Significant (Lectures)

Expressions researched:
"ignificant" |"significantly"

Notes from the compiler: VedaBase query: significant or significantly not "very significant"

Bhagavad-gita As It Is Lectures

Lecture on BG 1.13-14 -- London, July 14, 1973:

All the devotees. So Narottama dāsa Ṭhākura says, "So all these associates of Caitanya Mahāprabhu should be known—they are also of the same category." Gaurāṅgera saṅgi-gaṇe, nitya-siddha kori māne. This word nitya-siddha is significant. Nitya-siddha and nitya-baddha. There are two kinds of living entities. Nitya-baddha means ever-conditioned. Ever-conditioned means those who are in this material world, they do not know when they came in touch with this material world. Neither they do know when they will be liberated. They are called nitya-baddha, ever-conditioned. And similarly, there are nitya-siddhas. Nitya-siddhas means they never come in contact with this material world, and even they come here for some business, they do not forget their position. That is nitya-siddha. Try to understand. There are two kinds of living entities: nitya-siddha, nitya-baddha. Nitya-baddhas are within this material world.

SB Canto 3

SB 3.18.20, Purport:

The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow. The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth. Here the Lord is significantly described as yajñāvayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally. It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajña, or worshipful offerings. Yajña (sacrifices) are offered to Viṣṇu. Yajña means the body of Viṣṇu. His body is not material; therefore He should not be taken to be an ordinary boar.

SB 3.21.28, Purport:

It is also significantly noted here that Kardama Muni was a brāhmaṇa, whereas Emperor Svāyambhuva was a kṣatriya. Therefore, intercaste marriage was current even in those days. The system was that a brāhmaṇa could marry the daughter of a kṣatriya, but a kṣatriya could not marry the daughter of a brāhmaṇa. We have evidences from the history of the Vedic age that Śukrācārya offered his daughter to Mahārāja Yayāti, but the King had to refuse to marry the daughter of a brāhmaṇa; only with the special permission of the brāhmaṇa could they marry. Intercaste marriage, therefore, was not prohibited in the olden days, many millions of years ago, but there was a regular system of social behavior.

SB 3.29.15, Purport:

Do you think that is not violence?" The answer is that eating vegetables is violence, and vegetarians are also committing violence against other living entities because vegetables also have life. Nondevotees are killing cows, goats and so many other animals for eating purposes, and a devotee, who is vegetarian, is also killing. But here, significantly, it is stated that every living entity has to live by killing another entity; that is the law of nature. Jīvo jīvasya jīvanam: one living entity is the life for another living entity. But for a human being, that violence should be committed only as much as necessary.

A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajña-śiṣṭāśinaḥ santaḥ: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajña, the Supreme Personality of Godhead.

CC Adi-lila

CC Adi 3 Summary:

The Lord tried to conceal His identity as the Supreme Personality of Godhead by representing Himself as a devotee, but His pure devotees could recognize Him by His special features. The Vedas and Purāṇas foretell the appearance of Lord Caitanya, but still He is sometimes called, significantly, the concealed descent of the Supreme Personality of Godhead.

Advaita Ācārya was a contemporary of Lord Caitanya's father. He felt sorry for the condition of the world because even after Lord Kṛṣṇa's appearance, no one had interest in devotional service to Kṛṣṇa. This forgetfulness was so overwhelming that Advaita Prabhu was convinced that no one but Lord Kṛṣṇa Himself could enlighten people about devotional service to the Supreme Lord. Therefore Advaita requested Lord Kṛṣṇa to appear as Lord Caitanya. Offering tulasī leaves and Ganges water, He cried for the Lord's appearance.

1973 Conversations and Morning Walks

Morning Walk -- May 2, 1973, Los Angeles:

Prabhupāda: Life is eternal? That is another question. That we shall see. First of all, you accept that life is superior. Make solution one after another.

Karandhara: Well so long as they do not see that life as eternal or significantly different...

Prabhupāda: No eternal, that can be understood by any child. First you have to accept that life is superior.

Karandhara: That is just a conventional superiority. That superiority is just conventional or relative.

Prabhupāda: Why conventional? Actually. Just like a child and a teacher, they are of the same. He is also human being and children also, human being. But still, the children are controlled by the teacher. Therefore superior. It is not convention. If you disobey the superior, you will be punished. That superiority is explained in the Bhagavad-gītā.

1974 Conversations and Morning Walks

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Dr. Harrap: I think you could add to that, Roy, that an attempt to grow grain in large areas of Australia would significantly damage the ecology, and from reading your writings, I suspect that this would be completely unacceptable to your way of thinking, that one doesn't disturb the natural life cycles of innumerable creatures in order to grow more grain because the terrain is just not suited to the grain growing.

Prabhupāda: The land is not suitable?

Madhudviṣa: Well, in Australia there is vast areas which cannot be cultivated, like deserts and semi-deserts. The gentleman's contention is that if we try to grow grains in a semi-desert area it would throw off the balance of the natural, the natural pulse of the earth, let us say, and it would cause havoc in other fields.

1977 Conversations and Morning Walks

Room Conversation -- October 24, 1977, Vrndavana:

Tamāla Kṛṣṇa: On one hand, we didn't want to take Bhakti-caru Mahārāja away from you, because he's serving properly, and this is the best thing. I can see that you also don't want that. So then we can find... It's good if one Indian devotee goes with Smara-hari. But there are others that we can find. No, we can find someone. That's not... You don't have to tax yourself for that, Śrīla Prabhupāda. But this is our idea, that why we should wait here? The longer we wait, the colder the weather becomes. And what advantage do we gain by waiting here? There's no advantage gained. You could say "Well, because if we wait here and I get the medicine immediately, and I start to take the medicine, then I will become stronger." But our feeling is that strength will take time. So just by waiting for two weeks, the strength will not increase so significantly to make traveling less risky. Traveling is risky if we are not careful. If we take great care, then traveling will not be risky.

Prabhupāda: So by plane or train?