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Spoil (Lectures, SB cantos 5 - 12)

Expressions researched:
"spoil" |"spoiled" |"spoiling" |"spoils"

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 5.5.1 -- Tittenhurst, London, September 12, 1969:

So Ṛṣabhadeva says, "My dear boys, you should not spoil this body, human form of body, like the hogs." He has specifically mentioned the name of the hogs, viḍ-bhujām. Then what it is meant for? He said, tapo divyam (SB 5.5.1). This human form of life is meant for austerity, penance. You should voluntarily accept some regulative principles, even they are not very much liking to you. Just like our students. They are, from the very beginning of their life they are accustomed to certain habits, but we are restricting. We say, "You cannot do this," and they are accepting, following. This is called tapasya. Tapo. Tapasya. Tapasya means I am habituated to smoking, suppose, and the spiritual master says, "You cannot smoke." So if he gives up smoking, he feels some inconvenience, some uncomfortable position. But because the spiritual master has ordered, he gives it up. This is called tapasya. Even at his inconvenience, he abides by the order of the spiritual master, regulative principle. That is called tapasya.

Lecture on SB 5.5.1 -- Tittenhurst, London, September 12, 1969:

So therefore this tapasya means voluntarily accepting the rulings of scriptures, spiritual master, saintly person, and mold your life in that way. So He is instructing His sons, "My dear sons, don't spoil your life, living like cats and dogs and hogs. Utilize your life by tapasya, by voluntarily accepting the rulings of śāstra, spiritual master, saintly person." The question may be that "Why this injunction? Why I shall not live like an animal? And why I have to live under the regulative principles of scriptures and saintly person and spiritual master?" The answer is also there: tapo divyam. Tapo divyaṁ putrakā: (SB 5.5.1) "My dear sons, this form of life should be utilized for tapasya." Why? Yena sattvaṁ śuddhyet: "If you accept these principles of life, then your existential condition will be purified." At the present moment we are contaminated by the material nature, modes, mostly ignorance and passion. So He's advising that if you abide by the rulings of tapasya, then your existential condition will be purified. Yena sattvaṁ śuddhyet.

Lecture on SB 5.5.1 -- London, August 30, 1971:

So therefore, this human form of life, as it is advised by Ṛṣabhadeva, is not meant for unnecessary sense gratification. This is not meant for. This is meant for the hogs and dogs, not for the human beings. This is division of life. The human life is to make a solution of all the problems of life. The real problem is birth, death, old age and disease. All other problems, they are secondary. So you can conquer over this birth and death and old age and disease. There is possibility. Here is a chance of human form of life. Here you take a chance. Don't lose it, don't spoil it like hogs and dogs. That is the propaganda of this Kṛṣṇa consciousness movement. Don't take it that it is a type of sectarian religion. No. It is a culture. It is meant for every human being. Therefore we are trying to propagate this movement all over the world, without any consideration of caste, creed and nation. Because we don't see, "This is Englishman, this is European, this is American." No. We have no such vision. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). One who is really learned, he sees everyone on the equal level: soul, spirit soul.

Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975:

So this Vedic instruction, it is not meant for any particular person, any community or any country. It is meant for everyone. So we should take advantage. We are therefore publishing in English so many books so that people may understand. English language is spoken practically all over the world, and we are selling also. These books are being appreciated by the professors in university and highly learned circles, and common men also. So I am lecturing for, say, half an hour or forty-five minutes—it is not possible to explain all the Vedic intelligence—but we are distributing these books. I request you to read all these books as far as possible and take advantage of do not spoil your life simply for meeting the necessities of this body very hardly like cats and dogs. It is not required. The real business is to realize your self." That is Tapo divyam (SB 5.5.1). For which And actually we do not require very much to work for meeting the necessities of life, because from the śāstras we can understand that our necessities of life are already there. They are. Tasyaiva hetoḥ prayateta kovido (SB 1.5.18). The śāstra says that "Don't bother yourself about the necessities of life.

Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

This point is stressed here that nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Ṛṣabhādeva is advising to His sons, "My dear sons, this body specially," nāyaṁ deha nṛloke, "in the human society, it is not to be spoiled." Nāyaṁ deho deha-bhājāṁ..., kaṣṭān kāmān: "It is not be spoiled engaging it uselessly, very hard labor for satisfaction of the senses. Because this kind of business is there, viḍ-bhujām." Viḍ-bhujām means the stool-eater, hogs. The hogs are stool-eater, and they are working very hard day and night, and the business is kaṣṭān kāmān, to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination. Just like the hog has no discrimination. It is prepared to eat even stool. So this kind of life, to work very hard and get foodstuff without any discrimination and then satisfy the senses without any discrimination of sex A hog, you will find, they have no discrimination of sex—mother, sister, or anyone. You will find. These are the natural instruction. So therefore, the example is given here, "My dear sons, don't live like hogs, toiling whole day and night and eating stool and without any sex discrimination you go on satisfying your senses." This is the first attack to the human civilization, that simply work very, very hard and then satisfy your senses and you take it as civilization.

Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

He was child, five years old. His other... In tiffin hours the other children of the demons, they were playing, and Prahlāda Mahārāja was asking to sit down and hear him. He was preaching, "My dear friends," kaumāra ācaret prājño dharmān bhāgavatān, "don't spoil your life by playing. Now this is the period of understanding bhāgavata-dharma." Bhāgavata-dharma means to understand God and our relationship with God and act accordingly. That is called bhāgavata-dharma. So kaumāra ācaret prajñā dharmān bhāgavatān. If you want... We might have done mistakes in our life, but if we train our children in the brahmacārī system and gradually they understand the bhāgavata-dharma, at least their life becomes perfect. And in the Bhāgavata it is ordered that... You will find all this in this Ṛṣabhadeva's instruction. Pitā na sa syāt jananī na sa syāt sva-jano na sa syā..., guror na sa syāt: "One should not become guru... One should not become guru, one should not become kinsmen, one should not become father, one should not become mother"—na mocayed yaḥ samupeta-mṛtyum—"if one cannot give lesson to the children how to avoid death." This is the duty of the guardians, of the government, how to avoid death. Where is that education? So that is the defect of the modern education. There is no training. So, gardulika pravaha.(?) It is going on, very risky civilization.

Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976:

So this is the tribulations of taking birth. And similarly the tribulations of death. Sometimes one remains in coma for months and he suffers so much. Sometimes he cries. Actually tears come out. We cannot see, but within the body of the dying man is so much painful. This is called janma-mṛtyu. And old man's, there are difficulties. And vyādhi. Everyone is subjected to some kind of disease. So we do not take account. So here Ṛṣabhadeva is stressing on this point. "My dear boys, do not spoil your life living like cats and dogs." Do not. This is not meant for this life. This human form of life is meant for different purposes. Durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. That we should always remember, that this human form of body is obtained after many, many births. Bahūnāṁ janmanām ante (BG 7.19). Bahu sambhavante. Bahu sambhava. Sambhava means birth and death, birth and death. So we should not forget this. Everyone should be very serious. That is civilization. Not that to remain for sense gratification like cats and dogs fighting. This is not good.

Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976:

Credit means ruining one's life. If one fights like cats and dogs, he becomes cats and dogs. Nature's law is very strict. Therefore we should be very careful not to become like cats and dogs but to become very humble—humbler than the grass and tolerant than the tree. Amāninā. Everyone wants that "I am very honorable man, prestigious man. And you should respect me." That is our material disease. "I do not want to respect you, but you should offer me respect." This is the position. Therefore our system is to call another Vaiṣṇava as prabhu. "Sir, you are prabhu, you are master." But we call prabhu, but I think, "No, you are not prabhu; I am prabhu. You are servant." This cheating process will not help us. Actually, we should believe that he is prabhu. "He is servant of Kṛṣṇa; therefore he is my prabhu." This is Vaiṣṇava mentality. Gopī-bhartur pada-kamalayor dāsa-dāsa-dāsa-dāsānudāsa. One who wants to become servant of the servant of the servant of the servant, he is actually prabhu (CC Madhya 13.80). If falsely one thinks that "I am prabhu," then his life is spoiled. So this word we use amongst ourself, prabhu, means that "I am your servant, you are my master." But that should be practically exhibited. That is called tapasya, to learn all these things.

Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

Therefore Ṛṣabhadeva says here that tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1). This human life is not meant for, I mean to say, spoiling by working hard like the animals, as we have said that, kaṣṭān kāmān. Kaṣṭān kāmān. We require something, some because we have got this body. Very easy solution is given by Lord Kṛṣṇa: annād bhavanti bhūtāni (BG 3.14). You produce foodgrains. Why you are going to produce tools and implements and... Of course, we do not condemn. But at the sacrifice of producing foodgrains, we simply open big, big tire factory. When I go to Delhi I see, from Vṛndāvana, hundreds and thousands persons are coming from the village on cycle to go to the tire factory, Goodyear tire factory. So now eat tire instead of getting food grains. So this is misdirected civilization. Kṛṣṇa does not say that you produce tire tube. Kṛṣṇa says annād bhavanti bhūtāni: "You produce anna." This is practical solution. We have therefore started in Europe and America farming. And they are very happy. In our latest Back to Godhead the description is published about our farm in France. We have got a very palatial building. We have named it New Māyāpur. What is the place?

Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969:

So this marriage in every society, either Hindu society or Christian society or Muhammadan, marriage is done under religious rituals. That means one should be satisfied. "Oh, God has sent me this man as my husband." And the man should think that "God has sent me this woman, this nice woman as my wife. Let us live peacefully." But if I want, "Oh, this wife is not good. That girl is nice," "This man is not good. That man is good," then the whole thing is spoiled. Whole thing is spoiled. Because these demands are there, sense gratification. On the basis of sense gratification, "I don't like this girl. I like that girl." "I don't like this boy. I like that boy." That means sense gratification. Otherwise, the sense gratification... As I have already cited the example, the prostitute gave two pots of vegetables, that "You are thinking that you shall enjoy this woman who is charging one million dollars, or like that, the sense pleasure from this woman will be greater than the other woman. It is mistake." The sense pleasure is the same either you derive it from this man or that man or this woman or that man.

Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969:

Lord Caitanya says that each and every spirit soul is just wandering throughout the whole universe from one planet to another, one body to another. This business is going on. But the basic principle of that continued transmigration is sex life or sense gratification. Anyway, as long we have got a pinch of sense gratification we have to take birth in any form or any shape within this material world. That is the whole process. Therefore if we are at all interested... And that interest must be there in human life; otherwise it is spoiling. That is the problem, that no more transmigration from one body to another. That problem can be solved in this human form of life. Therefore Ṛṣabhadeva advises His sons, "My dear sons, to work very, very hard simply for sense gratification is not the business of human form of life." Nāyaṁ deho deha-bhājāṁ nṛloke.

Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977:

So Mr. Jyesthish(?) Gandhi, ladies and gentlemen, the instruction of Ṛṣabhadeva is very important. Ṛṣabhadeva was the father of Mahārāja Bhārata, under whose name this planet is called Bhāratavarṣa. So before retirement, Ṛṣabhadeva instructed His one hundred sons about the aim of life. So this is Vedic civilization. So He says, "My dear boys, don't spoil your life by living like hogs." This very word has been used. Nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujāṁ. Viḍ-bhujāṁ means there are hogs who are very much enthusiastic to eat stool. So why this particular animal has been named? Because we can find especially in Indian villages, the hogs, day and night, they are working very hard to find out where there is stool. And as soon as he eats stool, the hog very easily become fatty and strong. Therefore a class of men, they like to eat the flesh of hog because it becomes easily fatty. And the hog's business is, as soon as he gets little strength, then next business is sex, without any discrimination. The hog has no discrimination who is sister, who is mother, who is daughter. So therefore this particular animal has been named, and Ṛṣabhadeva warns His sons that "Don't live the life of hogs. Live like human being."

Lecture on SB 5.5.1-8 -- Stockholm, September 8, 1973:

But so far we can see, those who are busy with bolts and nuts, how this dull brain, they can manufacture such things? That is not possible. It requires another brain. The yogīs can go, the yogīs can go. Just like Durvāsā Muni. He went to Vaikuṇṭha-loka, and he saw personally Lord Viṣṇu in the Vaikuṇṭha-loka for being excused because His disk was after him to kill. He insulted a vaisnava. That is another story, so in this way actually human life is meant for that purpose to understand God and His potencies and to revive our old relationship with Him. That is the main business. But unfortunately, they are being engaged in factories, in other work, to work like hogs and dogs, and their whole energy is being spoiled. Not only spoiled, but their characters, they are working so hard, so after working so hard they must drink intoxication. Then after drinking, they must eat meat. After this combination, they require sex. So in this way, they're kept in the darkness. And here, these verses of Ṛṣabhadeva, he says warning. He's warning, He's speaking to his sons, but we can take the lesson. That he says: nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Kāmān means the necessities of life. You can get your necessities of life very easily. By tilling the field, you get grains. And if there is cow, you get milk. That's all. That is sufficient. But the leaders are making plan, that if they are satisfied with their farming work, little grains and milk, then who will work in the factory? Therefore they are taxing so that you cannot live even simple life—this is the position—even if you desire. The modern leaders will not allow you. They force you to work like dogs and hogs and asses. This is the position.

Lecture on SB 5.5.2 -- Boston, April 28, 1969:

Those who are very intelligent persons, those who can understand what is the situation of our life, "What I am..." These things are very intelligent questions. Unfortunately, in the educational system anywhere in the world there is no system for infusing a student to inquire about this. Simply they are being carried away by temporary so-called happiness, concocted happiness. That is not very... That is the main principle of this instruction, that Ṛṣabhadeva says, "Now if you be carried away by this unscientific way of life, then your human form of life is spoiled, simply spoiled. Don't try to spoil your life. You have got the opportunity." This is intelligence. Just like if you are posted in a nice position, you try to utilize that position very intelligently. Just like if you have, anyone, although any post here is temporary, but anyone tries... Similarly, we should try to utilize this human form of life very intelligently.

Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975:

So this human form of life is very valuable, especially those who are born in India. Those who are born in India, it is automatically Kṛṣṇa conscious. Unfortunately, we are killing that consciousness. This is our advancement of civilization. So our only request is that "Don't kill yourself. Don't commit suicide. Take this Kṛṣṇa consciousness." It is explained very nicely in the Bhagavad-gītā. Kṛṣṇa is explaining Himself. Why should we not understand Kṛṣṇa? Why? Why we are spoiling our life? Of course, Bhagavad-gītā is very popular book. Practically everyone reads. But unfortunately they do not... Most of them, they do not take Bhagavad-gītā as it is. That is the difficulty. If you take Bhagavad-gītā as it is, you become self-realized liberated soul. But the misfortune is that we become more than Kṛṣṇa, and we want to comment Bhagavad-gītā in our own way. That is our misfortune. (applause) That is our misfortune.

Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975:

Now, Kṛṣṇa does not say what kind of body you are going to get. That will depend on your work. Just like this is described as the dress. Now, if this dress is spoiled or torn, you have to purchase another dress. That will depend on your purchasing power. Similarly, after this dress is spoiled, no more usable, you have to purchase another body. That may be a dog's body or a god's body—that depends on your purchasing power. That is explained in the Bhagavad-gītā that yānti deva-vratā devān (BG 9.25). There are deva-lokas, Indraloka, Candraloka, Brahmaloka, so many, millions of years' age, a thousand times better standard of life. That also you can get. Yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ. And if you are in the karma-kāṇḍīya, then you can go to the pitṛ-loka. And bhūtejyā yānti bhūtāni: and if you remain a materialistic person, you remain here. And mad-yājino 'pi yānti mām: and if you worship Kṛṣṇa, if you become a devotee of Kṛṣṇa, then you go to Kṛṣṇaloka. So why should we waste our time? Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). Even if you go, promoted to the Brahmaloka, still, you have to wander within these so many planets, so many bodies.

Lecture on SB 5.5.3 -- Hyderabad, April 15, 1975:

Kāmādīnāṁ kati na katidhā pālitā durnideśās teṣāṁ mayi na karuṇā jātā na trapā nopaśāntiḥ. That is the intelligent, that I have served the so-called society, friendship and love just to serve my own lusty desires, that's all. Kāmādīnāṁ kati na katidhā pālitā durnideśās. Everyone is serving the so-called societies, and for his own satisfaction, sense gratification. Nobody wants to serve anyone. He wants to serve himself. That is the position, real position. So in this way, if we spoil, spoil our life We are serving, but serving our senses, lusty desires. We have to change this mood of service to serve Kṛṣṇa. That is Kṛṣṇa consciousness. That is Kṛṣṇa consciousness. We have to serve. We cannot become master. That is not possible. As soon as you become master, you will be kicked. But that is also false position. We cannot become master, we are servant, but instead of serving Kṛṣṇa, we are serving māyā. That is our position. So we have to change this position. We, instead of serving māyā, we have to transfer our service to Kṛṣṇa. That is perfection of life. Thank you very much.

Lecture on SB 5.5.7 -- Vrndavana, October 29, 1976:

Philanthropy is when one becomes interested in Kṛṣṇa's interest, that is real philanthropy. Otherwise it is all kāma. There is no question of prema. It is going on as prema, deśa-bhakti (?), love for humanity. Hm? The whole world is going on, but these are all imperfect things. The so-called philanthropism, altruism, humanitarianism, they are all, means imperfect, na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). That is not self-interest. Self-interest... Just like this finger, pick up some nice cake, rasagullā, but if the fingers think that, "We have got it, we shall use it," all the fingers together, it will be spoiled. But if the fingers think that, "Give it to the stomach," then it will be everyone's interest. As soon as the rasagullā goes to the stomach the energy is distributed not only to these fingers of right hand, but left hand fingers also. This law they do not know. This law they do not know. Therefore it is yadā na paśyanti, paśyaty ayathā guṇehām. Everyone is trying communally, nationally, individually, for his or their interest, so that is not good svārthe pramattaḥ. They do not know what is real self-interest.

Lecture on SB 5.5.7 -- Vrndavana, October 29, 1976:

Unfortunately I have simply wasted. Why? Rādhā-kṛṣṇa nā bhajiyā manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā. It is exactly like drinking poison knowingly. Sometimes we become poisonous unknowingly. Sometimes food poison or something poison. But if one takes poison knowingly, that means he's killing himself. He knows it. Similarly, in this human form of life, if we do not come to this understanding sahasā vipaścit, that without Kṛṣṇa consciousness, I am simply taking poison, then his life is spoiled, gata-smṛtir vindati tatra tāpān. He will simply be put into miserable condition. That is the nature's way, daivī hy eṣā guṇamayī mama māyā dur... (BG 7.14). You cannot escape the stringent laws of material nature. You will go on suffering, suffering. Mṛtyu-saṁsāra vartmani (BG 9.3). You will suffer again and again this body and next body, next body. That is nature's way. But ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These rascals, on account of false prestige, false knowledge, false education, he is thinking that I am independent, I can do what ever I like. Ahaṅkāra-vimūḍhātmā kartāham (BG 3.27), we have to give up this, then vipaścit, sahasā vipaścit. Otherwise we have to continue the miserable condition of life. Gata-smṛtiḥ, because we have forgotten our real position.

Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976:

So the father and mother's duty is to unite them so that they may not be spoiled, they may not be like cats and dogs. At least there will be some regulative principles they will follow. But the bondage is, as soon as they are united, the economic development, ataḥ gṛha-kṣetra-sutāpta-vittair (SB 5.5.8), then searching after: "Now we must have an apartment, so to..." Either you construct a house or rent a house, anyway money is required, so you will be enthused to earn money. "I have got wife, I have to keep nicely, I have to eat nicely, I have to give her dress, and so on, so on." So first of all, get one apartment or house, ataḥ gṛha. Then how to maintain the house. Formerly there was no other business except that agriculture. Agriculture, that is the economic, annād bhavanti bhūtāni (BG 3.14). We have to eat, so grow food grains. So where shall I grow my food grains? Not on the roof, but I must have some land, ataḥ gṛha-kṣetra, land is wanted, ataḥ gṛha-kṣetra. Then putra-hīnaṁ gṛhaṁ śūnyam, family life, married life, but there is no son. That is another troublesome There are so many married life, they haven't got son, children—they are very unhappy. They spend so much money to get a children.

Lecture on SB 5.5.9 -- Vrndavana, October 31, 1976:

Not that we want to live in big palatial building and take subscription from others. No, this is not our policy. He'll spoil the money in sense gratification, so try to engage him. This is the policy. And exactly following the footprints of Gosvāmīs, we do not require any money. We, we are quite confident Kṛṣṇa will supply all the necessities. But to engage the whole world who are spending money in so many rascaldom way, if that money is engaged in Kṛṣṇa consciousness, they'll get a chance. This is called ajñāta-sukṛti. He does not know how he is making progress in Kṛṣṇa consciousness. Ajñāta, it is unknown to him. But the person who is trying to induce him to be engaged in Kṛṣṇa's service, that is his friend, real friend. They are misunderstanding that these people are exacting money by force. Even it is done by force, it is good for the person who is contributing. But you should not use any such means, people will misunderstand.

Lecture on SB 5.5.9 -- Vrndavana, October 31, 1976:

If you don't spend the money for Kṛṣṇa, if you keep it, that "I shall see it. I shall lick up this money and become happy..." Kṛpaṇa, that those who are miser, they do not spend money for Kṛṣṇa but they see the money. Therefore it has become a problem for us, how to spend the money. How to spend the money for Kṛṣṇa, that is our policy. We do not want to keep money. We cannot keep, that is not possible. Somebody will take it. Ultimately the government will take. Better spend it for Kṛṣṇa. Spend it for Kṛṣṇa that is the right use. San-nimitte varaṁ tyāgo vināśe niya... Cāṇakya Paṇḍita, he was great politician, he is advising that if you have got money, spend it for Kṛṣṇa. Don't keep it. Spend it for Kṛṣṇa. Why? It will be spoiled. Today or tomorrow it will be spoiled. Somebody will take and spoil it. Better, if you spend it for Kṛṣṇa, at least your service will be recognized. Kṛṣṇa will see that this man is spending his hard-earned money for Me. That is called ajñāta-sukṛti. This service to Kṛṣṇa, this inclination, does not arise unless one is very, very, good asset he has got.

Lecture on SB 5.5.32 -- Vrndavana, November 19, 1976:

So there is no anxiety for maintenance of the body. There is no anxiety. Śāstra therefore says that "Don't spoil your energy for the matter of maintenance of the body. That is already settled up." Eko yo bahūnāṁ vidadhāti kāmān. That is the Vedic injunction. Nityo nityānāṁ cetanaś cetanānām eko yo bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). The Supreme Lord is nitya as we are nitya. Nitya means there is no birth and death. Na jāyate na mriyate vā, nityaḥ śāśvato 'yam, na hanyate hanyamāne śarīre (BG 2.20). This is our constitutional position. And what is the difference between the two nityas? One is plural number and the other is singular number. The singular number nitya, or Kṛṣṇa, He supplies food to everyone. Oh, whatever we require, that is already settled up. Therefore we should not spend our energy for maintenance of the body. That is not required. Tasyaiva hetoḥ prayateta kovido na labhyate yad brahmatām upary adhaḥ (SB 1.5.18). Our human energy should be utilized only for that purpose which was not fulfilled in other lives, in the 8,400,000 different species of life, and you are changing, tathā dehāntara-prāptiḥ (BG 2.13), by nature's law, prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27).

Lecture on SB 5.5.33 -- Vrndavana, November 20, 1976:

So he also said, "No, this is not possible." Then he was so powerful that he approached Lord Viṣṇu even, personally, in the Vaikuṇṭhaloka. He refused to help him. He said, "Durvāsā Muni, unless you beg pardon from Ambarīṣa Mahārāja, there is no question of excusing you. The sudarśana-cakra will not excuse." Therefore Vaiṣṇava aparādha is very, very offensive. You should be very careful. Caitanya Mahāprabhu has warned vaiṣṇava aparādha, hātī mata. Vaiṣṇava aparādha, offense at the feet of Vaiṣṇava, is exactly like mad elephant. If a mad elephant enters your garden, then he spoils everything. This has been given. Vaiṣṇava aparādha means hātī mātā. Mātā means mad, and hātī means elephant. So we should be very, very careful not to commit any offense at the feet of Vaiṣṇava. Vaiṣṇava does not take any offense. He does not care who is offender, but Kṛṣṇa takes care. Kṛṣṇa will never tolerate if a person is Vaiṣṇava aparādha. Mind that. Just like a big man. You can offend him, he doesn't mind. But if he does something harmful to his child, so he becomes very angry.

Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976:

A devotee, for personal... Because they are ātmārāma. They have no business for personal satisfaction. They are completely satisfied, ātmārāma. But they have got another dissatisfaction: that seeing men like us engaged in sense gratification and working whole day and night like dogs and pigs, so they are very much anxious. Tato vimukha-cetasa. "Without Kṛṣṇa consciousness, they are working so hard day and night like asses and pigs and dogs." They are very much anxious for this, "How to stop this foolish person from this unnecessary trouble?" Unnecessary trouble. That Ṛṣabhādeva has already instructed us in the beginning, that "Don't spoil your life working so hard like hogs and dogs. No, this is not good." Na sādhu manye. "This is not good." But they are thinking... Now it is advertised that "Work hard. Work hard." And the people have come to the stage of pulling thela and rickshaw, and still, they have to work hard. This is the position. Because they do not know what is..., how to become ātmārāma. That is the difficulty.

Lecture on SB 5.6.4 -- Vrndavana, November 26, 1976:

Pradyumna: "In this verse the word puṁścalī refers to a woman who is easily carried away by men. Such a woman is never to be trusted. Unfortunately, in the present age, women are never controlled. According to the directions of śāstras, women are never to be given freedom. When a child, a woman must be strictly controlled by her father. When she is young, she must be strictly controlled by her husband, and when she is old, she must be controlled by her elderly sons. If she is given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband. This example is given here because a yogi desiring to get free from material conditions must always keep his mind under control. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura used to say that in the morning our first business should be to beat the mind with shoes a hundred times, and, before going to bed, to beat the mind a hundred times with a broomstick. In this way one's mind can be kept under control. An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi. When the yogi is controlled by the mind, he falls down into the material condition. One should be very careful of the mind, just as a husband should be careful of an unchaste wife."

Prabhupāda:

nityaṁ dadāti kāmasya
cchidraṁ tam anu ye 'rayaḥ
yoginaḥ kṛta-maitrasya
patyur jāyeva puṁścalī

So Śrīmad-Bhāgavatam, everything threadbare discussed, very practical, and Absolute Truth. There are social, political, religious. Everything is discussed very scientifically. So here the example is given of the woman, puṁścalī. There are three kinds of woman: kāminī, svairendrī and puṁścalī, according to śāstra. So they become, because... Just like children. They are innocent, and if they are given freedom they will be spoiled. Everyone knows it. If you don't give proper training to the children and allow him to do independently whatever he likes, that means that child is spoiled.

Lecture on SB 5.6.4 -- Vrndavana, November 26, 1976:

But the Vedic civilization is that "Do not try to invent some order. That will create disturbance. Be satisfied. Whatever you have got by nature's way, be satisfied. Don't spoil your time. Save your time for Kṛṣṇa consciousness." That is Vedic civilization. That is the purpose of life, the valuable life. Bahūnāṁ saṁbhavānte. This life, human form of life, we have got bahu saṁbhavānte, after many, many years in the evolutionary process. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, kṛmayo rudra-sāṅkhyakāḥ. We are coming, one after another, from the lowest low-grade life in the water. Then plants, creepers, trees, then insect, then flies. In this way—then birds, then beasts—in this way, millions and millions years after, we have got this human form of life, especially those who are civilized. There are 400,000's forms of human life also—not all the same: the uncivilized and civilized, the black and white, and so many different grades of men. They have different intelligence. In this way, one who has taken birth in India, he is the most fortunate.

Lecture on SB 5.6.11 -- Bombay, December 29, 1976:

So these persons, māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). They have been described by Prahlāda Mahārāja as the most hated, foolish persons, vimūḍhān. Bhagavad-gītā, Kṛṣṇa has mentioned this class of men as mūḍha. And Prahlāda Mahārāja has described these classes of men, not only mūḍha but vimūḍha. Vimūḍha means particularly mūḍha. Pramattaḥ. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Same thing, vimūḍhān. It is very dangerous civilization. They are spoiling their human form of life. This human form of life is meant for different purpose, tapasya. But they have been engaged in the lives of hogs and dogs, work very hard, get some money, and enjoy for sense gratification. This is not human civilization. So following their own mental concoction they automatically fall down into the dark region of existence. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). Here yesterday I went to Malad(?) to some friend's house. How they are living, middle-class men. In Bombay especially we see they are living very awkward position, not very comfortable life. Still, they stick to the city life, and if we call them, "Come to Hyderabad. We shall give you nice place, nice food, nice milk, nice cloth. That is your problem. We shall give you. Please come and live with us," "No." Therefore it is called hog civilization. Hog, they are living in a filthy place, eating stool. If you request the hog, "Please come with me. I shall give you nice place to live in. I shall give you halavā," they'll not come. So this is the position.

Lecture on SB 6.1.1 -- Melbourne, May 21, 1975:

If you actually want to be happy... Now you can see. These boys they are chanting, dancing. This is not artificial. Artificial dancing can be performed one day, two days, then finished. But they are doing twenty-four hours. How they are doing, unless they are feeling some happiness, transcendental happiness? They are not fools. They are not uneducated. They are educated. They are coming from a good family. But they have sacrificed everything, and they are enjoying this Hare Kṛṣṇa chanting and dancing. Unless they feel... Even the girls, they are also dancing. So there is transcendental feeling of blissful life. Why? When one engages himself in the service of the Lord. This is the purport, very simple thing. And as soon as he will serve the designation, false service, he will spoil his time and will be under the condition of material nature. Material nature, we are all conditioned by material nature. Therefore we are changing body from one body to another. Now, by the nature's own process, evolution, we have come to this human form of body and we have got advanced consciousness, we have got direction like Bhagavad-gītā, Śrīmad-Bhāgavatam. Hari guru vaiṣṇava bhāgavata gītā. Bhāgavata-gītā. Just our Madhudviṣa Swami sung, we have got Kṛṣṇa, we have got spiritual master, we have got the books, Bhāgavata, we have got Gītā. Now let us take advantage of it.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

That is brahma-jijñāsā. So in this way we should utilize our intelligence, life, not simply for these bodily comforts of life, no. That bodily comforts of life even the dogs and hogs they are also seeking. They are also seeking. Then what is the difference between dogs, hogs, and myself? Therefore śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This is the warning given by Mahārāja Ṛṣabhadeva to His sons. "My dear sons, don't spoil your life working very hard like the dogs and hogs just to satisfy your senses." This is the instruction. We are being taught at the modern age that "Work very hard and enjoy your senses." This is the modern civilization. "Get money some way or other, and spend it for sense gratification." That is the goal. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They are not taught, they are not educated, that what is the end of life, goal of life. That is God realization. They do not know it. Na te viduḥ. "They do not know it." Na te viduḥ svārtha-gatim. Everyone is self-interested. Everyone is looking after his self-interest. That's good, very good. But do you know what is your self-interest? That they do not know.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

Especially this animal has been... Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān (SB 5.5.1). Kaṣṭān kāmān means with hard labor to satisfy the four necessities of life. The four necessities of life I have already mentioned: eating, sleeping, sex life, and defense. This is bodily necessity. So the hog or the pig is trying to maintain his body. You have no experience. In India we have got experience. In the villages there are hogs. Day and night, they are loitering in the street, and when they find out some stool, they are very happy. Therefore this animal has been especially mentioned, that "Do you spoil your life like the hog, working day and night, night duty, work day duty and this duty, that duty, and what is the gain? You get some food which may not be very nice and eat it. And then you satisfy your sex." Is that life very perfect life? That is being done by the hogs. They are working day and night to find out where is stool. Stool is not very good food, but it is for them very good food. If you give, offer, the hog halavā, they will not accept it. They will accept stool. Just like Don't mind. We are offering such nice food. But people do not like. They will go to the restaurant and eat some rotten, one week passed, some meat preparation. They will like.

Lecture on SB 6.1.6 -- Sydney, February 17, 1973:

So Vaiṣṇava is always thinking how people will be happy. This Kṛṣṇa consciousness movement is going on just to make people happy. They do not know so many things and for which they are suffering in this material world in so many stages of life, in so many forms of life. Huh? They are transmigrating from one life to another. There are 8,400,00 species of life. Huh? In this way, actually their existence is being spoiled. Therefore Kṛṣṇa consciousness movement is to give them right knowledge so that they may become happy. So this question was raised by Parīkṣit Mahārāja, that,

adhuneha mahā-bhāga
yathaiva narakān naraḥ
nānogra-yātanān neyāt
tan me vyākhyātum arhasi

"I heard that people suffer such-and-such kind of punishment for such-and-such kind of sinful activities. So how to get them released from this suffering?" Just like a friend, suppose another friend for criminal activity is put into jail, but the friend is thinking, "Anyway, my friend is now put into jail, suffering. How to get him released?" That is friend's action—father, mother or friend. Similarly, Vaiṣṇava, Vaiṣṇava is patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ. We offer our respectful obeisances to Vaiṣṇava because Vaiṣṇava is meant for delivering the fallen souls. That is Vaiṣṇava's business.

Lecture on SB 6.1.6 -- Sydney, February 17, 1973:

So at the modern age the people are simply kept into ignorance so that they can work like ass and cow and be satisfied. This is the present civilization. And this Kṛṣṇa consciousness movement is a fight against this civilization, this wrong civilization. This Kṛṣṇa consciousness... the people are being denied their privilege. The human life is meant for getting out of this ignorance of life. But people are being put into ignorance, and their human life is being spoiled. So therefore this Kṛṣṇa consciousness movement is the greatest welfare activity to the human society. Those who are intelligent enough, they should try to understand it and help it as much as possible. Otherwise it is very risky civilization. People are kept into ignorance. He does not know what is the value of life. He does not know what he is. He does not know what is God. He does not know what is life. He does not know what he is going to become next life. He's completely in darkness. Therefore Bhāgavata says, parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. So long he does not inquire that "What I am? What is my necessity? Why I am suffering?" Unless one comes to this position of inquisitiveness, whatever he is doing, it is all defeat for him. It is all defeat for him because he does not know what is his position.

Lecture on SB 6.1.8 -- Los Angeles, June 21, 1975:

So therefore we are preaching Kṛṣṇa consciousness. Lokasya ajānataḥ, they do not know what kind of risky life they are conducting. So the Kṛṣṇa consciousness movement is trying to make them awakened to the consciousness. That is the duty of a sane man or a gentleman. That is the instruction of the Vedas, to awaken people. Uttiṣṭhata jāgrata prāpya varān nibodhata. This Vedic instruction is, to the human society, uttiṣṭhata: "Get up." Jāgrata: "Don't sleep. Be awakened." Uttiṣṭhata jāgrata prāpya varān nibodhata. "You have got a boon. Try to understand it." Nibodhata. Prāpya varān. Varān means benediction. What is that benediction? The benediction is this human form of life. You should understand that you are not cat and dog, simply you shall spoil your life by eating, sleeping, and sex and defense. No. This is very valuable life. Labdhvā su-durlabham idaṁ bahu-sambhavānte. This is the instruction of Śrīmad-Bhāgavatam. "No, don't spoil it. You have got this boon, this human form of life, after many, many births, evolutionary process. Don't you see so many different varieties of life? And you had to undergo through all these life. Now you have come to human form of life, so you should utilize it."

Lecture on SB 6.1.10 -- Honolulu, May 11, 1976:

If one has no sense to understand Kṛṣṇa consciousness, or God consciousness, he is no better than the dog and cat. No credit. According to Vedic civilization anyone who is thinking, "I am this body," and doing accordingly—for the bodily pleasure he is working so hard—so that is not knowledge. Here it is suggested that prāyaścittam vimarsanam. If you want to be saved from the tribulation offered by the material nature, then you have to very thoughtful, thinking that what is the actual position. That is the beginning of Vedānta-sūtra, that "You inquire about Brahman, the Absolute Truth." Athāto brahma jijñāsā. This human form of life, don't spoil it like cats and dogs, eating, sleeping, mating and dancing. No. So, so same dancing, same eating can be utilized when it is in Kṛṣṇa consciousness. Then he will be... Simply by dancing and chanting and taking prasādam you'll be learned scholar.

Lecture on SB 6.1.13-14 -- New York, July 27, 1971:

So you give it to Kṛṣṇa, the original proprietor. Just like one hundred dollars note, a child has taken from the father. The child does not know how to use that hundred dollars note, but he, he'll not give it to the father. "No, I shall not give it." Father is begging: "Oh, my dear child, you are so nice. Kindly give it to me." Actually the note belongs to the father. But because he's child, he's innocent, ignorant, he does not know. Therefore Kṛṣṇa says, dadāsi yat kuruṣva mad-arpaṇam. Dāna, this tyāga, "You renounces this world for Me. You renounce your wealth, your property for Me." The same thing. Everything belongs to Kṛṣṇa. He's not a beggar. But He's patting the child, "Oh, you are very good boy. Kindly give it to Me." That is the way. Kṛṣṇa is so kind. Because... The same example: the child does not know how to utilize that hundred dollars note. He'll simply spoil it. The best thing is to give it over, hand it over to the father. He knows how to use it. It is his property.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

At night we sleep or indulge in sex life, and in daytime we earn money. And as soon as we get money, we spend it for the comforts of the world. This is our business. Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ (SB 2.1.3). Vyavāyena ca vā vayaḥ, divā cārthehayā rājan kutūmba-bharaṇena vā. This is the position. At night we are wasting time. The so long we sleep, that is wasting time. The less we sleep... And even a very, very big businessmen, they sleep very less. Very, very big politician, they also sleep less. So because sleeping, the part of our life spended sleeping that means wasted. So we should control our sleeping, not to sleep more. That is one of the business. Because our life is very short, and if we spend our time sleeping... Suppose half sleeping and half working. Then half our life is spoiled simply by sleeping. Then other business are there. In old age we cannot do anything. In childhood we cannot do anything substantial. So childhood means up to twenty years we spoil. And then, when we get old, we spend another twenty years-forty years. And suppose we live eighty years. So eighty years, out of eighty years, another twenty years by sleeping, then we get twenty years. (laughter) But our business is very responsible, that we have to solve all the problems of life. This is human life. This is human life: to solve the problem, not to increase the problem.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

The sannyāsī, brahmacārī, they observe completely celibacy life. And those who are gṛhastha, they have regulated sex life. That is brahmācārya. And as soon as you become brahmacārī, your mind becomes controlled. As soon as your senses are engaged in Kṛṣṇa's service, your senses are controlled. The automatic yogic process you attain. If you simply try to control the senses, it is very difficult. But if you give the senses engagement, then it is automatic. Because senses must work something. Just like a child. A child at home without engagement, he will simply spoil things, so many. But if you send him to school, give him some engagement, he will be peaceful. Similarly, our senses, we cannot stop the activities of the senses. That is not possible. Just like some foolish people say that "Become desireless." How you can be desireless? I am a living man, living being. I must desire. I cannot be desireless. But if the desire is transformed to Kṛṣṇa... Suppose instead of desiring that "I shall have a very big skyscraper building," if I desire that "I shall have a very big, big temple for Kṛṣṇa." The same desire. But as soon as you desire to have a big skyscraper building, that is material. And as soon as you desire to construct a big temple for Kṛṣṇa, that is spiritual. Just like as you get a nice rose flower: as soon as you desire that you shall enjoy it, this is material. And as soon as you desire, "Oh, this is nice flower. I shall go and offer it to Kṛṣṇa," that is spiritual. Simply change the desire. There is no question of desirelessness. Why? We cannot be desireless... That is not possible. Change the... Purify the desire. Purify the desire.

Lecture on SB 6.1.19 -- Denver, July 2, 1975:

So the Kṛṣṇa consciousness movement is giving this benefit to the human society. It is very easy, not difficult. Without any condition. You simply chant and remember Kṛṣṇa. It is not at all difficult. Everyone can... Here you are seeing the Deity of Kṛṣṇa. So while chanting, if you remember this Deity, is it very difficult? We are opening these centers, giving this education, and from śāstras, all information we are giving. So you take advantage of it. Don't spoil life. Labdhvā sudurlabham idaṁ bahu-sambhavānte (SB 11.9.29). This human form of life is obtained after many, many millions of years. We have to come through the evolutionary process from aquatics to plants, trees, insects, serpents, birds, beasts. In this way we have come to this human form of life. And in this life we can hear about Kṛṣṇa, think about Kṛṣṇa, see Kṛṣṇa's Deity, so many opportunities. And if you take this opportunity, be accustomed to think of Kṛṣṇa... When we speak of Kṛṣṇa, means God. Kṛṣṇa is the God, Supreme. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). Kṛṣṇa is the Supreme Personality of Godhead. So Kṛṣṇa has very kindly agreed to come to your city, Denver city, this temple.

Lecture on SB 6.1.20 -- Honolulu, May 20, 1976:

So if we misuse this human form of life only like animals, eating, sleeping, sex and fearing, then we are spoiling our life. We must prepare next life. If we don't, then after death we have to go to the Yamarāja, and he will decide what kind of next body... Body will change. Kṛṣṇa says in the Bhagavad... Tathā dehāntara-prāptiḥ (BG 2.13). After death you have to change the body. As you are changing from childhood to boyhood, boyhood to youthhood, similarly this old body, when it is no more usable, that means death. But the subtle body, mind, intelligence, that is... We have got proof. At night this body is silent, but your mind, intelligence and ego takes you somewhere. You dream that "I have come to here." Sometimes we dream, "I am flying in the sky," or gone to some forest or some friend's house or so many things. "I am talking with a beautiful girl or beautiful man." So this dream we every day see. So that means when this body stops, the gross body, the subtle body is there. Why don't you believe it? Unless the subtle body is working, how do you dream? The dreaming means subtle body is working. So transmigration of the soul means the soul is twice covered—subtle body and gross body—just like shirt and coat.

Lecture on SB 6.1.22 -- Indore, December 13, 1970:

The government is appreciating, the public is appreciating. Many fathers come and say, "Oh, Swamijī, we are so fortunate that you have come. You have saved our sons and daughters." And they fall flat to offer me obeisances, although he is not my disciple. And those are directly father and mother, oh, they come to congratulate me in any way because they understand that "Here Swamijī is giving our sons and daughters spiritual life." They hope. They were hopeless. They were confused. So that is not my credit. I am simply presenting the right thing without..., Bhagavad-gītā as it is, without malinterpretation, spoiling time and energy. Everywhere I say like that, that "I have no credit, but...," because the only credit is that I do not adulterate. Now here, you see, the Bhāgavata says that naṣṭa-sadācāro dāsyāḥ saṁsarga-dūṣitaḥ. Because this man, this brāhmaṇa boy, Ajamila, in his boyhood... He became attached to the prostitute when he was about twenty years old, young man, and he lost his brahminical qualification. Naṣṭa-sadācāro. But the Bhāgavata says... Now, at the present moment, there are so many so-called brāhmaṇas. They have no sadācāra. Still they are passing as brāhmaṇa. Illicit sex, intoxication, meat-eating—everything is there, but he is a brāhmaṇa. Is it not?

Lecture on SB 6.1.22 -- Honolulu, May 22, 1976:

Still in India the lower class, the servant class, they become prostitute. First of all no gentleman is prostitute-hunter, but if he is... He cannot make in the society a innocent girl a prostitute. That is a... There is no possibility in India still, because no respectable man's daughter will mix with any unknown young man, still. So how he (she) can become prostitute? There is no possibility. So if anyone wanted prostitute, there is this professional. The prostitute... Even in Kṛṣṇa's time there were prostitute. We have seen. When Kṛṣṇa came from, came back from Hastinapura, many prostitute devotee went to receive Him. So that means in the Vedic society prostitutes are allowed. Those who are not satisfied with one wife or legitimate wife, they can go to the prostitute. But they cannot intermingle in the society and spoil the society. So this rascal became a prostitute-hunter, dāsī-pati. Therefore it is called dāsī-pati. Dāsī means śūdra, śūdra, fourth class. The first class, brāhmaṇa; second class, kṣatriya; third class, vaiśya; and the śūdra, the fourth class, the servants, they are women.

Lecture on SB 6.1.25 -- Honolulu, May 25, 1976:

But without cleaning, your life is spoiled. If you don't clean your life, then you'll have to accept another body according to karma. We have to accept that the whole human mission is to stop this repetition of birth... They do not know. There is no science, there is no philosophy, there is no education throughout the whole world. But the aim of life is to stop these four things: birth, death, old age and disease. They cannot think of. How it can be stopped? They cannot think of. They're trying the different way—contraceptive method of killing the child. That is not how to stop this. No. Nature's law is so strong that if you kill the child in the womb then you'll be also killed. You'll be also killed. Tit for tat. There is no escape. "Life for life," just like in the law. You cannot do that. So this is very important things to understand. You are thinking very free but no, there is: prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Exactly. Kāraṇaṁ guṇa saṅgo 'sya (BG 13.22). Just like if you contaminate some disease, you must suffer from it. That is natural law. You cannot avoid. There is no escape. So similarly, this spiritual life, this human life is a chance that you learn how to purify yourself. That is human life. And if you don't purify yourself, you remain impure without any endeavor, then what is the difference between you and cats and dogs? There's no difference.

Lecture on SB 6.1.31 -- San Francisco, July 16, 1975:

Everyone is trying to become fortunate. Now, Cāṇakya Paṇḍita gives three things, formula, "If you want to be fortunate, then do these three things." What is that? Mūrkhā yatra na pūjyante: "Do not give any credit to the rascal." That is first qualification. Don't be carried away by the rascal. Mūrkhā yatra na pūjyante. If you worship a rascal, then your life is spoiled. You must worship a really learned representative of God. That is very good. And dhānyaṁ yatra susañcitam: "Food grains, they are properly stocked." Not that for your foodstuff, getting your food grain or earning your livelihood, you have to go hundred miles, fifty miles. No. At home, you produce your food grain and stock it. In India still, they work for three months during this rainy season, and they get their food grains for the whole year. You can save time so nicely. So these things are required for happy home. There must be food grains. You cannot be happy without eating. That is not possible. Annād bhavanti. Kṛṣṇa also says in the Bhagavad-gītā, annād bhavanti bhūtāni (BG 3.14). If you have got sufficient anna, eatables, foodstuff, then you become happy.

Lecture on SB 6.1.31 -- San Francisco, July 16, 1975:

Sometimes master may be angry, but bhṛtya should be silent. Then master becomes kind. But if he replies on equal level, oh, then it is very bad. Duṣṭā-bhāryā śaṭhaṁ mitraṁ bhṛtyaś ca uttara-dāyakaḥ, sa-sarpe ca gṛhe vāsaḥ: "And you are living in a apartment where there is a snake." So if these four things are there or one of them, not all the fours, then mṛtyur eva na saṁśayaḥ: "Then you are doomed." You are doomed. Your life is spoiled.

duṣṭā-bhāryā śaṭhaṁ mitraṁ
bhṛtyaś cottara-dāyakaḥ
sa-sarpe ca gṛhe vāso
mṛtyur eva na saṁśayaḥ

So this man married a prostitute, duṣṭā-bhāryā, and he learned how to cheat, how to become fraud, so many. We have already discussed. That was his business. And he was very nicely... He was thinking, "I am very nicely situated." In this way he was little attached to the youngest child. That was his fortune, that he was named Nārāyaṇa. That is Kṛṣṇa's kindness.

Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976:

That is explained by Śrī Caitanya Mahāprabhu: jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). That is his real charactertistic. He is eternal servant of God, or Kṛṣṇa. This is characteristic. So if you don't serve God, then you have to serve dog. But you have to serve. You see practically. So many godless persons, they have no family, no affection, no position, no home, nothing. But still he keeps a dog to serve. This is the characteristic. Because he has nothing to serve, he has no wife, no children, no (indistinct), nothing, so he must have somebody, keep a dog. Just see practically. He cannot avoid service. That is your characteristic. If you don't serve God, then you have to serve dog. Now make your choice, whether you shall spoil your life by serving dog and become next life a dog, or by serving God, you, next life you become a god. Make your choice. This is Kṛṣṇa consciousness movement. If you want to become a dog next life, that is must. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram (BG 8.6). At the time of death, if you are affectionate to the dog, naturally you'll think of dog, and your soul will be transferred in the womb of a dog. This is nature's way. And, similarly, if you practice to love God in this life, at the time of death, naturally you'll think of God. Then next life, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). It is explained in the... Tyaktvā deham, everyone has to give up this body, but if, at the time of quitting this body, you think of Kṛṣṇa, immediately you go back to home, back to Godhead, Kṛṣṇa. This is opportunity. If you ask, of course, anyone who is desirous of going back to home, back to Godhead, he knows everything about Kṛṣṇa. Otherwise, why he should be eager?

Lecture on SB 6.1.39-40 -- Surat, December 21, 1970:

How a man is going to heaven or hell, one can understand from the direction of the scriptures, just like you can understand how a man is going to be punished or rewarded within this material world. If you see somebody is working very hard, doing nicely, you can conjecture that "This man will be happy." Say, for example, if a boy is studying very nicely, you can conjecture that "This boy will rise very highly in his future life." And similarly, if a boy is whiling away his time by playing, you can understand, "This boy is being spoiled." Similarly, by the direction of the scripture, you can understand what is the destination of a certain person. Therefore they say, śāstra-cakṣuṣaḥ. Whether I am progressing or regressing, that will be understood through the eyes of śāstra, not in ordinary eyes.

Lecture on SB 6.1.44 -- Los Angeles, July 25, 1975:

So under this misconception of life we are simply acting inauspiciously. Why inauspiciously? Because we are working blindly. We do not know what is my next life, or we do not believe in next life. But you believe or not believe; next life is there. As the child has his next life, the boy has his next life, the youth has his next life, similarly, the old man has got his next life. You believe or not believe; you have to accept next life. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). This is real education. You have to accept the next life. Now, what kind of next life you will get, you have to prepare in this life. That is auspicious. That is bhadrāṇi. And if you don't prepare for the next life, irresponsible... Just like a street boy does not take education because he has no idea of next life. But his father, his mother, is anxious that "My son's next life, future life, will be spoiled if he does not take education." They are anxious. Similarly, the father and the mother, the guru, the friend—everyone should be actually well-wisher of his friend, dependent, when he gives spiritual education. Then he is friend. Otherwise they are enemy. Pitā na sa syāj jananī na sa syāt. The sastric contraception means that "If you cannot educate your sons how to stop repetition of birth, then don't become a father. Don't become a mother." This is śāstric... "Don't become a guru. Don't become so on, so on, well-wisher, if you cannot stop."

Lecture on SB 6.1.48 -- Detroit, June 14, 1976:

Slow, if you take the meaning of slow, that will be like this, that this human form of life is meant for spiritual realization. That is the advantage. In the cycle of birth and death, we are rotating. Once a chance is given to decide whether we shall rotate in the cycle of birth and death or we shall go back to home, back to Godhead. That decision rests on this life. It is a very responsible life. Labdhvā sudurlabhaṁ idaṁ bahu-sambhavānte (SB 11.9.29). Prahlāda Mahārāja says, durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam: "Don't spoil this human form of life like animals." This is the special prerogative, to realize one's spiritual identity and engage oneself in spiritual activities. That is human life. And if we do not take care of it and give(?) us washed away by the waves of material nature, as Bhaktivinoda Ṭhākura sings, māyār bośe, yāccho bhese khaccha hābuḍubu bhai... The ocean of nescience, if we place ourselves to be carried away by the waves of nescience, then our life is spoiled. If we want to save our life from this being carried away by the waves of material nature, then we must take to Kṛṣṇa consciousness. Jīv kṛṣṇa dās ei viśvās korle to' ār duḥkha nai. This is Bhaktivinoda Ṭhākura's song, that if we simply accept this truth, that "I am eternal servant of Kṛṣṇa," then we are immediately free.

Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975:

If somebody for his past sinful activities has become a dog, and if he remembers that "I was prime minister; now I have become dog," it will be impossible for him to live. Therefore māyā covers his knowledge. Mṛtyu. Mṛtyu means forgetting everything. That is called mṛtyu. So that we have got experience every day and night. When at night we dream in a separate atmosphere, separate life, we forget about this body, that "I am lying down. My body is lying down in a very nice apartment, very nice bedding." No. Suppose he is loitering on the street or he is on the hill. So he is taking, in dream, he is taking... Everyone, we take interest of that body. We forget the past body. So this is ignorance. So ignorance, the more we become elevated from ignorance to knowledge, that is success of life. And if we keep ourself in ignorance, that is no success. That is spoiling the life.

Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975:

Caitanya Mahāprabhu's mission is that paropakāra, benefit of the human society. All living entities within this material world, they are in ignorance, all 8,400,000 different forms of life. (aside:) This nearby come, the... Come near. Yes. This is specially meant for driving away the flies. (laughter) Yes. This cāmara is meant for that. Even it is touching body, there is no harm. So all living entities, they are ajñaḥ; they have forgotten what is the value of life. So in the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition. So paropakāra. Therefore those who have got enlightenment, they should try to raise these rascals who are in ignorance. That is Caitanya Mahāprabhu's mission. Caitanya Mahāprabhu therefore says, bhārata-bhūmite manuṣya janma haila jāra: "Anyone who has taken birth in Bhārata-varṣa, India, as human being, not cats and dogs," janma sārthaka kari, "first of all make your life successful," then paropakāra, "then distribute the knowledge." This is Caitanya Mahāprabhu's mission. How? Why He is stressing on Indian? Now, because it is in India you will find these śāstras, the Bhagavad-gītā and Śrīmad-Bhāgavatam and many others, not in other places. The four Vedas; then the explanation of the Vedas, Upaniṣad; summarization of the Vedas, Vedānta-sūtra; then historically explanation, Purāṇas; then actual history, Mahābhārata, Rāmāyaṇa—so these things are available in India. And one should take advantage of this śāstra and make his life successful and then preach all over the world.

Lecture on SB 6.1.61 -- Vrndavana, August 28, 1975:

Sometimes we go to hear or see rāsa-līlā. But unless we are advanced in spiritual consciousness, this hearing of or seeing some rāsa-līlā, sometimes it brings us down. If one is actually seeing rāsa-līlā, the result will be hṛd-roga-kāmam apahinoty acireṇa dhīraḥ. This is the injunction in the Śrīmad Bhāgavatam. If one has actually heard from a realized person about vikrīḍitam idam vraja-vadhūbhir viṣṇoḥ, Viṣṇu and vraja-vadhū, the gopīs, vikṛtam, their līlā, their pastime Śraddhānvita anuśṛṇūyād atha varṇayed yaḥ. One who is actually advanced in spiritual consciousness, śraddhānvita, anuśṛṇuyāt, and hears from the realized person—anu, anu means paramparā, not from ordinary person, professional reciter, but from a realized person—the result will be hṛd-roga-kāmam apahinoti. Then the, our natural lusty desires will disappear. That is the result. But in spite of disappearing our, this lusty desire, if we increase our lusty desire, that means we are spoiling our life. Therefore it is forbidden that neophyte students, they should not indulge in these affairs of rāsa-līlā. You should be very careful. People are very much accustomed to see rāsa-līlā in Vṛndāvana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rāsa-līlā, he should not have returned to home. My Guru Mahārāja used to say, "Do not go to Vṛndāvana with return ticket." So therefore it is very confidential. There are ten cantos in Bhāgavatam. Nine cantos are devoted to understand Kṛṣṇa, nine cantos. Then tenth canto begins.

Lecture on SB 6.2.5-6 -- Vrndavana, September 9, 1975:

Therefore human being, this form of human being... Labdhvā sudurlabham idaṁ bahu-sambhavānte (SB 11.9.29). After many, many millions of years we have got this human form of body. It should not be misused simply like cats and dogs. This is not success of life. Therefore Prahlāda Mahārāja, although he was five-years-old boy, he advised his classfriend that kaumāraṁ ācaret prājñaḥ. He was instructing. He was a devotee. He was preaching, "My dear friend, you just become devotee of Kṛṣṇa." The children protested, "Eh! We shall now play or we shall become Kṛṣṇa conscious? No, no, we shall play." So Prahlāda Mahārāja repeatedly said, "No, no, no. Even we are children, we should not play. We should become Kṛṣṇa conscious." Kaumāraṁ ācaret prājñaḥ. If you are intelligent... Kaumāraṁ. Kaumāram means from the childhood, from five years. Kaumāraṁ ācaret prājño dharmān bhāgavatān iha. "Why? All right, if you say that I shall become Kṛṣṇa conscious, I shall become. Let us grow now." No. Durlabhaṁ mānuṣyaṁ janma tad api adhruvam arthadam (SB 7.6.1). "No, no, no. Don't spoil your life in that way. It is... Although we have got this body, human form, but it is also adhruvam. It will not stay."

Lecture on SB 6.2.9-10 -- Allahabad, January 15, 1971:

There is a party, they chant kālī-kīrtana. "Kālī, Kālī, Kālī," imitation. Or there are so many so-called avatāras. There was another rascal, he added his wife's name. Yes. And the rascal, foolish scholars also accepted. Yes. "Haro kusuma, haro kusuma, kusuma kusuma, haro," like that. The rascal's name was Haro, and his wife's name was Kusuma, so he made a mantra, "haro kusuma, haro kusuma, kusuma kusuma, haro haro." (laughter) And the rascal followers also accepted that this is... So this is going on. A Māyāvādī philosophers, they are so dangerous that they mislead their followers to the hell. Caitanya Mahāprabhu has therefore strongly warned, māyāvādi-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169) "If you attempt to hear some Māyāvādī philosopher, then your life will be spoiled. Your path to devotional service will be blocked, so don't try to hear a Māyāvādī." This is the recommendation by Caitanya Mahāprabhu. So we should always remember, when there is question of chanting the holy name, that means Viṣṇu, not any other's name. Vyāharaṇaṁ viṣṇor yatas tad-viṣayā matiḥ.

Lecture on SB 6.2.11 -- Allahabad, January 16, 1971:

Therefore pure devotion means anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11). Pure devotion means one should be freed from all material desires, even from the desire of being elevated to the heavenly planet or Brahmaloka, Satyaloka—that is karma—or to try to understand, just like the philosophists, they do. By speculation, by philosophical speculation, they try to understand what is God. So they are not pure devotion. They are karma-kāṇḍa, jñāna-kāṇḍa. And Narottama dāsa Ṭhākura warns that karma-kāṇḍa, jñāna-kāṇḍa, sakali viṣera bandha, amṛta baliyā yebā khāya: "A person, by mistake if he takes to the pots of karma-kāṇḍa and jñāna-kāṇḍa, then the result is: nānā yoni bhraman kare, he wanders in various species of life, sometimes as demigods, sometimes in heaven, sometimes..." But does not mean liberation. Nānā yoni bhraman kare, kadarya bhakṣaṇa kare. And within these different varieties of life he may be sometimes a worm in the stool, a hog. Kadarya bhakṣaṇa kare. At that time he has to eat most abominable things. Therefore who takes to this principle—tāra janma, adho pāte yāya. If one does not take advantage of this human form of life to be a Kṛṣṇa conscious person, then he simply spoils his life. Tara janma, adho pāte yāya. Even if he is elevated to the heavenly kingdom what does he gain? He's adho pata because the next chance he may be worm in the stool. Tāra janma, adho pāte yāya. These are facts. (end)

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971:

When people addressed Him that "You are Kṛṣṇa..." Sanātana Gosvāmī some..., tactfully addressed Him, "Kṛṣṇa." One who directly addressed Him, "Kṛṣṇa"—immediately He used to close His ears like this: "Viṣṇu, Viṣṇu, Viṣṇu. Why you are speaking like that? Why you are addressing an ordinary man as Kṛṣṇa?" This is the teaching. And if you say, "Oh, Swamijī Mahārāja, you are Kṛṣṇa," and if I accept that "Oh, yes, I am Kṛṣṇa," then I am greater fool. You are a fool, I am also fool. Is it not? How one can accept that he is Kṛṣṇa, he is greater than Kṛṣṇa? Then he's a greater fool. Andhā yathāndhair upanīyamānāḥ: (SB 7.5.31) "One blind man is leading many other blind men." And that is the position. We have got manufactured so many incarnation. Still, there are so many, this mother, that father, this, that, so many. You know prac... Yes. All incarnation. All incarnation, they have congested together and spoiling the brain of the poor people. Every day incarnation. And there are many rascals. He says that "I am Kṛṣṇa's incarnation, and rasa-līlā." You know? Yes. This rascaldom is going on, rasa-līlā. And people are so fool that they send their wife and their daughter for performing rasa-līlā. Things are going on like that.

Lecture on SB 7.5.22-30 -- London, September 8, 1971:

So Hiraṇyakaśipu did not like that his son was becoming a devotee. So he chastised the teachers because he was king, emperor, very powerful. He conquered all the universal planets, he was so powerful. So the teachers became very much frightened. So when they were asked, "What nonsense you have taught my boy, spoiled? He has become a devotee," so they said,

na mat praṇītaṁ na para-praṇītaṁ
suto vadaty eṣa tavendra-śatro
naisargikīyaṁ matir asya rājan
niyaccha manyuṁ kad adāḥ sma mā naḥ

So the teacher said, "Sir, we have not taught this. I do not know how your son has learned all this devotional service. By nature he is so like that." Prahlāda was doing that. Because the teachers were very much cautious that "This Prahlāda has got tendency to become a devotee," so they were very careful. But Prahlāda Mahārāja, what he did do, as soon as there is tiffin hours, all the teachers gone, he would immediately call all the class friends and stand up on the bench and speak on bhagavad-bhakti. Perhaps you have seen that picture. That teaching is there.

Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

So this way our life is being spoiled, and it can be stopped only by Kṛṣṇa consciousness. But this Kṛṣṇa consciousness... Prahlāda Mahārāja saying that "This Kṛṣṇa consciousness cannot be achieved by gṛha-vratānām." Gṛha-vratānām means those who are interested in this family life or sense gratification life. For them it is very difficult. The talking was going on between the father and the son. The son is Prahlāda. He is a devotee. And the father, Hiranyakasipu, he is materialistic person. He is interested in money and women. So this is the difference between devotee and nondevotee. So father was challenging his son, "Where you got this Kṛṣṇa consciousness?" So the son replied flatly that matir na kṛṣṇe parataḥ svato vā: "My dear father, this Kṛṣṇa consciousness cannot be achieved by speculation or by hearing from others." Matir na... Parata means hearing from others, and svataḥ, svata means personally by mental speculation or philosophical speculation. Mitho. Mitho means by congregational meeting, by conferences. Why? Now, gṛha-vratānām. If one is addicted to this material way of life, he cannot understand, or cannot be convinced, about Kṛṣṇa consciousness.

Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

So we do not know subtle laws of nature, subtle laws of God, how things are happening, how things are going on. And without knowing these facts, our human life is spoiled. So the Kṛṣṇa consciousness movement is trying to convince, educate people the value of life, how the process of living conditions are going on. Not we have manufactured all this. It is received from the Vedas. Vedas means the book of knowledge. Veda means knowledge. Vetti veda vido jñāne. Jñāna means knowledge. So human life is meant for taking knowledge, jñāna. Jñāna-vairāgya. So vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ janayaty āśu vairāgyaṁ jñānaṁ ca yad ahaitukam (SB 1.2.7). When we understand... We are now implicated in so many sinful life, and we have to reap the result. We have to suffer for it in dehāntara-prāptiḥ (BG 2.13). We are not going to die. Na hanyate hanyamāne śarīre (BG 2.20). It is not that everything... The atheists thinks like that—"When this body is finished, everything is finished." That is not the fact. There were atheists in India also. They say, bhasmī-bhūtasya dehasya kutaḥ punar āgamano bhavet, yāvaj jīvet sukhaṁ jīvet. That is the atheistic theory, actually, that we are not, I mean to say, this, subjected to death. Na jāyate na mriyate vā. We are not subjected. This... We are simply changing the dress, this body.

Lecture on SB 7.6.1 -- San Francisco, March 15, 1968:

So Prahlāda Mahārāja says, "No." Kaumāra ācaret prājñā. Prājñā means intelligent. Intelligent means who does not waste time. Time is very valuable. You are American people. You know very well how to utilize time. But time is very valuable is also accepted in Vedic civilization. There is a very nice verse in Cāṇakya śloka. You just see how much time was considered as valuable. By this verse, you will know. Cāṇakya Paṇḍita says Cāṇakya Paṇḍita was a great politician. He was sometimes prime minister of the emperor of India. So he says, āyuṣaḥ kṣaṇa eko 'pi na labhya svarṇa-koṭibhiḥ. He says that "A moment's time of your duration of life, moment..." Not to speak of hours and days, but moments. He was considering moment to moment. Just like today, 15th March, 1968, now it is half past seven or past seven, thirty-five. Now this 1968, 7:35, gone, as soon as it is 7:36, you cannot bring back that 1968, 15th March, evening, 7:35, again. Even if you pay millions of dollars, "Please come back again," no, finished. So Cāṇakya Paṇḍita says that "Time is so valuable that if you pay millions of golden coins, you cannot get back even a moment." What is lost is lost for good. Na cen nirarthakaṁ nītiḥ: "If you such valuable time spoil for nothing, without any profit," na ca hānis tato 'dhikā, "just imagine how much you are losing, how greatly you are loser." The thing which you cannot get back by paying millions of dollars, if that is lost for nothing, how much you are losing, just imagine.

Lecture on SB 7.6.1 -- San Francisco, March 15, 1968:

So modern civilization, they do not understand what is the value of this human form of life. They think that this body is meant for sense enjoyment like cats and dogs. The cats and dogs, they are also enjoying life in four principles; eating, sleeping, defending, and mating. So human form of life is not meant for spoiling like cats and dogs. Human form of life is meant for something else. And that "something else" is Kṛṣṇa conscious or God consciousness because without human form of life, no other body can understand what is God, what is this world, what I am, wherefrom I have come, where I have to go. These things are meant for human life. So he says that "From very childhood..." Actually this is essential. From childhood, in the schools, in the colleges, this bhāgavata-dharma, or the occupation of Kṛṣṇa consciousness, should be introduced. This is necessary, but they do not understand. They think that this spot life is all, and this body is all, and there is no other life. Next life, they do not believe it. This is all due to ignorance. Life is eternity, and this spot life is preparation for the next life.

Lecture on SB 7.6.1 Excerpt -- San Francisco, March 16, 1968:

So this is the instruction in the Bhagavad-gītā. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Kṛṣṇa says that "Always be thinking of Me in your mind." Man-manā. Manaḥ means mind. Man-manā bhava mad-bhakto, "and become My devotee. Don't think Me as your enemy." Sometimes Kṛṣṇa is thought of as enemy. That kind of thought is useless. Not useless. Of course, the enemies who thought of Kṛṣṇa always, they also got salvation. Because, after all, they thought of Kṛṣṇa. But not in that way. Kṛṣṇa says, man-manā bhava mad-bhakto, "Just becoming My lover and devotee." Man-manā bhava mad-bhakto mad-yājī, "Just worship Me," mad-yājī māṁ namaskuru, "and offer your obeisances unto Me. In this way," mām evaiṣyasi, "You'll come back to Me," asaṁśayaḥ, "without any doubt." So this is the benefit of Kṛṣṇa consciousness, and Prahlāda Mahārāja is teaching that in this human form of life, especially from childhood, people should be taught God consciousness, Kṛṣṇa consciousness, somehow or other. Then their life will be successful. And don't spoil your life otherwise... This is the instruction, we have begun and we shall continue it. If you please come, we shall talk further. If any... (end)

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

He has analyzed the life, that our duration of life may be for one hundred years. Out of that, fifty years we spoil by sleeping, because at night we sleep ten hours, twelve hours. There is 24 hours duration of day and night. So supposing that I sleep for 12 hours, day and night, then actually I live fifty years, because sleeping is death. That is also daily death. The sleeping... What is the different between death and sleeping? There is no difference. Just like at the present moment we are sleeping, say, for 12 hours or 8 hours or 10 hours and getting up in the next morning, and death means we shall sleep for seven months continually, and when we get up I see another body. That is birth and death. That is birth and death. Death means you give up this body. "You" means the soul. And you carry yourself with your subtle body, mind, intelligence and ego. According to your mental situation you enter into the womb of a mother injected by the semina of your father, you get an opportunity to grow another body. It takes about seven months to grow that body. So during this period, I mean to say, quitting this body, entering into another body and to develop that body, come to the consciousness point of view, it takes seven months. So death means sleeping for seven months.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Yes. Just like we send small children to nursery school, or preliminary, primary schools. Similarly, because that is the age, receptive age. So Kṛṣṇa consciousness should be taught from that childhood age. Therefore I wanted that on Sunday, let people send their children here and we shall teach Kṛṣṇa consciousness. You'll be surprised that in India I approached so many gentlemen, "My dear sir, you have got four boys. Give me one boy. Let me teach Kṛṣṇa consciousness." So they'll say, "Swamijī, what they'll do learning Kṛṣṇa consciousness? How they will struggle for existence?" So nobody wants it. Nobody wants. They think that by sending boys to Kṛṣṇa consciousness school, the boy will be spoiled. That is their idea. Yes.

Lecture on SB 7.6.1 -- Montreal, June 12, 1968:

This verse we have been discussing in our last meeting. The purport is: "From very childhood, very childhood, the boys, the children, should be taught about this God consciousness, or Kṛṣṇa consciousness." The mistake of modern civilization is that we are, I mean to say, bringing up spoiled children. So when they are grown up, if they become hippies or communists, it is not their fault. It is the fault of the guardians. It is the fault of the guardians. When the people become just something against the social convention, it is not the fault of the youngsters, but it is the fault of the education system, it is the fault of the parents, it is fault of the teachers. Because they are not teaching. Prahlāda Mahārāja says that from the very childhood one should be taught. I have seen in India. The Muhammadans, they are very much particular about it. The small children, within ten years, they are... From the very beginning they are taught Koran in the mosques. I have seen. In my Delhi headquarter, it is just behind the Jama Musjid. You have heard the name of Jama Musjid. That is the greatest mosque in the world.

Lecture on SB 7.6.1 -- New York, April 9, 1969:

So this boy, although born in the family of atheist—his father is great atheist—but because he was bestowed benediction by a great devotee, Nārada, he became a great devotee. Now he took the opportunity of spreading Kṛṣṇa consciousness where? In his school. In his school. He was five years old boy, and as soon as he would get opportunity he would spread Kṛṣṇa consciousness to his classfellows. That was his business. And so many times the father of Prahlāda Mahārāja called the teachers, "So, what education you are giving to my child? Why he is chanting Hare Kṛṣṇa? (laughter) Why you are spoiling my boy?" (laughter) You see? So don't think that I am spoiling these boys and girls by teaching them Hare Kṛṣṇa. So that teacher said, "My dear sir, I teach your son very nicely about politics, economics, and as you want, to become very clever man in the material world. But unfortunately I do not know wherefrom your son has learned this Hare Kṛṣṇa. So please excuse me. I am trying to make your son forget this nonsense Hare Kṛṣṇa, but I do not know. By nature, he chants Hare Kṛṣṇa, Hare Kṛṣṇa, and not only he's spoiling himself, he's spoiling my whole school. (laughter) Because as soon as he chants Hare Kṛṣṇa, all the boys join with him and they clap and they dance. So this is going on." So he's teaching his classfellows now. Kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1).

Lecture on SB 7.6.1 -- New York, April 9, 1969:

The Śaṅkarācārya he was passing on the road and he's singing. He was lamenting, what is that? Balas tavad krida sakta. Oh, all these boys are playing. Generally, when you pass a road you see the boys are playing, very much busy, and they're very jolly in playing. Bālas tāvad krīḍāsaktas taruṇas tāvad taruṇī raktaḥ. And young boys, they're after young girls. You see? Taruṇas tāvad taruṇī-rakto vṛddhas tāvad anta-magnaḥ. And the old man they are very much morose, what is to be done next. Parame brahmaṇi ko 'pi na lagnaḥ. Oh, everyone is busy. Nobody's interested in Kṛṣṇa consciousness, spiritual life. Everyone is busy. How they are spoiling their life! That is the version of Śaṅkarācārya. He's lamenting, that the boys, the youths, the old man, they are very happy in their materialistic way of life, but a spiritualistic man like Śaṅkarācārya or Lord Jesus Christ, they are unhappy, "Oh, what foolish things they are doing." That is the thankless task of persons who are spiritually enlightened. They can see it plain that how they are spoiling their valuable life. Simply for sense gratification.

Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967:

The other day I explained that suppose you are destined to live for fifty years. Now, you cannot make it fifty-one years or fifty years, one month, by spending any amount of money. Just like a man is dying. He's very rich man. The doctor says that "He will die at such and such time." And if somebody says, "My dear doctor, kindly increase the time little more. You say that 'He will die at 10 o'clock at night.' Now make it next day 10 o'clock. We have got some business," that is not possible. That is not possible. If you spend millions of dollars and bribe the doctor, "Please extend the life. We have to get him sign some document before he dies," oh, that is not possible. Therefore just try to understand, the duration of life, how much it is valuable. It is not in your power to increase even by moment. Therefore Prahlāda Mahārāja says that "Don't spoil your life for so-called sense gratification. That is already arranged there. Don't spoil your valuable life simply for sense gratification." Just see. These instructions are to be noted by human being, that we should not spoil even a second of our life uselessly. Uselessly. How? The... How we spend our life? Na cen nirarthakaṁ nītiḥ, ka ca hānis tato 'dhikā.

Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967:

Just the other day I told you about the version of Cāṇakya Paṇḍita: āyuṣaḥ kṣaṇa vidhvāṁsi kalpānta-sthāyino guṇaḥ. The Paṇḍita, the Cāṇakya Paṇḍita says that this āyuḥ, the duration of life, we do not know when we shall end. It is assure it will end. But kalpānta-sthāyino guṇaḥ, but if you are Kṛṣṇa conscious, then your that spiritual qualification will continue to eternity. There are many instructions in Vedic literature. So here also the same thing is repeated. Tat-prayāso na kartavyo yata āyur-vyayaḥ param: you should not try to spoil your life, spoil your valuable life for something which is not very much beneficial for you. And what is that thing beneficial? Self-realization. Self-realization, "What I am." This is the product of meditation. If you want to meditate, meditation means to attempt to understand oneself, "What I am." That is real meditation. Meditation does not mean that... Of course, this voidness, meditation in voidness, is another negative attempt that "This body is nothing." But actually, I am not void. I am spirit soul. And because I have no information of the spirit soul, therefore I simply try to think of the negative side of this bodily existence. That is called voidness. Simply negative... Now, "I am not this body. I am not this body." "I am not this body," that's all right.

Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967:

Suppose you can eat one pound. The Kṛṣṇa conscious prescription does not say, "You simply eat one ounce." No. You eat one pound. But don't eat more. Similarly, you have to sleep. All right, make your shelter, apartment, nicely so that you can comfortably sleep. Defense, yes, you defend your country, you defend your home nicely. Sex life, yes, you have sex life, but not in the unrestricted way. Limited with married wife or married husband and comfortably and very gentlemanly. So these are prescriptions are there. There is no denial. But make it systematic. But the balance of your life Don't spoil your life simply for sense gratification or so-called advancement of material civilization. You should utilize your time how to make advancement in Kṛṣṇa consciousness. That is the sum and substance of Prahlāda Mahārāja's instruction to his class fellows who were born of atheistic family, and we shall gradually discuss.

Now if you have got any questions, you can ask.

Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975:

So everyone thinks, "To earn money is my first business. That is... And to work for it, that is my first business." But that is forbidden. In the Śrīmad-Bhāgavatam this is forbidden. Becau... Why forbidden? Because you cannot get more than what you are destined to get. That is not possible. If by your karma, karma-phala, by result of your karma, if you are to get some happiness, you will get that much, not more than that. So what is the use of endeavoring? Therefore it is said, tat-prayāso na kartavyo yata āyur-vyayaḥ param. Simply waste your time. Suppose you are doing some business and earning money. And if somebody says that "You cannot get more than five hundred rupees per month," then why you'll work so hard? But because they have no information—they do not take consultation from the right person—therefore they are trying uselessly. The human life was meant for understanding Kṛṣṇa. Instead of using the energy for understanding Kṛṣṇa, they are spoiling the energy unnecessarily to earn money. This is the modern civilization. The whole Western world, how they are spoiling their life unnecessarily. We should be satisfied in the economic position as we are put into.

Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975:

Of course, we have no such opulence. But the standard, the janma-mṛtyu-jarā-vyādhi (BG 13.9), is there, not that they are sitting idly and food is coming automatically. No. They have to struggle. So either you be in the heavenly planet or in the lowest planet, the struggle is there. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). So long we'll be in the material world, you have to... Ā-brahma-bhuvanāl lokān punar āvartino 'rjuna. Even you go to the Brahmaloka or Indraloka, Candraloka... They are trying to go to the Candraloka. They are trying to go to the Candraloka, but they do not know where is Candraloka. They are going and coming, going and coming. So one must know it that "Even if I go to the Brahmaloka by our material power, that is also punar āvartino arjuna. That is bhavam āśritaḥ." So we should try to avoid the material existence and come to our original life, eternal life, blissful life, sac-cid-ānanda-vigraha (Bs. 5.1). That is really solution of the problem, ksemāya. Kuśalaḥ ksemāya. So long this human body we have got, and especially young men, don't spoil it. That is our Kṛṣṇa consciousness movement.

Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975:

So we are trying to save people from this modern civilization. This is... Modern means in this age it is, excessively has increased, but this process was existent. This is the way of material life. So in the Satya-yuga it was less, in the Tretā-yuga it was more, and the Dvāpara-yuga, it is still more, and Kali-yuga, it is full. This is the difference of ages. Therefore kalau, in this age, nāsty eva nāsty eva nāsty eva gatir anyathā. Harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21). Kalau saṅkīrtanaiḥ prāyaiḥ yajanti hi sumedhasaḥ. There is no hope for liberation from this material bondage except chanting this Hare Kṛṣṇa mantra. Other things, it is not possible. If you want to revive the old Vedic civilization, brahmacārī and gṛhastha, vānaprastha, and brāhmaṇa, kṣatriya... These are all spoiled. Everything is spoiled. Then what is the position? Kalau śūdra samabhavaḥ. In this age simply they are śūdras. "So how the śūdras will be delivered? By your Kṛṣṇa conscious..." Yes. They'll be. Not only śūdras, those who are less than śūdras.

Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:

There are nine different processes prescribed in the śāstra: śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam pāda-sevanam arcanam... (SB 7.5.23). This is arcanam, worshiping the Deity in the temple, this is called arcanam. The Lord is called arca-vigrahaḥ, arca-avatāra. He is also incarnation. Another incarnation, arca-avatāra. He's giving facility to the devotees to handle Him. If you do not get the opportunity to serve the Lord, how you can be perfect? So this arca-vigrahaḥ is Lord's incarnation to give facilities to people like us who cannot see God everywhere. For the neophyte devotees, it is essential to worship the Deity. But if we simply worship the Deity without hearing about the Lord, śravaṇaṁ kīrtanam—these things are essential—then the Deity worship will be a burden. At a certain point, it will be a burden, and gradually it will be neglected, and the whole thing will be spoiled. So both things should continue: bhāgavata-mārga and pañcarātriki-mārga. Deity worship is pāñcarātriki-vidhi, and bhāgavata-mārga is hearing, chanting, like that. Both of them should be accepted, parallel line. Otherwise, one without the other will be later on troublesome. So you must continue.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

The balance ten years, because the whole life we have spoiled in material activities, in the balance, ten years are wasted: "What I have done, and how to pull on? Oh, this was not successful. How I have to make successful? This boy was not educated. That boy was not properly brought up. He has gone out home...," so many anxieties. That means if we do not practice from childhood, then in the advanced age it is not possible. That is the proposal of Prahlāda Mahārāja.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

So first twenty years, twenty-five years, or twenty years, because education begins from five years... Up to five years the child is given full liberty—whatever he likes, he may do. Lālayet pañca-varṣāṇi. It is said that you can give liberty to the child only for five years. And tadayet daśa-varṣāṇi. And as soon as he is on the fifth year, you must be very strict on the child, on the boy, so that he may not be spoiled. Very strict. Simply engage him in proper education. Tāḍayet daśa varṣāṇi. And prāpte tu ṣoḍaśe varse. And as soon as he is on the sixteenth year... Ṣoḍaśe means sixteenth year. Prāpte tu ṣoḍaśe varṣe putraṁ mitravad ācaret: the son, the boy should be treated as friend. No more punishment. Then there will be reply. So there must be restraint. So from sixteenth year to twenty-fifth year, higher education. And after higher education, if the boy is still after sense gratification, he should be allowed to get himself married and enter into family life. That family life is allowed for another twenty-five years. When youthhood is very strong, let him beget some children and... Of course, there is regulation of children. One has to take care of the children and he has to educate children, not that irresponsibly begetting children. No. So family life.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

So vānaprastha means retired life and training for completely renouncing this worldly life. And when he is prepared, the wife is asked to go back home. The grown-up boys will take charge of her. The woman is always protected. In childhood she is protected by the father, in youthhood she is protected by the husband, and in old age she is protected by the grown-up boy. That is the system. She is never given independence. In the Manu-saṁhitā it is stated, na striyaṁ svatantratam arhati: "Woman should never be given independence." That is good for her, yes. Just like a child should not be given independence—then he will be spoiled—similarly woman also should not be given independence. That is the injunction of Manu-saṁhitā. They should be always given protection. The child, woman, brāhmaṇa, the cow, and the old man—they should be given proper protection. That is the injunction.

Lecture on SB 7.6.7 -- Vrndavana, December 9, 1975:

So without being culturally advanced, they do not know the value of life. They waste their life. The advanced persons, they try to reduce waste of time. We have already discussed that the Gosvāmīs, they were ministers. They came to Vṛndāvana not for begging but for advancing the spiritual culture of life. Vṛndāvana is not meant for making a solution of the economic condition. One who has no, nothing to eat outside, they should come and beg capati and roti from door to door. The Rūpa Gosvāmī did it, mādhukarī. Rūpa Gosvāmī used to beg. Not beg, collecting twenty capatis. And only one or two, that's all. Not to collect the capatis and sell it in the market and get some money and purchase bidi. This is not Rūpa Gosvāmī. And just to have a loin cloth, imitating Rūpa Gosvāmī, and having so many illicit connections, this is spoiling. Rūpa Gosvāmī came on the order of Caitanya Mahāprabhu to rejuvenate, re-excavate this land of Vṛndāvana. And they were engaged in the service of Lord Caitanya for preaching work. Whatever we are preaching now, it is based on the principles laid down by the Gosvāmīs. Narottama dāsa Ṭhākura has sung, rūpa-raghunātha-pade, haibe ākuti, kabe hāma bujhabo śrī-yugala-pīriti. The loving affairs of Rādhā and Kṛṣṇa, that is not ordinary material things as we conceive. Generally people are very much interested in painting picture of Rādhā-Kṛṣṇa's love. These pictures are very popular because they think, "Kṛṣṇa is like us. He is after young girls. So He's a great support for us. We are also after young girls, so Kṛṣṇa has done. So we are doing that."

Lecture on SB 7.6.7 -- Vrndavana, December 9, 1975:

So there are so many things to be done for cultivating spiritual life in the human form of life. So Prahlāda Mahārāja is giving account that "Fifty years in sleeping and twenty years in playing and twenty years in old age and ten years, simply being absorbed, 'What to do?'—then life is spoiled." Don't do this. Don't do this. You have got the... There is a Bengali song, pāyecha manava janma, emona janam āra pabe na(?): "Fortunately, you have got this human form of life. You'll not get this opportunity." Don't spoil. So let us follow. We have come to Vṛndāvana. Let us follow the Gosvāmīs. Rūpa raghunātha pade haibe ākuti. We should be very, very anxious to follow the principles laid down by the six Gosvāmīs.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

Kuṭumba-poṣāya viyan nijāyur na budhyate 'rthaṁ vihataṁ pramattaḥ. Pramattaḥ. The so-called materialistic advanced people, they are described herein as pramattaḥ, crazy. Sometimes we are designated by them that "These people, Kṛṣṇa conscious people, they are crazy." And we think that they are crazy. So we do not know who is crazy. Therefore we have written a small pamphlet, "Who is Crazy?" Actually, one who has forgotten his real destination of life, he is crazy. He is wasting his life. He is spoiling his life. This is the only opportunity. But due to ignorance, they do not care for it. They think that "Life is going on like this. We are enjoying life." No. We should be very responsible and cautious. Otherwise, Prahlāda Mahārāja says, na budhyate arthaṁ vihatam. Artham. They cannot understand, they are sacrificing their greatest wealth. Greatest wealth. This human form of life is the only opportunity to get out of the cycle of birth and death. If we again put into the cycle of lower animals, oh, it will take millions of years again to come again to this human form of life.

Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976:

Out of false hope they are trying to be happy materially. Bahir-artha-māninaḥ. Bahir means external. External means this body. I am soul, I am within this body. Dehino 'smin yathā dehe (BG 2.13). So real I am within the body, but because we are misled, we are thinking, "I am the body." Just like this shirt and coat, if I think, "I am this shirt, I am this coat," that is misleading. Actually no, I am within the shirt and coat. So this requires knowledge. We get this knowledge that this body is not all in all. There is soul. As soon as the soul is out of the body it is a lump of matter. But in spite of all our experience we are interested only with this body. This is called ignorance. This is called ignorance. We know, we are seeing every day, we are reading in the śāstra everything, but still we are attached to this body and sense gratification, and that is spoiling our life. We should be interested as spirit soul, ahaṁ brahmāsmi, as soul, my business is how to get out of this entanglement of repetition of birth and death and be situated in our original spiritual life, where eternal life, blissful life. That is our aim should be.

Lecture on SB 7.6.14 -- New Vrindaban, June 28, 1976:

Pradyumna: (leads chanting, etc.) "Translation: One who is too attached cannot understand that he is wasting his valuable life for the maintenance of his family. He also fails to understand that the purpose of human life, a life suitable for realization of the Absolute Truth, is being imperceptibly spoiled. However, he is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence."

Prabhupāda:

kuṭumba poṣāya viyan nijāyur
na budhyate 'rthaṁ vihataṁ pramattaḥ
sarvatra tāpa-traya-duḥkhitātmā
nirvidyate na sva-kuṭumba-rāmaḥ
(SB 7.6.14)

So more we become implicated in this material world, the more we suffer from the threefold miseries, adhyātmika, adhibhautika, adhidaivika. But by the grace of māyā we forget them on account of our pleasing atmosphere in the family—kuṭumbha-rāmaḥ. Therefore it is said ramante yoginaḥ anante (CC Madhya 9.29). Those who are yogis... There are many different types of yogis. Of all of them, bhakta-yogis, ramante yoginaḥ anante. The difference between yogi and bhogī—there are two classes. Bhogī means those who are trying to enjoy this material world, they are called bhogī. And there is another word, rogī. Rogī means diseased. Neither yogi nor a bhogī. Yogi means transcendentalist, trying to go back to home, back to Godhead, they are called yogi. And those who are only interested with this material happiness, they are called bhogī. And those who are neither of them, they are called rogi. So those who are yogis, they are first class.

Lecture on SB 7.9.2 -- Mayapur, February 12, 1977:

She cannot be separated. But if anyone attempts like that, he'll be ruined. He'll be ruined. The example is Rāvaṇa. So at the present moment people are very much fond of śrī, money. Śrī-aiśvaryā. Śrī-aiśvaryā. Śrī-aiśvaryā prajepsavaḥ. General people, they want śrī, money, or beauty, beautiful woman. Śrī-aiśvaryā, money, riches. Śrī aiśvaryā prajepsavaḥ. Prajā. Prajā means family, society, money. They want. So Śrī is always hankered after, searched after. But do not try to keep Śrī alone. Then you'll be ruined. This is the instruction. You do not try to keep Śrī alone. Keep always with Nārāyaṇa. Then you'll be happy. Keep Nārāyaṇa. So those are riches, those who have got riches, rich, they should worship Nārāyaṇa also with that money. Spend money. Money is meant for service of Nārāyaṇa. So if you have got money, don't spoil it like Rāvaṇa, but engage it in Kṛṣṇa's service. If you have got money, just spend it for very costly temple, for installing Lakṣmī-Nārāyaṇa, Rādhā-Kṛṣṇa, Sītā-Rāma, like that. Don't spoil your money in other way. Then you'll always remain rich. You'll never become poor. But as soon as you try to cheat Nārāyaṇa, that "I have taken Your Lakṣmī," you starve. That policy is very bad.

Lecture on SB 7.9.4 -- Mayapur, February 18, 1977:

Just like in our country the great leader Mahatma Gandhi, he had to work very, very hard. Twenty years in Durban he spoiled his time, and thirty years in India. I shall say spoiled his time. What for? For some political purpose. What is his political purpose? "Now we are a group called by the name Indian. We must drive away the Englishmen and take the supreme authority." This is the purpose. So this is anyābhilāṣitā. What is this purpose? Today you are Indian; tomorrow you may be something else. Tathā dehāntara-prāptiḥ (BG 2.13). You have to change your body. So what is the next body? Are you going to be again Indian? No guarantee. Even if you have got very much affection for India, all right, according to your karma you'll get body. Even if you get the Indian body of a tree, then you will stand up for five thousand years. What is the benefit? Kṛṣṇa says tathā dehāntara-prāptiḥ. He does not say that a human being is going to be again a human being. There is no guarantee. Some rascals they say that once getting this human body, he does not degrade. No. That is not the fact. The fact is that out of 8,400,000's of different species of life, according to your karma you'll get a body. That's all. No guarantee that you have And even if you get Indian body, who cares for you?

Lecture on SB 7.9.5 -- Mayapur, February 12, 1976:

So these little boys who are taking to Kṛṣṇa consciousness, just like Prahlāda Mahārāja mahā-bhāgavata, he is also playing the part of a child, immediately falling down, so these children who are here, even imitation, it will not go in vain. Kṛṣṇa is so kind as it is said here, sva-pāda-mūle-patitaṁ tam arbhakaṁ. Although they are innocent children, but when they're offering obeisances to Rādhā-Mādhava it is of value, "Yes, very good." It is going to their credit. It is not bad. Some may think that these boys are brought here and their life is being spoiled. They are not being educated in the modern way, they're simply chanting, dancing and offering, but that is the real education, tan manye adhitam uttamam, Prahlāda Mahārāja. Śravaṇām kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ vandanaṁ dāsyām (SB 7.5.23), the devotional service. Tan manye adhītam uttamam, they are being first-class educated, these boys, they, simply by chanting and dance. Don't be disturbed that "My child is not being educated." What is this education? This education, this bodily concept of life, it is not education. That "I am this body," "I am Indian," "I am American," "I am brāhmaṇa," "I am kṣatriya," "I am white," "I am black." This education, the whole world this education is going on, nationalism. In the name of nationalism, communism, socialism. They are all bodily concept of life. That is not education. That education is useless, because this kind of education will not stop the process of birth, death, old age and disease. They may be technical education, temporary, some bodily comfort, but this is not taken as education.

Lecture on SB 7.9.9 -- Montreal, July 6, 1968:

Yes. That is the only desire you should have. Ārādhito yadi haris tapasā tataḥ kim (Nārada Pañcarātra). If your desire is only concentrated on Kṛṣṇa... Just like the calf. He came to Kṛṣṇa: "Kṛṣṇa, I want You. That's all." And Kṛṣṇa embraces. That's all. If you simply want Kṛṣṇa, that is all perfection. Ārādhito yadi haris tapasā tataḥ kim. If you have simply accepted Kṛṣṇa, there is no need of any more austerities or penances and knowledge. You have taken the real thing. And nārādhito yadi haris tapasā tataḥ kim. And if you have not come to that stage, to accept Kṛṣṇa, then all your energy wasted in so-called penance and religion and—all spoiled. So if you actually began to love Kṛṣṇa, it is very nice.

Lecture on SB 7.9.9 -- Mayapur, February 16, 1976:

These sixteen thousand wives, how they became wives? You know the story, that many beautiful, sixteen thousand beautiful, I mean to say, king's daughters were kidnapped by the asura. What is the name of that asura? Bhaumāsura, no? Yes. So they prayed to Kṛṣṇa that "We are suffering, kidnapped by this rascal. Please save us." So Kṛṣṇa came to rescue them, and the Bhaumāsura was killed and all the girls were made free. But after freedom they were still standing there. So Kṛṣṇa asked them, "Now you can go home to your father." They said that "We are kidnapped, and we cannot be married." In India still that rule is there. If one girl, young girl, goes out of home for one day or two days, nobody will marry him (her). Nobody will marry him (her). He's (She's) considered to be spoiled. This is still the Indian system. So they were kidnapped for so many days or so many years, so they appealed to Kṛṣṇa that "We'll not be accepted either by our father, neither anybody will agree to marry." Then Kṛṣṇa understood that "Their position is very precarious. Although they are released, they cannot go anywhere." Then Kṛṣṇa... He's so kind, bhakta-vatsala. He inquired, "What you want?" That... They said that "You accept me, otherwise we have no other means to stay." Kṛṣṇa immediately: "Yes, come on." This is Kṛṣṇa. And not that His sixteen thousand wives was concentrated in one camp. He immediately constructed sixteen thousand palaces.

Lecture on SB 7.9.11 -- Montreal, August 17, 1968:

If a person is controller, master of a big establishment, so what the laborer can offer him? He is already the proprietor. So here it is said, īśvara aviduṣaḥ akalpād janād mānaṁ pūjām ātmano 'rthe na vṛṇīte. So do not foolishly think that the prescription given in the śāstras that whatever you have got, offered to Kṛṣṇa or offered to God, it is not that God is in want; it is your interest. The more you give to God, the more you become benefited. It is your interest. But the foolish persons, they do not know it. Therefore God, like Bali Mahārāja, He goes, like Vāmanadeva, He goes to beg from Bali Mahārāja. And His representative, devotees of God, sannyāsīs, they also go to beg: "My dear sir, give us some contribution for our temple." It is not that he's beggar. It is for the person's benefit. He's spoiling his life in sense enjoyment, and this representative goes to him and takes some money from that hell-going activity and offers it to the Deity so he'll be saved. Svalpam apy asya dharmasya trāyate mahato bhayāt. Willingly or unwillingly, if you offer something to God, that will be a permanent credit. A permanent credit. Svalpam apy asya dharmasya trāyate mahato bhayāt. Even little done, it can act so nicely that sometimes it can save you from the greatest danger.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

So maintenance cannot be taken by anyone except by God. Therefore this material world is being operated in three departmental qualities: sattva, raja, tama. Sattva is maintenance. Sattva means goodness. Goodness is maintenance. And raja means activity. Without activity, there cannot be any creation in this material world. If you want to construct something, there must be activity. Raja means activity. And tama means darkness. So these, these qualities are working. These qualities are working. Now, in your country, by the rajo-guṇa you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing if the country's not alive to the situation. This is another way of protest. Just like in Europe there are, in Russia there is communist, so this is another way of... So these qualities will work because this material world—one side, goodness; another side, darkness; another side, activity. This is going on. So as there are so many departments of activities, all these demigods, they are in charge of, director, director in chief. So brahmādayaḥ. Brahmā is in charge of something. Indra is in charge of something. The demigods, they're officers. They have no information. They say, "It is nature, nature, nature, nature." No nature. They are department, department. Indra is in charge of this cloud, how cloud is conducted, how rain falls there, and he's in charge of... Water department, like that. Just like moon. Moon is in charge of lighting at night. Sun is in charge of lighting in daytime. Because it is darkness. The whole world is darkness.

Lecture on SB 7.9.24 -- Mayapur, March 2, 1976:

So that disease is going on beginning from Brahmā down to the ant. Prahlāda Mahārāja has understood this so-called false prestigious position of becoming a master. He says that "I am quite aware of this false thing. Kindly engage me..." Nija-bhṛtya-pārśvam. Nija-bhṛtya-pārśvam means just like apprentice. Apprentice, one apprentice is engaged to one expert man. By and by, the apprentice learns how to do the things. Therefore he says, nija-bhṛtya-pārśvam. "Not that immediately I become very expert servant, but let me..." Our this institution is for that purpose. If somebody comes here, the free hotel and free sleeping accommodation, then his coming to this association is useless. He must learn how to serve. Nija-bhṛtya-pārśvam. Those who are serving, the... One should learn from him how he's serving twenty-four hours; then our joining this institution will be successful. And if we take it that "Here is an institution where we can have free hotel, free living and free sense gratification," then the whole institution will be spoiled. Be careful. All the GBC's, they should be careful that this mentality may not increase. Everyone should be very eager to serve, to learn how to serve. Nija-bhṛtya-pārśvam, Then life will be successful.

Lecture on SB 7.9.35 -- Mayapur, March 13, 1976:

So we should always remember that without... Tapo divyaṁ putrakā yena śuddhyet sattva (SB 5.5.1). Ṛṣabhadeva advised His sons, "My dear sons, this human form of life, don't live like cats and dogs. Don't spoil your life." Then what to do? Now, tapaḥ: "Undergo..." Just like Brahmā was advised. Brahmā is the son of Viṣṇu, so when he was perplexed, the same advice was given, tapaḥ. So he underwent. He underwent tapasā, tīvra-tapasā. Tīvra means very severe. So we are advised, tīvra, tīvreṇa bhakti-yogena. It is said in the śāstra,

akāmaḥ sarva kāmo vā
mokṣa kāma udāra-dhīḥ
tīvreṇa bhakti-yogena
yajeta paramaṁ puruṣaḥ
(SB 2.3.10)

This is injunction. We are mixed up. Somebody has got all desire to fulfill within this material world, sarva-kāma. They never become desireless—increasing, increasing, increasing, one after another. And that is... They are called sarva-kāmaḥ. And akāma means no more desire. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). So we have to purify ourself. So to purify ourself means don't desire anything material. "Then I shall become void of desire?" No, not void of desire. Real desire must be there. Therefore we are singing daily, guru-mukha-padma-vākya, cittete kariyā aikya, āra nā koriyā mane āśa **. Āra... "No more. That's all." Āra nā koriyā mane āśa. We are singing daily. You must understand what is the meaning. Because we are bewildered, we are misdirected, So, so guru's word, that should be taken seriously. Āra nā koriyā... "No more, anything." That is... Therefore how much difficult it is to find out such guru. Ādau gurvāśrayam. First of all you have to accept guru. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). So we have to follow guru.

Lecture on SB 7.9.37 -- Mayapur, March 15, 1976:

So we must follow śruti-smṛti-purāṇādi-śāstra-vidhi. Kṛṣṇa condemns such persons, rascals, who do not accept this śāstra-vidhi and manufacture something. This rascal has spoiled the whole world. No. Śāstra-vidhi, the Vedic knowledge. Anādi bahirmukha jīva kṛṣṇa bhuli gela, ataeva kṛṣṇa veda-purāṇa karilā. So we have to take protection of the Vedic knowledge, and that is summarized, and Śrīmad-Bhāgavatam is the ripened fruit of Vedic knowledge. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). Kalpa-taru, the tree... You get a tree. You protect tree. So this Vedic knowledge is called kalpa-taru. Kalpa-taru means whatever you want, you can get from the tree. Here we have got experience, you can get mango from the mango tree, but a kalpa-taru, you can get mango, apple, pineapple, anything. That is called kalpa-taru. So from the Vedas you can get all kinds of knowledge—material, spiritual, anything. Therefore it is called kalpa-taru. And the kalpa-taru... A taru means tree, and the tree... We nourish tree to get a nice fruit. So this Bhāgavatam is the fruit of the Vedic tree, kalpa-taru, and it is ripened also, not unripened. Unripened fruit you cannot eat, but ripened, ripened in the tree, mango, is very palatable. So it is nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3).

Lecture on SB 7.9.39 -- Mayapur, March 17, 1976:

Ṛṣabhadeva says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhati viḍ-bhujāṁ ye: (SB 5.5.1) "This human life is not meant for acting like the pigs." Kaṣṭān kāmān arhati. So it is meant for becoming a brāhmaṇa. And one who does not become a brāhmaṇa—become a pig—he's kṛpaṇa, kṛpaṇa. Kṛpaṇa means he got the chance of becoming a brāhmaṇa, but he remained a cat and dog and pig. That's all. Kṛpaṇa. And if I give you, say, ten thousand rupees, that "You take this, do some business and be happy," but you could not do anything, simply kept the money and see it or spoil it, then you are kṛpaṇa. You could not use it. And there are others who can increase.

So we got this human form of life, we could..., we are advanced in consciousness, and if we increase this consciousness to the ultimate goal, Kṛṣṇa consciousness, then our life is successful. And if we could not do it—we remain in the same cats and dogs consciousness, kāmāturam... Just like a dog is lusty dog, one dog, one female dog, and dozen of dogs is after her... You have seen nature's instruction. So that is kṛpaṇa life. We should not spoil our life by becoming a kṛpaṇa. This Kṛṣṇa consciousness movement is trying to raise the standard of the human society to become brāhmaṇa from the position of kṛpaṇa. This is the attempt. It may be a tiny attempt, humble attempt, but our aim is how these dogs and cats will become brāhmaṇa. This is our aim. We do not want to keep them in the position of cats and dogs and pigs. This is our attempt. So we may be successful or not successful, but our endeavor is very, very great. We should always remember that.

Lecture on SB 7.9.51 -- Vrndavana, April 6, 1976:

So don't try to be cheated. That will spoil (indistinct). Don't ask anything from Kṛṣṇa. Simply you have to give everything to Kṛṣṇa, then that is bhakti. Don't try to take from Kṛṣṇa in exchange of your service. He can give you immediately. That is not difficult for Him. But don't do that. Prahlāda Mahārāja was offered, "Prahlāda, you take one benediction. You take." Dhruva Mahārāja also, he was pure devotee. Dhruva was offered that "If you want the largest kingdom than Brahmā, I will create it. (indistinct) You go there, you will enjoy." So he was then very regretful, "How foolish I was. I came to offer my respects to the Supreme Lord for some material exchange." He became very regretful. He said, "My Lord, whatever I (indistinct), it was my ignorance. Now I don't want." (Sanskrit) "It was a mistake that I wanted some material benediction from You." This is pure, nirguṇa. This is nirguṇa. As soon as there is some demand, that is saguṇa, that is not pure. Simply (Sanskrit). Not mixed with (Sanskrit). Not (indistinct) jñāna and karma and yoga. (Sanskrit) Bhukti-mukti-siddhi-kāmī, sakali 'aśānta.' Bhukti and mukti, they want some material profit. So Kṛṣṇa gives. And mukti, liberation, they are wanted by the jñānīs, to become free from this material botheration and become one with God.

Lecture on SB 7.9.53 -- Vrndavana, April 8, 1976:

So similarly, the example is given by Rūpa Gosvāmī, the hankering. He has given very nice example. Just like a young man is hankering after young woman. Natural. That is not artificial. Or a young woman is hankering after a young man. This hankering... Therefore, according to Vedic system, before the hankering becomes madly and one becomes spoiled by sex indulgence, he should be married. This is the psychology. At a certain age, twelve, thirteen years, woman, and fifteen, sixteen years, man, they become very, very much sexually hankering. Therefore the system is that at that time, psychological moment, the young girl and young boy should be married so that unity will endure. It will never break. There will be no more divorce. But when the hankering is exploited, then the whole life is spoiled. So Rūpa Gosvāmī is giving this example, that "When my hankering will be like the young man, young woman, hankering after one another?" It is very practically given. Yugāyitaṁ nimeṣeṇa cakṣuṣa prāvṛṣāyitam śūnyāyitam jagat sarvam. When that hankering is there, he sees everything vacant. This is psychological. So Kṛṣṇa is, can be seen. It is not that Kṛṣṇa cannot be seen. He can be... He is present everywhere. Āṇḍāntara-sthaṁ paramāṇu-cayāntara-stham. He is not only within this universe, but He is within your heart. He is within the atom. Why you cannot see Kṛṣṇa? Because you have no eyes to see Him. That is the difficulty. Premāñjana-cchurita. That eyes can be prepared by the smearing the ointment of love.

Lecture on SB 7.9.53 -- Vrndavana, April 8, 1976:

But there is no education of these Vedas and Purāṇas. They are interested in Freud philosophy, Darwin's theory, all this nonsense. The Vedas, Purāṇas, are there; they are neglectful. But the rascal philosophy, they are interested. Their life is spoiled. This is spoiling civilization. One has got the opportunity of understanding himself. He has forgotten himself, and there is bona fide literature how to understand himself. Athāto brahma jijñāsā. The Vedānta is there: "Now you inquire what you are." The inquiry must be there. Unless you inquire, automatically it will not be, because God has given you independence. Very little independence, but we are misusing. We are misusing. Therefore unless by using properly our little independence we accept Kṛṣṇa, the Supreme Lord, and surrender unto Him, there is no liberation. Kṛṣṇa can force you, but He does not do that. Because you have misused your independence—you have forgotten Kṛṣṇa—again you have to use properly your independence and accept Kṛṣṇa. That is wanted. That is wanted. This is the process.

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

We have Daily we understand what is guru. Guru-mukha-padma-vākya, citette kariyā aikya, āra nā kariya mane āśā **. This is that. This is wanted. If you have got real guru and if you follow him, then your life is successful. There is no doubt. But if you have a so-called bogus guru, and without any knowledge of the śāstra, then your life will be spoiled. Especially the Māyāvādī guru, Caitanya Mahāprabhu has warned, māyāvādī-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). Māyāvādī guru means one who thinks that everyone is God. That is Māyāvādī guru. If you approach such guru, then your life is spoiled. Māyāvādī-bhāṣya śunile haya sarva-nāśa. Finished. Your spiritual progress finished. So in this way, guru, arka, these are the training. Where is that training? Where is that school? So why they will not learn from eight years, ten years of age, smoking bidi and cigarette? When I was in America first, I saw some little boys, not more than ten to twelve years, smoking cigarette. I was astonished that "What kind of education is there?" But they don't mind. Even in their classroom, the elderly young boys and girls, they smoke before the teacher. I have seen it in New York University. So this is not training. Training is he must be very controlled. And if you teach from the beginning, then he will be trained up.

Lecture on SB 7.12.3 -- Bombay, April 14, 1976:

So that is India's position now. They do not care for their original culture. They are after money. You teach them something to earn money. Therefore they are after technology. This is not experience in India. In U.S. also, many Indian students question me. Long ago, when I was speaking in the Berkeley University, one Indian student came forward and he said, "Swamijī, what this Hare Kṛṣṇa will do? We have to learn now technology." He said. So this is India's mentality at the present moment, that they are not very much interested in the spiritual advancement of life. It is very risky, very risky, because these foolish persons, they do not know how much risky it is to spoil the human life simply for eating, sleeping, mating, and gambling. This is very risky life. This Kṛṣṇa consciousness movement is very scientific movement. It is trying to save the human society from risky life. Risky life means that if we are not cultured, if we do not take to Kṛṣṇa consciousness and properly trained up, there is every chance to become again cats and dogs next life. This is the understanding. Tathā dehāntara-prāptiḥ (BG 2.13). I repeatedly say you. Kṛṣṇa confirms. Kṛṣṇa says and we are repeating Kṛṣṇa's word. Dehāntara-prāptiḥ: You have to change this body to another. And if you do not properly work like human beings, and if you keep yourself like cats and dogs, then dehāntara-prāptiḥ means you get the body of cats and dogs and pigs. So they do not know this science. Therefore they want to forget that there is life after death. They think after death everything is finished, but that is not the case. So the Kṛṣṇa consciousness movement is trying to help everyone so that he may not fall again to the cycle of birth and death at the risk of becoming cats and dogs.

Lecture on SB 7.12.4 -- Bombay, April 15, 1976:

Although this culture—brahmacārī, gṛhastha, vānaprastha, sannyāsī—is Indian culture, unfortunately we have given up. Varnāśrama-dharma, varṇa, four varṇas and four āśramas, they're simply giving up. No more brāhmaṇa, no more kṣatriyas, no more vaiśyas, no more śūdras. They are less than śūdras. Pañcama. Less then śūdra means caṇḍāla. Kirāta-hūṇāndra-pulinda-pulkaśāḥ. There are so many divisions of caṇḍālas. Pañcama. They are called pañcama. So the whole thing is topsy-turvied. We have given up our own culture and imitating the foreigners and the Western country. That also we cannot do very properly because we are meant for different purpose in India. In India, one who has taken birth in India, it is understood that in his previous birth he tried to cultivate spiritual culture; therefore he has been given the opportunity to take birth in India. India is so fortunate. But as soon as he takes birth, the rascal leader spoils him, the rascal father spoils him, the rascal teacher spoils him. So what can they do, the poor younger generation? They are being taught that "The spiritual culture is useless. Because we are so much spiritually inclined, the foreigners came and they ruled over us. Now give up all this nonsense. Become technologist." This is going on.

Lecture on SB 7.12.6 -- Bombay, April 17, 1976:

This is life. Not that extravagant life is life. That is the present position of India, that we have lost our own culture. Brahmacārī, gṛhastha, vānaprastha, sannyāsī—this is compulsory. Every child should be trained up as brahmacārī. Then, when he is completely trained up, if he still likes to get into married life or householder life, which is a concession for sex life... It is not required. According to Vedic civilization it is not required. You'll find, therefore, many naiṣṭika-brahmacārīs. Naiṣṭika means never any connection with woman. That is called naiṣṭika-brahmacārī. And upakurvaṇa-brahmacārīs. Upakurvaṇa-brahmacārī means he is married, but not for enjoying. He is married and to beget nice children under the order of his spiritual master. He is also brahmacārī. If a gṛhastha abides by the order of a guru, he is also brahmacārī. So here it is said jitendriya. Suśīlaḥ mita-bhug dakṣaḥ śraddadhāno jitendriyaḥ. Senses should not be used extravagantly. The modern civilization is that if you can use your senses more and more, then you are civilized. Then you are enjoyer. So Vedic civilization is different. Their aim is different. The whole scheme is controlling the senses, especially sex, because if we become too much addicted to sex life, then our life is spoiled. This is this.

Lecture on SB 10.22.35 -- Bombay, March 19, 1971:

Just like we accept a kind of dress. Similarly, according to my desire, according to my karma, I have accepted a certain type of body and according to that body, I am subject to different types of pains and pleasures. This is going on. Therefore Bhāgavata says especially in this body it is the duty of everyone, śreya ācaraṇam. There are two words in the Vedic literature—śreya and preya. Preya means... Just like ordinarily everyone is engaged in some sort of duty for sense gratification. Everyone is working very hard to satisfy the senses according to his standard of desire. So that is called preya, immediate benefit. But besides this preya, there is another departmental activities which is śreya. Just like children, they like to play. That is preya. But his guardians are anxious that the child may not be spoiled, he may be educated for his future life. That is śreya. So Bhāgavata says that in this life, we should not be after preya, immediate benefit or immediate object of sense gratification. We should be thoughtful what I am, why I am put into these material conditions of life, and what is the way to get out of it. That is śreya. Śreya ācaraṇam.

Lecture on SB Lecture Excerpt -- Los Angeles, June 8, 1972:

So Kṛṣṇa is very kind, "All right, you become tree. What can I do?" Kṛṣṇa is always ready to give you all facilities. Now it is up to you to make your choice whether you are going to dance with Kṛṣṇa or you want to become naked tree standing for ten thousands of years. That is your choice. A living entity has got this independence. Just like Kṛṣṇa asking Arjuna, yathecchasi tathā kuru (BG 18.63). "I have spoken to you about things as they are. Now it is up to you to make your choice. Whatever you like, you can do." So Kṛṣṇa is so merciful, ye yathā māṁ prapadyante... (BG 4.11). If you want from Kṛṣṇa that you want to become a tree, so it is not very difficult for Kṛṣṇa to make you a tree. He's all-powerful. He can do that. But if you want, "Kṛṣṇa I want to be with You personally," that also Kṛṣṇa can give you. So now make your choice. This is the human form of life. The animal cannot. The śāstras, the messages are not for the animals. It is for the human beings. Therefore don't spoil your life. This is Kṛṣṇa consciousness movement.

Lecture on SB Excerpt -- Los Angeles, July 3, 1972:

Sequential, yes. That's all right. Tad api. Tad api means that human form of life. Aphelatām: "becomes spoiled." Tad api. Once missed, again come down, circle. Circle, just like merry-go-round. So you are sometimes very high and immediately low down.

So this circle of birth and death in different species of life is going on, and this human form, life, is a chance to get out of this cycle of birth and death. It is a chance. It is by nature's arrangement, by Kṛṣṇa's arrangement, that these living entities who have come here in this material world for false happiness, material happiness, and they are entrapped in this birth and death problem, transmigrating from one type of life to another type of life... Here is a chance for the human being. And Kṛṣṇa comes to the human being, and here is a chance, Bhagavad-gītā. Kṛṣṇa gives them. So if after reading Bhagavad-gītā... Anāśritya govinda-caraṇa-dvayam. Who is neglecting? His neglect means that teṣām ātmābhimānināṁ varākhānām. Varākha means fools or childish. We are thinking that "I am this body." Such fools cannot understand how to surrender to Kṛṣṇa. Therefore tad apy aphelatam jata tesam ātmābhimānināṁ varākhānām anāśritya, without taking shelter, govinda-caraṇa-dvayam, the lotus feet of Govinda.

Page Title:Spoil (Lectures, SB cantos 5 - 12)
Compiler:Visnu Murti, Mayapur
Created:23 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=103, Con=0, Let=0
No. of Quotes:103