So this Bhagavad-gītā is also religion. It is accepted by authorities, great authorities just like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and Lord Caitanya, all authorities of India, Śaṅkarācārya. Those who are accepted as the religious heads of Indian culture, all of them accepted this Bhagavad-gītā as principle of religion and Kṛṣṇa, the Supreme Personality of Godhead. So there is no doubt about it. And so far outsiders, they also take it, this book, as book of authority, book of knowledge, and they have studied very serious study of this book. They write commentaries, great scholars, great philosophers. So it is also a dharma. But, but there are persons, in spite of its acceptance by the ācāryas and scholars, they have no faith. They do not think that it is a book of authority or book of knowledge. Aśraddadhānāḥ. They have no faith. They think that it is simply aggravating or exaggeration or a person who is known as Kṛṣṇa and His principle. So therefore they have no faith. Dhīra vrsatvena tam bhinna mataḥ śruti-mātra eva. Śruti-mātra means it is simply praising some principle. That's all. In this way it is not accepted by everyone.
Sruti-matra means
Lectures
Bhagavad-gita As It Is Lectures
Śruti-mātra means it is simply praising some principle. That's all.
Lecture on BG 9.2-5 -- New York, November 23, 1966: Page Title: | Sruti-matra means |
Compiler: | Rishab, Vaishnavi |
Created: | 06 of Nov, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0 |
No. of Quotes: | 1 |