Society of devotees

Expressions researched:
"societies of devotees" |"society of His pure devotees" |"society of devotees" |"society of great devotees" |"society of pure devotees" |"society of the devotees"

BG Chapters 7 - 12

Discourses in the society of devotees can take place only among those who are really anxious to be in Kṛṣṇa consciousness.

BG 10.1, Purport:

The more one hears about the Supreme God, the more one becomes fixed in devotional service. One should always hear about the Lord in the association of devotees; that will enhance one's devotional service. Discourses in the society of devotees can take place only among those who are really anxious to be in Kṛṣṇa consciousness. Others cannot take part in such discourses. The Lord clearly tells Arjuna that because Arjuna is very dear to Him, for his benefit such discourses are taking place.

SB Canto 2

Literatures like Mahābhārata, the, purāṇas and similar other literatures which are full of the pastimes of the Lord, are all transcendental literatures, and they should be discussed with full confidence in the society of great devotees.

SB 2.3.14, Purport:

Some less intelligent men say that Bhagavad-gītā is not meant for householders, but such foolish men forget that Bhagavad-gītā was explained to Arjuna, a gṛhastha (family man), and spoken by the Lord in His role as a gṛhastha. So Bhagavad-gītā, although containing the high philosophy of the Vedic wisdom, is for the beginners in the transcendental science, and Śrīmad-Bhāgavatam is for graduates and postgraduates in the transcendental science. Therefore literatures like Mahābhārata, the, purāṇas and similar other literatures which are full of the pastimes of the Lord, are all transcendental literatures, and they should be discussed with full confidence in the society of great devotees

SB Canto 4

A spiritual atmosphere can be maintained only by living in a society of devotees and by serving the orders of the ācāryas.

SB 4.21.40, Purport:

A spiritual atmosphere can be maintained only by living in a society of devotees and by serving the orders of the ācāryas. The spiritual master is the best brāhmaṇa. At present, in the age of Kali, it is very difficult to render service to the brāhmaṇa-kula, or the brāhmaṇa class. The difficulty, according to the Varāha Purāṇa, is that demons, taking advantage of Kali-yuga, have taken birth in brāhmaṇa families.

One cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord.

SB 4.22.23, Purport:

If one wants to make advancement in spiritual life, by great fortune he may meet a bona fide spiritual master and from him learn about Kṛṣṇa. By serving both the spiritual master and Kṛṣṇa he gets the seed of devotional service (bhakti-latā-bīja), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-latā, or bhakti creeper. The creeper is so strong that it penetrates the covering of the universe and reaches the spiritual world and continues to grow on and on until it reaches and takes shelter of the lotus feet of Kṛṣṇa, just as an ordinary creeper also grows on and on until it takes a solid shelter on a roof; then it very steadily grows and produces the required fruit. The real cause of the growing of such fruit, which is here called the nectar of hearing the glories of the Supreme Personality of Godhead, is to water the creeper of devotional service by hearing and chanting. The purport is that one cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord. The Kṛṣṇa consciousness movement is started for this purpose, so that hundreds of ISKCON centers may give people a chance to hear and chant, to accept the spiritual master and to disassociate themselves from persons who are materially interested, for in this way one can make solid advancement in going back home, back to Godhead.

Animalistic envy exists in human society as long as there is no performance of saṅkīrtana-yajña, the chanting of the holy names—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The Pracetās therefore decided to remain always in the society of devotees, and they considered that to be the highest benediction possible in human life.

SB 4.30.35, Purport:

"My dear Nārada, actually I do not reside in My abode, Vaikuṇṭha, nor do I reside within the hearts of the yogīs, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities." Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuṇṭha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another. By hearing the holy names and glories of the Lord, a person executes pious activities. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). Thus his material hankerings immediately stop. This saṅkīrtana movement started by the Society for Krishna Consciousness is meant for creating Vaikuṇṭha, the transcendental world that is without anxiety, even in this material world. The method is the propagation of the śravaṇaṁ kīrtanam (SB 7.5.23) process throughout the world. In the material world everyone is envious of his fellow man. Animalistic envy exists in human society as long as there is no performance of saṅkīrtana-yajña, the chanting of the holy names—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The Pracetās therefore decided to remain always in the society of devotees, and they considered that to be the highest benediction possible in human life.

SB Canto 10.1 to 10.13

One must worship the lotus feet of the ācārya and live within the society of devotees.

SB 10.2.31, Purport:

Kṛṣṇa will accept a devotee who strictly follows the regulative principles and the method prescribed in the various books and literatures published by the authorities. The ācārya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord. This method is called ācārya-sampradāya. It is therefore said, sampradāya-vihīnā ye mantrās te niṣphalā matāḥ (Padma Purāṇa). The ācārya-sampradāya is strictly bona fide. Therefore one must accept the ācārya-sampradāya; otherwise one's endeavor will be futile. Śrīla Narottama dāsa Ṭhākura therefore sings:

tāṅdera caraṇa sevi bhakta sane vāsa

janame janame haya, ei abhilāṣa

One must worship the lotus feet of the ācārya and live within the society of devotees. Then one's endeavor to cross over nescience will surely be successful.

CC Adi-lila

CC Adi 1.60, Translation:

"The spiritually powerful message of Godhead can be properly discussed only in a society of devotees, and it is greatly pleasing to hear in that association. If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion."

A sannyāsī should always walk barefoot, and therefore when he enters a temple or a society of devotees he should first wash his feet and then sit down in a proper place.

CC Adi 7.59, Translation and Purport:

As soon as Śrī Caitanya Mahāprabhu saw the sannyāsīs He immediately offered obeisances, and then He went to wash His feet. After washing His feet, He sat down by the place where He had done so.

By offering His obeisances to the Māyāvādī sannyāsīs, Śrī Caitanya Mahāprabhu very clearly exhibited His humbleness to everyone. Vaiṣṇavas must not be disrespectful to anyone, to say nothing of a sannyāsī. Śrī Caitanya Mahāprabhu teaches, amāninā māna-dena: one should always be respectful to others but should not demand respect for himself. A sannyāsī should always walk barefoot, and therefore when he enters a temple or a society of devotees he should first wash his feet and then sit down in a proper place. In India it is still the prevalent custom that one put his shoes in a specified place and then enter the temple barefoot after washing his feet. Śrī Caitanya Mahāprabhu is an ideal ācārya, and those who follow in His footsteps should practice the methods of devotional life that He teaches us.

CC Madhya-lila

The Kṛṣṇa consciousness devotees must always desire to remain in the society of devotees. Bhakta-sane vāsa: they cannot go outside the Kṛṣṇa consciousness society or movement. Within the society we must try to serve the predecessors by preaching Caitanya Mahāprabhu's cult and spreading His name and fame all over the world.

CC Madhya 4.79, Purport:

"Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power and morality. That is my opinion." (BG 18.78)

If the preachers in our Kṛṣṇa consciousness movement are sincere devotees of Kṛṣṇa, Kṛṣṇa will always be with them because He is very kind and favorable to all His devotees. Just as Arjuna and Kṛṣṇa were victorious in the Battle of Kurukṣetra, this Kṛṣṇa consciousness movement will surely emerge victorious if we but remain sincere devotees of the Lord and serve the Lord according to the advice of the predecessors (the six Gosvāmīs and other devotees of the Lord). As Narottama dāsa Ṭhākura has stated: tāṅdera caraṇa sevi bhakta-sane vāsa, janame janame haya ei abhilāṣa. The Kṛṣṇa consciousness devotees must always desire to remain in the society of devotees. Bhakta-sane vāsa: they cannot go outside the Kṛṣṇa consciousness society or movement. Within the society we must try to serve the predecessors by preaching Caitanya Mahāprabhu's cult and spreading His name and fame all over the world. If we attempt this seriously within the society, it will be successfully done. There is no question of estimating how this will happen in the mundane sense. But without a doubt, it happens by the grace of Kṛṣṇa.

CC Madhya 12.69, Translation:

Thus Śrī Caitanya Mahāprabhu acted in the society of His pure devotees, performing His pastimes and spreading the saṅkīrtana movement.

The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees (asat-saṅga).

CC Madhya 19.157, Purport:

The first business of a Vaiṣṇava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees. The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees (asat-saṅga). By contacting nondevotees and engaging in nondevotional activities, a so-called mature devotee will fall victim to the mad elephant offense. Whatever growth has taken place is quickly uprooted by such an offense. One should therefore be very careful to defend the creeper by fencing it in—that is, by following the regulative principles and associating with pure devotees.

Even if one thinks that there are many pseudo devotees or nondevotees in the Kṛṣṇa Consciousness Society, still one should stick to the Society; if one thinks the Society's members are not pure devotees, one can keep direct company with the spiritual master, and if there is any doubt, one should consult the spiritual master. However, unless one follows the spiritual master's instructions concerning the regulative principles and chanting and hearing the holy name of the Lord, one cannot become a pure devotee. By one's mental concoctions, one falls down. By associating with nondevotees, one breaks the regulative principles and is thereby lost.

CC Madhya 22.86, Translation:

“"The spiritually powerful message of Godhead can be properly discussed only in a society of devotees, and it is greatly pleasing to hear in that association. If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion."

CC Madhya 23.16, Translation:

“"The spiritually powerful message of Godhead can be properly discussed only in a society of devotees, and it is greatly pleasing to hear in that association. If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion."

CC Antya-lila

CC Antya 7.102, Translation:

Whenever Vallabha Bhaṭṭa entered the society of devotees, headed by Advaita Ācārya, he was like a duck in a society of white swans.

Teachings of Lord Caitanya

By the mercy of the spiritual master and Kṛṣṇa, one receives the seed of devotional service. He has only to sow the seed in the field of his heart, just as a gardener sows the seed of a valuable tree. After sowing this seed, one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees.

Teachings of Lord Caitanya, Chapter 1:

The causeless mercy of the Supreme Personality of Godhead is first appreciated when one comes in touch with a bona fide spiritual master who can bring the conditioned soul to the highest position of devotional life. Therefore Lord Caitanya said that by the mercy of the spiritual master one can achieve the causeless mercy of the Lord, and by the mercy of the Supreme Personality of Godhead, one can attain the mercy of the bona fide spiritual master.

Thus by the mercy of the spiritual master and Kṛṣṇa, one receives the seed of devotional service. He has only to sow the seed in the field of his heart, just as a gardener sows the seed of a valuable tree. After sowing this seed, one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees. When the plant of devotional service sprouts up from the seed of devotion, it begins to grow freely. When it is full grown, it surpasses the length and breadth of this universe and enters into the transcendental atmosphere, where everything is bathed in the effulgence of the brahmajyoti. The plant even penetrates this brahmajyoti and gradually enters the planet known as Goloka Vṛndāvana. There the plant takes shelter at the lotus feet of Kṛṣṇa. That is the ultimate goal of devotional service. After attaining this position, the plant produces fruit, which is known as the fruit of love of Godhead. However, it is necessary for the devotee, or transcendental gardener, to pour water on the plant daily by chanting and hearing. Unless one waters the plant by chanting and hearing, there is every chance that it will dry up.

Nectar of Devotion

The importance of discussing Śrīmad-Bhāgavatam in the society of pure devotees was explained by Śaunaka Muni during the meeting at Naimiṣāraṇya, in the presence of Sūta Gosvāmī.

Nectar of Devotion 12:

The importance of discussing Śrīmad-Bhāgavatam in the society of pure devotees was explained by Śaunaka Muni during the meeting at Naimiṣāraṇya, in the presence of Sūta Gosvāmī. Sūta Gosvāmī confirmed that if someone is fortunate enough to associate with a pure devotee of the Lord even for a moment, that particular moment is so valuable that even those pious activities which can promote one to the heavenly planets or give liberation from material miseries cannot compare to it. In other words, those who are attached to Śrīmad-Bhāgavatam do not care for any kind of benefit derived from elevation to the higher planetary kingdoms, or for the liberation which is conceived of by the impersonalists. As such, the association of pure devotees is so transcendentally valuable that no kind of material happiness can compare to it.

Sometimes, while participating in ceremonies celebrating Kṛṣṇa's pastimes, or in the society of devotees, there is dancing ecstasy. Such sentiments are called blazing.

Nectar of Devotion 28:

Sometimes, while participating in ceremonies celebrating Kṛṣṇa's pastimes, or in the society of devotees, there is dancing ecstasy. Such sentiments are called blazing.

Srimad-Bhagavatam Lectures

So Prahlāda Mahārāja recommends that: "From distance, from long distance, please give up the association of the demons. And take the company of, accept the society of devotees." Then it will be very easy.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

Those who are in Kṛṣṇa consciousness, they are called demigods. Demigods, you don't think that simply the citizens or the residents of higher planet, they are called demigods. No. Even in this planet, those who are devotees of the Lord, those who accept the supremacy of God and those who are devotee, they are called demigods. And those who do not accept that, those who defy the existence of God, they are called demons. So Prahlāda Mahārāja recommends that tato vidūrāt parihṛtya daityā. Dūrāt: "From distance, from long distance, please give up the association of the demons." Upetya nārāyaṇam ādi-devaṁ sa mukta-saṅgair iṣito 'pavargaḥ: "And take the company of, accept the society of devotees." Then it will be very easy. Saṅgāt sañjāyate kāmaḥ. Your desires and your propensities will be according to your society. Just like in English language it is said, "A man is known by his company." So we have to change our company.

Nectar of Devotion Lectures

So this society is attempting to create a society of devotees all over the world, without any discrimination of caste, creed, color.

The Nectar of Devotion -- Vrndavana, October 27, 1972:

So this society is attempting to create a society of devotees all over the world, without any discrimination of caste, creed, color. One must be a devotee of Kṛṣṇa. Yei kṛṣṇa-tattva-vettā sei guru haya (CC Madhya 8.128). One must know the science of Kṛṣṇa. Then he can preach to others. Sei guru haya. That is our purpose.

Sri Caitanya-caritamrta Lectures

"You chant and dance in the society of devotees."

Lecture on CC Adi-lila 7.80-95 -- San Francisco, February 10, 1966:

So His spiritual master said, "So it is very nice, my dear Caitanya. You have developed all these symptoms. So I am also obliged to You because I initiated You. Now You are so perfectional stage, in a perfectional stage, so I am thinking myself, also, proud, that I have got a disciple like You. Or You have been benefited by me." So His spiritual master said like that.

nāca, gāo, bhakta-saṅge kara saṅkīrtana

kṛṣṇa-nāma upadeśi' tāra' sarva-jana

(CC Adi 7.92)

Now here is another order. The first order is that "You chant." And when the disciple (is) in the perfectional stage, the spiritual master orders that "Yes, continue this chanting." Nāca, gāo, bhakta-saṅge kara saṅkīrtana. Nāca, gāo, bhakta-saṅge. Here is the particular word, that "You chant and sing and dance in the societies of devotees, not otherwise." Bhakta-saṅge. This particular word is there. Because otherwise you'll not feel quite comfortable. Abhakta. Abhakta means those who are not devotees. They cannot participate with this chanting or dancing. Therefore it is particularly mentioned that bhakta-saṅge: "You chant and dance in the society of devotees." Nāca, gāo, bhakta-saṅge kara saṅkīrtana: "And Yourself enjoy this chanting and dancing, and at the same time," kṛṣṇa-nāma upadeśi' tāra' sarva-jana, "at the same time preach the Kṛṣṇa consciousness philosophy so that others may also be delivered. Don't be satisfied that You have attained the perfectional stage, so Your business is end. No. You have to distribute this sense of Kṛṣṇa consciousness to the world so that others may take also advantage."

"Now go on. You have achieved so much success. Now again You go on." Nāca: "You dance." Gāo: "You sing and chant," bhakta-saṅge, "in the society of devotees." Not to make a profession, but bhakta-saṅge. This is the real platform of achieving success in spiritual life.

Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974:

When a disciple becomes perfect in spiritual advancement, the spiritual master feels very, very happy, that "I am a nonsense, but this boy, he has followed my instruction and he has achieved the success. That is my success." This is the spiritual master's ambition. Just like a father. This is the relationship. Just like... Nobody wants to see anybody more advanced than himself. That is the nature. Matsarata. If anybody becomes advanced in any subject matter, then I become envious upon him. But the spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position. So Kṛṣṇa, Caitanya Mahāprabhu expresses, He expresses(?) that "By..., when I chant and dance and cry in ecstasy, so My spiritual master thanks Me this way: bhāla haila, 'It is very, very good.' " Pāile tumi parama-puruṣārtha: " 'Now You have achieved the highest success in life.' " Tomāra premete: " 'Because You have advanced so much, āmi hailāṅ kṛtārtha, I am feeling so much obliged.' " This is the position. Then he encourages, nāca, gāo, bhakta-saṅge kara saṅkīrtana: "Now go on. You have achieved so much success. Now again You go on." Nāca: "You dance." Gāo: "You sing and chant," bhakta-saṅge, "in the society of devotees." Not to make a profession, but bhakta-saṅge. This is the real platform of achieving success in spiritual life.

So our Kṛṣṇa consciousness society is a bhakta-saṅga, is a society of devotees. Never try to go away. Never try to go away. Discrepancies there may be. You should adjust.

Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974:

So our Kṛṣṇa consciousness society is a bhakta-saṅga, is a society of devotees. Never try to go away. Never try to go away. Discrepancies there may be. You should adjust. And this chanting and dancing amongst, within the society of devotees, has got great advantage, great value. Here it is confirmed—and all the Vaiṣṇavas have confirmed—

tāñdera caraṇa-sevi-bhakta-sane vāsa

janame janame mora ei abhilāṣa

Janame janame mora means he doesn't want to go back. That is not his desire. "When Kṛṣṇa will desire, Kṛṣṇa will allow me. That is different thing. Otherwise, let me go on in this way, life in the society of devotees and chanting and dancing is my business." This is required. Not anything else. Anything else, anything desiring, that is anyābhilāṣa. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). A devotee should not desire anything except this, that "Let me live with the society of devotees and chant Hare Kṛṣṇa mahā-mantra." This is our life.

1973 Conversations and Morning Walks

To live in the society of devotees and to become puppet of the predecessor ācārya. This is success.

Morning Walk -- April 19, 1973, Los Angeles:

Brahmānanda: We are simply your puppets, Śrīla Prabhupāda. You're giving us the books.

Prabhupāda: No. We are all set of puppets of Kṛṣṇa. I am also puppet. Puppet. This is disciplic succession. We, we have to become puppet. That's all. As I am puppet of my Guru Mahārāja, if you become my puppet, then that is success. Our success is there when we become puppet of the predecessor. Tāṅdera caraṇa sevi bhakta sane vāsa. To live in the society of devotees and to become puppet of the predecessor ācārya. This is success. So we are trying to do that. Kṛṣṇa consciousness society and serve the predecessor. That's all. Harer nāma harer nāma... (CC Adi 17.21). (pause) People will come. People will appreciate our propaganda. It will take some time.

Anyone who is Kṛṣṇa conscious let us live together. We are also living together in a house—we are eating, we are sleeping, doing this, but everything in a society of devotees.

Room Conversation -- November 4, 1973, Delhi:

Prabhupāda: A devotee.... Narottama dāsa Ṭhākura prays, tādera caraṇa-sevi-bhakta-sane vās, bhakta-sane vās. You must live amongst the devotees.

Guest: (indistinct)

Prabhupāda: In our society he has come from America, he has come from Canada, I am from India, but we have forgotten all our family relations, we have nothing to do. We are in a different atmosphere. They can die for me, I can die for them, but we have no family relationship. He coming from America, I'm from India, he's from Canada, but the central point is Kṛṣṇa. You see? That is devotee. Tādera caraṇa-sevi-bhakta-sane vās, bhakta-sane vās. Therefore we have made this society, Kṛṣṇa conscious society. Anyone who is Kṛṣṇa conscious let us live together. We are also living together in a house—we are eating, we are sleeping, doing this, but everything in a society of devotees. Just like if you want to do some business if you become a member of the association, stock selling exchange, you can do better business.

1974 Conversations and Morning Walks

First of all, one must have faith that chanting is good. Then he should chant in the society of the devotees. Then it will develop. He can chant anywhere.

Morning Walk -- June 11, 1974, Paris:

Nitāi: Śrīla Prabhupāda, is there some gradual development in all those nine processes of devotional service, beginning from hearing?

Prabhupāda: Yes. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). This chanting and hearing should be in the association of devotees. First of all, one must have faith that chanting is good. Then he should chant in the society of the devotees. Then it will develop. He can chant anywhere. But if he chants along... Therefore saṅkīrtana. Bahubhir milita. Many devotees, chanting together, that is called saṅkīrtana. So one, our movement is saṅkīrtana movement, many devotees together would chant the holy name of God. Then it is very quickly successful. Just like a person who comes to our center in the association of the devotees, after few weeks, he also becomes devotee. Quickly. And there are many others, they are seeing that there is a group like this, but because they do not come, they do not understand. Therefore the quick development process is to execute devotional service in the association of devotees, sādhu-saṅga (CC Madhya 22.83).

sādhu-saṅga, sādhu-saṅga—sarva-śāstre kaya

lava-mātra sādhu-saṅge sarva-siddhi haya

(CC Madhya 22.54)

Caitanya Mahāprabhu says that sādhu-saṅga, association of devotees, is very, very important. Even for a moment, if there is association, he immediately comes to the path of perfection.

1968 Correspondence

It is better to remain positively within the society of pure devotees.

Letter to Sivananda -- Los Angeles 11 November, 1968:

Regarding your question, about living alone, living alone is a general tendency for a person who wants to get disassociated with the materialistic persons. That is also recommended by the Goswamis in their instructions. It is better to remain alone than to mix with materialistic persons. But this is not applicable when we have the opportunity to get the association of pure devotees. Our program is negative and positive simultaneously. We want to negate the materialistic side and make positive the spiritual side, it is not one sided. If you have no positive standing, negating only will not make you successful. Therefore it is better to remain positively within the society of pure devotees. That is also recommended by the Goswamis. That one should be occupied in activities in the modes of goodness and associate with spiritualistic persons, that will make one's advancement very quick.

1970 Correspondence

So kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly sixteen rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees.

Letter to Bali-mardana -- Tokyo August 16, 1970:

So now the factual administration will depend on the Governing Body Commission and the sannyasis are entrusted for making propaganda work. I wish to remain on the background to give you some directions. So kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly sixteen rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees.

1972 Correspondence

Your big brother, Brahmananda, has assured me he will come here and take full charge to make this the first ISKCON City, and immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building.

Letter to Gargamuni, Subala -- Bombay 8 February, 1972:

Your big brother, Brahmananda, has assured me he will come here and take full charge to make this the first ISKCON City, and immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building. I want that you will assist your brother in this great project, along with Madhudvisa and others, but we shall plan everything out nicely when we meet in Mayapur later this month, at least by the 22nd. So in that case I think you should work with Ksirodakasayi in this court-case matter, so in your absence he may take charge of it nicely.

Rupa Goswami says that the things are enthusiasm, patience, conviction, acting exactly to the order of the Sastra and Guru, and always keeping oneself in the society of devotees, and this makes our devotional service successful.

Letter to Giriraja -- Los Angeles 8 June, 1972:

Please accept my blessings. I have received your letter from Bombay dated May 30th, 1972, and noted all the contents. Yes, by Krishna's Grace we have a very responsible task before us, so combinedly we should do it nicely so that everything goes on systematically. Rupa Goswami says that the things are enthusiasm, patience, conviction, acting exactly to the order of the Sastra and Guru, and always keeping oneself in the society of devotees, and this makes our devotional service successful. So our serious students should follow Rupa Goswami's advice.

1974 Correspondence

You say the U.S. is too demonic, but unless one takes shelter at the lotus feet of Krsna within the society of devotees, he will be inconvenienced wherever he goes.

Letter to Markandeya Rsi -- Bombay 1 May, 1974:

You are of course welcome to come to India, but if you are not living in a temple now in the association of devotees, how can you expect to live that way in a foreign country like India? My point is, just coming to India may not automatically be the solution to your problems. You say the U.S. is too demonic, but unless one takes shelter at the lotus feet of Krsna within the society of devotees, he will be inconvenienced wherever he goes. So you have to consider seriously within yourself whether you are ready to live with the devotees and follow the regulative principles and schedule of temple life. To practice austerity requires that you understand my books or else it is like army rules and regulations. So whether you have understood the philosophy thoroughly enough to live with the devotees? If you are prepared to live as a devotee then why not first consult with the temple leaders in Brooklyn and get their good advice for your situation, whether it is better for you to come to India.

1976 Correspondence

So you should always remember that we have no ill feelings towards Vallabha Bhattacarya. We have full respect for him, so there is no harm if these facts are discussed in the society of devotees.

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

Everything will become clear if you kindly read this chapter with attention. For example, we see that two lawyers in the courtroom may fight vigorously about a law point, but upon returning to the law library, they talk and embrace like friends. So you should always remember that we have no ill feelings towards Vallabha Bhattacarya. We have full respect for him, so there is no harm if these facts are discussed in the society of devotees. Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam.