamuni: Yes. Because after he goes there's nothing.

Prabhupāda: Tīrtha Mahārāja was planning to exchange that property with a Calcutta Muhammadan, that he would give him that property, and this Muhammadan would give him this property, his property. I checked it. I approached the donor, the Bali-hatti(?) zamindar, that "You donated this temple and it is going to be in the hands of Muhammadan. Do you like it?" So he said, "No, I don't like it." I said, "Make it inquiry." He inquired, and he immediately wrote Tīrtha Mahārāja that "You are contemplating. This we do not approve. We are the donor." So Tīrtha Mahārāja replied him that "It is no more in the hands of the donor. I am the trustee. Whatever I like, I can do."

Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri:

Guest (1): No idol. No, that idol is actually, they are planned to...

Prabhupāda: No, no, that is actually happened. The so-called idol, He went to be witness. He came from Vṛndāvana to Cuttack. So "idol worship" is they say. But devotee... Just like people are coming by thousands to see Jagannātha. Do they come to see idol? Wooden Jagannātha? They come to see real Jagannātha, Bhagavān Kṛṣṇa. Otherwise why they will spend so much money and take so much trouble and come here? The atheists may say, "How foolish they are. They are coming here to see a wooden figure and spending so much money." That is the statement of the atheist. But a devotee comes to see—"Kṛṣṇa is here." Just like Caitanya Mahāprabhu saw—immediately fainted. So there are two visions. Therefore it is forbidden. Arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. So the atheist class, they see, "Here is a wooden... Oh, what is the Jagannātha made of? Wood or stone?" They're seeing wood and stone. Similarly, Vaiṣṇavas also they're seeing, "a American," "European." They are blind. They have no capacity to... Therefore śāstra says, "Don't think like that, nārakī. If you think like that, then you become hellish." Because he has no vision, he's warned only, that "Don't do this. It is very dangerous." Arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. "Don't do it." Because he cannot see as it is, he has not elevation, but he is warned, "Don't think like that." Kaniṣṭha-adhikārī, he has no such vision. Therefore he's warned, "Do not do this." Just like a child. He does not know that to touch fire is dangerous. He's warned, "Do not do it. It will be..." So similarly, this is warning, "Don't do this." Therefore śāstra is there. Yaḥ śāstra-vidhim utsṛjya vartate: "Without śāstra, if one does anything," na sa siddhim avāpno..., "he'll never be perfect." So śāstra-vidhi we have to follow. Then we come to perfection. (aside) Hm. So that is I think scorching heat.

Room Conversation -- February 18, 1977, Mayapura:

Tamāla Kṛṣṇa: Keep the...

Prabhupāda: Head lying. No. "Keeping the head northern side." (Bengali) So if one man was asked that "Don't keep your head on the northern side," he says, "I have no head. Where is the question of uttara dike?" (Bengali) So first of all prove that you have got brain; then the question of brainwash... You have no brain. You are all dull stone. Where is the question of brainwashing? Prove them. This is very nice. Humorous, at the same time very nice. People will observe. Prove that they have no brain.

Jayapatākā: It will make headline.

Prabhupāda: Hmh? Yes.

Tamāla Kṛṣṇa: Of course, the thing is, though, when we say things like this, they take it that it is so absurd that they don't even take it seriously. When you make a statement that "You have no brains," when you say that to a so-called learned man...

Prabhupāda: No, where is brain? "Show. You are manufacturing so many machines." Challenge this, "Where is this machine?"

Room Conversation -- March 26, 1977, Bombay:

Tamāla Kṛṣṇa: I think it's possible. (discussion about the slide show between devotees) (break)

Prabhupāda: So if you combine together and go to any scientist, you challenge and prove scientifically. And still he sees it mistake. You do not know what is life's position, but we shall. Life is different. Yayedaṁ dhāryate jagat (BG 7.5). Without life, this matter has no value. This room is well decorated, well furnished. Why? Yayedaṁ dhāryate jagat. Because the life is there. If there was no life, then who cares for Bombay? Heaps of stone, that's all. Who cares for it? So you do not know that particular item and try to convince them according to the modern scientific... Then we shall be triumphant. Everything. Everything. Challenge these rascals, that "You have got power and you will get more power by serving Kṛṣṇa." Your presentation was very nice.

Room Conversation First Day in Juhu Quarters -- March 30, 1977, Bombay:

Prabhupāda: Yes. He will learn and he will teach, that's all. You teach him. So Lokanātha Swami, your preaching last night was very nice. That chief minister spoke very nicely.

Devotees: Yes.

Gopāla Kṛṣṇa: All the points he said were mentioned in our letter to him in which we invited him. Like eighty-four books you have translated, how we found that stone here from six hundred years ago.

Tamāla Kṛṣṇa: Śrīla Prabhupāda wants that speech of his that it can be published in either a magazine or Hare Kṛṣṇa monthly. I took it down on the tape.

Gopāla Kṛṣṇa: Okay. Yes, we have it on a tape.

Tamāla Kṛṣṇa: Okay. It should be published in Hindi.

Gopāla Kṛṣṇa: He was very favorable. He liked the performance.

Prabhupāda: Both he and his wife appear to be devotee.

Room Conversation -- March 31, 1977, Bombay:

Prabhupāda: They are, after all, Mathurā men, after Kṛṣṇa. They have got natural love for Kṛṣṇa.

Dhanañjaya: Also the decoration was very gorgeous in the temple. All the domes were lit, and in the front door two cakras and one lotus flower, opening and closing. Thousands of people were coming daily to attend it. We inherited all the American devotees that come. So they were very anxious to see the arrangements made. Also the signs are up on the road, Bhaktivedanta Swami Marga. Big marble plaque. Very nice stone fitting. In two places on the road.

Prabhupāda: On all the roads.

Dhanañjaya: Everyone knows, this is now Bhaktivedanta Swami Marga. No longer Chattikara Road.

Prabhupāda: But you have printed Bhaktivedanta Marga.

Gopāla Kṛṣṇa: Bhaktivedanta Swami Marga.

Prabhupāda: No. In the book, I see. Why?

Devotee: Bhaktivedanta Road.

Dhanañjaya: Well, you see, what happened was, Śrīla Prabhupāda, they put it in Hindi Bhaktivedanta Swami Marga. And the marble cutters, they made mārga instead of road.

Prabhupāda: That doesn't matter.

Morning Talk -- April 5, 1977, Bombay:

Prabhupāda: The more we do...

Tamāla Kṛṣṇa: It is like shining one's heart.

Prabhupāda: This is, this is marble.

Tamāla Kṛṣṇa: Yeah. Bhavānanda Mahārāja and I were just discussing this morning... We were looking at the shining, and we were discussing the difference between this marble and kota stone. Kota stone is very much inferior.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Kota, kota stone. You can never get it even smooth. It will always be uneven, because the stone is layers. So when they are polishing, some layers are higher than others. And marble is generally very first class.

Prabhupāda: You just don't hurry(?).

Tamāla Kṛṣṇa: How long Bhavānanda should...? Now Upendra is here, I am wondering...

Prabhupāda: If he is intelligent, he can learn it in one day.

Tamāla Kṛṣṇa: Otherwise, a few days. Bhavānanda was thinking at least four days he will remain. He has gotten a little bit attached to taking care of you.

Prabhupāda: So wipe this floor twice like this. Let him see. As he does very nicely, very nicely.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Lokanātha: "The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?

It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes. Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently. Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?

Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to a so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal man.

We are all creatures of material nature. In the Bhagavad-gītā it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes. Thus mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Śrī Kṛṣṇa. The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs."

Prabhupāda: Simply fighting. They are not peaceful. That's all. Where is peace? You'll be surprised. During gas scarcity the gas was being supplied in Honolulu. This was in our presence. So the gas supply, whatever they had, distributed, and they had one sign board, "No more gas." So next man was so angry that he shot him dead. Just see. He had no more gas; he cannot supply. He became so much infuriated that he shot him dead. This is the result of this modern motorcar civilization. He thought that "Gas will not be supplied. Then I am gone. I am finished. So kill this man." This is education. (Hindi) Provided we train at least some ideal men, everything can be done. Everything is there. There is no scarcity of knowledge in India. We have to simply take it and practically apply it, bas. (Hindi) We are not sentimental (laughs) religious group. Everything practical. Kṛṣṇa consciousness is not like that, sentiment. Everything scientific, practical, for the good of the whole human society. Therefore I require that this must be pushed on for the whole human society, and naturally India also. (aside:) The prasādam arrangement is...? You give each item, one each... No, no, give me, give me, give... This is... Each item, you give one. I have got this ambition that Indian culture should be spread, and otherwise what can I do wherever...?

Talk with Svarupa Damodara -- April 18, 1977, Bombay:

Dr. Sharma: Yes, I did. The commentations of Professor Trieste(?) is very interesting. But I liked one particular aspect of it. But the West has been almost ridiculing the evils of praising (indistinct) animal cult(?). For example it is ordinary or else it is extraordinary. There is a lot of difference in the (indistinct).

Prabhupāda: They do not know the value of the animals.

Dr. Sharma: Yes. They do not know. The real principle behind the praying to a tree or praying to stones or praying to idol worship, it signifies how grateful we are to the nature that is going around in praise of the Lord. Even to go (indistinct) the tree, the tree which happens to give the leaf, the shelter, the fruits, the roots, the bark of the tree—it has got so bulk of the nature created by God. And we are grateful to these things, and it shows how grateful we are to things, it shows a lot of gratitude we have. But that aspect of it is not being appreciated.

Prabhupāda: They have not been educated. Therefore, actually speaking, there is no real knowledge outside India. Mūḍha.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Kārttikeya: That is very good thing, not only the height.

Prabhupāda: Forest breeze is very healthy. So let us arrange.

Mr. Dwivedi: This is literally correct. If from the boundary of our school I take a gofen(?) and throw a stone, it will go to the forest next side.

Prabhupāda: So make arrangement.

Mr. Dwivedi: And very near about there are beautiful places. Mahārāja will be able to enjoy them only from below, but we have a Kedara Sakti, a beautiful cave temple.

Prabhupāda: Oh.

Mr. Dwivedi: And round about the whole year from the mountain water flows back, water drizzles over a banyan tree and then inside into the mountain...

Prabhupāda: It is waterfall.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Formerly India was very advanced in devotion.

Mr. Dwivedi: And just near there is moving door, shutting door. It has got nine pillars. If you just push one pillar, the entire structure shifts. And the pity is the archaeological department of government of India has taken no care about this. We had some good statue of Buddha and Mahāvīra and... Two, three were stolen away. We collected at our own institution. Then ultimately I wrote to government. I said, "Already some statue have been stolen away. You kindly left it wherever you like. We can't protect them from thieves." Just three months back. Then they took away another three statue, one of Viṣṇu, one of Buddha, another of Mahāvīra.

Prabhupāda: Stone?

Mr. Dwivedi: One big, one were stolen. Three... I asked government. I asked them three times. Government has not yet taken them away from there. Otherwise we had collected it at our own headquarters and institute.

Tamāla Kṛṣṇa: Deity of Kṛṣṇa?

Mr. Dwivedi: Pardon?

Prabhupāda: No, Buddha.

Mr. Dwivedi: Buddha. And Viṣṇu.

Tamāla Kṛṣṇa: Viṣṇu?

Mr. Dwivedi: You'll find in India, most of the statues, ancient ones, are of Viṣṇu because, perhaps, Viṣṇu is a more ancient Vedic God than Kṛṣṇa.

Prabhupāda: Kṛṣṇa is the origin...

Mr. Dwivedi: I do not know much about it, but that's what I hear. And therefore you find more statues of Viṣṇu than Kṛṣṇa. But nobody might be stealing statues of Kṛṣṇa, and He might be still there with His cakra-sudarśana.

Prabhupāda: Tad viṣṇoḥ paramaṁ padam. Ṛg Veda. Viṣṇu... Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Viṣṇu is the Vedic Supreme Personality of Godhead.

Morning Conversation -- April 30, 1977, Bombay:

Prabhupāda: That means ignorance, rascals. They are busy with something which is not his business. Then next question will be: then what is his business? If they actually read Bhagavad-gītā, his business is that to find out: "If I am going to change my body, what I am going to be?" Na hanyate hanyamāne śarīre (BG 2.20). The body, after being finished, this body, I am not dead. I am going to change another body. So is it not my duty? Just like if I go somewhere, you see how that place, how it will be suitable for me, how I shall live there. Is it not duty? Na hanyate hanyamāne śarīre (BG 2.20). I am not going to die. That, if I leave this compartment, I'm not going to die. I'll accept another compartment. But shall I not see what kind of compartment will be, whether it is better than this or inferior than this? Is it not my duty? That is my real problem. Or the actual problem is that if I am eternal, why I shall change body now and then? This is my problem. And Kṛṣṇa says that "If anyone does not take up My instruction in the Bhagavad-gītā, then he does not get Me, and the result is that he'll again turn to this change of body, mṛtyu-saṁsāra-vartma..." So they are not careful about these things, so what do they understand about Bhagavad-gītā? The real problem they do not touch. And the body will change, and he'll live in India or in America, say, for fifty years. He's busy. That is cats, just like these cats and dogs at night. Nobody has given him charge, but he is thinking "I am in charge of the road. Why this put-put motorcar, you have come here? Go on. Go on. Gow! Gow! Gow! Gow!" But who has given him charge? But he's starving, and people are throwing stone upon him, but he's thinking "I am in charge of this business. Why at night this car has come?" Dog mentality. Is it not exactly like the dog? He's disturbing all others—"Gow, gow! Gow, gow, gow!"—but he's thinking that "I am in charge." Is it not dog dancing, these politicians, politics? Who cares for you? Gandhi or there, he has gone. Does it mean the world activities stop? Churchill was there. He has gone. Hitler was there. They are coming and going like so many insects. Napoleon was there. Who cares for them? We are licking up their so-called activities: "Oh, Napoleon was so great. Gandhi was so great." And what he has done? The dog dancing. Who can understand that unless one is Kṛṣṇa conscious? What he has done actually? Has he stopped death? No. Population, birth, sterilization... Will they be able to stop it? Simply manufacturing concoction and jumping like a... That's all. And if you say the real thing, upadeṣo hi mūrkhāṇāṁ prakopāya na śāntaye, they'll become angry.

Evening Darsana -- May 15, 1977, Hrishikesh:

Prabhupāda: Artificial. Cyavanti te. There is one verse. They'll fall down. What is the purport?

Pradyumna: "The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord engaged in devotional service of the Lord are called (sic:) bhakta-yogīs. Now, here the difference between jñāna-yoga and bhakti-yoga is definitely expressed. The process of jñāna-yoga, although ultimately bringing one to the same goal, is very troublesome, whereas the path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore the bhakti-yogī accepts the Deity of Kṛṣṇa as worshipable because there is some bodily conception fixed in the mind which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be saguṇa or nirguṇa, of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is saguṇa worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood, or oil paint, is not actually material. That is the absolute nature of the Supreme Lord. A crude example may be given here. We may find some mail boxes on the street, and if we post our letters in those boxes, they will naturally will go to their destination without difficulty. But any old box or an imitation which we may find somewhere, which is not authorized by the post office, will not do the work. Similarly, God has an authorized representation in the Deity form, which is called arcā-vigraha. This arcā-vigraha is an incarnation of the Supreme Lord. God will accept service through that form. The Lord is omnipotent and all-powerful. Therefore, by His incarnation as arcā-vigraha, He can accept the service of the devotee just to make it convenient for the man in conditioned life. So for a devotee, there is no difficulty in approaching the Supreme immediately and directly, but for those who are following the impersonal way to spiritual realization, the path is difficult. They have to understand the unmanifested representation of the Supreme through such Vedic literatures as the Upaniṣads, and they have to learn the language, understand the nonperceptual feeling, and they have to realize all these processes..."

Prabhupāda: Just like in the Upaniṣads it is said, paśyaty acakṣuḥ: "He sees, but He has no eyes." So what is that? How we can think of, one is seeing without eye? Aiye. There are so many. Śṛṇoty akarṇaḥ: "He has no ears..." So both things are there. When it is said, paśyaty acakṣuḥ... Mean cakṣuḥ, eyes, as soon we think of eyes, we think of our eyes, own eyes, and therefore it is forbidden, "Not like your eyes." Paśyati. He can see everywhere. Therefore we have to discuss śāstra. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). The aṅga, the different parts of the body of Kṛṣṇa, has got all the qualities of other aṅga. Just like we can see with eyes, but Kṛṣṇa can speak also with eyes. He can eat also with eyes. That is difference. Aṅgāni yasya sakalendriya-vṛttimanti. So paśyaty acakṣuḥ means He has different type of eyes, not like our eyes. When there is nirākāra... Nirākāra means He hasn't got a ākāra, a form, like ours. That is nirākāra.

Conversation Pieces -- May 27, 1977, Vrndavana:

Mahāṁśa: And this is a very nice thing he said, Prabhupāda. He said that "We want to improve things in the countryside to an extent that people from the cities start running to the villages."

Prabhupāda: Yes. That I want. I... Everywhere I go and say, how these rascals...? So much land is lying, and these rascals are not developing. And they are making... What is that? Coal stone. Coal. They are interested with these bricks and stones, not green vegetables. Such a rascal government. Give them facility. We know how to do it. Annād bhavanti bhūtāni parjanyād anna-sambhavaḥ, yajñād bhavati parjanyaḥ (BG 3.14). Let them engage in kīrtana. There will be more water for gardening, and it will be moist, and then produce fodder for the animals and food for you. And animal gives you milk. That is Vṛndāvana life. And they are absorbed in this so-called opulence. Kṛṣṇa has taken birth. They are bringing so many nice, pleasant foodstuff, very well-dressed and ornamented. These are description. In the morning we were reading. How they were happy, the inhabitants of Vṛndāvana with Kṛṣṇa and living and cows. That I want to introduce. At any cost do it and... Don't bother about big, big buildings. It is not required. Useless waste of time. Produce. Make the whole field green. See that. Then whole economic question solved. Then you eat sumptuous. Eat sumptuously. The animal is happy. The animal even does not give milk; let them eat and pass stool and urine. That is welcome. After all, eating, they will pass stool. So that is beneficial, not that simple milk is beneficial. Even the stool is beneficial. Therefore I am asking so much here and..., "Farm, farm, farm, farm..." That is not my program-Kṛṣṇa's program. Annād bhavanti bhūtāni (BG 3.14). Produce greenness everywhere, everywhere. Vṛndāvana. It is not this motorcar civilization. If it has taken in his brain, then it is to be understood that he can do this plan. He'll be able. Somebody said that he is eager to see me. Hm?

Conversation Pieces -- May 27, 1977, Vrndavana:

Yaśomatīnandana: (reading) "Regulative rains not only help ample production of food grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people want cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial, materialist's life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally?"

Prabhupāda: Like hog. (break)

Yaśomatīnandana: Why don't you still take advantage?

Prabhupāda: Still you can take advantage of it. What you are doing? Here is this nice statement. Here is the thought.

Morning Conversation -- May 29, 1977, Vrndavana:

Prabhupāda: Then there must be regular prasāda-making and offering...

Gargamuni: Then no court can take away those rooms because there's worship of a deity.

Prabhupāda: So thik hai?

Indian man: (Hindi) (Hindi conversation)

Gargamuni: And we can put some stone plaque, that "This place is a holy place."

Prabhupāda: I think there is already.

Tamāla Kṛṣṇa: There is one. In the room there's a marble plaque with Your Divine Grace's name.

Prabhupāda: That's all right.

Ātreya Ṛṣi: Śrīla Prabhupāda, with your permission I would like to try to get that first building in New York in which you were, you started Kṛṣṇa consciousness.

Prabhupāda: (laughs) Ācchā?

Ātreya Ṛṣi: On Second Avenue.

Prabhupāda: Twenty-six?

Tamāla Kṛṣṇa: Yeah, Prabhupāda said that we could do that.

Prabhupāda: How you can get it?

Ātreya Ṛṣi: I'm going to New York in a week, and I can try to either purchase it...

Ādi-keśava: It's open.

Showing of Planetary Sketches -- June 28, 1977, Vrndavana:

Prabhupāda: All marble. Mountain.

Tamāla Kṛṣṇa: What are they made of?

Yaśodānandana: Each mountain is made of a different kind of stone. Some are made of gold; some are made of coral; some of them, stones, are lapis lazuli, that blue stone that Kṛṣṇa wears. Each mountain has different variety.

Prabhupāda: They will be puzzled. These material scientists will be puzzled. (laughter)

Bhakti-Prema: But according to Śrīmad-Bhāgavatam, in the beginning of creation we have relation with all this, in India. Even five thousand years ago Parīkṣit Mahārāja went and he conquered this area. I have translated this. This Tattvata-varṣa was conquered by... And this Ramya-varṣa was also conquered. And Vardhanya also... And then this is Bhārata-varṣa, this whole world.

Tamāla Kṛṣṇa: Where?

Bhakti-Prema: This.

Tamāla Kṛṣṇa: That is Bhārata-varṣa.

Bhakti-Prema: Yeah, and he was presiding here. He was living here. And then he crossed this mountain.

Prabhupāda: Crossed?

Bhakti-Prema: Yes. And he conquered it. Not only he saw, he conquered it. And it is surrounded by five other oceans. And again this is surrounded by (indistinct). And is surrounded by (indistinct). Again there are ten mountains.

Tamāla Kṛṣṇa: That is what we're painting next.

Bhakti-Prema: Next time we'll show you.

Tamāla Kṛṣṇa: Bhū-maṇḍala, the whole Bhū-maṇḍala, these different oceans and dvīpas. That will be in color.

Prabhupāda: Very nice.

Bhu-mandala Discussion -- July 3, 1977, Vrndavana:

Prabhupāda: Ah, yes. He is animal. Know that. What is his idea? And he has not correctly estimated that how high is Himalaya.

Tamāla Kṛṣṇa: No. A gross underestimation-five miles instead of eighty thousand. Not even close. That means he has no idea.

Prabhupāda: There are... I have seen many places by aeroplane, hilly tract. Perhaps you have also seen. They could never go there. Hundreds and thousands of miles, simply stone.

Tamāla Kṛṣṇa: Yeah, that we've seen.

Prabhupāda: Who is going there?

Tamāla Kṛṣṇa: Yeah...

Prabhupāda: You have seen from aeroplane?

Śatadhanya: Some. Some mountains.

Room Conversation -- October 6, 1977, Vrndavana:

Prabhupāda: Silver thread.

Kulādri: Yes. Also there is some jewelry for you. We have taken some of the onyx from your palace and put some precious stones and made a little jewelry box. And here's one ring one of the girls... Sapphire, star sapphire ring on gold.

Upendra: All made by the devotees?

Kulādri: Made by devotees, yes. The box is also made by devotees. This is onyx from your palace with gold trim. This they have also made. This is a medallion made with sapphire and rubies on gold. The devotees have also made this. Here's some rubies and emeralds and opals.

Prabhupāda: So, why don't you find out some bride? (laughter)

Upendra: The handwork, everything...

Kulādri: Everything is done by devotees in New Vrindaban. And here's a new set of clothes, Śrīla Prabhupāda, silk clothes.

Prabhupāda: So this will be... At least this one will be given to Kṛṣṇa-Balarāma. So who will take care of?

Kulādri: Yes, should be taken care of. Or it can sit on the altar, Śrīla Prabhupāda? The box is here. It is also jewelry. It can sit on the altar at Their feet?

Upendra: No, "Who takes care that someone...?" They have one safe, almirah, for the jewelry, small.

Room Conversation -- October 12, 1977, Vrndavana:

Prabhupāda: Print more books.

Hṛdayānanda: Yes. Also in Brazil the Bhāgavatam is very, very popular.

Prabhupāda: This is life. This material world and the bones... The bones are not our... This is life. We are not concerned with bones and stones. Our real concern is the living force. Apareyam itas tu viddhi me prakṛtiṁ parām, jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). The living force which is sustaining the bones... Bone is not important. It may remain; it may go. It doesn't matter. Real life, what is sustaining the bone, is steady. We have got history that there was a ṛṣi, he had only bones. So there is a science by which you can sustain life—only bones. Hiraṇyakaśipu did it, practically.

Tamāla Kṛṣṇa: You are also doing it, Śrīla Prabhupāda.

Prabhupāda: So take care of the bones as long as possible. Real life is here. Always remember that. And material world means there are simply all protecting bones and flesh together. They have no idea what they are.(?) Bones and flesh... Bhūmir āpo 'nalo vāyuḥ (BG 7.4). Apareyam. It is useless. Not useless-inferior. Real? That jīva-bhūta, which is sustaining. Thank you very much. Print books, and as I have given in my will, half, again print, and half spent for propaganda as you like. In this way go on. Jayapatākā, you are doing that?

Room Conversation -- October 20, 1977, Vrndavana:

Prabhupāda: He said it is not.

Tamāla Kṛṣṇa: One thing is that Bhakti-caru should have... When we gave these ingredients... It's just like when you mentioned about the ring. When you give the stone, in front of you it must be made. So with such valuable ingredients... In any case we can find out if it is genuine or not. But if it is not genuine, then the man... Bhakti-caru?

Devotee: This kavirāja mentioned that you get it tested in front of you. I want to make here. He said that "I don't want to make here." This kavirāja said makara-dhvaja.

Tamāla Kṛṣṇa: My only interest in Vanamali is if by some chance he has done some trick, that I want to find out. Because then I want back the ingredients or the money. That's my only interest. Because we've given him very valuable ingredients.

Devotee: I myself gave the golden powder.

Tamāla Kṛṣṇa: So this kavirāja said it's not makara-dhvaja.

Devotee: He said it's not.

Tamāla Kṛṣṇa: This Rāmānuja. He looked at it, he said, "This is not makara-dhvaja." Now let us wait. There may be some confusion over the name or something, Śrīla Prabhupāda. I'm not jumping to conclusion yet. But my interest in Vanamali in only that since we gave these valuable ingredients, I want to know that what he gave us is the same thing. I'm not saying that he has played any tricks. Better that we should be patient and check carefully everything. There's no reason to jump to any conclusion yet. It may be that the name he has given is a different name.

Prabhupāda: Then why he did not come?

Tamāla Kṛṣṇa: I also was wondering.

Page Title:Stone (Conversations 1976 - 1977)
Compiler:Visnu Murti, Mayapur
Created:23 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=103, Let=0
No. of Quotes:103