Singing (Letters)

Expressions researched:
"sang" |"sing" |"singing" |"sings"

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

The medicine is administered through submissive aural channel as "Hari Sankirtana" which means

(1) To sing "Bhajan" songs glorifying the Almighty and His Pastimes.

(2) To preach the teachings of Bhagavad-gita, Bhagavata, Ramayana, life of such saints as Caitanya Mahaprabhu, Tulsidas etc.

(3) To establish the philosophy of devotional life as against fruitful action or dry speculation of empiric philosophy and meet the opposite elements with all logical weapons. i.e the medicine of "Hari Sankirtana" is administered by threefold action, namely by (a) melodious songs (b) by propaganda through press and (c) by propaganda on platforms.

1966 Correspondence

Letter to Madhava Maharaja -- New York 1 August, 1966:

The qualification of such intending candidates must be that he must be able to speak in English or be well versed in playing khol or singing. If one is qualified with all the above qualifications it is very good otherwise he must be qualified at least one of them. So far their coming here I shall take all the responsibility for passage and maintenance. Would kindly consider this proposal immediately and let me know your decision per return of post?

1967 Correspondence

Letter to Rayarama -- San Francisco 28 February, 1967:

Last night we had very nice function at Stanford University. More than three hundred students gathered and all of them sang and danced with our Kirtana for full one hour. There was lecture for 15 to 20 minutes questions and answers about 25 minutes and the balance for Kirtana. So altogether there was two hours program and it was very successful.

Letter to Kirtanananda -- New York 5 May, 1967:

First of all we chanted and prayed for 45 minutes, then I lectured for another 30 minutes then there were questions and answers for 20 minutes then again, there was chanting and kirtana and dancing for 15 minutes and at the end all the students danced and sang with me. They appreciated the meeting. If we can arrange such meetings in the schools and colleges it will be a very nice thing, because my purpose of coming here to enthuse the younger generation and it is very pleasing to me that Krishna is sending me younger generation and sincere souls like you.

Letter to Mukunda -- New York 6 June, 1967:

The record which you have sent singing Sri Ram, Jaya Ram, Jaya Jaya Ram, and other Kirtana is really a new turn and we have enjoyed the record so nicely. This Narada Muni song is in your country tune and I think it will attract many more of common man to join the Kirtana so you should practice this standard Kirtana more conveniently so that during your Rathayatra festival you can have this singing with the procession.

Letter to Brahmananda -- Vrindaban 4 August, 1967:

I sang this mantra at the airport: K, K, K, K, K, K, K, HE (twice); K, K, K, K, K, K, raksa mam; K, K, K, K, K, K, pahi mam; Rama Raghava, Rama Raghava, Rama Raghava raksa mam; K. Kesava, K. Kesava, K. Kesava, K. Kesave pahi mam.

Letter to Satsvarupa -- Delhi 6 October, 1967:

Kirtanananda may be eager to address in the Harvard university but recently he has lost his link on account of disobedience. You sing every day morning that by the mercy of the Spiritual master one can please the Lord and one who has not pleased the spiritual master cannot have any access in the realm of Krishna Consciousness. Very recently Kirtanananda has developed a different consciousness of Maya which is called misuse of one's minute independence offered by Krishna.

1968 Correspondence

Letter to Madhusudana -- Los Angeles 1 February, 1968:

Yes you can sing prayers in Sanskrit, but prayers in English can be also pronounced because the Lord accepts the motive not the pronunciation of the language. He wants to see spiritual motive. Even if some effectiveness is lost in translation, if the motive is there, it will make no difference.

Letter to Hamsaduta -- Los Angeles 4 February, 1968:

Regarding Kirtana Party: My idea is that at least one dozen persons should form a Kirtana Party. Two persons play mrdangas, eight persons play karatalas, one person playing tamboura, and one person playing melodious harmonium. The person who will play on tamboura will be leader singer. You have just calculated what I want, when you suggest that the leader should sing as I do, and the others will respond. That will be very nice. But all the members of the party will be pure devotees. None of them should be outsiders.

Letter to Upendra -- Los Angeles 5 February, 1968:

My advice to you is to continue your good attitude that you are keeping now and this alone will help you in advancing your cause of Krishna Consciousness. Yes, it will be great advantage if you can chant so much as one lac of Names daily, and also read scriptures. This is good opportunity for you to learn to sing all the verses in the Srimad-Bhagavatam as you began to do so nicely in San Francisco. That will be very nice.

Letter to Upendra -- Los Angeles 5 February, 1968:

Please note that the other side of this page was appearing in the very popular magazine New Yorker, and even they are chanting Hare Krishna in mockery, still, it doesn't matter. Just so long they are chanting Hare Krishna, that is the success of our mission. The Kazi's men were breaking up the Kirtana parties of the Lord, and in mockery some of them chanted Hare Krishna, and thereafter, their tongues would not stop singing Hare Krishna. Our tongues should be like that, unable to ever stop singing the Glories of the Lord. We practice, and someday it will be like that.

Letter to Hamsaduta -- Los Angeles 4 March, 1968:

Sometimes you have to dress somebody as Nrsimhadeva and Prahlada; in this way, we shall have varieties of show along with the kirtana, and all the varieties will be picked up from Srimad-Bhagavatam and Bhagavad-gita. We have to teach the Brahmacaris and the Brahmacarinis to speak in Sanskrit some of the verses in this connection, and we explain the verses by singing, chanting, and speaking also. Sometimes in the middle of chanting and singing, we shall speak also. So, all these varieties show will be so attractive with melodious musical sounds, and above all our good behavior and advanced Krishna Consciousness, will make this show very successful.

Letter to Mahapurusa -- Los Angeles 7 March, 1968:

Regarding the observance of Lord Caitanya's Advent Day: No, there is no need for any other devotional songs or chants; simply chant Hare Krishna, with Kirtana or beads, and sing the prayer "Sri Krishna Caitanya Prabhu Nityananda, Sri Advaita Gadadhara, SriVasadi, Gaura Bhaktavrinda." You can also chant the prayer you asked about. This was spoken by Lord Nityananda while He was preaching in the town.

Letter to Hayagriva -- San Francisco 17 March, 1968:

Today also, in the morning, I lectured and held Sankirtana in the local WMCA building, and there were small children, almost within 10 years, along with their teachers. And they very patiently enjoyed our company for one hour. All the teachers and students danced and sang with us and the scene was very pleasing. So I am very much hopeful that this movement can be spread all over the whole world if we organize simply the performance of Kirtana and a little lecture on the principles of Krishna Consciousness.

Letter to Balai -- San Francisco 22 March, 1968:

So far the singing of the prayers to the Spiritual Master is concerned, there is no limitation on how many times it is sung. But it should be done three times daily, and morning it is required. Yes, you may say this prayer at noon Prasadam if it is possible, and sing again in the evening. And you may sing other prayers as you learn them also.

Letter to Sacisuta -- Allston, Mass 30 May, 1968:

And the other standard practices for initiated devotees:

Must attend evening and morning classes

Should not extensively mix with non-devotees

Should not eat food cooked by non-devotees

Should not waste time in idle talks

Should not become engaged in frivolous sports

Should always chant and sing the Lord's Holy Names

Chanting as enunciated by Lord Caitanya is the only means for spiritual realization in this age of dissension. So chant at least 16 rounds daily, and for other help you can ask assistance from your elderly God-brothers.

Letter to Kirtanananda -- Montreal 30 June, 1968:

This movement is meant for intelligent class of men, those who have reason and logic to understand things in a civilized way, and who are open-hearted to receive things as they are. But apart from such consideration, I think there is not any cause of suspicion if somebody sings and dances. So without remuneration if somebody sings and dances at his place, what is the cause of suspicion? But if the place is infested with such suspicious men and backward class, then how you can develop a New Vrindaban there? The circumstances as you have described them is not very favorable. Therefore I think the attempt will not be very successful.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean. His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution. So this is the process.

Letter to Brahmananda -- San Francisco 9 September, 1968:

You will be pleased to know that this morning I experimented with my harmonium, and of course, it is just an experiment, still all the girls present here and Tamala Krishna also, they liked the tune very much. Maybe such Sankirtana solo singing; I can give so many. I can give so many verses, just like Cintamani Prakara Sadmasu . . . and explain them in English, so we can produce not only pictures, but also records, in so many ways. So you should be serious about taking quotation of the records as soon as possible and immediately we shall print some records.

Letter to Sivananda -- Seattle 10 October, 1968:

Here in Seattle, things are going very nicely. Last night, there was one radio program for two hours, and the Kirtana party sang so many songs and prayers very nicely. As I have no indication from European side for my going there at present, I am thinking of going to Los Angeles. But I am very much anxious to go to your newly opened center in Germany.

Letter to Devananda -- Los Angeles 23 November, 1968:

Simply our prayer should be, My dear Krishna, please remind me to always chant Your Holy Name, please do not put me into forgetfulness. You are sitting within me as Supersoul, so you can put me into forgetfulness or into remembering You. So please do not put me into forgetfulness. Please always remind me to chant, even You send me into the hell, it doesn't matter, just so long as I can always chant Hare Krishna. Lord Caitanya and Nityananda are singing one very nice song in which they are requesting everyone to please chant Hare Krishna, and come along with Them. So that is our request to everyone.

Letter to Syamasundara -- Los Angeles 24 November, 1968:

I am pleased to learn that you are singing the Cintamani prayers of Brahma Samhita. This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated. Just as Krishna is the All-Attractive principle so, similarly, these Krishna kathas of the Brahma Samhita are All-Attractive and will gain favorable attention from listeners.

Letter to Sivananda -- Los Angeles 4 December, 1968:

So far as singing of the Christian hymns, if others sing this we have no objection, it is very nice, but in these hymns they have no definite idea of what is God. We are directly approaching and praying to Krishna for the highest benediction of eternal devotional service so we do not require to repeat the Christian hymns. Our point is to always follow the example of the acaryas and this will bring us to the perfectional stages with no doubt.

Letter to Hamsaduta -- Los Angeles 12 December, 1968:

You have asked about singing the prayers of Narottama Thakura and yes, they are very much approved in any language. Please convey my thanks to Janardana for the fine work he has done on the magazine and also request him to write to me about his future plans of going to France. He is a most sincere, important member of our society and I think that in France he may be able to do much to popularize our movement and to circulate our new French magazine.

1969 Correspondence

Letter to Bhurijana -- Los Angeles 18 January, 1969:

All of the super-excellent qualities of kirtana were present on this tape and it was thus a great joy to hear it. On this tape Rupanuga has set an example for all householders because there was singing on this of Hare Krishna by all of his family members. It was all sounding very nicely, and I am going to show this tape to the Sankirtana Party which is here in Los Angeles so they may take example from such nice kirtana.

Letter to Upendra -- Los Angeles 24 January, 1969:

In your letter you have asked many questions, and I will try to answer them for you herewith. Firstly, the Gayatri Mantra is not to be said loudly. Gayat means to sing, but singing can be done loudly or very softly. The Gayatri Mantra should be sung in a low whispering voice. Regarding the Brahman Pucha stages, this matter is described in the 13rd chapter of Bhagavad-gita As It Is. So far as the 10 sense organs, they are eyes, ears, nose, mouth, touch, these are the five sense organs for acquiring knowledge.

Letter to Malati -- Los Angeles 28 January, 1969:

Regarding this Syama-Mataji Dasi from Vrindaban, does she sing Hare Krishna Mantra or not? If she chants Hare Krishna it is all right, and if she does not chant the Hare Krishna Mantra, you should ask her why she does not do so. I am not familiar with her Spiritual Master, Gaurangidas, but if he has taught her to sing this Radha-Syama song, then he also is not authorized.

Letter to Jayapataka -- Los Angeles 30 January, 1969:

Regarding the singing meter used by Narada Muni, anyone can utter it. You have asked about the specialness of the month of Karatieya, and the answer is that is is a special inducement for persons who are not in Krishna Consciousness to perform some devotional service. For persons who are doing nothing in Krishna Consciousness, it is an indirect inducement to take to devotional service in earnest seriousness, every moment is Karatieya. In this connection, there is a good example that sometimes a store gives special concession to attract new customers.

Letter to Satsvarupa -- Los Angeles 12 February, 1969:

Visnu worship is the regulative devotional principles, and Radha-Krishna worship is spontaneous service of eternal feelings. Therefore, as Laksmi-Narayana is the Deity of great opulences, similarly our Radha-Krishna Murtis also should be worshiped with great pomp and dignity. Krishna will give you the proper intelligence to do this very nicely. So far as prayers, you may sing Hare Krishna, Govinda Jaya Jaya, and Govindam Ādi purusam.

Letter to Krsna dasa -- Los Angeles 13 February, 1969:

Regarding the Raghu Pati Raghava song, we are not concerned with this song because it had a political motive; it is not pure devotional service. Gandhi was a great statesman in the garb of a saintly person, so that the Indian population would blindly follow him. But his motive was political and we are therefore not very interested with it. However, you can sing the first two lines, (Raghu Pati Raghava Raja Ram, Patita Pavana Sita Ram).

Letter to Mukunda -- Los Angeles 28 February, 1969:

At Dickinson the students were so enthusiastic that practically all of them (50 at least) were all dancing, what to speak of everyone singing and clapping. Even the professor, a dried stick scholar, danced in ecstasy." So in the future we will stick to the principle of Sankirtana movement and distributing our Back To Godhead specifically and the other literature generally. I am pleased to note that you are printing up 10,000 copies of the Prospectus of our society. Also your proposal of getting 1,000 subscribers to Back To Godhead from London alone is very encouraging and please do it. You should send your activities report every month in short for publication in Back To Godhead.

Letter to Dinesh -- Hawaii 22 March, 1969:

Regarding Syama's kirtana; it is also nice. But it does not behoove that I shall sing with her. Let us see how much she is advanced in Krishna Consciousness. And then we shall think of full cooperation.

Letter to Himavati -- Hawaii 23 March, 1969:

Your feelings of appreciation are too much kind, and I can see you are making good advancement with your humble attitude of service to the Lord and His devotees. This is very nice. Yes that is the way—Krishna wants to be approached through His devotee. Just like the prayers we sing—yasya prasadat bhagavata prasada.

Letter to Harer Nama -- Allston, Mass 30 April, 1969:

Regarding your request to sing prayers in English, this is nice suggestion, and you may do it. So far as the songs that you have written, you may send me a copy of them and I shall see them. In Montreal also they are writing songs in the popular Western style of music and it is coming very nicely.

Letter to Sivananda -- Allston, Mass 4 May, 1969:

Regarding your desire to improve your singing voice, by singing you will become an expert singer. Anything you practice regularly you become expert in. There is every chance of my going to London in June, and certainly if I go there I must also go to your place also. Very soon two German souls who were recently initiated, Mandali Bhadra and Vrindabaneshvari, will be starting for Hamburg to give you all sorts of translations of Back To Godhead and other literatures.

Letter to Tamala Krsna -- Columbus, Ohio 13 May, 1969:

Your next festival will be as follows: RAIRAYA—On this day the Gopis played by making Radharani a Queen, and She is seated on a gorgeous throne, and Krishna is made as Her doorman of the palace, so He is standing by the throne-room with a sword. So this is one Pastime arranged by the Gopis, and there is nice feasting, dancing and singing on account of the coronation of Srimati Radharani.

Letter to Brahmananda -- New Vrindaban 26 May, 1969:

Regarding your request for a kirtana musician, we don't require anyone who is very musically talented. Here in New Vrindaban Hayagriva has organized very nice kirtana party, and they are singing and chanting thrice daily very, very nicely. So I think you are the best mrdanga player, and similarly you have Rsi Kumar, Madhusudana, Uddhava, as well as others, so if you think all of you are deficient, I can send you a tape recording teaching playing techniques, and you will learn from this.

Letter to Dinesh -- New Vrindaban 10 June, 1969:

The Sankirtana Movement is not my invention. So how can it be copyrighted? Besides that, as you will find in the album of my previous recording, the chanting of Hare Krishna is going on since time immemorial. So Hare Krishna cannot be copyrighted, although the tune in which I sing with my disciples, that may be made copyrighted. I have no objection to sign this agreement, but don't be misled that the chanting of Hare Krishna or Lord Caitanya's Movement can be made copyrighted.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age, and it is the authoritatively recommended means of God-realization. Also, I am very encouraged to learn that you have your own radio show for one hour every Sunday morning. Here in Los Angeles I have so many tapes of my singing prayers, chanting new tunes of Hare Krishna, playing mrdanga, and purports to prayers. So if you think that some of these tapes will be nice for your program, I will have copies made of some of them and have them sent to you.

Letter to Syamasundara -- Los Angeles 13 August, 1969:

Now when I shall go to London I shall carry with me various other recordings sung by me, and if these recordings can be attuned in the same technical perfection, then under my direction we can produce at least one dozen Hare Krishna recordings in varieties of tunes. I am sure people will like them very much when they are presented through Mr. George Harrison and his company. I am very glad to learn that Mr. George Harrison was playing on harmonium and guitar; Digvijaya and Gurudasa were playing karatalas; Yamuna and Malati were singing; and you were playing dilruba. Kulasekhara is so nice khole player I thought it was being played by Mukunda. Why do I not find the name of Mukunda?

Letter to Tamala Krsna -- Tittenhurst 13 October, 1969:

Regarding your question about Govinda Ganamrta, Govinda is Krishna, and ganamrta means the nectar of songs. That means anything sung about the activities of Govinda is nectar. You have mentioned that Srila Rupa Goswami has introduced this. Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta. So the more Govinda Ganamrta or the glories of Govinda will be spread the more the nonsense of impersonalism and monism will be defeated. It is said kaivalya nistaraka. This means the Goswamis deliver us from the danger of being lost in the philosophy of monism.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:

Regarding your Tuesday class at your place, you can continue it as a sub-branch of ISKCON Radha Krishna Temple. The procedure should be exclusively for chanting Hare Krishna mantra or singing other songs just like Govinda jaya jaya, Gopala jaya jaya . . ., and nothing more. Demigod worship in your house or thinking a demigod as equal with Narayana or Krishna should be stopped altogether, actually that is not the fact. Special stress should be given on chanting Hare Krishna mantra, reading from Bhagavad-gita As It Is or Srimad-Bhagavatam.

Letter to Yamuna -- Los Angeles 16 January, 1970:

I am so happy to know that the activities in London center are progressing with such great success. It is our desire that we shall always be engaged fully 24 hours in the service of Lord Krishna; in this way our lives will become perfectly joyful simply by singing and dancing and taking Prasadam. So if you carry on your service to Radha and Krishna according to the prescribed rules, your love of Krishna will increase more and more; this you are seeing practically by the Grace of Krishna.

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

Preaching in Hindi may be accepted by mutual consultation, but the point is that our Radha Krishna Temple in London is specifically meant for English knowing persons and I think the Indians know sufficient English. If you speak in Hindi and sing in Hindi, the English speaking Europeans and Americans may not derive the benefit out of it because none of them understand Hindi; but if you speak in English, every one will derive benefit from it. Therefore, I think English speaking should be encouraged.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Perhaps you have heard, and George has also heard, my song on this theme, "Hari Hari bifale janama gonainu . . ." So if George can compose a nice song in his own words, and sings, I am sure it will be an epoch making incident. There are many hundreds of thousands of such themes, and if he wants to introduce such songs propitious for pushing Krsna Consciousness movement, that will be very nice.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Regarding the presentation of "Govindam" as well as other mantras, the vibration is always pure. I will give the theme and if the sound is Westernized that does not matter. But another point is that this specific sound of Kirtana as I sing is also another introduction of art that can be intermingled with Western art, and such combination will certainly be appreciated. But so far I know that the Kirtana tune is a specific representation of Gaudiya Vaisnavas and this tune is appreciated all over India as unique.

Letter to Unknown -- Unknown Place 28 February, 1970:

Sudama has written me from Japan that they have got very good opportunity in Tokyo for spreading the Sankirtana Movement, so they are moving from Kyoto to Tokyo city proper, and it is understood that some of the Japanese boys are already singing the Hare Krishna Mantra. I think I have written one letter to Sri Sai. Was it delivered to him?

Letter to Acyutananda -- Los Angeles 15 March, 1970:

I am also very glad to understand that Mr. Ashok Mitra, along with his children, are singing along with your Kirtana. And thus I think many others will also join. Sriman Ashoke Mitra has donated one khol and one portable typewriter to you, and this is a sign of his service to Krishna, and thus surely he will make progress. You will be glad to learn that here in the States also many influential people and organizations are becoming very interested in our Krishna Consciousness movement, and one invitation for speaking before such a group is enclosed herewith.

Letter to Gurudasa -- Los Angeles 15 March, 1970:

So when he says that he does not wish to produce nonsense this does not mean that he has to close his business. On the other hand, he will get greater opportunity for producing finest transcendental records which are still unknown to the world. When you meet him again, you can talk with him what I am speaking to you in this letter. My special thanks are due to your good wife, Srimati Yamuna devi. Her singing songs of Krishna Consciousness, and Krishna will certainly bless her and you all.

Letter to Bali-mardana -- Los Angeles March 26, 1970:

. It is very engladdening to learn that hundreds were singing and dancing. A similar experience I had when we met in the Ohio State University along with Ginsberg. I think you have already read the news in our BTG. And similar experiences are being gathered by Kirtanananda Maharaja and Rupanuga Dasa Adhikari because they are now moving in different colleges and universities, and getting good response.

Letter to Candanacarya, Bharadraja -- Los Angeles 9 May, 1970:

So it is very nice. Lord Caitanya has introduced a very nice system of self-realization through arts and songs. Both of you are expert in singing and musical science as well as painting work. Now by the grace of Krsna your talents are being utilized in His service. That is what we require in Krsna Consciousness. We do not require to qualify very extraordinarily to serve Krsna.

Letter to Yamuna -- Los Angeles 17 May, 1970:

Yes the Brhat Saman is meant for the demigods—devotees are demigods—but people are not so advanced that they can sing Brhat Saman so nicely in this age, therefore Hare Krsna Mantra is recommended to be chanted without diversion. You have already mentioned yajnanam Japaya jna'smi on the head of your letter, that the Hare Krsna Mantra is the best yajna sacrifice.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

The following is a list of some of the principle Gopis, the first eight are called Astasakhi:

1. Lalita

2. Visakha

3. Sucitra

4. Campaklata

5. Rangadevi

6. Sudevi

7. Tungavidya

8. Indurekha

9. Rupamanjari

10. Ratimanjari

11. Labangamanjari

12. Rasamanjari

13. Manjumali

14. Kasturika

etc. You can sing individually the names of the Gopis, there is no harm, but when we sing the prayer "Sri radha krsna padan sahaguna lalita sri visakhan vitams ca" this includes them all.

Letter to Satsvarupa -- Los Angeles 4 June, 1970:

With further reference to question five, in both the Bible and the Koran it is always recommended to be engaged always in kirtana or glorifying the Supreme Lord. Kirtana means to glorify the Lord by your vibration. In the churches there is always singing of praise and glories of the Lord and there is preaching naturally also. Mohammedans actually have singing kirtana publicly. This I have seen in India that they were holding kirtana with drum accompaniment.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

The songs which you are singing in the meetings are all approved. I am also recording these songs on tapes. If you want such tapes, then I will send you. Perhaps you have seen the article in the "Kalyana" about my activities in the Western countries, and this will greatly help you in your propaganda work.

Letter to Bhagavan -- Calcutta 22 September, 1970:

So by Krishna's Grace everything is taking shape. Here in India also the work is pushing forward, and daily we are getting reports of support among the influential members of the community. Half of our devotees have just opened up another center on the other side of Calcutta, and last night there were more than 200 persons singing and dancing at our place.

Letter to Kulasekhara -- Bombay 16 November, 1970:

You have asked what is a brahmacari's work? A brahmacari's work is brahme carati or remaining always Krsna Conscious. You have mentioned singing and dancing, nothing else. Does it mean he will not eat? No.

1971 Correspondence

Letter to Upendra -- Bombay 21 March, 1971:

I have received the nice photos, sent by your wife in a separate letter. Please thank her and offer her my blessings. Regarding Krishna puja, the murti may be cared for the same as other Deities, including offering of foodstuffs. All Visnu Murtis are worshiped the same. You have already got the mantra to sing: namaste nrsinghaya . . .

Letter to Mukunda -- Bombay 13 April, 1971:

Why Murari has left? What is the reason? Is it a fact that he has taken some money? I have received one letter from Lilavati dated 22nd February, 1971 and she seems to be doing very nicely. Offer her my blessings. I have heard her singing on the new record album also. It is very nice. So let her go on tending the Deities and trying for improvements in temple conditions and Krishna will surely bless her.

Letter to Tamala Krsna -- Bombay 25 April, 1971:

I have already informed you that if Mohta's house is available completely vacated, then immediately we can purchase, paying cash down. If it is not available, completely vacated, then let us occupy the first and second floors as tenants. If that also is not possible, then you can enter into agreement with the son of Lila Mohan Sing Roy for leasing the flat for one year from the month of May. So far Mohta's house is concerned, we shall try to purchase it when it is completely vacated. In the mean time if they want to sell, we can make agreement and make a reasonable advance.

Letter to Kirtanananda -- London 22 August, 1971:

Lord Gauracanda is singing in sweet voice, singing very sweetly the Maha Mantra . . . He is asking every one, whether householder or in renounced order of life to chant always the Mahamantra . . . Either in distress or happiness never forget chanting this Mahamantra. Make this practice how to continue this chanting always. Gradually we are losing the duration of our life and if we don't take the opportunity of worshiping the Lord of the senses, Krishna, then we are simply wasting our time.

Letter to Madhudvisa -- Nairobi 26 September, 1971:

Subha Laksmi is a very popular singer and dancer. I know in Delhi the Ramakrishna mission with the help of Subha Laksmi singing and Prime Minister Nehru presiding, in one day they raised fund 10 lakhs. So it requires good organization and selling of tickets, etc. I think alone Subha Laksmi can contribute 5 lakhs by her performance. So this is a good opportunity to take her help. I think you should not dictate the dates for her performance. Let her fix it up and do the needful according to her convenience.

Letter to Patita Uddharana -- Delhi 15 November, 1971:

Please continue in your writing of songs and poems for Krishna, because singing Krishna's praises is the highest type of spiritual activity and will give Him great enjoyment. I would be pleased if you can send me a tape of some of your compositions.

1972 Correspondence

Letter to Upendra -- Calcutta 19 February, 1972:

Dhoop arati may be performed in the morning if there is unusually great complaining, but it is better to hold full arati, but quietly, as in Bombay they play a tape-recording of myself singing arati softly and hold full arati. We should not try to diminish our standard of deity worship once it has reached a certain program, and it is especially nice to wake up Radha and Krishna with full arati with everyone dancing, but quietly.

Letter to Billy Reyburne -- Vrindaban 12 March, 1972:

No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing. But try to use your writing and singing talent for Krishna's preaching work, by writing articles, singing the kirtana, like that. Than you will be happy, and I think you should without further delay try to become devotees as the others are doing and live with us and practice the regulative principles of brahmacari life. In this way, become determined to fix your all attention for seeing Krishna face to face by the Krishna Consciousness process and than you shall qualify yourself for writing songs about Krishna and you chant always this Hare Krishna mantra you can come to the highest point of seeing Krishna very soon, you may know it for certain.

Letter to Hrdayananda -- New York 9 July, 1972:

So you must become expert in all these matters, just as I am giving you example . . . Syamasundara. has passed on your telephone message that you wish to open a Vedic college or school of higher Krishna Consciousness education there at Houston. That is not very much desirable. Actually, every center should be a college, and this is our training, singing dancing, working, temple worship, like that . .

Letter to Acyutananda -- London 15 July, 1972:

Regarding the songs by Jayadeva, "Srita Kamala" is not approved. Sometimes our Krsnadasa Babaji sings, but it is not approved by Prabhupada. Those songs are for siddha bhaktas, not for us who are sadha bhaktas or learning bhaktas. Lord Caitanya never divulged in public, he enjoyed them in the company of his selected three or four devotees. There is one song by Jayadeva, "Worshiping the Ten Incarnations," that song is all right.

Letter to Revatinandana -- Ahmedabad 10 December, 1972:

In the pandal programme sometimes I am thinking of you, how you are always playing the drum and singing. You are a very nice singer, that much I recall. Now give all the new brahmacaris your best instruction for making spiritual advancement, you are one of my senior disciples, so that much, if you do, that will be the best service.

Letter to Sankarasana -- Bombay 18 December, 1972:

And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.

Letter to Revatinandana -- Bombay 31 December, 1972:

Yes, I have seen myself that you are perfectly well qualified to defeat all challengers so far our philosophy goes. You are good kirtana man, you can sing and play mrdanga like anything, you are also good cook, you are expert philosopher and preacher, you are in the renounced order of life, having given up all thoughts of wife, family and home, you are determined to assist me by training up so many younger devotees in Krsna consciousness, you have got good ideas how to push on our movement also—in so many ways you are among the best qualified and most appreciated of my disciples.

1973 Correspondence

Letter to Ravindra Svarupa -- Bombay 5 January, 1973:

So if many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting. Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same. So if there is any occasion of necessity, if there are not very many men available or if there is prohibition by the municipal authorities, something like that, we may assign everyone for distributing our literatures, there is no loss for that.

Letter to Sukadeva 2 -- Calcutta 29 January, 1973:

Thank you very much for your kind sentiments. This attitude of serving first the spiritual master is the correct one, for only by the mercy of the spiritual master can one obtain the mercy of Krsna. Just as we sing every morning yasya prasadad bhagavad-prasado yasya prasada na gatih kuto 'pi, in this way the disciple advances more and more in understanding God. So if you simply execute with full faith the instructions that I have already given you, then you will see so many people will be sent by Krsna to become devotees because of your sincerity.

Letter to Satsvarupa -- Bombay 4 October, 1973:

I am very pleased that you and Hrdayananda Swami are traveling and preaching and that everyone was singing and dancing at the kirtana at the U. of Iowa. It is a sign of great success. Your plan to spend up to one month in each big university city sometimes taking an apartment for conducting regular evening meetings is approved by me. But do not open any permanent centers, just take the apartment for a month and then move onto another city. For the time being new centers may not be opened.

1974 Correspondence

Letter to Bhagavan -- Hong Kong 1 February, 1974:

Sankirtana is imported from Goloka Vrindaban it is not material musical rock and roll. It is actually imported from Goloka. Narottama sings, Everyone is burning in the materialistic way of life. That burning can be extinguished only be employing Hare Krsna maha-mantra. It is a fact that the western countries are in blazing fire of material enjoyment. But as soon as they take to Hare Krsna surely they will find peace and happiness. There is no doubt about it.

Letter to Gargamuni -- Bombay 13 April, 1974:

I want to organize a women kirtana party singing the Gita Gan. Can you help me?

Letter to Ramesvara -- West Bengal 25 October, 1974:

In the morning after his lecture from the Prayers of Queen Kunti in Srimad-Bhagavatam, Srila Prabhupada takes great pleasure in the kirtan with the devotees singing and dancing very nicely. The large temple area affords ample space for everyone to take part in the (indistinct) dancing, and as we move to and fro up and down the temple Prabhupada pelts us with handfuls of flowers. Afterwards he circumambulates the Deity house of Radha Madhava three times, each time ringing the temple bells three times and turning around completely in front of the Deities.

Letter to Sarada -- Bombay 25 November, 1974:

I am very glad to hear that you are engaged in the service of tulsi devi. Tulsi leaves are very important for satisfying Lord Krishna. But tulsi devi is not pleased by the nice tune of singing but by the nice devotion. So you continue to your best, and you will automatically advance more and more in Krishna consciousness.

Letter to Bhakta Mark -- Bombay 15 December, 1974:

As far as the seven transcendental meters for singing the names of the Lord, that is not so important for now. Better to try to increase the purity of the chanting first, that is our most important thing.

Letter to Pancadravida -- Bombay 31 December, 1974:

Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining. Manasvi can explain in Hindi and you can explain in English. This is also Sankirtana although not singing. So, where sankirtana is hampered, we can go on with kirtana and distributing magazines, that is more important than sankirtana. That is Brhat-mrdanga.

1975 Correspondence

Letter to Laksmimoni -- Bombay 2 January, 1975:

The thing is, we should have little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship is just as important as book distribution. As we sing in the Gurvastakam prayers, srivigrahara dhana-nitya-nana-srngara-tanmandira-marjanadau. So, it should be very nicely done, and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another.

Letter to Mr. A. D. Nyamiaka -- Bombay 10 November, 1975:

My disciple Jnana das Adhikari is there for this purpose of establishing our program. The main thing is to chant Hare Krsna and take the remnants of foodstuffs that have been offered to the Lord. This is our main program and please encourage him for this program within the village people. Everyone will like to sing and dance and to eat nice foodstuffs. This is our simple process for God realization.

Letter to Jayasacinandana -- Vrindaban 12 December, 1975:

All along you have been hearing the recording of Yamuna devi and now you want to change. It is not ordinary singing, it is concert, many people are singing, so it is not bad. Just like Sankirtana, many voices are there, men and women, so it is the same thing, sankirtana. I approve of it. Here in Krishna Balarama Temple we are hearing the same recording every morning, so if it is good here why not there?

1976 Correspondence

Letter to Tusta Krsna -- Toronto 18 June, 1976:

Concerning the preaching to the local people, let them chant Hare Krishna mantra, nothing else, and dance and take prasadam. There is no need of teaching them philosophy in the beginning. In America also, neither white nor black like each other, but in our society they are chanting and dancing. This is on the basis of Hare Krishna; everyone can join. On the small invitation it should read: Singing names of Krishna (God).

Letter to unknown 2 -- 28 September, 1976:

Bhagavan Shri Krishna Chaitanya foretold, "The singing of My name is sure to be spread in every village and in every town throughout the world." In order to materialize this divine saying both Shri Shri Bhaktivinode Thakur and Prabhupada Shri Shri Bhakti Siddhanta Sarasvati Goswami tried their best and under their direction even at the old age of 70, I started for America.

Letter to unknown 2 -- 28 September, 1976:

The ISKCON movement has actually got together all nations in the world by their adoption of nonviolence creed and spreading of Krishna's name, door-to-door. Amongst us there are Hindus, Muslims, Jews, Christians, Buddhists and others who in the same way initiating themselves with shaved head, sikha, tilaka and sacred thread are engaged in singing Krishna nama in accordance with the scripture, "krsna kirtana gana nartana parau." So I fervently request my gentle countrymen to have a thorough investigation of our affairs so as to discontinue their uncalled for agitations.

Letter to Harikesa -- Vrindaban 28 October, 1976:

They have gone on the radio, that means they have purified the whole atmosphere. That is the way to introduce, the transcendental sound vibration will act. Utilize this approach. Gradually try to convince them that this movement is the perfection of Communism. Go on singing Krsna kirtana. That is our program. Caitanya Mahaprabhu used to go out chanting. He never spoke philosophy in public, only among higher circles. The chanting is very effective. Along with tampura and mrdanga played very rhythmically let them chant. Perform this musical demonstration and sell books as far as possible, and feasting. Then everything will be successful.

Letter to Srutadeva -- Vrindaban 30 October, 1976:

The Deities in London are named Radha London Isvara. Krsna is the proprietor everywhere but especially London. Yes you have my permission to sing as you have requested.