Spiritual nature (Letters)

Expressions researched:
"spiritual in nature" |"spiritual nature"

1947 to 1965 Correspondence

In the Absolute Realm or Spiritual Nature everything is identical with everything as all of them are qualitatively spiritual and therefore pure, eternal, liberated and perfect.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

I have already mentioned about this Mantra in my previous letter and I beg to confirm it further that the Name "Krishna" even up to the foreign words like God and Allah, if they at all aim at the Supreme Personality—then the Name is as much holy and potential as perfect is the Supreme Lord—because in the Absolute Realm or Spiritual Nature everything is identical with everything as all of them are qualitatively spiritual and therefore pure, eternal, liberated and perfect.

1969 Correspondence

There are two kinds of natures, the spiritual nature and the material nature. Material nature is temporary and spiritual nature is permanent.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

God is the Supreme Lord. The living entities are qualitatively one with God, or in other words,, living entities and God are one in quality, but by quantity, God is great. As such the living entities are eternal servitors and subordinate of God maintained by the Supreme Lord. This relationship is eternal, therefore time is also eternal. There are two kinds of natures, the spiritual nature and the material nature. Material nature is temporary and spiritual nature is permanent; Material nature is simply temporary manifestation within the jurisdiction of spiritual nature. The living entities somehow or other being entrapped by material nature are meeting all kinds of material conditions. His birth, death, old age, and diseases are due to his contact with this material nature. The living entity is evolving different kinds of material body numbering 8,400,000 different forms. The human form is a great opportunity for the living entity to understand God, the living entity, time, nature, and different activities. The material activities are temporary, therefore if the living entities are trained to transform his activities from material to spiritual he regains his original spiritual nature. And after such achievements he is promoted to the spiritual world, which is far beyond this visible material sky. All these understandings are based on authentic Vedic knowledge.

Krishna instructs Arjuna that the mahatma, the pure devotee, is he who has fully surrendered himself unto the spiritual nature.

Letter to Visala -- West Virginia 16 June, 1969:

Your final question is how can you become a pure devotee, and the answer to this is given in Bhagavad-gita. Krishna instructs Arjuna that the mahatma, the pure devotee, is he who has fully surrendered himself unto the spiritual nature. And how can we tell if one is completely surrendered unto the spiritual nature? He is always fully engaged in devotional service to Krishna. So this is the process of becoming a pure devotee. We have to engage all of our words, thoughts, and activities in Krishna Consciousness under the direction of the Spiritual Master. Therefore, at every moment you should be busy in some way in serving Krishna and His pure devotees, and automatically you will become purified in Krishna Consciousness.

Due to association with material contamination certain souls have gotten their joyful spiritual nature covered up by the cloud of Maya.

Letter to Linda Ryon -- London 13 November, 1969:

By nature every living entity is joyful and in Krishna Consciousness, but due to association with material contamination certain souls have gotten their joyful spiritual nature covered up by the cloud of Maya. The purpose of our centers for Krishna Consciousness is to give everyone the opportunity to remove this cloud of Maya from their consciousness and resume their natural, blissful life of rendering devotional service to Lord Krishna.

Actually, everything is of spiritual nature because everything is coming from the Ultimate Source, Krishna.

Letter to Bhadra Bardhan -- London 4 December, 1969:

Regarding your question about items being used in Krishna's service becoming spiritual, you should understand it that anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material. Actually, everything is of spiritual nature because everything is coming from the Ultimate Source, Krishna. But when something is offered to the Lord or when it is used in His service, then it resumes its spiritual quality because it will remind one of Krishna. Therefore, even though such object may not have consciousness, it will act as spiritual. It is just like when an iron rod is put into the fire: the rod has not actually become fire, but it will act in just the same way as fire.

1970 Correspondence

Factually everything is spiritual. But being covered by material cloud, we do not appreciate properly the spiritual nature of everything.

Letter to Hamsaduta -- Los Angeles 23 January, 1970:

Because everything manifested is creation of the original transcendental Sound, therefore, factually everything is spiritual. But being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization. As such, the philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity. This quantitative difference becomes more and more separate by increase of material consciousness.

There are two kinds of nature, the spiritual nature and the material nature. The living entities belong to the spiritual nature and being part and parcel of God they have all the qualities of God in minute proportion.

Letter to Umapati -- Los Angeles 30 March, 1970:

God is a person like us, but He is all-powerful with all opulences in full. The living entities are His eternal servants. There are varieties of living entities that have inherited the opulences of God in different degrees. There are two kinds of nature, the spiritual nature and the material nature. The living entities belong to the spiritual nature and being part and parcel of God they have all the qualities of God in minute proportion.

1971 Correspondence

We find three kinds of living conditions. One is completely forgetful of his spiritual nature. One is almost forgetful but still there is an instinct of spiritual nature, and one is completely in search of spiritual perfection.

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

Originally the soul comes from God. Just like a spark comes from fire, and when the spark falls down it appears to be extinguished. The spark soul originally comes from the spiritual world to the material world. In the material world he falls down into three different conditions which are called the modes of nature. Just like the spark of fire when it falls on dry grass and the fire quality continues. When the spark falls on the ground it cannot display its fiery manifestation unless the ground is favorably situated. Similarly when the spark falls on water it becomes extinguished. As such we find three kinds of living conditions. One is completely forgetful of his spiritual nature. One is almost forgetful but still there is an instinct of spiritual nature, and one is completely in search of spiritual perfection. There is a bona fide method for the achieving spiritual perfection by the spiritual spark soul and if he is properly guided then he is very easily sent back to home, back to Godhead where from originally he fell down.

1973 Correspondence

The spiritual quality of the spiritual spark has not changed but he has forgotten his spiritual nature, bewildered by the imperfect desire to become equal or greater than Krsna.

Letter to Caturbhuja -- Los Angeles 9 May, 1973:

Your last question, "How is the sould degraded (by lust, anger and greed) when it is transcendental to the body? Doesn't that imply that the sould has changed?" No. The soul never changes, but due to his tinyness he may become forgetful of his relationship with Krsna. The spiritual quality of the spiritual spark has not changed but he has forgotten his spiritual nature, bewildered by the imperfect desire to become equal or greater than Krsna.