Shelter of Sri Caitanya Mahaprabhu

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Srimad-Bhagavatam

SB Preface and Introduction

In this Kali-yuga practically all people are of the quality of Jagāi and Mādhāi. If they want to be relieved from the reactions of their misdeeds, they must take shelter of Lord Caitanya Mahāprabhu and after spiritual initiation thus refrain from those things which are prohibited in the śāstras.
SB Introduction:

In this Kali-yuga practically all people are of the quality of Jagāi and Mādhāi. If they want to be relieved from the reactions of their misdeeds, they must take shelter of Lord Caitanya Mahāprabhu and after spiritual initiation thus refrain from those things which are prohibited in the śāstras.

SB Canto 3

If anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Kṛṣṇa, he becomes freed from all offenses.
SB 3.15.25, Purport:

In the Caitanya-caritāmṛta it is said that if one does not develop these symptoms while chanting Hare Kṛṣṇa, it is to be understood that he is still offensive. Caitanya-caritāmṛta suggests a nice remedy in this connection. There it is said in verse 31, Chapter Eight, of Ādi-līlā, that if anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Kṛṣṇa, he becomes freed from all offenses.

Sri Caitanya-caritamrta

CC Preface and Introduction

If we take shelter of Caitanya Mahāprabhu for the successful execution of Kṛṣṇa consciousness, we are sure to make progress.
CC Introduction:

In the pastimes of Lord Caitanya, Kṛṣṇa is manifested in five different features, known as the pañca-tattva, to whom Śrīla Kṛṣṇadāsa Kavirāja offers his obeisances in the fourteenth verse of the Caitanya-caritāmṛta. Kṛṣṇa and His associates appear as devotees of the Supreme Lord in the form of Śrī Kṛṣṇa Caitanya, Śrī Nityānanda Prabhu, Śrī Advaitācārya, Śrī Gadādhara Prabhu and Śrīvāsa Prabhu. In all cases, Caitanya Mahāprabhu is the source of energy for all His devotees. Since this is the case, if we take shelter of Caitanya Mahāprabhu for the successful execution of Kṛṣṇa consciousness, we are sure to make progress. In a devotional song, Narottama dāsa Ṭhākura sings, "My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver all fallen souls, and no one is more fallen than I. Therefore I beg priority."

CC Adi-lila

Any person who takes shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu is most glorified because by the mercy of Śrī Caitanya Mahāprabhu he is able to get promotion to the platform of loving service to the Lord, which is transcendental to salvation.
CC Adi 7.2, Translation and Purport:

Let me offer glorification to the Supreme Lord Śrī Caitanya Mahāprabhu. One who has taken shelter of His lotus feet is the most glorified person.

Prabhu means master. Śrī Caitanya Mahāprabhu is the supreme master of all masters; therefore He is called Mahāprabhu. Any person who takes shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu is most glorified because by the mercy of Śrī Caitanya Mahāprabhu he is able to get promotion to the platform of loving service to the Lord, which is transcendental to salvation.

To derive the full benefit of the chanting of the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca-tattva mahā-mantra, and then chant the Hare Kṛṣṇa mahā-mantra. That will be very effective.
CC Adi 7.4, Purport:

"In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of the saṅkīrtana-yajña." Śrī Caitanya Mahāprabhu is always accompanied by His plenary expansion Śrī Nityānanda Prabhu, His incarnation Śrī Advaita Prabhu, His internal potency Śrī Gadādhara Prabhu and His marginal potency Śrīvāsa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Śrī Caitanya Mahāprabhu is always accompanied by these other tattvas. Therefore our obeisances to Śrī Caitanya Mahāprabhu are complete when we say śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. As preachers of the Kṛṣṇa consciousness movement, we first offer our obeisances to Śrī Caitanya Mahāprabhu by chanting this Pañca-tattva mantra; then we say Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. There are ten offenses in the chanting of the Hare Kṛṣṇa mahā-mantra, but these are not considered in the chanting of the Pañca-tattva mantra, namely, śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. Śrī Caitanya Mahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca-tattva mahā-mantra, and then chant the Hare Kṛṣṇa mahā-mantra. That will be very effective.

Considering the position of the people of this age the chanting of Śrī Caitanya Mahāprabhu's name is more essential than the chanting of the Hare Kṛṣṇa mahā-mantra becauserī Caitanya Mahāprabhu is the most magnanimous incarnation and His mercy is very easily achieved. Therefore one must first take shelter of Śrī Caitanya Mahāprabhu by chanting śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda.
CC Adi 8.31, Purport:

For an ordinary man, worship of Śrī Caitanya and Nityānanda Prabhu or the Pañca-tattva is easier than worship of Rādhā and Kṛṣṇa. Unless one is very fortunate, he should not be induced to worship Rādhā-Kṛṣṇa directly. A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Śrī Rādhā and Kṛṣṇa or the chanting of the Hare Kṛṣṇa mantra. Even if he does so, he cannot get the desired result. One should therefore chant the names of Nitāi-Gaura and worship Them without false prestige. Since everyone within this material world is more or less influenced by sinful activities, in the beginning it is essential that one take to the worship of Guru-Gaurāṅga and ask their favor, for thus despite all his disqualifications one will very soon become qualified to worship the Rādhā-Kṛṣṇa vigraha.

It should be noted in this connection that the holy names of Lord Kṛṣṇa and Gaurasundara are both identical with the Supreme Personality of Godhead. Therefore one should not consider one name to be more potent than the other. Considering the position of the people of this age, however, the chanting of Śrī Caitanya Mahāprabhu's name is more essential than the chanting of the Hare Kṛṣṇa mahā-mantra because Śrī Caitanya Mahāprabhu is the most magnanimous incarnation and His mercy is very easily achieved. Therefore one must first take shelter of Śrī Caitanya Mahāprabhu by chanting śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. By serving Gaura-Nityānanda one is freed from the entanglements of material existence and thus becomes qualified to worship the Rādhā-Kṛṣṇa Deity.

From a book named Śākhā-nirṇayāmṛta it is understood that Acyutānanda was a disciple of Gadādhara Paṇḍita and that he took shelter of Lord Caitanya in Jagannātha Purī and engaged in devotional service.
CC Adi 12.17, Purport:

There is no information that Acyutānanda ever married, but he is described as the biggest branch of the Advaita Ācārya family. From a book named Śākhā-nirṇayāmṛta it is understood that Acyutānanda was a disciple of Gadādhara Paṇḍita and that he took shelter of Lord Caitanya in Jagannātha Purī and engaged in devotional service.

Acyutānanda, the son of Advaita Ācārya, lived in Jagannātha Purī, taking shelter of Lord Caitanya Mahāprabhu.
CC Adi 12.17, Purport:

The Caitanya-caritāmṛta, Ādi-līlā, Chapter Ten, states that Acyutānanda, the son of Advaita Ācārya, lived in Jagannātha Purī, taking shelter of Lord Caitanya Mahāprabhu. Gadādhara Paṇḍita, in the last years of his life, also lived with Lord Caitanya Mahāprabhu at Jagannātha Purī. There is no doubt, therefore, that Acyutānanda was a disciple of Paṇḍita Gadādhara. In the accounts of Lord Caitanya Mahāprabhu's dancing in front of the car during the Ratha-yātrā festival, Acyutānanda's name is to be found many times. It is stated that in the party of Advaita Ācārya from Śāntipura, Acyutānanda was dancing and others were singing. At that time the boy was only six years old.

Raghunātha dāsa Gosvāmī took shelter of Śrī Caitanya Mahāprabhu at Jagannātha Purī.
CC Adi 12.56, Translation and Purport:

The fifth branch of Advaita Ācārya was Śrī Yadunandana Ācārya, who had so many branches and subbranches that it is impossible to write of them.

Yadunandana Ācārya was the official initiator spiritual master of Raghunātha dāsa Gosvāmī. In other words, when Raghunātha dāsa Gosvāmī was a householder, Yadunandana Ācārya initiated him at home. Later Raghunātha dāsa Gosvāmī took shelter of Śrī Caitanya Mahāprabhu at Jagannātha Purī.

CC Adi 12.74, Translation:

By the mercy of Advaita Ācārya, the devotees who strictly followed the path of Caitanya Mahāprabhu attained the shelter of Lord Caitanya's lotus feet without difficulty.

The author of Śrī Caitanya-caritāmṛta takes shelter of Lord Caitanya Mahāprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation.
CC Adi 14.1, Purport:

The author of Śrī Caitanya-caritāmṛta takes shelter of Lord Caitanya Mahāprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation. One who writes about the Supreme Personality of Godhead must be especially favored by the Lord. Simply by academic qualifications it is not possible to write such literature.

CC Adi 16.14, Translation:

After seeing the dream, Tapana Miśra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord.

The poetic champion was certainly most fortunate. His life was successful by dint of his vast learning and erudite scholarship, and thus he attained the shelter of Lord Caitanya Mahāprabhu.
CC Adi 16.108, Translation and Purport:

The poetic champion was certainly most fortunate. His life was successful by dint of his vast learning and erudite scholarship, and thus he attained the shelter of Lord Caitanya Mahāprabhu.

Śrī Narottama dāsa Ṭhākura has sung that the best qualification for taking shelter of the lotus feet of Lord Caitanya is to be the most fallen because the Lord came specifically to deliver the fallen souls. In this age there are very few scholars. Almost everyone is a fallen meat-eater, drunkard, woman-hunter or gambler. Such persons are never considered learned scholars, even if they pose as such. Because these so-called scholars superficially see that Caitanya Mahāprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Kṛṣṇa consciousness movement. To be puffed up with false learning, therefore, is a disqualification for accepting the Kṛṣṇa consciousness movement. But here is a special example, for although the poetic champion was a greatly learned scholar, the Lord also favored him because of his humble submission.

CC Madhya-lila

Śrīla Raghunātha dāsa Gosvāmī left home and took shelter of Śrī Caitanya Mahāprabhu at Jagannātha Purī.
CC Madhya 1.284, Translation and Purport:

Later, Śrīla Raghunātha dāsa Gosvāmī left home and took shelter of Śrī Caitanya Mahāprabhu at Jagannātha Purī. At that time, the Lord received him and placed him under the care of Svarūpa Dāmodara for spiritual enlightenment.

In this regard, Śrīla Raghunātha dāsa Gosvāmī writes in Vilāpa-kusumāñjali (5):

yo māṁ dustara-geha-nirjala-mahā-kūpād apāra-klamāt
sadyaḥ sāndra-dayāmbudhiḥ prakṛtitaḥ svairīkṛpā-rajjubhiḥ
uddhṛtyātma-saroja-nindi-caraṇa-prāntaṁ prapadya svayaṁ
śrī-dāmodara-sāc-cakāra tam ahaṁ caitanya-candraṁ bhaje

"Let me offer my respectful obeisances unto the lotus feet of Śrī Caitanya Mahāprabhu, who, by His unreserved mercy, kindly saved me from household life, which is exactly like a blind well without water, and placed me in the ocean of transcendental joy under the care of Svarūpa Dāmodara Gosvāmī."

CC Madhya 6.285, Translation:

If one hears with faith and love these pastimes concerning Lord Caitanya Mahāprabhu's meeting with Sārvabhauma Bhaṭṭācārya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Śrī Caitanya Mahāprabhu's lotus feet.

CC Madhya 10.103, Translation:

When Svarūpa Dāmodara was residing at Navadvīpa under the shelter of Śrī Caitanya Mahāprabhu, his name was Puruṣottama Ācārya.

CC Madhya 10.109, Translation:

After taking permission from his sannyāsa-guru, Svarūpa Dāmodara went to Nīlācala and accepted the shelter of Śrī Caitanya Mahāprabhu. Then all day and night, in ecstatic love of Kṛṣṇa, he enjoyed transcendental mellows in the loving service of the Lord.

CC Madhya 16.149, Translation:

All these are the misgivings of loving affairs. Whoever listens to these incidents gets the shelter of Śrī Caitanya Mahāprabhu's lotus feet very soon.

CC Antya-lila

CC Antya 2.86, Translation:

He sought the shelter of Śrī Caitanya Mahāprabhu's lotus feet with full surrender. Sometimes he would invite the Lord to dine at his home.

After one adopts the renounced order and accepts the dress of either a sannyāsī or a bābājī, if he entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamunā. Only by such atonement can his sinful life be purified. If such a person is thus punished, it is possible for him to attain the shelter of Śrī Caitanya Mahāprabhu.
CC Antya 2.166, Translation and Purport:

Then all the devotees, headed by Svarūpa Dāmodara Gosvāmī, concluded that because Haridāsa had committed suicide at the confluence of the rivers Ganges and Yamunā, he must have ultimately attained shelter at the lotus feet of Śrī Caitanya Mahāprabhu.

Śrīla Bhaktivinoda Ṭhākura remarks that after one adopts the renounced order and accepts the dress of either a sannyāsī or a bābājī, if he entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamunā. Only by such atonement can his sinful life be purified. If such a person is thus punished, it is possible for him to attain the shelter of Śrī Caitanya Mahāprabhu. Without such punishment, however, the shelter of Śrī Caitanya Mahāprabhu is very difficult to regain.

CC Antya 3.170, Translation:

Naturally Haridāsa Ṭhākura was merciful toward him, and because of the merciful benediction of this Vaiṣṇava, he later attained the shelter of Śrī Caitanya Mahāprabhu's lotus feet.

Nityānanda Prabhu gave Raghunātha dāsa the blessing that he would very soon attain the shelter of Śrī Caitanya Mahāprabhu.
CC Antya 6 Summary:

A summary of this chapter is given by Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya as follows. When Śrī Caitanya Mahāprabhu went into transcendental fits of ecstatic love, Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī attended to Him and satisfied Him as He desired. Raghunātha dāsa Gosvāmī had been attempting to come to the lotus feet of Śrī Caitanya Mahāprabhu for a long time, and finally he left his home and met the Lord. When Śrī Caitanya Mahāprabhu had gone to Śāntipura on His way to Vṛndāvana, Raghunātha dāsa Gosvāmī had offered to dedicate his life at the Lord's lotus feet. In the meantime, however, a Muslim official became envious of Hiraṇya dāsa, Raghunātha dāsa Gosvāmī’s uncle, and induced some big official court minister to have him arrested. Thus Hiraṇya dāsa left his home, but by the intelligence of Raghunātha dāsa the misunderstanding was mitigated. Then Raghunātha dāsa went to Pānihāṭi, and following the order of Nityānanda Prabhu, he observed a festival (ciḍā-dadhi-mahotsava) by distributing chipped rice mixed with yogurt. The day after the festival, Nityānanda Prabhu gave Raghunātha dāsa the blessing that he would very soon attain the shelter of Śrī Caitanya Mahāprabhu. After this incident, Raghunātha dāsa, with the help of his priest, whose name was Yadunandana Ācārya, got out of his house by trickery and thus ran away. Not touching the general path, Raghunātha dāsa Gosvāmī secretly went to Jagannātha Purī. After twelve days, he arrived in Jagannātha Purī at the lotus feet of Śrī Caitanya Mahāprabhu.

CC Antya 6.131, Translation:

“No one can attain the shelter of Śrī Caitanya Mahāprabhu without Your mercy, but if You are merciful, even the lowest of men can attain shelter at His lotus feet.

CC Antya 6.133, Translation:

"Placing Your feet on my head, give me the benediction that I may achieve the shelter of Śrī Caitanya Mahāprabhu without difficulty. I pray for this benediction."

CC Antya 6.253, Translation:

“He chants the Hare Kṛṣṇa mahā-mantra all day and night. He never gives up the shelter of Śrī Caitanya Mahāprabhu, not even for a moment.

When the Bengali devotees of the Lord returned to Jagannātha Purī, a gentleman named Kālidāsa, who was an uncle of Raghunātha dāsa Gosvāmī, went with them to see Śrī Caitanya Mahāprabhu. Kālidāsa had tasted the remnants of food of all the Vaiṣṇavas in Bengal, even Jhaḍu Ṭhākura. Because of this, he received the shelter of Śrī Caitanya Mahāprabhu at Jagannātha Purī.
CC Antya 16 Summary:

The Sixteenth Chapter is summarized by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. When the Bengali devotees of the Lord returned to Jagannātha Purī, a gentleman named Kālidāsa, who was an uncle of Raghunātha dāsa Gosvāmī, went with them to see Śrī Caitanya Mahāprabhu. Kālidāsa had tasted the remnants of food of all the Vaiṣṇavas in Bengal, even Jhaḍu Ṭhākura. Because of this, he received the shelter of Śrī Caitanya Mahāprabhu at Jagannātha Purī.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

In all cases, Caitanya Mahāprabhu is the source of energy for all His devotees. Since this is the case, if we take shelter of Caitanya Mahāprabhu for the successful execution of Kṛṣṇa consciousness, we are sure to make progress.
Teachings of Lord Caitanya, Chapter Intoduction:

Kṛṣṇa is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Śrī Kṛṣṇa Caitanya, Nityānanda, Advaitācārya, Gadādhara, Śrīvāsa and others. In all cases, Caitanya Mahāprabhu is the source of energy for all His devotees. Since this is the case, if we take shelter of Caitanya Mahāprabhu for the successful execution of Kṛṣṇa consciousness, we are sure to make progress. One devotional song by Narottama dāsa Ṭhākura states: "My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority."

Lectures

Bhagavad-gita As It Is Lectures

"Taking a straw in my teeth and falling down on your leg, hundred times flattering you, I want to submit something." Naturally the man will be inclined: "All right, you say it. What you want?" So he says, he sādhavaḥ: "You are very nice man, you are very great man, but you kindly forget what you have learned. You all nonsense, whatever you have learned, please forget." "Then, what I have to do? Just take shelter of Śrī Caitanya Mahāprabhu. Your life will be successful."
Lecture on BG 13.4 -- Miami, February 27, 1975:

Male devotee: Should we beg people to read these books, Śrīla Prabhupāda?

Prabhupāda: Yes, by touching their leg, "Please read." That is the process.

dante nidhāya tṛṇakaṁ padayor nipatya
kṛtvā ca kāku-śatam etad ahaṁ bravīmi
he sādhavaḥ sakalam eva vihāya dūrād
caitanya-candra-caraṇe kurutānurāgam

This is the instruction of Prabodhānanda Sarasvatī. He says that "Taking a straw in my mouth..." That is a Indian system to become humble. If I approach somebody with a straw in my mouth, that means I have become very humble to him. So he says, dante nidhāya tṛṇakam, "Taking a straw in my teeth," and padayor nipatya, "and falling down on your leg," kāku-śataṁ kṛtvā ca, "hundred times flattering you," ahaṁ bravīmi, "I want to submit something."

Naturally the man will be inclined: "All right, you say it. What you want?" So he says, he sādhavaḥ: "You are very nice man, you are very great man, but you kindly forget what you have learned. (laughter) You all nonsense, whatever you have learned, please forget." "Then, what I have to do?" Caitanya-candra-caraṇe kurutānurāgam: "Just take shelter of Śrī Caitanya Mahāprabhu. Your life will be successful."

So we shall flatter, we shall hold our hands, we shall fall on the feet and do everything, but we shall, "You nonsense, please forget what you have learned." That is our submission.

Srimad-Bhagavatam Lectures

Everyone is facing the problem of material world, so many problems. But if you take shelter of Lord Caitanya, or Kṛṣṇa consciousness... Lord Caitanya means Kṛṣṇa consciousness. Lord Caitanya means Kṛṣṇa conscious. Then viśvaṁ pūrṇa, you'll find there is no problem. The world is very happy place.
Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

Everyone is facing the problem of material world, so many problems. But if you take shelter of Lord Caitanya, or Kṛṣṇa consciousness... Lord Caitanya means Kṛṣṇa consciousness. Kṛṣṇa-varṇaṁ tviṣākṛṣṇam (SB 11.5.32). Lord Caitanya means Kṛṣṇa conscious. Then viśvaṁ pūrṇa, you'll find there is no problem. The world is very happy place.

Sri Caitanya-caritamrta Lectures

So our real business is that, how to surrender to Kṛṣṇa. And if we take shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu, along with His associates, then the task becomes very easy.
Lecture on CC Adi-lila 1.14 -- Mayapur, April 7, 1975:

So to achieve strength, Kṛṣṇa is prepared to help us in so many ways. That He is pañca-tattvātmakam, He is coming as Lord Kṛṣṇa, and ordering, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Still we are making mistake; we don't accept Kṛṣṇa's word. Therefore Kṛṣṇa is coming as Caitanya Mahāprabhu, along with His associates Nityānanda Prabhu, Advaita Prabhu, Gadādhara Prabhu, just to teach us the same process: how to surrender to Kṛṣṇa. So our real business is that, how to surrender to Kṛṣṇa. And if we take shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu, along with His associates, then the task becomes very easy. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). Very easy; not at all difficult. Caitanya Mahāprabhu's method for approaching Kṛṣṇa is very, very easy.

So our only request is that take shelter of Śrī Caitanya Mahāprabhu, chant always śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda, and Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Thank you.
Lecture on CC Adi-lila 1.14 -- Mayapur, April 7, 1975:

So our only request is that take shelter of Śrī Caitanya Mahāprabhu, chant always śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda, and Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. (devotees chant also) Thank you. So it is not very difficult task. Anyone, just like the children, the boys, two years, three years old, they are also doing the same thing. Where is the difficulty? Young man can perform the same thing; old man can also perform; everyone can perform, it is so nice. So do not forget this principle,

pañca-tattvātmakaṁ kṛṣṇaṁ
bhakta-rūpa-svarūpakam
bhaktāvatāraṁ bhaktākhyaṁ
namāmi bhakta-śaktikam

Bhakta-śakti, everything requires strength, so we can derive strength by chanting Caitanya Mahāprabhu's name, and chanting Hare Kṛṣṇa.

So anyone who takes shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu, he is dhanya, he is glorified.
Lecture on CC Adi-lila 7.2 -- Mayapur, March 2, 1974:

So it is the business of Śrī Kṛṣṇa Caitanya Mahāprabhu... He's so magnanimous that He is distributing Kṛṣṇa. So take shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu. You have come from distant place, you have spent much money, thousands of money to come here. Take advantage of this journey and chant śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. Then you'll get Kṛṣṇa. Then you'll get, surely. This land, Caitanya Mahāprabhu's birthsite. So anyone who takes shelter of Śrī Kṛṣṇa Caitanya Mahāprabhu, he is dhanya, he is glorified.

If we really want relief from this materialistic way of life, then we should take shelter of Śrī Caitanya Mahāprabhu and His saṅkīrtana movement. Then our misunderstanding of existence will be cleansed.
Lecture on CC Adi-lila 7.4 -- Mayapur, March 4, 1974:

If we live simple life, people will criticize, "Oh, this is primitive, primitive. What you have made advancement?" But they have no sense. Anyway... So if we really want relief from this materialistic way of life, then we should take shelter of Śrī Caitanya Mahāprabhu and His saṅkīrtana movement. Then our misunderstanding of existence will be cleansed.

Arrival Addresses and Talks

So take shelter of Śrī Caitanya Mahāprabhu and be happy.
Arrival Address -- Atlanta, February 28, 1975:

So, Caitanya Mahāprabhu is very kind. Parama karuṇa, pahū dui jana. Two Lords, Nitāi-Gauracandra, Nityānanda Prabhu and Śrī Caitanya Mahāprabhu, They are very kind, you see? They have appeared just to reclaim the fallen souls of this age. So They are more kind than Kṛṣṇa. Kṛṣṇa, He is also very kind. He comes to deliver. But Kṛṣṇa demands that first of all surrender. Caitanya Mahāprabhu even does not demand surrender. He is so kind. (voice choking) So take shelter of Śrī Caitanya Mahāprabhu and be happy. Thank you very much. (weeping) (end)

Conversations and Morning Walks

1975 Conversations and Morning Walks

If we take shelter of Śrī Caitanya Mahāprabhu, by His mercy we get everything.
Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: Pāpī-tāpī jata chilo. So His business was pāpī-tāpī? No, His business was with the most exalted personalities like... Śrī-kṛṣṇa-caitanya prabhu nityānanda, śrī-advaita gadādhara śrīvāsādi-gaura-bhakta. They were all very exalted personalities. But all of their mission was to deliver the pāpī-tāpīs. That we have described in our that small book, Śrī Kṛṣṇa Caitanya in Five Features. So pāpī-tāpī is everyone, in this age especially. But if we take shelter of Śrī Caitanya Mahāprabhu, by His mercy we get everything. So now Śrī Caitanya Mahāprabhu and Nityānanda has come to Melbourne, very nicely looking. So keep yourself always engaged in the service of the Lord.

1977 Conversations and Morning Walks

If you want My āśraya, then you stop this sinful life. No more. Whatever you have done, that's all right. I excuse you. But no more." So they said, āra nare bāp: "Bas, whatever we have done." So this is wanted. But if we continue to take shelter of Caitanya Mahāprabhu or His representative, at the same time continue our sinful activities, that is not desirable.
Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Guest (2): The surrender to... So similarly, suppose I am a drunkard.

Prabhupāda: No, it is no disqualification.

Guest (2): Guruji, my argument is this.

Prabhupāda: Yes, Caitanya Mahāprabhu...

Guest (2): We are associated with the sādhus.

Prabhupāda: Yes.

Guest (2): All associate with the sādhu. That will clean us. As you have told us in this book, that becomes more cleaner.

Prabhupāda: Caitanya Mahāprabhu... Caitanya Mahāprabhu... No. We are prepared to take you also. Why not? It is not difficult. That Caitanya Mahāprabhu, when accepted Jagāi-Mādhāi, so Narottama dāsa Ṭhākura sings, pāpī tāpī jata chilo, hari-nāme uddharilo tāra sākṣī jagāi mādhāi. So the evidence is not that, by words. But evidence... So how? How He accepted? When Jagāi-Mādhāi, after injuring Nityānanda, so Caitanya Mahāprabhu was very angry that "I shall kill them!" So at that time Nityānanda begged, "Sir, You have promised not to take weapon in this avatāra. So excuse them." So as soon Nityānanda Prabhu said like that, both the brothers fell down on the feet of Caitanya Mahāprabhu: "Sir. Excuse us. We have done wrong. So please deliver us. We are most sinful." So Caitanya Mahāprabhu said that "You are sinful. That is not disqualification. But if you want My āśraya, then you stop this sinful life. No more. Whatever you have done, that's all right. I excuse you. But no more." So they said, āra nare bāp: "Bas, whatever we have done." So this is wanted. But if we continue to take shelter of Caitanya Mahāprabhu or His representative, at the same time continue our sinful activities, that is not desirable.

Compiled byLaksmipriya + and MadhuGopaldas +
Completed sectionsALL +
Date of first entryDecember 26, 0008 JL +
Date of last entryDecember 19, 0009 JL +
Total quotes36 +
Total quotes by sectionBG: 0 +, SB: 2 +, CC: 24 +, OB: 1 +, Lec: 7 +, Conv: 2 + and Let: 0 +