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Source of knowledge (Conv and Letters)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: Well, my point is that I was trying to determine if there are any particular religious beliefs...

Prabhupāda: It is not religious belief. It is not religious belief. It is fact.

Reporter: Well, I mean not...

Prabhupāda: Knowledge received from Vedic sources. You are talking on the source of knowledge from the modern scientific books, similarly, we are talking also on the source of knowledge received from Vedas. It is not a religious belief or faith, blind faith. We are not inventing anything. We are talking on the basis of authoritative knowledge contained in the Vedas.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: But even so, even if he's working something out for himself, it has that same..., to some people it comes terribly easily.

Prabhupāda: No. No. To accept authority does not mean one should be blind. But the real source of knowledge comes from authority.

Dr. Weir: You then reject the idea of a fear of God.

Prabhupāda: No, I don't reject. The thing is that perfect knowledge is received from the authority which… beyond the material defects.

Dr. Weir: No, what I mean is, fear is not necessary for learning from an authoritarian source.

Prabhupāda: No, authority must be perfect. Then otherwise the knowledge is not perfect.

1972 Conversations and Morning Walks

Room Conversation -- June 14, 1972, Los Angeles:

Prabhupāda: Everything is known, can be known, from authorized source of knowledge. A child does not know what is this. He asks father, "Father, what is this?" The father explains, "My dear boy, this is dictaphone. When I speak, it records." Childlike, you see? That is the way of knowledge. If you do not know God, you must approach a person who knows God. There is knowledge. There is no difficulty.

1973 Conversations and Morning Walks

Morning Walk -- April 26, 1973, Los Angeles:

Brahmānanda: The child also have faith in the father, that the father will give him the proper answer.

Prabhupāda: No, no. Faith or no faith. Child does not know that he has got faith, but naturally he's asking father. That is the natural source of knowledge. When you approach the right person, you may have faith or no faith, you get the right knowledge. It doesn't matter. Just like fire. If it is real fire, you touch it, it will act. You know or do not know. It doesn't matter.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Dr. Inger: That's the worst of governments you see, because they stand, as You said rightly each for himself.

Prabhupāda: Whatever it is, we are discussing this point, that this illusion is going on. But human form of life, a human being can get out of this illusion. We have got sufficient sources of knowledge, especially in the Vedic knowledge. So why do we not take advantage of this knowledge and make our life successful? Yes. That is my proposal. And we are struggling with this Kṛṣṇa consciousness movement with this purpose only, that these people are missing the point and wasting their time and life unnecessarily under some illusion. To try to save them, that is our Kṛṣṇa consciousness movement. (break) ...talked with so many Christian priests. Naturally while discussing I asked them that "In your Bible it is said, 'Thou shall not kill.' Why you are maintaining slaughterhouse?" They cannot answer properly. In this way and this way they try to avoid and support this slaughterhouse.

Room Conversation with Latin Professor -- December 9, 1973, Los Angeles:

Prabhupāda: And what is that? Good morning. Hare Kṛṣṇa. There are three stages. First stage of understanding is direct perception, by senses. Indriyāṇi parāṇy āhuḥ. In the Bhagavad-gītā you'll find. Here, from the material platform, our source of knowledge is direct perception. That is crude, pratyakṣa. It is called pratyakṣa. That is crude knowledge, direct perception. Just like I am seeing the sun. I am getting some idea of the sun, but that is not the perfect idea, although I am seeing it daily. I am seeing just like a disc, but it is very, very big. So my direct perception cannot give me perfect knowledge. The first... Besides that, at our present stage, material condition, we are imperfect because we commit mistake. By direct seeing the sun, I am thinking that it is just like a disc. Then we are illusioned. We, sometimes we accept something for something. Then, with this imperfect knowledge, we try to become teacher. That is cheating. And at the end, our senses are imperfect. So with so many imperfectness, how we can get perfect knowledge?

Room Conversation with Latin Professor -- December 9, 1973, Los Angeles:

Prabhupāda: If the child says, "A watch, a watch," the child may be imperfect, but he has heard from his father, Here is a watch." That knowledge is perfect. This is our process. And Veda, Veda means knowledge, perfect knowledge. Veda, this word, Sanskrit word, it means perfect knowledge. Otherwise, there is no way to have perfect knowledge. There must be some source of perfect knowledge. That is Veda.

1975 Conversations and Morning Walks

Morning Walk -- February 4, 1975, Hawaii:

Haṁsadūta: But when we see fire here it is also living in that way? Some living entity?

Prabhupāda: Within fire? Yes. That is agni-po. Just like you have got microbes and germs in water, similarly, there are microbes and germs in fire also. Acchedyo 'yam adāhyo 'yam. That is explained in the Bhagavad-gītā, adāhyaḥ. "It is not burned by fire." Everything, information, is there. And therefore our knowledge is perfect. Take from the perfect source of knowledge.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Professor: Then if you are able to communicate to heart with knowledge through śabda, no?

Prabhupāda: Yes. Śabda-brahman. Just like many thousands of miles away we are getting some radio message and we learn that "Something is happening there. Something is there." Therefore śabda. This is... Śabda means sound, sound, sound vibration. So that is the real source of knowledge. That is the real source of... Śabda-brahman.

Professor: One of the sources of knowledge or the only one?

Prabhupāda: No, that is the only one. There are others; they are subordinate. But the śabda, knowledge received, śabda, through śabda, śabda-brahman, that is perfect knowledge.

Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:

Prabhupāda: It is very simple thing, that "I am changing my body, and similarly, I'll change this body." This should be understood by my present circumstances of life, and it is confirmed by the greatest authority, Kṛṣṇa. Knowledge by authority and knowledge by experience, both things are there. And still, the rascals do not understand. Knowledge is gathered by experience, and knowledge is gathered from the authority. Just like I ask my father, "What is this?" Father says, "This is bell." So this is knowledge. I get it from my father. And by experience, when I push it, it is ringing. So understand, "This is bell." So two sources of knowledge: by practical experience and by authority.

Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:

Prabhupāda: First of all, we have to understand that we... There are many sources of knowledge, but the summary is that knowledge gathered by experience and knowledge gathered by, through authority. So both knowledge is helping me about the change of body. So how can you deny it? And still, if you remain ignorant, then you are foolish. How you can say there is no life after death? I am giving you evidence by experience and by authority.

Morning Walk -- November 10, 1975, Bombay:

Dr. Patel: Suppose, sir, it may be like that, as they say, but this is an acme of the knowledge. That's all. Even though it may be fabricated, it is the acme.

Prabhupāda: Acme of the knowledge you are taking, but you don't believe the source of knowledge. You are so acme of the knowledge. You don't believe in the source of the knowledge, so where is knowledge? That is darkness. Tama and jyoti-two things are there. This material world is tama, darkness, because here actually there is no Kṛṣṇa consciousness. It is almost absent. And jyoti means there is Kṛṣṇa consciousness. That we were discussing last night. Taṭastha-śakti. Taṭastha... The jīvas, they are in the marginal position between tama and jyoti.

Morning Walk -- November 11, 1975, Bombay:

Prabhupāda: This kind of will not help them. No, no. That is the... That is there. They'll not know. Panthās tu koṭi-śatavatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām, so 'pyasti yat-prapada-sīmny avicintya tattve. Still it will remain inconceivable. These rascals, they do not know that. You have to simply hear from Kṛṣṇa that there is another atom, apareyam. These are inferior. Apareyam itas tu viddhi me prakṛtiṁ parām. There is another atom. What is that? That is jīva-bhūtaḥ. You have to take this knowledge from Kṛṣṇa, not by searching out. How you can find out one ten-thousandth part of it? It is not possible. You have no machine, no source of knowledge.

1976 Conversations and Morning Walks

Morning Walk -- July 12, 1976, New York:

Tamāla Kṛṣṇa: Actually, unless someone gets one of your books, there's no way they can come out of the darkness of this material world. There's no other source of knowledge for the people nowadays.

Prabhupāda: That is a fact. Śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā anyaḥ śāstraiḥ. When there is Śrīmad-Bhāgavatam, composed, compiled by Vyāsadeva, where is the use of other literature? Śrīmad-bhāgavate mahā-muni-kṛte.

Correspondence

1968 Correspondence

Letter to Devananda -- Seattle 28 September, 1968:

But one thing I may inform you, that the three books which I have already prepared, namely, the Bhagavad-gita As It Is, Teachings of Lord Caitanya, and Srimad-Bhagavatam, all these books are the ultimate source of knowledge. If you simply reproduce what I have tried to explain in those books, surely you will come out victorious, even in the midst of so many great mundane scholars. The description given in these books, are not mundane speculations, but they are authorized versions of liberated souls, presented by our humble self. So the strength is not in us, but the strength is in the Supreme Lord. And we have simply to present them without any adulteration, in humble service spirit. That is the secret of success.

1971 Correspondence

Letter to Danavir -- Delhi 12 December, 1971:

Also it is nice that you are infiltrating into the schools and colleges. These are the best customers for our philosophy. Give them nice philosophy, let them challenge us with any mundane philosophy and we shall very scholarly defeat them. The difference is that we have got absolute authority from the Source of Knowledge, Krishna, while your western mundane philosophers are simply speculating on the mental platform, which is always changing. Therefore, a philosopher is not a philosopher unless he refutes his predecessor and produces something new. This kind of knowledge is useless.

Letter to Sivananda -- Delhi 12 December, 1971:

Become yourself very convinced and learned in our Krishna philosophy and take it into such university and contaminate everything with it. We are not afraid to challenge every mundane philosopher and defeat them, because they are simply operating on the mental platform which is constantly changing, so they cannot have any real authority. But because we are hearing from the Source of all knowledge, Krishna, through His representatives, the saints and acaryas in disciplic succession, we have got solid basis for understanding.

1975 Correspondence

Letter to Hayagriva -- Bombay 9 November, 1975:

Our process is different. We admit that we are in the conditional stage and our source of knowledge is not the senses because they are imperfect. We cannot find the right knowledge from the imperfect senses. We therefore take knowledge from the most perfect personality, Krsna, and His faithful servants and the result is that despite all of our imperfect senses, we have perfect knowledge. You have to keep this point of view in your front and pray to Krsna for enlightenment and then we shall be able to understand what is written in the Vedic literature. This is confirmed in the Vedic literatures: yasya deve para bhaktir, yasya deva yatha guru (ŚU 6.23).

Letter to Svarupa Damodara -- Bombay 17 December, 1975:

If we can prove that life comes from life, or the soul is from the super soul, then all other things can be brought into serious consideration. So you try to prove that chemical combination can never bring about life, this is our main argument. If we can prove this particular subject matter, that the soul cannot be manufactured by combination of chemicals, then gradually we can prove that vedic knowledge is perfect, while other sources of knowledge by speculation and imagination are all wrong.

Page Title:Source of knowledge (Conv and Letters)
Compiler:Labangalatika, ChandrasekharaAcarya, Visnu Murti
Created:19 of Jan, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=14, Let=5
No. of Quotes:19