Sit down (Letters)

Expressions researched:
"sat down" |"sit down" |"sits down" |"sitting down"

1947 to 1965 Correspondence

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

Please accept my Namaskara. As advised by you the other day I went to see Mr. Mangumal at Kalvadevi but he did not entertain the idea of missionary work. I talked with him and found him perfect gentleman but he has spiritual realization of the lowest rank. According to Bhagavata a person who is attracted by the Arcana Marga without any knowledge of the science of Vaisnavism is called the Kanistha adhikari Vaisnava. He has of course honoured me with Rs. 11/- and a glass of milk for which I have thanked him very much but mission is not fulfilled.

I beg to inform you that one gentleman has allowed me to sit down in his office for propaganda work in Bombay city and I am seeking your help in this matter. Sri Caitanya Mahaprabhu's message of universal love and fellow feeling requires to be preached in an organized manner and we Bengalis the countrymen of Lord Caitanya have a responsibility for this transcendental task.

1967 Correspondence

Letter to Hayagriva -- Vrindaban 29 August, 1967:

Regarding separation, you may know that I am also feeling ____ it is all Krishna's design that we can not separate ________ transcendental field, the feeling of separation is more __ feeling of meeting. Physically I am trying to go back to your states as soon as possible. I have got a fancy for your country, and being inspired by that, I first went to your country, and still I feel that way. I am improving, although slowly; but I am eating and sleeping better than in N.Y. Regarding your speculation as to whether or not you should accept a position: Krishna wants that everyone should utilize his talent as far as possible. Arjuna was a great fighter, and Krishna encouraged him to fight. He never said that he should sit down and I shall do it for you, although He was able to. The principle should be that we utilize our talents for the service of the Lord. That is real sannyasa. Formal acceptance of sannyasa, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord. As you are devoted already to the service of the Lord, without any personal consideration, you are always sannyasa at heart. Now if you can get some money for our cause of K.C. I think it will be a great service. Furthermore so far as kirtana is concerned, there is no possibility of stopping it in any circumstance. Wherever you accept service you can also organize a center very nicely. A teacher's position is always influential; so your sincere effort for kirtana may be followed by some of your students and co-workers. This means that your sincere service will be utilized more fruitfully among educated people. At the same time your good editorial work will also continue, so I think you may accept a position like that.

Letter to Brahmananda -- Calcutta 11 October, 1967:

Regarding other problems, depend on Krishna and try to find out a suitable place if Mr. Judy has a tendency to exploit us. I think Kirtanananda may do this practical service to the Society first if you are certain that Macmillan Co. is not going to take to our publication, then you must keep aside the $5,500. for this purpose. We must have our books printed, we have wasted much time in the matter of editing and finding out a suitable publisher. When I was alone there were three volumes published but during the last two years I could not publish a single volume more. It is a great defeat. If I have one or two sincere souls like you and if we can make more publications, then our mission will be a great success. I am prepared to sit down underneath a tree with one sincere soul and in such activity I shall be free from all diseases.

I know that you are very much anxious to see me in good health and by the Grace of Krishna I am getting well day by day. The only thing is that this time I wish to return on permanent Visa or immigration Visa and before I go I wish to begin the printing of Gitopanisad.

Letter to Subala -- San Francisco 16 December, 1967:

I think it was Krishna's desire that you should be induced to find out a better place in Santa Fe. My Guru Maharaja never liked to open a Branch preaching center in a place where there is less population. We are not meant for living peacefully in a secluded place. We are meant for recuiting Krishna's eternal servants and therefore a better populated place. Of course we don't neglect the villagement but our first preference is to the cities. Please therefore organize the place nicely. Both you and Srimati Krishna devi are sincere workers for Krishna Consciousness and as such Krishna will never put you in difficulty, rest assured. Don't be discouraged. Sit down tightly husband and wife. If nobody comes to hear, please chant and hear yourself. Success or failure does not matter. On the Absolute world there is no such relativities as a success and failure. The one thing in the Absolute world is to serve Krishna. Don't care for the result. Krishna must know that we are working very seriously and that is our success of life.

I have explained tonight in the temple meeting that Krishna does not live in Vaikuntha nor does He live in the hearts of the yogi. But He lives there where His pure devotees chant His glories. You need not go to India spending money. When time will be mature I shall ask you to go to Vrndavana and Krishna will give you some money on December 29 for Krishna's service. It is a great opportunity. Organize the temple to your best capacity assisted by your sincere devotee wife. Krishna will bless you and make you happy in all respects. As soon as you call me I shall go to your place.

1968 Correspondence

Letter to Rayarama -- Los Angeles 3 March, 1968:

Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there. Acyutananda is feeling sick and willing to return to his mother, so opening of Indian center may be set aside for the time being until I have the opportunity to return back to India.

In the meantime there is a good news for us that Jayananda, the president of our San Francisco center, is attempting to have their own house in San Francisco. I am returning to San Francisco on the 8th March. I shall see how the matters have proceeded there. Now, if somewhere we get our own house and start our own press and we sit down together for publishing Back to Godhead and other books, how will you like the idea? Most probably I will get my permanent resident visa, and if we sit together for concentrating our energies in the matter of important publication work, it doesn't matter whether we are in USA or in India. Our proposal to open a press in India was to get cheap labor, but here in USA, if our brahmacaris work in the press, there is no question of labor expenditure at all. Subala das has got some experience in working in the press. Similarly, yourself, Purusottama, Madhusudana, and others have got some experience. So how would you like the idea of starting a press in our own building at San Francisco? I shall be glad to hear from you after mature consideration.

Letter to Brahmananda -- San Francisco 21 March, 1968:

Please send a copy of my Isopanisad as soon as possible. I believe it is lying in the care of Rayarama. We shall have to arrange for publishing it in a nice booklet just like the Two Essays, and Easy Journey. Please see about how to do it. It will be nice for our classroom instructions in Krishna Consciousness, in the colleges. We are beginning instructions weekly in San Francisco State College, and there is prospect of having an accredited course to teach beginning next September. This is a very good opportunity.

I want to sit down tightly with some assistants, and spend the rest of my time translating Srimad-Bhagavatam, and other books. And train students to do preaching work on the outside. So, from now on, I would like to speak only at very important engagements, and for most engagements, have my students preach. All of you must learn to preach; and for me, my most important preaching work is to finish up the Srimad-Bhagavatam. So, please try to make arrangement like this, as it is very important that my books be finished, as soon as possible.

I am especially interested in the Sankirtana party, for this purpose, which is understood to be being molded up by Hamsaduta. We have got invitation from a Bombay friend for our Sankirtana party, and if Hamsaduta's Sankirtana party is made up then, with whole party we will go first to England, then to Holland, then to Germany, then to Bombay, and make the program right and earnest from now.

Letter to Hamsaduta -- San Francisco 23 March, 1968:

Yours sincerely, Hari Krsna dasa Aggarwal." So, if we can reach Bombay with our Sankirtana party, and as promised by my friend, some Indians join us, then we shall make an extensive tour of India with the party, and we shall invite all kinds of religionists to join us. The Indian government is particularly secular government, and if we can present unified form of Krishna Consciousness—one God, Krishna; one scripture, Bhagavad-gita; one mantra, Hare Krishna; and one work, His service, then certainly we shall get very good encouragement from Indians also. My future contemplation is to have tours all over the world for 6 months, and sit down in a nice place for the balance 6 months, for training boys and girls as well as editing our publications. You consult with Brahmananda and he may consult with Mr. Kallman how this program may be given real shape. But I think this program will be solid one for propagating our Krishna Consciousness all over the world. And in spite of New York City's so many faults, I have got a natural inclination to make my headquarters in N.Y.C. Most probably I am going to get my permanent visa, from your government, and in that case, I want a very nice place to stay in N.Y., and make it my permanent headquarters for editorial office, as well as training Sankirtana party and preachers.

Letter to Satsvarupa -- Montreal 13 June, 1968:

And Krishna will surely help you. I have sent one letter to Miss Rose, and try to keep friendship with her. She will gradually become more and more interested in our temple affairs. Everyone has dormant love for Krishna and we have to give one possible chance to awake it. Miss Rose was taking gradual increased interest in our temple and I think if you flatter her a little more, she will come to Krishna Consciousness platform, and may be a great help to the center. I am so pleased to learn that the new temple location will be very near business district. In business circle there is a popular English saying that you can earn more by sitting in one place than by travelling in many places provided you can sit down in a place with due consideration. Similarly, if actually you have selected a nice place, that place itself will act as advertisement for popularizing our Krishna Consciousness.

For the time being Devananda must stay with you; he should not come here for the present. When we shall form a Sankirtana party for European tour, I shall call him. Please show him this part of my letter and I hope he will understand. He is very good nice sober boy, and he will be a good help to your activities. In meantime I have received one letter from James. I am enclosing his letter. I do not know what does he want to know from me. This boy is a new boy, and he might have so many ideas within his brain and if you can train him for your purpose he will be a great service. We may always expect that we get always untamed boys and girls, and we have to train them up. That depends on our capacity. So if you can tackle this boy, he may be also good assistant. Our whole program is to train the untrained. Nobody is in Krishna Consciousness and we are trying our best to bring people in that platform.

Letter to Sivananda -- New York 7 September, 1968:

I am in due receipt of your letter dated September 1, 1968, and I am glad that you are getting some encouragement in Berlin. I request you not to leave Berlin. I request that you please try to establish a center there at any cost. In your last letter you informed me that there is good chance of your getting work on a salary of $600.00. So if you can get such job, or any job, somehow or other, you can simply maintain an apartment and sit down there and chant Hare Krishna. I do not want immediately a very large storefront or anything like that. I simply want that a center may immediately be started in Berlin and gradually we will try to develop it. In my last letter I have already informed you that some of the San Francisco boys are ready to go and join you. If required I shall ask Acyutananda to join you from India. So that way you can have several assistants to perform kirtana, and that will be our success.

I also had a letter from the Finnish boy sent by you and it appears that he is enthusiastic. So you can also get some cooperation. On the whole, it is my desire that you establish one center immediately in Berlin. Don't go elsewhere for the present. Later one we can try to open centers in Zurich or Amsterdam or Stockholm as Krishna will desire. You will be pleased to know that Syamasundara with wife and child has already entered London with 6 month visa, and is to be followed by Mukunda and others, very soon.

Letter to Sivananda -- San Francisco 18 September, 1968:

You are right that you propose to travel because you are alone. But there is an Indian proverb: that you can earn $12 by travelling, but you can earn $13 by sitting, provided you know how to sit in a place. The same principle can be applied in this connection. Certainly you can preach well by travelling, as I also came in your country, but since I sat at 26 Second Avenue, in July 1966, the society has developed to its present shape. I came here in your country in Sept. 1965, and because I could not sit down at a nice place until July 1966, I could not do very well in the matter of preaching work. So anyway, your travelling was not at all disturbing to me, but Krishna has given us good chance to open a nice center now. Please utilize this opportunity. I shall very soon write to your mother, and I hope very soon your dream of a religious congress in Berlin, sponsored by the Krishna Consciousness society, will be fulfilled. I am asking immediately Acyutananda to return from India to Germany, to you, and you can immediately arrange for the place and let me know.

Letter to Brahmananda -- Seattle 16 October, 1968:

All of a sudden I thought that he should go and take charge of his father's business. And as soon as I proposed, he phoned to his father and he also was very much anxious to receive. So this is also another chance for us, that we can show a model factory. Actually as you say, that we want to perfect everything with Krishna Consciousness. Our policy is that without Krishna, everything is zero. But zero by the side of Krishna, is 10, 100, and so on. So the whole Vaisnava philosophy is like that. The Ravana class of men, they want Sita without Rama, and therefore there is havoc. Ravana kidnapped Sita from the clutches of Ravana, and the result was that the whole nation, whole family, was vanquished. And Hanuman's policy was to bring back Sita and let her sit down by the side of Rama. So we do not neglect anything, because everything is manifestation of Krishna's energy. Krishna's energy means Sita, and Krishna is Rama. So all material energy that are working in the material world, can be engaged in the service of the Lord. Actually, if your father fortunate, and I think he is fortunate, because he has got two nice sons, so Krishna is certainly pleased on him. His present demoniac qualification is no bar for getting mercy of Krishna, because you are two sons present for his salvation. Just like Prahlada Maharaja—his father was atheist, and he was always inimical to his great son, but still the son was so good that he arranged for the salvation of his father. So Vaisnava son in a family can give the best service to his family members, and you are ideal two brothers in this country, and you show the example how everything can be adopted, in the service of Krishna. So I am glad that you have got all these ideas, and Gargamuni has got the energy and your father is also willing, that you should cooperate, so let us take this good chance, and try to utilize it for Krishna Consciousness movement.

Letter to Muralidhara -- Seattle 21 October, 1968:

The marriage ceremony of Vasudeva and Devaki, the daughter Devaki was offered by her father named Devak, to Vasudeva, and Devak had eight daughters, and all the 8 daughters were offered to Vasudeva. The marriage is performed generally by priest. Sacrificial fire you have seen in our ceremonies, it is in the same way, but there are some decorations, just like a canopy is made with 4 pillars and it is decorated with green foliage and flowers, and water pot, under each stand, and in this way, it is decorated. And just outside the canopy, the relatives and other Brahmins they sit down to see the marriage ceremony going on. The omen was heard while Kamsa was carrying his sister and brother-in-law in the chariot. There were hundreds of other chariots also, given in dowry. The omen was heard that it was addressed to Kamsa that My dear Kamsa, you are so joyfully carrying your sister but you do not know that a son, the 8th son of your sister will kill you. The 8th son of Devaki was Krishna Himself, and before Krishna, all the sons of Devaki were taken by Kamsa and killed.

I am going to Montreal on the 23rd and from there I shall go to Santa Fe, then I shall come to Los Angeles. I shall be glad to know what is your program. You propose that you shall go to reside with Gargamuni. Is that idea still going or have you changed your ideas. I shall be glad to hear from you.

Letter to Rayarama -- Los Angeles 19 November, 1968:

Regarding your prediction of cataclysmic earthquakes in this side of your country, your fear of my life is certainly natural. I was pet child of my father whom I lost in 1930, and since then nobody was taking care of me as affectionate son. But Krishna has sent me so many fathers to take care of me in a far distant place in USA. So I am fortunate enough that you are all so anxious, but we must always depend on Krishna. Rest assured that this nonsense idea of cataclysmic earthquakes will never take place. And even if it takes place, why should we be afraid of it? As soon as there is sign of such earthquake, we shall sit down together and chant Hare Krishna. So it will be a great opportunity of meeting death while chanting Hare Krishna. If one dies on sound condition of body and mind chanting Hare Krishna, he is the most fortunate man. There is a proverb in which it is said, "My dear royal prince, please do not die. My dear Brahmacari, you die immediately. My dear saintly person, you die or live it is all the same. My dear butcher, you do not die and do not live." So we are neither butcher nor royal prince, some of us are Brahmacaris, and some of us are supposed to be saintly persons, so if the Brahmacaris die, he immediately goes to Vaikuntha, and if the saintly person dies, he is all the same—he is engaged here in Krishna's work, and he will be engaged in Krishna's work there also. So don't bother about this earthquake business. Chant Hare Krishna peacefully and do your duty nicely. Of course, if there is such danger, I must take care like others. It is not good however unnecessarily risk my life, but I think the predictions given by so many astrologers are not very sound. I take your advice that as soon as there are series of minor tremors I must leave for your shelter.

Letter to Hrsikesa -- Los Angeles 26 November, 1968:

Please continue your efforts to improve New Vrindaban along with your god-brothers there and no doubt Krishna will help you to make further progress in perfecting your life in Krishna Consciousness.

Regarding the Christmas Day meal with your family, I do not think you should partake of the food prepared by non-devotees. Better you should prepare your own foodstuffs and offer to Krishna and then, if you like, you may offer these remnants to Lord Jesus. I think that Lord Jesus will also appreciate this. Of course you may sit down with your family and take fruits and milk which they offer but rather than taking the foods which they have prepared, you may prepare and offer your own prasadam for Lord Krishna, and then offer the same to Lord Jesus.

So far as your studying the art of blacksmith goes, I do not see the necessity. Better is that you should develop your carpentry skills as this will prove a more valuable skill in the development of New Vrindaban.

1969 Correspondence

Letter to Larry Snyder, Mark Perlman, John Curran -- Los Angeles 1 February, 1969:

The best means of watering this seed of Krishna Consciousness is to chant and hear Hare Krishna. Now you have got our book, Bhagavad-gita As It Is, and also you have available our regular publication, Back To Godhead. In the latest issue there is an article you should read called the Isopanisad. So with these literatures you can immediately start a center wherever it is possible for you. I think that Florida will be a very nice place for this, and I have always had a great desire to open a center there.

So my advise to you is that you make a small center immediately, and, if possible, get some musical instruments from New York. Brahmananda will supply you with a mrdanga and a few pairs of cymbals. Simply you have to sit down together as you have seen done in New York. Just begin chanting Hare Krishna in the accompaniment of a beating drum and the playing of cymbals. There is no necessity of any other instrument at present. The chanting is very simple; Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. So in this way for 15-20 minutes you chant, and then read from our Bhagavad-gita. There is explanation there as far as possible to convince everyone what is the importance of Krishna Consciousness. So 15 minutes of chanting and dancing, and 1/2 hour of reading from text of Bhagavad-gita, then questions and answers, and at last chanting again of Hare Krishna. In this way you can begin, and there will be no difficulty.

Letter to Yamuna -- Hawaii 13 March, 1969:

I am in Hawaii, so I am sending the formula to him with my next letter.

Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate, that is to be formulated when we meet next. In the meantime, she has said that she has collected some money from the Indian community in London, perhaps 10,000 pounds, and she is anxious to start a temple there. So you can think over this matter, how we can cooperate with her. You just sit down together all of you. Of course, it is a remote program, but if she purchases a temple, and if we jointly conduct the affairs of the temple, that is not objectionable, but we must strictly follow our principles. Anyway, when she actually purchases a house for the temple and if she invites me I shall go to London and do the needful all together.

In the meantime I am just sending you information. She offered her respect unto me just like her Spiritual Master, several times she touched my feet, and her devotees contributed $20. And she contributed $5. She has got Sri Sri Radha Krishna Murti with her always, and she chants Hare Krishna, so if there is any possibility of cooperating then we shall welcome it. She and her Gujarati devotees have invited me to go to Africa so I told her that if I go to London then I may go to Africa from there. I have in my mind to form a very strong Sankirtana Party in London. Namely, the members who are already there, joined by the L.A. party and some others—some from Montreal, some from New York, to make a strong party of not less than 25 boys and girls. We wish to make a world tour with this Sankirtana Party—that is my ambition. I do not know what is Krishna's desire, but if it is successful, I am sure to push our movement very nicely this will be the way.

Letter to Jadurani -- Hawaii 16 March, 1969:

I am in due receipt of your letter of March 10, 1969. And I am glad to learn that you are feeling somewhat healthier. Now you have requested to begin working, but I think you shall just suspend your activities at least for one month more. By that time I shall be in Boston, and I shall examine you personally then I shall do the needful. In the meantime, you can sit down silently, and increase your number of chanting. That is your work for the time being. And now as you have Deity in the temple you can rise very early in the morning for Mangala arati. I hope you are following all the Deity worship rulings. That is necessary.

I am happy to hear that you are all appreciating the new record album "Govinda", and I have good hopes of it selling nicely to so many American and European people.

Letter to Madhavi Lata -- Hawaii 19 March, 1969:

Best thing will be if you can engage your time and energy fully in chanting and in painting nice pictures. You are very talented girl, and you can paint very super excellent pictures, I have seen it. Now the thing is that we are opening new branches all over the world, and we require so many pictures in our temples so that people may come and see and be attracted by the beauty of Krishna. That is needed. The people today are fascinated by so much of the glimmering so-called beauty of the external energy, and there is necessity of seeing beautiful pictures of Krishna and His devotees and His Pastimes, in order to attract them to the spiritual process. So this is a great service, and there is urgent need for such paintings. Our Jadurani has done so many nice pictures, and they are distributed amongst our temples, but still there is shortage of supply. and she is now sick, and unable to work very swiftly due to her health condition. So I request you to simply sit down wherever you are, and paint nice pictures for being distributed to all centers. This will help you, and it will help others as well.

Letter to Tamala Krsna -- Allston, Mass 26 April, 1969:

The pamphlet is very nicely done, and you have diagnosed the disease very well, increasing the material temperature to 107 degrees and calling death immediately. I think by the Grace of Krishna you are getting good inspiration from within as Krishna is giving you good wisdom. Your explanation for getting a new place bigger than the present one is approved by me in all respects. I think Krishna's plan is working and as you have already informed Mr. Leo Brown to find out a big place for us, Krishna will help us very soon. The Los Angeles plan as described by you is so nice. The climate of Los Angeles is very much suitable for me, and if by Krishna's Grace we can have a nice headquarters for the Western side as planned by you, I shall be glad to place myself at your disposal. I am now seeking to sit down simply for training preachers and diverting my attention for completing the translation work of Srimad-Bhagavatam, but I do not know where Krishna will like me to do this work. But your nice plan makes me hopeful that Los Angeles may be the suitable place. We have certainly to develop the New Vrindaban plan, but side by side the Los Angeles plan should also be executed. I do not know how Krishna will help us, but your idea is very excellent.

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

So Lord Caitanya introduced this fighting principle of Sankirtana Movement to reclaim all the fallen souls, who consist of so-called philosophers, half-educated scientists, misguided educationists and a miscreant society. If you can consolidate a party of soldiers as described by you, chanting Hare Krishna Mantra and claiming everyone of them to Krishna Consciousness, that will be a glorious task, and you have all of my good wishes for you for this purpose.

Your question about not chanting while attending class is also welcome. I don't mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act. Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages. So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential. Your ideas are great, and your efficiency is laudable. The best thing would have been if you could come here and live with me at least for a week. We could have discussed it very nicely, so in the future you can become a great commander of the Krishna Consciousness soldiers.

Letter to Brahmananda -- Hamburg 9 September, 1969:

So in winter season this propaganda may be done. Some very responsible man may be selected to preside over a meeting, either in the temple or in some rented private hall, if the meeting is to be very big. In this way we can try to invite the so-called important people of the society and try to convince them about the importance of this movement.

Regarding the outlaws, why police protection is not there? Does it mean that in the United States if somebody is threatened, he will have no state protection and must submit to the atrocities of the outlaws? Our point should be that we shall take all necessary steps for self-protection, depending the result on Krishna. We should not idly sit down simply depending on Krishna. Arjuna had to fight in the battlefield, but at the same time he heard Bhagavad-gita. Our motto shall be like that. Neither we shall fight alone, without Krishna Consciousness, nor we shall give up all possible facilities in Krishna Consciousness.

Regarding BTG no. 27, it is nicely done, but there is no mention of the words "Back To Godhead" on each page. Why this mistake has been done? Besides that, some of the headings, like "Parts and Parcels," are not very prominent, while at the same time there are many places where empty space is found. If some space is available, the heading should be broader. Henceforward, we shall try to avoid the Beatles or hippy's articles, because they have no spiritual importance.

Letter to Pradyumna -- Tittenhurst 28 September, 1969:

Otherwise, I do not find any difficulty. Regarding Isopanisad, I have no books here with me, so I cannot actually refer to the book what is Mantra #9. This is the difficulty of editorial work. I do not know in the absence of the book how I can help you. But the way of English synonyms given by you on page #3, under heading "Sri Isopanisad English Synonyms, Invocation and Mantras I-V" is set up very nicely. If you follow this principle throughout in all our books, it will be very, very nice, super-excellent work. But if you sometimes refer me on my touring program, it will be difficult for me. Of course, after my return from Europe I am sitting down tight for book work, and then it will not be very difficult job for me if you refer any sentence for correction. In the meantime, I think you are doing nicely. Just pray Krishna and do your best.

So far as your family life is concerned, the description given by you is nice. You should always remember that sex life should be avoided as far as possible, and simply it can be utilized for begetting Krishna conscious children. So you are all grown up boys and girls, advanced also in Krishna Consciousness; so you will do the necessary thing even without consulting me. Regarding the pages of Nectar of Devotion which were sent to you from Germany, it may be delayed so you will have to wait for some days. It was sent by registered mail, so I am hoping it is not lost. When you receive it, please let me know. Please offer my blessings to the others.

Letter to Unknown -- Tittenhurst 1 October, 1969:

All of our students are applying these principles practically in their lives, and they are teaching others to follow the same principles. Therefore, it is the duty of the government to help us in our missionary work rather than to hinder us.

It is hoped that the government authorities will cooperate with our Sankirtana parties in enabling us to perform Sankirtana on the streets. To do this it is necessary that we be able to chant the Names of Krishna, dance, play the mrdanga drum, request donations, sell our society's journal, and on occasion, sit down with the mrdanga drum. As devotees of Lord Krishna it is our duty to teach the people how to love God and worship Him in their daily life. This is the aim and destination of human life.

Letter to Vamanadeva -- Tittenhurst 21 October, 1969:

I am in due receipt of your letter dated October 14, 1969 and have noted the contents carefully. If you can open a center with Indira Dasi, that will be a great pleasure for me. I want that all married couples should open new centers and carry on by dint of hard labor. Every householder, husband and wife together, they require to live in an apartment, so if they have got an extra room, they can immediately start a center. You have seen in Hawaii how Gaurasundara and Govinda are gradually developing from this beginning to a nice center in Hawaii. Wherever we sit down and chant Hare Krishna people will gather and gradually become our devotees and thus the center is developed. So if you want to open a center, that is very good. But at the same time you must be able to measure your strength whether you will be able to do it. In the meantime Columbus center may require your services, so you may remain there, and when you feel strong you can do it with Krishna's blessings. But if you do it sincerely and seriously, you will be successful. In Japan Sudama and his wife are doing very nicely, and I have got encouraging letter that Bali Mardan is desiring to go to Australia to open a temple. Also, Suridas and his wife, Jotilla, with others have gone to Paris. As formerly the Europeans made colonization in different parts of the world, it is the same thing; colonization of Sankirtana in Krishna Consciousness.

Letter to Hayagriva -- London 7 November, 1969:

Things are going on nicely in every department, and it is very encouraging. But as I have already told you, your first business is to see about the publication of my books. I have already advised Satsvarupa and Brahmananda in this connection, and they will take the necessary care for it. I want to know if Nectar of Devotion is coming along at proper pace. So you will kindly manage in Columbus that the printing matters are substantially ready for the press. The press may not sit idly for want of printing matter. Then it will be very nice from all sides. Pradyumna is in charge of making the diacritic marks nicely, so I shall be glad to know if he is doing that work according to plan. Recently I received one letter from Arundhati that she wants to work very hard. So Syama Dasi should also do this as it was previously programmed. The main point is that the press should not sit down for want of printing matter. That you will kindly manage.

As you write that you cannot find suitable work in Boston, you stick to Columbus and give sufficient time to your editing work. Please also take care of the children. They are our future hopes, and the adolescent age is the most dangerous age. It is the turning point of one's life. In this age, if you take care of the children, surely they will come out first class Krishna Conscious devotees.

Letter to Pradyumna -- London 27 November, 1969:

The next point is centralization of our publication department in one place. Krishna has given us now a nice press in Boston, and you are now free from your job, so it will be very nice if you and your wife move to Boston conveniently. As you have written that Brahmananda has almost agreed to pay for the machine, so you have no anxiety. We have already discussed about purchasing another machine. So far as Syama Dasi is concerned, I do not know how it will be possible for her to live alone without her husband. I think her husband also requires her help in so many ways. So I am not very much sure about Syama Dasi's moving to Boston. But you and Arundhati can do it immediately. I am also going there, so we shall sit down together and call also Hayagriva and Syama Dasi to hold a nice meeting of all the editors, printers, etc. We will chalk out a nice program so that our work may go on very smoothly without any impediments, and surely Krishna will help us. So far as I am concerned, I would have been very glad to stay with all the editors and press workers in my presence, but the only consideration is the climatic influence.

1970 Correspondence

Letter to Gajendra -- Los Angeles 27 January, 1970:

By following His footsteps, you can approach Nityananda Prabhu. Nityananda Prabhu approached Jagai and Madhai at the risk of being personally injured and still He definitely delivered them. The world is full of Jagais and Madhais; namely drunkards, women-hunters, meat eaters and gamblers, and we will have to approach them at the risk of insult, injury and similar other rewards. To face such reverse conditions of life and to suffer thereby the results of actions is considered as the greatest penance and austerity in the matter of spiritual advancement of life.

To sit down in a corner without preaching risk and to make a show of chanting Hare Krishna Mantra is condemned by my Spiritual Master and He has written a very nice song in this connection, which I am recording. The substance is that to become very dear to Krishna or Balarama or in other words to Lord Caitanya and Nityananda is to take the task of preaching work very seriously at all risk. Please always remember this and you will be successful.

So I see in your letter that you are also being bold in Krishna's service in the matter of the preaching work.

You asked me to pray for the devotees, and that is the only business of my life.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

The government draft board has accepted our Society as religious, so they are kind upon us. But, we do not get any direct financial help either from the government or big foundations. Neither have we been able to contact the richer section of the people.

Our initiation system is as follows: In our general thrice weekly classes we chant Hare Krishna Mantra in the beginning and at the end, and in the middle we speak on Bhagavad-gita and Srimad-Bhagavatam regularly. In this class we do not prohibit anyone to come within the Temple, everyone is welcome. The only thing we ask visitors to leave their shoes at a specified place and sit down in the Temple crosslegged. If somebody finds difficulty to sit down crosslegged, we offer him a chair. So out of the members of the audience who come regularly, when one becomes more interested he is invited to participate in the program of Krishna Consciousness daily life and study. After some time of appreciating our program and trying to understand our philosophy, when someone is very interested and recommended by the Temple Commander, for becoming initiated, I accept him and give him first initiation in the form of Harinama in a regular ceremony with fire sacrifice. I chant Hare Krishna Mantra on the 108 beads and then the beads are offered to the disciple with a change of name as Krishna das. He is advised to strictly follow the regulative principles of 1. no eating of meat, fish, or eggs; 2. no taking of intoxicants including coffee, tea, and tobacco; 3. no illicit sex-life; and 4. no gambling or mental speculation.

Letter to Madhudvisa -- Bombay 24 November, 1970:

That is our real identification. All other identifications are false or temporary. Lord Caitanya said that "I am the servant of the servant of the servant 100 times removed" and similarly we should think ourselves as the servant of the servant of the servant and this attitude will lead to success in Krishna Consciousness (CC Madhya 13.80).

If we can acquire that Hamilton building, it will be a great credit to you and to our Krishna Consciousness Movement in India. People are expecting something from the American Vaisnavas and so we should make every effort to serve them with a nice place so that they may come and sit down with us and chant Hare Krishna and become Krishna Conscious, as Lord Caitanya desire. Here in Bombay we have already made over thirty life members. Every day we are receiving checks from influential men and the preaching work is going on with great success. So try for that house and we will see what Krishna desires.

Letter to Bali-mardana -- Bombay 24 November, 1970:

Recently one very responsible Indian gentleman was in our Temple in Sydney and he has given very good certificate for our activities there.

Regarding staying in the various Temples of demigods that is quite alright, but you should not take prasadam from the demigods if you are offered. Our method is to follow the system as it is done in Jagannatha Puri. There, the bhoga is first offered to Lord Jagannatha and then His Prasadam is distributed and offered to various demigods who reside in some nearby Temples. Then the remnants of such Prasadam may be taken by us.

So far a Temple place is concerned, even there is no place, we can sit down underneath a tree and chant as I did in New York. Krsna will give a nice place. You have been anxious to stick to fulfilling the desires of Krsna and Spiritual Master without deviation. Our technique is that we work sincerely and the dictation will come from within; Krsna is seated there.

1971 Correspondence

Letter to Kirtika (Judith Cornell) -- Calcutta 21 May, 1971:

I have given you the spiritual name Kirtika Devi Dasi. Kirtika is the name of one of the gopis. Also your beads have been duly chanted on by me and are enclosed herewith.

The gopis are so much engaged in the transcendental loving service of Radha and Krishna that they are condemning the creator, Lord Brahma for not knowing how to make perfect eyes. They were disturbed that when blinking their eyes, they could not see Krishna. So that is perfection in Krishna Consciousness; to be so much engaged in Krishna's loving service that you cannot bear separation from that service, not even for a moment. So somehow or other always be engaged. And if there is nothing else, you can always sit down and chant Hare Krishna Mantra. 16 rounds daily is the minimal requirement, but you should chant Hare Krishna as much as possible. And follow all the regulative principles strictly. Read all our books, attend classes and go for street Sankirtana. In this way be engaged in Krishna's business 24 hours and you will be happy and in the end you will go back home, back to Godhead.

Letter to Gargamuni -- London 24 August, 1971:

I am in due receipt of your letter dated 17th August, 1971 and have noted the contents carefully. I can understand that you are in the midst of unfavorable circumstances as much as you were when you were in Pakistan. So Krishna is desiring that you deliver these persons who are in very awkward circumstances within this material world. Lord Caitanya is known as Patita Pavana or one who delivers the fallen. He purposely delivered the two fallen souls Jagai and Madhai. So as you have gone to Kathmandu, you try to stay there somehow or other and simply by your personal example of chanting Hare Krishna Mantra 24 hours, you sit down at any place and perform kirtana. Chant with mrdanga and karatalas or just on your beads; whatever is possible. If one or two men come to you that is sufficient for the present. In this way when you have gathered at least one or two local sympathizers then you can try and chant on the street. Maybe they are too much fools to understand the philosophy but if you chant Hare Krishna Mantra they will like it. So there is no need of making very gorgeous propaganda for the moment. Do everything humbly and in small scale and when Krishna desires it will increase. Don't be agitated in unfavorable circumstances. Chant gravely and peacefully.

Letter to Sri Galim -- Delhi 20 November, 1971:

It is not so important that you have no temple building just now. The main thing is that somehow or other preaching work goes on and literature is distributed. We are prepared to sleep under a tree, so what is there need for a fancy house? Only people must have some place to go, so as soon as possible try to get some place where the public can come and sit down comfortably and chant Hare Krishna.

To answer your last point, one who teaches can be treated as Spiritual Master. It is not that after we become initiated we become perfect. No. It requires teaching. So if we take instruction from them, all senior godbrothers may be treated as guru, there is no harm. Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru. It is not that I disobey my real Spiritual Master and call someone else as Spiritual Master. That is wrong. It is only that I can call Spiritual Master someone who is teaching me purely what my initiating Spiritual Master has taught. Do you get the sense?

Letter to Locanananda -- Delhi, India 8 December, 1971:

Any sane man will be attracted to such program. And if we perform everything nicely and always seize every opportunity to preach about Krishna, that is our formula for success. Of course management must be there, but if preaching work is strong, management will automatically be strong. So in all cases, become a very good preacher, and this will please me very much.

As preachers, we do not require elaborate temples for our work. No, we are content to live under a tree. So, as long as your preaching work is going on, never mind there is no temple. of course, in your western countries people must have a comfortable place to sit down or they will not come for chanting. So as soon as possible you may get a nice place and invite the general public by making it very attractive.

Letter to Locanananda -- Delhi, India 8 December, 1971:

So far your questions: No one can be avatara. unless he is authorized in the scriptures. We have no such record of avatara. in the present age, according to Srimad-Bhagavatam. Real God means he accepts a spiritual master, even He is God Himself. Like Krishna, His Spiritual Master was Sandipani Muni. And Krishna confirms in Bhagavad-gita, IV, that the supreme science is only received in disciplic succession, so where is the question of receiving this knowledge in nay other way? Are these people greater authority than Krishna? As for the teachings of Sri Aurobindo, his idea is not correct. Just like the whole material universe is the creation of the sunshine, so to go to the sunshine does not mean to sit down in the shade of a tree. If somebody argues that this tree is also a creation of the sun so why not sit under the shadow of a tree, this philosophy is not practical and is not accepted in BG. Krishna states that everything is resting in His impersonal feature, but that He is not there. Just like the cloud is sustained in the air, but that does not mean that cloud and air are the same thing. Why worship atom? If in deity there are so many atoms, is it not better to worship combination of atoms in nice form? This sort of philosophy is very misleading and damaging to people who become befooled by it. Try to defeat them, but if you cannot, don't mix with them. Or learn very nicely and argue with them strongly. All great acaryas worship deity, so why should we listen to some small man—Is Aurobindo greater than Krishna?

Letter to Sri Galim -- Bombay 17 December, 1971:

I thank you all very much for your kind sentiments. I am also very glad to accept Bill Walsh, Sue Walsh and Hayden Larsen, upon your recommendation, as my duly initiated disciples. I am also replying them herewith. I am sending three sets of beads, duly chanted by me, under separate post. Now it is in your hands to give them all good guidance how to perfect their lives in Krishna Consciousness.

I am so happy to learn that your routine work is going on very nicely there, under your direction. There is no real need of our own temple, as long as the routine work is going on. But because people require a place to sit down comfortably and chant, then we must do the needful and accommodate them in the style they are accustomed. So if there is some nice place in the future, you may take it on rent and open it to the public. Meanwhile your school and other programs are very good. As long as preaching work is going on, somehow or other, that is first-class program. One thing, you say that literature distribution is low; actually, the test of the strength of our preaching work is that we sell many books and magazines. So what is the difficulty? Simply preach very sincerely to anyone and everyone, and go on in this way preaching more and more, and the demand for our books will increase.

Letter to Amogha -- Bombay 25 December, 1971:

And always keep them engaged one way or another in devotional service. That way they will become very attached to Krishna and they will not go away to a life of false standard of life. If you can get that couple from America to help you, that will be very nice. Actually, I wanted one householder couple to come there and teach. This I told to Bali Mardan when he was with me in India. So now you are arranging for that, so that is the best plan.

Never mind we have to wait some time for a house. We are Vaisnavas means we can live under a tree. Main thing is preaching, so if preaching is going on, that is enough. But because people want a comfortable place to sit down and chant, therefore we have got our centers around the world. So just to accommodate such public you can get a house whenever it is possible, and decorate it very nicely for attracting the citizens.

We are presently trying for a very nice house here in Bombay, to make our India headquarters in a very rich quarter of Bombay. In February we shall go with full party to Mayapur for holding festival for Lord Caitanya's Appearance Day.

Letter to Giriraja -- Bombay 28 December, 1971:

So far our program for India, at present we are trying seriously for a nice house in the aristocratic section of Bombay, or also for a large plot of land of several acres near Bombay, to establish our India headquarters. Bombay is the richest city, the gateway to India, and in all respects the most important city. So we must have something here. Otherwise, when funds are there we shall construct very nice centers in Vrindaban and Mayapur, that's all. Let many foreign students and disciples come to India for staying with us in these places. We shall be content to sit down there, chant and have kirtana very vigorously 24 hours, if anyone calls us we shall go for a few days and have program. Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything. But now many foreign tourists are interested to come here to taste the spiritual life, so we shall concentrate on that field. Recently we have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to kindly assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India. So in this way we shall work here.

Letter to Rsabhadeva -- Bombay 28 December, 1971:

They are demons so they will not change. Civil disobedience movement can be led by Lord Caitanya, but we are not so strongly organized and influential to be able to perform successfully such civil disobedience movement. It is good if the newspapers take our side and public opinion is against the authorities viewpoint, but it will be better if we use all goodwill and tact to avoid such violent confrontation in public and simply take another place with required parking space. Regarding your question about deities, what is the use of such temple if nonresidents cannot come? For ourselves, we do not require temple for serving Krishna. But, because the public must have a comfortable place to sit down and chant Hare Krishna, therefore we get a nice house, install deity, decorate nicely and invite everyone. So if no one can come due to law, I do not think you should keep such place. Better to find a more suitable place, then install Lord Jagannatha. Consult Karandhara in this matter.

I am pleased to hear that Ksudi's mother is attending regularly. She is a very nice lady, so give her all facility to advance nicely in Krishna Consciousness.

1972 Correspondence

Letter to Govinda -- Bombay 6 January, 1972:

How are your Tulasi plants in Hawaii? How are they feeling? I am always thinking of them and you. Please let me know how they are growing and how you are taking care of them. This time when I go to Hawaii I shall sit down in the forest of Tulasi plants and chant Hare Krishna.

Letter to Sankarasana -- Bombay 4 February, 1972:

I am in due receipt of your letter of January 22, 1972, and I am very much encouraged that you want to remain in Austin city because the people there are in desperate need of Krishna Consciousness. Actually, that is the mood of the devotee, that he is always concerned for the general mass of people, that they should stop their sinful activities and become delivered from the most dangerous conditions of life by taking to this Krishna Consciousness or devotional service. So I am very much pleased that you do not want to leave. Actually, that is our policy, once we enter a place, to sit down, then gradually to lay down and occupy everything! So because there is such good possibility there for preaching, especially in the university, then I am recommending that some men must remain there are work very hard to get a permanent center. If the preaching work is sincere, then there will be no lack either of temple or of devotees to fill it. Now you have sat down, and although you are squeezed a little tightly, if you push a bit harder there will be enough space, and very soon you will find yourselves laying down and occupying the big space!

Letter to Mohanananda -- Mayapur 27 February, 1972:

That kind of cultivation of knowledge is prohibited. Cultivation of knowledge to understand Krishna as He is, that is called Bhakti. Generally mayavadi's mean by "knowledge" how to become one with the Lord. That is to be avoided.

Your third question, What is the explanation of split-personality, actually, there are not two personalities, there is only change of mind. Therefore, the mind has to be fixed up in Krishna, then there is no more extreme change in the mind from one personality to another. There is always only one personality, it is just that if the mind is very disturbed, it may change in extreme way; if such person is devotee; best remedy is to sit down very tightly and chant Hare Krishna very loudly and hear for the a long time until he feels himself one-minded and fixed on Krishna's Lotus Feet.

So far you being philosophically-minded, that I can see and appreciate, but in future I think you can ask any questions you may have in these matters to one of the Swamis or to your GBC man. I have given them the answers to all such questions, so they can help you. I am an old man now, and my interests are turning to philosophy and translation. If you help me by relieving me from this administrative work, that will free me to give you so many more fine books from Vedic literature and from our own devotional line. So kindly assist me in this way. Actually, if you simply serve in a surrendered attitude, and go on chanting regularly, the answers to everything will come out automatically: "To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me." (X, 10).

Letter to Rupanuga -- Sydney 4 April, 1972:

I am in due reciept of your letter dated March 30, 1972 and the contents have greatly surprised me.

I had no intimation that you all GBC members have met and decided such big big issues without consulting me. So I have issued one letter in this regard to all of you and you may take note that I consider that both the meeting and the resolution is irregular and immediately there should be no change. Again, I am so much burdened by this administrative work that I feel great difficulty. I was very anxious to return to my Los Angeles home to sit down for translating work. But if you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do? I am so much perplexed why you all had done this. I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know. You mentioned that you are taking great help from Atreya Rsi, but Atreya Rsi is not a member of GBC nor has he any position in my scheme to manage the whole society. And I am wondering what is Hamsaduta's idea to leave Germany and take larger position of power in the United States? I have just sent him one letter wherein I have told him to remain permanently in Germany and the German language countries. This is his best field, and I do not think that we shall change any of our managers throughout the world except as I shall direct.

Letter to Karandhara -- Tokyo 4 May, 1972:

I think it is best thing if the GBC members always travel on Sankirtana Party in their zone and go from one village to another and visit the temples to see how the students are learning and do my work. In this way, they will avoid the propensity to sit down and plot and scheme how to eat and sleep. So you can advise them all to travel extensively on Sankirtana all over their zone.

Letter to Bhagavan -- Honolulu 12 May, 1972:

I am glad to hear that you are consolidating you energies to expand Krishna consciousness more effectively throughout midwestern zone, and I am pleased to learn that you are organizing travelling Sankirtana Party. That is our real business, travel and preach, distribute literature and prasadam. I want now that all of my GBC secretaries do my work. Let me sit tight in Los Angeles and write my books. Now you be always travelling here and there, visiting the centers in your zone, seeing how things are going on and how the students are making spiritual progress. That is our real concern, the spiritual progress of life. That is duty of GBC. Practically, this ISKCON organization is there because I have been always travelling. I never sat down in my old age, no. So you follow my example and preach widely all over the world, that is Caitanya Mahaprabhu's version. We are re-apportioning the GBC zones, so now I may ask you to go to some other part of the world to see how the things are going on, that I shall settle up very soon. Will you have any objection?

Letter to Madhudvisa -- Los Angeles 12 June, 1972:

I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.

I very much approve of your traveling widely throughout South Pacific, Australia, New Zealand zone, now you give all of the temple presidents your expert instructions and train them to become very responsible for saving the whole mankind from gliding gradually down to hell.

Now I am feeling more and more inclined for philosophy, so I want to sit down here in Los Angeles and translate my Srimad-Bhagavatam without much interruption. So I am requesting my good disciples as much as possible to consult the senior disciples in matter of management, philosophy, and personal problems. Of course, I always welcome to get letters from my beloved disciples, but unless there is some urgent matter it is better if all of the students will address their questions from South Pacific and Australia zone to you. You may inform them. I have got some letters from Tusta Krishna from Auckland and he is inquiring about printing press and other matters so I am advising him to consult with you and I think, cooperatively along with Mohanananda and others, you, senior members, can manage everything there very nicely and relieve me of such questions.

Letter to Bhagavatananda -- New York 8 July, 1972:

Krishna Consciousness has great potency to deliver us to the highest platform of perfection, but only if it is understood by the intelligence. Something understood by the intelligence is fixed forever and cannot waver, and that is almost spiritual. From your letter, I can understand you are confused in your mind, because you do not want this, you do not want that, you might like another, like that. That position of confusion is not very much desirable, so you are a Vaisnava, now rid yourself of such misunderstanding of things. Vaisnava means one who is able to sit down anywhere, under any conditions, and be happy. He wants only a place to lay down, a little prasadam, and if there's a little service he can do, gladly let me do it for Krishna, that's all. As long as we are thinking I want this, that is not to my liking, or if I adjust things a certain way everything will be better, these thoughts are material. Devotional service is not conditional. So stop this dreaming state. Try to understand things with the light of your intelligence, and if your are sincere in this way, without a doubt Krishna will give you full facility to understand Him and become freed of the bondage of ignorance.

Letter to Acyutananda -- Amsterdam 29 July, 1972:

Regarding your going to Vrindaban to assist Gurudasa, yes, if you like you can go. I have no objection. One thing is, I have got many tapes of my speaking in Bengali language, and if you and Satchidananda can co-operatively transcribe them for printing there? I do not want to send them to you unless I have got assurance from you that they will be done under your supervision. But if you are going to Vrindaban that will be a good opportunity to sit down and transcribe my Bengali tapes because there is Bengali typewriter in Vrindaban. You may also translate other things as you have mentioned, that is nice.

Letter to Jagadisa -- London 11 August, 1972:

I have received your letter dated August 7th, 1972, and noted the contents thereof. I shall be returning to Los Angeles in a few days from London, and I shall probably go to New Vrndavana for Janmastami as planned. I do not know if I will be able to come to Toronto after that, as I have been traveling all over the world over the past few months and it is a bit straining. Now I am thinking to sit down for a while in Los Angeles for translating work, but if I get opportunity I shall certainly come there as you have invited me.

I am very glad to hear that the program in Canada is being managed by you very nicely and that everything is expanding in Krsna consciousness spirit.

Letter to Suresh Candra -- London 11 August, 1972:

Besides that my students must chant sixteen rounds of japa-mala of Hare Krsna mantra daily. So if you are able to follow these principles without fail, then you are as good as my disciple. And after you have practiced these things for a few months' time, then we can see to your formal initiation. This chanting of sixteen rounds of japa-mala daily, chanting the full Hare Krsna mantra, Hare Krsna Hare Krsna Krsna Krsna Hare Hare/Hare Rama Hare Rama Hare Rama Rama Rama Hare Hare, on each bead 108 times in each round, this process will very quickly purify your existence, and you will come to your rightful spiritual understanding in very short order. Since you have asked me, this is my advice to you. You and your family sit down and chant daily some japa and have some kirtana (or chanting Hare Krsna mantra in full __ with kartas and mrdanga.) Besides that you may order our books from the Los Angeles world headquarters, 3764 Watseka Avenue, Los Angeles, 90034, California, __ when you have got our books, then you may hold class all together daily at least one hour and read the Bhagavad-gita, Isopanisad, and other scriptures. You may address your inquiries about the literature in Los Angeles to Sriman Karandhara das Adhikari.

Regarding the visa problem for our devotees coming there, I shall very much appreciate if you can arrange something with the government so they shall have no problem remaining there for some time to do some tangible work in Guyana. I am returning myself to Los Angeles in a few days from London, so you may reply at the Los Angeles address as above.

Letter to Tejiyas, Gurudasa -- Los Angeles 16 August, 1972:

I have received your joint letter dated 6th August, from Vrindaban and I am very glad to hear that everything is going nicely there. Regarding the questions by Tejiyas, unless there are local men in Delhi who are interested and who will do the work, then it is all right to attempt to expand there by renting building, etc. But on our own attempt that is not good. And this also applies to the pandal program. It will be expensive, so local persons must come forward to cooperate. Last time Dalmia and others were there, and they gave us all assistance. Therefore the program was very successful. So if such men are willing to come forward again to help us and organize everything, then we should try for it, otherwise, it is too much endeavor. My plan is to come to Vrindaban sometimes near the 12th or 15th of October for the Karati Varta and I want to sit down there in the Sri Radha Damodara Temple until some time near the end of November. I will lecture daily in the courtyard on the Bhakti Rasamrita Sindhu, especially for the benefit of the devotees. So you can make arrangements in that way.

Regarding your questions about the marble tablets, in 1955 I went to Vrindaban and stayed at Nathagaon temple. In 1961 I moved to Radha Damodara temple and I am still living there.

Letter to Gargamuni -- Los Angeles 24 August, 1972:

I have received your letter from Vrndavana dated 15th July 1972 and I have noted the contents carefully. You may know that I am no longer in London but I am in Los Angeles and New Vrndavana for the month of September. I am going back to India by the 15th of October. So you have stayed so long in India, if you can remain there one and one half months more kindly remain there and wait for me. When I come there you will stay with me. Meanwhile if it is possible you try to work in conjunction with Gurudasa on the Vrndavana Project because I think you have got real interest to see that it is completed very nicely. If however you are unable to work with Gurudasa, otherwise you sit down and wait for me there. Do not fight with anyone, try to remain always very humble and meek like the advanced Vaisnava devotee, always thinking yourself lower than the straw in the street and more tolerant than the tree, and in this way very quickly you will be come relieved of so many anxieties. When we shall meet in October, then we shall chalk out some plan further.

Letter to Bhavananda -- Bombay 29 December, 1972:

Or there are many halls like the Royal Theater, and other theatres, many temples also, there is the Royal Exchange, like that. So I am prepared to speak every night for nine nights while I am at Calcutta. Make big propaganda and let me inform the respectable men of my birthplace city what we are doing all over the world on behalf of Lord Caitanya Mahaprabhu, and let us see if they will respond for helping us push on this Krsna Consciousness movement more and more.

I have heard one rumor from Gargamuni that Kanupriya and Hayagriva are smoking ganja. In that case, Hayagriva should be asked to leave for U.S.A. immediately to sit down in New Vrndavana and do what he likes. But he is big leader, and if it is common knowledge that he is using such intoxicants, the others will follow his example and there will be havoc throughout the society. That would be a catastrophe. Therefore I am enclosing one letter to Hayagriva and I am ordering him to return to New Vrndavana immediately and not to become misled himself and thus mislead everyone else. As for Kanupriya, if he returns to the U.S.A. he will not stop this nasty habit and it will be worse if he goes there than if he remains in India with his family. So he may remain wherever he likes in India, but he must live separately from the devotees, and if he continues this thing he may be requested not to associate with any of our devotees further.

1973 Correspondence

Letter to Bhakta dasa -- Calcutta 26 January, 1973:

It is very pleasing to me that you have distributed so many of my books and preached to the students. This is our mission of life, to somehow turn the minds of the conditioned souls to Krsna consciousness and thus give them the highest perfection of life. So you are a very sincere soul and Krsna will give you intelligence how to do this more and more.

As far as your questions on management, you may please consult with Karandhara, who is my GBC man for the Western Zone, and work out some practical program for seeing that temple management and outside preaching work both go on nicely, not that I shall leave the temple and let all nonsense go on, nor shall we sit down all day in the temple and stop our preaching. Please continue in your sincere attitude and Krsna shall bless you more and more along with the others who are assisting. Always consult with your GBC man and manage things very nicely.

Letter to Satsvarupa -- Sydney 15 February, 1973:

Right from the beginning of my mission, I have always stressed and encouraged my disciples to work with the college students. You should not be discouraged if people are not coming to your meetings. We are trying to please Krishna. That is all. We simply must go on with our business, to the best of our ability. We must always sincerely try to do our best with great determination. This is the transcendental position. Success or failure, this is not our business. We leave that up to Krishna. My Guru Maharaja said, it does not matter if anyone comes to hear. You go on with your chanting. If no-one hears you the walls will hear. But this does not mean that we should sit down someplace and simply chant Hare Krishna for our own benefit. We should be always anxious to save the cripple minded people with the science of Krishna Consciousness. This is the position of a Vaisnava. One disciple of Caitanya Mahaprabhu, Vasudeva Datta prayed to Lord Caitanya, please Caitanya Mahaprabhu, take all these people back to Home, back to Godhead and I will suffer for their sins. Like this, this is the attitude of a pure Vaisnava. Actually the true Vaisnava, he is the only true humanitarian in the world today, for he is interested in the well-being of all living entities. So you will continue on and consult with Karandhara and the other GBC men and formulate some program to preach this Krishna Consciousness in the colleges and this will please me very much. I am approving of the initiation of John Favors who is now to be called GHANASYAMA DASA. From your description he is to be a very nice and intelligent boy so please train him up properly. You may send his beads on to Kirtanananda Maharaja for chanting.

Letter to Amarendra -- Los Angeles 19 April, 1973:

I beg to acknowledge receipt of your letter dated 4.17.73. You are asking me to advise what should be your program, but now I wanting to leave these matters in the hands of my disciples. I have created GBC specifically for this purpose. If you the elder disciples cannot manage things, then what is the future of the society? My business now is to sit down and write my books, and I am requesting you all to please cooperate with me in this endeavor. So I think you can take advice from Rupanuga Maharaja, as he is my authorized agent. So I am sending him your letter and a copy of this letter in this regard.

Both you and your wife are nice Krishna conscious devotees. You have all good talents to use in Krishna's service. My request is that you simply remember Krishna always and I will pray for your ever increasing advancement in Krishna consciousness.

Letter to Tamala Krsna -- New Delhi 7 November, 1973:

I beg to acknowledge receipt of your letter dated 1/11/73 and have noted the contents. So why Mrs. Nair has not given the tax certificate. What is the cause for delay? What answer does her lawyer give you?

Regarding the fencing, why depend on others? That there is delay means we cannot depend on Mr. Shetty to do the work. We have to do ourselves. He proposed he would sit down and supervise. If he does so, that's nice. Otherwise we have to arrange for our own men to work.

Yes, we want to begin the temple construction immediately, so let them approve the plans. In the meantime finish the fencing, cleansing, and painting the residential quarters. If possible make the privy a little usable. It is not a practical idea of Mr. Birla to first collect half the money and then construct. People will pay as the construction goes on. If they are doubtful, then they can form a temple construction committee and see that every pie is used for temple construction. At least Mr. Birla must give whatever he has promised for Vrindaban. Vrindaban needs money, but we can't press him for Bombay. If he likes, he will give, but he is such a rich man he can pay for both.

I am glad to learn that you are preaching nicely. It is very important business. Unless our men understand thoroughly the philosophy, how will they be able to preach? After fencing, you can make one big electric light post to illuminate the temple ground. So you replace my Rs. 30,000/- personal deposit, and when you've done it, please let me know.

1974 Correspondence

Letter to Jagadisa -- Los Angeles 8 January, 1974:

Are you approaching universities and schools and attempting to get our books placed in classes? This is another important phase of our preaching work.

My present itinerary is to leave for Hawaii on January 14 and then reach New Delhi, India by the first week in February. I am very concerned that our temple in Vrindaban be completely constructed by Janmastami next, and I am going to personally see to the progress of that project. I hope to see you in Mayapur for the celebration of the Appearance Day of Lord Caitanya when all GBC shall sit down and chalk out the next years program.

Letter to Mukunda -- Los Angeles 12 January, 1974:

Our activities are arati, kirtana, classes, just as we do here in Los Angeles. Everything is done in conformity to a regular standard. For example, all the temple members, without exception must rise by 4:AM and attend mangala arati. Everyone living in the temple must agree to the standard by proper understanding of the philosophy of tapasya. We cannot expect our guests to follow all our principles, but whoever lives in the temple must follow. That means all must sit down together and hear the Bhagavatam class just as I held it day after day when I was at the Manor. There should be a regular daily schedule of events and it should be followed closely. After the class and breakfast everyone should go to their respective duties, deity worship, sankirtana, clean-up and so throughout the day this atmosphere of constant engagement will produce the truly happy result of transcendental life. So you should set the example and also see that the others are following. Our buildings are not for our sleeping in and eating like hotels, but whoever wants to join us should understand the philosophy of regulated devotional service. Here in L.A. they have elaborate Sunday festivals and erect a tent on the front lawn. There are hours of kirtana, a philosophic lecture and lots of sumptuous prasadam distribution. Another thing is, here they have a 24 hour security guard, with pistol and holster who is in the temple at all times. So you should do this like this.

Letter to Tejiyas -- Bombay 8 April, 1974:

As far as the checks needed for Vrindaban construction I am handing them along with this letter by hand delivery by Gurudasa who is here now. One check listed by you for Rs 23,000 to Punjab National Bank has already been send separately by express post. the other checks are all given to Gurudasa.

Regarding the offers of land in different places, you should take them. First accept them, then we shall see how to manage them. We will have to import brahmanas to man them. If our men are trained, one man can run a place. One experienced man can sit down in a hut and simply talk about Krsna and organize the local people. This is how I started in the beginning at 26 Second Avenue in New York City. If there is genuine preaching they will be attracted, so long the preacher has no self motivation, but simply chants and preaches. Anyway, take the offered land.

Letter to Visakha -- Vrindaban 14 September, 1974:

I am in due receipt of your letter dated August 3, 1974. The advertisement proposals for BTG are approved by me. Yes, you use your American ingenuity in this way to spread Krsna Consciousness. I also thank you very much for the photograph of the sannyasis taken in Mayapur. I have had it framed and it is hanging here in my room in Vrindaban, amongst the large paintings of the Disciplic succession. It is by their kindness, of the previous acaryas that they let us sit between them just like a father calls for a child to sit down next to him. Actually we are unqualified but by their kindness they let us sit next to them.

Letter to Madhavananda -- Vrindaban 16 September, 1974:

There is great potency for developing there in Letchmore Heath. You should purchase the entire village. Whenever I go to Letchmore Heath I remember Vrindaban and say it is Vrindaban. It is like seeing from Kesi ghat the other side of Vrindaban. It is like that. If they do not like the noise of our kirtana there, we shall make it more noisy. So go on performing Hari kirtana for the villagers. They shall get out, not us. Simply by the noise of kirtana the demons actually go away.

I am advising them here to make the center here attractive to all kinds of men and to follow your example. Regarding Damji, it is not good that he pushes his guru to sit down with me. This should be cautiously avoided. Anyway, if his guru has gone away and is not returning that is all right.

The Indians are there for so many years, but they had no place. There are so many Hindu centers but no life. Here is life, as I can see in these pictures. It is good that you are making a parking lot, and that you are splitting the collection for BBT and construction.

1975 Correspondence

Letter to All Temple Presidents -- Honolulu 6 February, 1975:

Recently in Germany the government, police and church have started heavy persecution against our movement by arrests, investigation, and blocking our monies in the bank. By unfair and slanderous newspaper and television propaganda, they have ruined our reputation and turned the general public against our movement. We cannot sit down and be idle. Even killing of our devotees has been attempted in Berlin by shooting. Hamsaduta prabhu has formulated a plan for protesting at all German Embassies all over the world. This plan has my sanction. He will be contacting you in this connection. Please co-operate with him fully.

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

Your proposal for co-operation with ISKCON is welcome. I very much appreciate your proposal. The mass problem at the present moment in India is actually a food problem. I have therefore decided to start some village organization program—namely, people should be invited to live in the village, produce their own foodstuff (grains, fruits, and vegetables), maintain a sufficient number of cows to get a large quantity of milk, produce their own cloth, eat sumptuously for keeping fit in health, and then they can regularly sit down and chant the Hare Krishna Maha-mantra. I shall arrange for the irrigation of the land and the people living there should give their labor for their own food and clothing, and then chant Hare Krishna Maha-mantra and cultivate Krishna Consciousness. Besides that, our men should go from village to village with Sankirtana party, hold festival, namely distribution of Bhagavat prasadam and induce them chant and join with us in vibrating the Hare Krishna Maha-mantra. In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely be supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is the language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu center. The address is as follow: 51 Coelho Way, Honolulu Hawaii, USA.

Letter to Radheswaranand Goswami -- Perth, Australia 10 May, 1975:

Regarding opening a center in Saurastra, it will be my pleasure to do it immediately if the local important men like you will co-operate with me. I wish to open centers in the villages. The mass problem at the present moment in India is actually a food problem. I have therefore decided to start some village organization program—namely, people should be invited to live in the village, produce their own foodstuff (grains, fruits, and vegetables), maintain a sufficient number of cows to get a large quantity of milk, produce their own cloth, eat sumptuously for keeping fit in health, and then they can regularly sit down and chant Hare Krishna Maha-mantra. I shall arrange for the irrigation of the land and the people living there should give their labor for their own food and clothing, and then chant Hare Krishna Maha-mantra and cultivate Krishna Consciousness. Besides that, our men should go from village to village with Sankirtana party, hold festival, namely distribution of Bhagavat prasadam and induce them to chant and join with us in vibrating the Hare Krishna Maha-mantra. In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely by supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu address as follows: 51 Coelho Way, Honolulu, Hawaii, USA.

Letter to Ramesvara & Co -- Vrindaban 1 September, 1975:

I am in due receipt of your letter dated August 31, 1975 and the six new volumes of Caitanya Caritamrta. So the books have increased, and they are all very nicely done. I think I may stop all touring and just sit down here for translating. You have taken seriously the publishing and also the distribution of these books, and that is the success of our mission. You have taken seriously this work and I know that my guru maharaj is pleased with you because he wanted this. So by this your endeavor you will all go back home back to Godhead.

Let me first of all finish Srimad-Bhagavatam, then we can take up others. So I wish to also thank you for your cooperation. Because of your cooperation, therefore I has been possible. For me to publish alone the first three volumes, I had to take so much trouble, but by the cooperation of you American boys and girls now this has become possible.

You promised on Vyasa Puja Day, and it has come, although Nitai has come a little late just after our ceremony. Anyway, what you have done is good. Nitai has said he has brought advance verses for 7th Canto, and this will help me. Nitai was to come on the 20th but now he has come with the substance, so I am very much pleased.

The pictures are all wonderful. The artists tease me with so many questions, about this and that, but they have done nicely, so it is all right. So you all go on with your work, and I will pray to Krsna for your ever advancement in His service.

Letter to Hrdayananda -- Bombay 13 November, 1975:

I have seen your letter dated October 13, 1975 addressed to all GBC's. Brahmananda is accused, but I shall explain that Pusta Krishna Swami since the last three years was trying for my visa, so out of natural compassion for him I thought let me go to South Africa and come back before sitting down tightly. He was expecting me for a very long time, and South Africa is a strict place in the matter of visa and so on. After going there I was very much satisfied with how my movement is being received there. After my lecture in the University the Europeans clapped and they were very enthusiastically purchasing my books.

Now I have come back, so let me stay in India. I will remain in Bombay, Vrindaban, and Mayapur. As you have desired, now let me do that, to sit down tightly and concentrate on the translating business. But, if you disturb me, then my mind will be disturbed. I want that what I have established may go on nicely, but I see that some of the devotees are reviving their old "good" qualities. That is the difficulty. If the old habits come back, then everything is finished. If my mind becomes disturbed in this way, then how can I concentrate on book writing. It is not possible. Better not to inform me anything, and let me sit in Vrindaban.

1976 Correspondence

Letter to Palika -- India Unknown Date:

You may dress Him in the same manner as Lord Krishna. 3. Deities should be changed in early morning, after mangala arati, before noon offering, and before Sundara arati They should be put on Their fine dress. 4. The Govardhana rock should be returned to Mt. Govardhana as soon as possible. I am very glad that you are doing such a nice service by worshiping Radharani and Krishna so nicely and giving Them so many nice clothes and ornaments and taking such nice care, so now I am very much relieved to know everything is going well in Calcutta during my absence. Now you make Mayapur into a gorgeous palace for Radha and Krishna, and I shall come there immediately and sit down there permanently to stay by Them.

1977 Correspondence

Letter to Srila Prabhupada -- Unknown Place 13 March, 1977:

Once in 1971, after you had installed Their Lordships Sri Sri Radha Krsna in Sydney in a 'temple' that was actually a converted garage, you prayed to Krsna that "Now I am living you in the hands of these rascals, so You kindly look after Yourself and see they serve You nicely." The following year you told us that story and commented that now you could see that He has done this and you encouraged us to go on increasing our service to the Lord more and more.

Just recently also, you told us how, when the Bombay land dispute was going on and the demons tried to throw us off the land, you prayed to Krsna, "Sir, You kindly sit down tight and do not move from this place and I shall manage everything." Krsna did that; when the demons came to demolish the temporary temple you had constructed, they were stopped by 'outside' intervention just as they were about to remove the roof of the Deity room. Now, in fulfillment of your promise you have erected a most wonderful temple structure, certainly the best in Bombay, if not in India. These are proofs of your pure, unalloyed devotion and your determination to serve Him under any circumstance, 'ahaituki apratihata.'