Srimad-Bhagavatam is meant for...

Expressions researched:
"Bhagavata is meant for" |"Bhagavatam is meant for" |"Srimad-Bhagavatam is meant for"

SB Canto 2

The Śrīmad-Bhāgavatam is meant for persons completely free from malice.

SB 2.9.18, Purport:

In the beginning of the Śrīmad-Bhāgavatam it is stated that this great literature is meant for the paramahaṁsas. Paramo nirmatsarāṇāṁ satām (SB 1.1.2), i.e. the Śrīmad-Bhāgavatam is meant for persons completely free from malice. In the conditioned life the malicious life begins from the top, namely bearing malice against the Supreme Personality of Godhead. The Personality of Godhead is an established fact in all the revealed scriptures, and in the Bhagavad-gītā the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved from the miseries of life.

SB Canto 3

This treatise Śrīmad-Bhāgavatam is meant for those who are completely free from envy.

SB 3.27.6, Purport:

This treatise Śrīmad-Bhāgavatam is meant for those who are completely free from envy." The same point is again stressed here. Unless one is completely faithful to the Supreme Personality of Godhead and engages himself in the process of hearing and chanting the glories of the Lord, there is no possibility for liberation.

SB Canto 4

Śrīmad-Bhāgavatam is meant for those who are completely nirmatsara (nonenvious).

SB 4.19.2, Purport:

In the material world everyone who comes to enjoy himself or lord it over material nature is envious of others. This envy is also found in the personality of the King of heaven, Indra. As evident from revealed scriptures, Indra was several times envious of many persons. He was especially envious of great fruitive activities and the execution of yoga practices, or siddhis. Indeed, he could not tolerate them, and he desired to break them up. He was envious due to fear that those who performed great sacrifices for the execution of mystic yoga might occupy his seat. Since no one in this material world can tolerate another's advancement, everyone in the material world is called matsara, envious. In the beginning of Śrīmad-Bhāgavatam it is therefore said that Śrīmad-Bhāgavatam is meant for those who are completely nirmatsara (nonenvious). In other words, one who is not free from the contamination of envy cannot advance in Kṛṣṇa consciousness. In Kṛṣṇa consciousness, however, if someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuṇṭha. However, when one is envious of his competitor, that is material. The demigods posted in the material world are not exempt from envy.

CC Madhya-lila

Śrīmad-Bhāgavatam is meant for such nonenvious persons.

CC Madhya 9.362, Purport:

Śrīmad-Bhāgavatam is meant for such nonenvious persons (nirmatsarāṇāṁ satām). In this age a person should not envy Śrī Caitanya Mahāprabhu's movement but should chant the holy names of Hari and Kṛṣṇa, the mahā-mantra. That is the sum and substance of the eternal religion, known as sanātana-dharma.

Srimad-Bhagavatam Lectures

This Śrīmad-Bhāgavatam is meant for the topmost transcendentalists.

Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969:

This Śrīmad-Bhāgavatam is meant for the topmost transcendentalists. It is not for ordinary... Not for the impersonalists, or for the yogis. The topmost transcendentalist means devotees. Because Kṛṣṇa says... Who is transcendentalist? Who wants to know God, he is transcendentalist. Not ordinary person. No, no, who is topmost transcendentalist? The devotees. Why? Why not the yogis, and the jñānīs, impersonalists, and the, the meditators about...? Why they are not? Because Kṛṣṇa says that bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55), "Only through devotional service one can understand Me.

So this Śrīmad-Bhāgavatam is meant for persons who want to finish this life of anartha, meaningless life.

Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976:

So this Śrīmad-Bhāgavatam is meant for persons who want to finish this life of anartha, meaningless life. For them is Śrīmad-Bhāgavatam. Vyāsadeva has given us. We should study very carefully, and we have tried to give each and every word's meaning and the translation and the purport consulting all the big, big ācāryas. Ācāryavān puruṣo veda. One who is following the footsteps of the ācārya, he knows. He knows everything. So that is explained everywhere. Evaṁ paramparā-prāptam (BG 4.2), by the ācāryas. We don't create any meaning. Ācāryavān. One has to accept a bona fide spiritual master and take knowledge from him. Vidvān. Vidvān means who is following vidvān. I have given this example many times, that I may be a fool, but if I have learned from a person that this is called microphone... So a child, if he says, "This is microphone," that is correct. Because the child is fool, when he says "This is microphone," that is not foolish, because he has heard it from the authorities, from his father or from his teacher, that "This is called microphone." And if he says correctly that "This is microphone," that statement is correct, although he may be a child, a fool. Similarly, ācāryavān puruṣo veda. Anyone who is following ācārya, whatever he says it is correct. Because he does not manufacture. He says what he has heard from the ācāryas exactly like the child, what he has heard from his father, from the superior, he speaks.

Bhāgavata is meant for nityam.

Lecture on SB 1.7.11 -- Vrndavana, September 10, 1976:

Bhāgavata is meant for nityam. Nityaṁ bhāgavata-sevayā. Naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā (SB 1.2.18). Not that one is completely free from the modes of material nature, but prāyeṣu: almost finished. Naṣṭa-prāyeṣu abhadreṣu. Then he becomes interested. Nityaṁ bhāgavata-sevayā. Or by serving Śrīmad-Bhāgavatam regularly, nityam. As it is said, nityaṁ viṣṇu-jana-priyaḥ. Viṣṇu-jana and hari-jana. Hari-jana does not mean cāmāra and bangi. Hari-jana means... Cāmāras and bangis can be elevated to hari-jana but not by rubber-stamp, "Viṣṇu-jana." Viṣṇu-jana and hari-jana, the same thing. So viṣṇu-jana-priyaḥ. Those who are viṣṇu-jana, their most favorable subject matter of understanding is Śrīmad-Bhāgavatam amalaṁ purāṇam.

This message of Srimad-Bhagavatam should be spread all over the world. Don't make it stagnant, that This Bhagavata is meant for a certain class of men.

Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974:

Caitanya Mahāprabhu says, ceto-darpaṇa-mārjanam (CC Antya 20.12). First of all cleanse your heart. And that is also said in the Śrīmad-Bhāgavatam, that naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā (SB 1.2.18). Nityam. Not seven days. Nityam. Read every day. Especially those who are in Vṛndāvana. Every day, as much as possible, read Śrīmad-Bhāgavatam, Bhagavad-gītā. Nityam. Then our heart will be cleansed, and we shall know what is our constitutional position, what is our relationship with Kṛṣṇa, and then if we serve in that relationship, our life is perfect.

So here Parīkṣit Mahārāja asked that "Shall I think of Kṛṣṇa, or I shall hear about Kṛṣṇa?" And Śukadeva Gosvāmī's congratulating him, varīyān eṣa te praśnaḥ: (SB 2.1.1) "Yes, it is very nice." Varīyān, first class, glorious. Varīyān eṣa te praśnaḥ kṛto loka-hitam. "Now, your question is so nice that when I shall answer, it will be beneficial for the whole universe, loka-hitam." Loka-hitam. Because this Bhāgavata is so nice, transcendental subject matter discussed about Kṛṣṇa, it is loka-hitam. It should be spread all over the world. Loka does not mean your country or your society, brāhmaṇa society, gosvāmī society. No. Loka-hitam, for the benefit of the whole world. That is loka-hitam. Not only of this world, but other worlds also. Of the whole universe. Loka-hitaṁ nṛpa. "My dear King, your praśna..." So this message of Śrīmad-Bhāgavatam should be spread all over the world.

ya idaṁ paramaṁ guhyaṁ

mad-bhakteṣv abhidhāsyati

(Bg 18.68)

na ca tasmān manuṣyeṣu

kaścin me priya-kṛttamaḥ

(BG 18.69)

Don't make it stagnant, that "This Bhāgavata is meant for a certain class of men, and it is to be recited by certain professional men, and make some money, and provide your family, and you become... Bas. Very good, religious." No. Loka-hitam. Bhāgavata should be spread.

That is Caitanya Mahāprabhu's mission. Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). Whole world, whomever you meet, you speak of Kṛṣṇa. That is guru. That is gosvāmī. Not that gosvāmī profession means that I make a means of my livelihood, and I bring money from outside and engage in my son's marriage and daughter's marriage. That is not gosvāmī. One who is engaged in loka-hitam, spreading Śrīmad-Bhāgavatam all over the world, that is gosvāmī. Gosvāmī means... Go means indriya. Svāmī means... Indriya means senses, and svāmī means the master. One has to control. If one is busy only family matters... What is this family? It is simply sense gratification, sexual intercourse. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). So if one is engaged in these family affairs only, sexual affairs, he's not a gosvāmī. Gosvāmī means who has, one who has... Wherefrom this gosvāmī comes? Rūpa Gosvāmī. Vande rūpa-sanātanau raghu-yugau śrī-jīva... They, they were not family men. They were not in sense gratification. They were in the service of Śrī Caitanya Mahāprabhu and Kṛṣṇa. That is gosvāmī. We must know what is gosvāmī. Loka-hitaṁ ratam. Everyone who is on behalf of Kṛṣṇa, Śrī Caitanya Mahāprabhu, is engaged to preach Śrīmad-Bhāgavatam, Bhagavad-gītā, throughout the whole world... Pṛthivīṁ sa śiṣyāt. A gosvāmī means he must have disciples all over the world. That is gosvāmī.

The Bhāgavata is meant for persons who are absolutely free from enviousness.

Lecture on SB 6.1.14 -- Bombay, November 10, 1970:

Śrīdhara Swami says that bhakti mārga, the path of devotion, is immune from all kinds of fearfulness because jñāna-mārga, jñāna mārga, the path of knowledge is full of difficulties. Because I am trying myself, I have no protector. I do not know if I am in danger who will give me protection. Jñānīs, they try to understand the Absolute Truth by dint of their knowledge. So Śrīdhara Swami says they are atahaya. Atahaya means without any protection. If they make any mistake... Just like a little student they are learning something, but there is protection of the teacher. As soon as he commits a mistake, immediately the teacher rectifies: "My dear boy, do like this." But anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him. Therefore jñāna-mārga, the path of knowledge, is risky. Similarly, the path of karma is also risky. Mataraka(?). If you prosecute the path of karma, there is envy between the karmīs. If you become greater than me in execution of your fruitive activities, I become envious of you: "Oh, this man is making so much progress in business or in some other way, in practice. I could not do." So I become envious. Similarly, if I advance, my friend becomes envious. So karma-mārga is the path of enviousness. Therefore Śrīmad-Bhāgavata says paramo nirmatsarāṇām (SB 1.1.2). The Bhāgavata is meant for persons who are absolutely free from enviousness.

So both paths, karma-mārga, jñāna-mārga, they are not very safe. So in Bhagavad-gītā you will find in the Seventh Chapter, asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). Asaṁśaya, without any doubt. Just like our path, devotional service, we are fully convinced that Kṛṣṇa is the Supreme Personality of Godhead. There is no doubt. So others, they are finding who is God, what is God, they have got doubt. And they do not know also completely what is God. But we know what is God: Supreme Personality, Kṛṣṇa, kṛṣṇas tu bhagavān svayam (SB 1.3.28). Because we have taken the path of devotional service that with firm conviction, and we are making progress in that way.

Śrīmad-Bhāgavatam is meant for guiding us.

Lecture on SB 7.12.4 -- Bombay, April 15, 1976:

the sacred thread must be there, sacred thread. That is the sign that, that "This person has approached guru." The sacred thread is the indication that he is twice-born. First of all he was born by the father and mother; now he has approached guru, and guru gives him initiation and sacred thread. That means he is under the care of guru. That is required. Ācāryavān puruṣo veda. Unless one takes shelter of ācārya, he is careless. Not careless; he is not taken care of. He is vagabond. If one does not take shelter of ācārya, then he is a vagabond. Therefore in India we see so many vagabonds: no employment, no caretaker, loitering in the street, playing at noontime, no engagement. This is the defect because we have lost our own culture. Although this culture—brahmacārī, gṛhastha, vānaprastha, sannyāsī—is Indian culture, unfortunately we have given up. Varnāśrama-dharma, varṇa, four varṇas and four āśramas, they're simply giving up. No more brāhmaṇa, no more kṣatriyas, no more vaiśyas, no more śūdras. They are less than śūdras. Pañcama. Less then śūdra means caṇḍāla. Kirāta-hūṇāndra-pulinda-pulkaśāḥ. There are so many divisions of caṇḍālas. Pañcama. They are called pañcama. So the whole thing is topsy-turvied. We have given up our own culture and imitating the foreigners and the Western country. That also we cannot do very properly because we are meant for different purpose in India. In India, one who has taken birth in India, it is understood that in his previous birth he tried to cultivate spiritual culture; therefore he has been given the opportunity to take birth in India. India is so fortunate. But as soon as he takes birth, the rascal leader spoils him, the rascal father spoils him, the rascal teacher spoils him. So what can they do, the poor younger generation? They are being taught that "The spiritual culture is useless. Because we are so much spiritually inclined, the foreigners came and they ruled over us. Now give up all this nonsense. Become technologist." This is going on.

So this will not make us happy. This is a fact, that punaḥ punaś carvita-carvaṇānām (SB 7.5.30). There is no meaning of giving up spiritual cultivation and taking to or imitating something. This is called anartha. Anartha means unnecessarily you are inclined. So this Śrīmad-Bhāgavatam is meant for guiding us. Anartha-upaśamaṁ sākṣād bhakti-yogam adhokṣaje. These rascals, they have forgotten their own culture. They have accepted so many anarthas, unwanted things. Take for example drinking wine. Is it very necessary thing? But drinking tea, is it very necessary? Drinking... Smoking bidis. These are all foolishness. At the cost of bidi smokers, many millionaires are there in India and in your country also, at the cost of the smokers, many million... At the cost of the meat-eaters, there are many, many rich men. So the society is creating unnecessarily entanglement, anartha. So this, the Bhāgavata culture, Bhāgavata-dharma, which we are trying to spread, Kṛṣṇa consciousness, it is the only remedy for curbing down this unnecessary so-called civilization.

General Lectures

Whole Bhagavad-gītā and Śrīmad-Bhāgavatam is meant for this, to get out of this material stage-playing.

Lecture Excerpt -- Los Angeles, January 13, 1969:

this Kṛṣṇa consciousness will save not only humanity but the living entities from this disastrous position of repeated birth and death. The Bhagavad-gītā, therefore, they stress on this point. Lord Kṛṣṇa stresses that janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam: (BG 13.9) "You are very much proud of your knowledge, but if you want to be at all a man of knowledge, a man of wisdom, then you should first of all keep before you the problems of birth, death, old age and disease, because your so-called advancement of knowledge cannot make a solution of this birth, death, old age and disease."

So we have spoken many times in various meetings in this hall about these things. Whole Bhagavad-gītā and Śrīmad-Bhāgavatam is meant for this, to get out of this material stage-playing. We are playing in a stage under different bodies. Just like in a stage, we play—somebody is playing the part of a king, somebody is playing the part of a queen, and so many things—similarly, we are, on the material stage, playing different parts, but we are all living entities, pure soul. Antavanta ime dehā: (BG 2.18) "This body is perishable." Nityasyoktāḥ śarīriṇaḥ: "But the proprietor of the body, that is eternal.

1974 Conversations and Morning Walks

This Bhāgavata is meant for paramo nirmatsarāṇāṁ, those who are above this material existence, paramahaṁsas." Bhāgavata is not meant for ordinary men.

Morning Walk Excerpts -- May 1, 1974, Bombay:

Prabhupāda: Yes. Vit. Vit means stool. Śva-viḍ-varāha-uṣṭra. Uṣṭra means camel, and khara means ass. So these gṛhamedhīs they have been described as the śva, viḍ-varāha, uṣṭra, khara. Bhāgavata is very strong (laughs) in criticizing. Therefore in the beginning it is said, dharmaḥ projjhita-kaitavo atra: (SB 1.1.2) "All types of cheating religion is rejected." Dharmaḥ projjhita-kaitavo atra. Kaitava means cheating. Śrīdhara Swāmī, he has... Paramo nirmatsarāṇāṁ: "This Bhāgavata is meant for paramo nirmatsarāṇāṁ, those who are above this material existence, paramahaṁsas." Bhāgavata is not meant for ordinary men.

1975 Conversations and Morning Walks

This Bhāgavatam is meant for the person who is completely not envious.

Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:

Prabhupāda: Without Kṛṣṇa's special power of attorney, nobody can preach His name." Caitanya-caritāmṛta. So these rascals, Godbrothers, they are envious that... What he has written? Bon Mahārāja. Just see what kind of men they are. They are not even ordinary human being. They are envious of me, and what to speak of make a judgment by estimation? They're envious. Enviousness is immediately disqualification of Vaiṣṇava, immediate. He is not a human being. Paramo nirmatsarāṇāṁ satāṁ (SB 1.1.2). This Bhāgavatam is meant for the person who is completely not envious. That is the beginning. Why a Vaiṣṇava should be envious for anyone? Everyone is working according to his karma. He is trying to rectify him, that "Be out of these clutches of karma. You come to bhakti." Why he should be envious? Vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca. A Vaiṣṇava should be like ocean of mercy to reclaim the fallen souls. That is Vaiṣṇava's qualification.

1947 to 1965 Correspondence

Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world.

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

Srimad-Bhagavatam gives us practical solution for all the problems political social ideological philosophical cultural and transcendental knowledge for all human being. Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world. With this purpose in view I have taken up the mighty project and I wish that you gentlemen cooperate with me fully. The cooperation is possible to be made either by life, wealth, intelligence or words. Every one has got some of the above assets of the above four principles if not at least one of them must we have and we can engage them in the service of the Lord.

Srimad-Bhagavatam gives all informations to attain the highest perfection of life both during the continuation of the present life as well as in the life after death.