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Sober devotees

Srimad-Bhagavatam

SB Canto 6

God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.
SB 6.9.37, Translation and Purport:

A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope. Similarly, You, as the Supersoul in everyone's heart, inspire fear or fearlessness according to one's intelligence, but in You there is no duality.

In Bhagavad-gītā (4.11) the Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: "As one surrenders unto Me, I reward him accordingly." The Supreme Personality of Godhead is the reservoir of everything, including all knowledge, all truth and all contradictions. The example cited herein is very appropriate. A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear. For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in Śrīmad-Bhāgavatam (11.2.37), bhayaṁ dvitīyābhiniveśataḥ syāt: fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge. God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 2.170, Translation:

The pastimes of Śrī Caitanya Mahāprabhu are like nectar, and they are deep like the ocean. People in general cannot understand them, but a sober devotee can.

Other Books by Srila Prabhupada

Nectar of Devotion

In the Skanda Purāṇa there is a statement about submission unto the lotus feet of the Lord. It is said there that those who are sober devotees can offer their submission to Kṛṣṇa in the following three ways: (1) samprārthanātmikā, very feelingly offering prayers; (2) dainyavodhikā, humbly submitting oneself; (3) lālasāmayī, desiring some perfectional stage.
Nectar of Devotion 9:

In the Skanda Purāṇa there is a statement about submission unto the lotus feet of the Lord. It is said there that those who are sober devotees can offer their submission to Kṛṣṇa in the following three ways: (1) samprārthanātmikā, very feelingly offering prayers; (2) dainyavodhikā, humbly submitting oneself; (3) lālasāmayī, desiring some perfectional stage. This desiring some perfectional stage in spiritual life is not sense gratification. When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Kṛṣṇa. That is called lālasāmayī, or very eagerly desiring to go to one's natural position. This lālasāmayī stage of submission comes in the stage of perfect liberation, which is technically called svarūpa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord.

In the Padma Purāṇa there is a statement of submission in feeling by devotees praying to the Lord: "My Lord, I know that young girls have natural affection for young boys, and that young boys have natural affection for young girls. I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way." The example is very appropriate. When a young boy or girl sees a member of the opposite sex there is a natural attraction, without the need for any introduction. Without any training there is a natural attraction due to the sex impulse. This is a material example, but the devotee is praying that he may develop a similar spontaneous attachment for the Supreme Lord, free from any desire for profit and without any other cause. This natural attraction for the Lord is the perfectional stage of self-realization.

Page Title:Sober devotees
Compiler:Visnu Murti
Created:18 of Jan, 2012
Totals by Section:BG=0, SB=1, CC=1, OB=1, Lec=0, Con=0, Let=0
No. of Quotes:3