Seven thousand

Expressions researched:
"seven thousand" |"seven thousands"

CC Madhya-lila

CC Madhya 20 Summary:

When Śrīla Sanātana Gosvāmī was imprisoned by Nawab Hussain Shah, he received news from Rūpa Gosvāmī that Śrī Caitanya Mahāprabhu had gone to Mathurā. Sanātana Gosvāmī thereafter satisfied the superintendent of the jail by sweet solicitations and bribery. After giving the jailer seven thousand gold coins, Sanātana Gosvāmī was released. He then crossed the Ganges and fled. One of his servants, Īśāna, followed him, carrying eight gold coins. Sanātana Gosvāmī and his servant then spent the night in a small hotel on the way to Benares. The hotel owner knew that Sanātana Gosvāmī and his servant had eight gold coins, and he decided to kill them and take the money.

CC Madhya 20.14, Translation:

Sanātana Gosvāmī could see that the mind of the meat-eater was still not satisfied. He then stacked seven thousand gold coins before him.

Easy Journey to Other Planets

Easy Journey to Other Planets 2:

We might gain a little longer life perhaps, but we could not live there forever. That is impossible. And what would we gain by a longer life? Taravaḥ kiṁ na jīvanti: (SB 2.3.18) are not the trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.8 -- Montreal, June 14, 1968:

If you get the body of a tree, you stand up for ten thousands of years in one place. We have got experience when teacher punishes us, "Stand up on the bench," for a few minutes, we become disturbed: "Sir, please excuse me. I shall not do this." Now, if you have to stand up for ten thousands of years in one place, just see. These are the punishment to the miscreants. So this human body is the only opportunity to understand all these things and make your life successful so that you may not come again for standing up for seven thousand years or ten thousand years. Yes. But the miscreants will not believe this. They think, "A tree, it is another thing. I am perfect." He does not know that every chance there is that you also become a tree.

Lecture on BG 13.1-2 -- Bombay, December 29, 1972:

We have been given a vehicle. Now we have got this nice vehicle, this human body, vehicle, moving. But if we don't utilize it as human being, then it, we shall get another vehicle like dogs and hogs. Sometimes no movement, stand up for seven thousand years as a tree. Not as a tree, as tree. Yes. So this is going on. So the first essential knowledge, to know that "I am not this body." We are working so hard... Body means the senses. The senses.

Lecture on BG 13.5 -- Bombay, September 28, 1973:

The human life is meant for making solution of birth, death, old age and disease, but they will not take it. "Oh, that's all right. Let us die." "You are going to accept a next life as a tree." "Never mind." They say like that. "I'll forget." "No, you'll have to stand up seven thousand years in one place." "That's all right." They have become so dull. This is called Kali-yuga. Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ (SB 1.1.10). Very slow, very bad. Manda means very bad. Sumanda-matayo, and if one has got some path or some sect, that is also adulterated, nuisance. Manda-matayoḥ. Manda-bhāgyaḥ, unfortunate. Even people have no idea what he's going to eat tomorrow. Actually, these things are coming. Manda-bhāgya, most unfortunate. Upadrutāḥ, always disturbed by so many natural disturbances, health disturbances, political disturbances. This is the position.

Lecture on BG 13.21 -- Bombay, October 15, 1973:

We are wandering in different species of life. There are cockroaches in the commode. They are also thinking, "I am enjoying." A tree is standing for seven thousands of years, and he's also thinking, "I am enjoying life." So this is going on.

Srimad-Bhagavatam Lectures

Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973:

So anyone who is not taking to Kṛṣṇa, Kṛṣṇa consciousness, as Kṛṣṇa advised, sarva-dharmān parityajya mām ekam (BG 18.66), he is simply drinking poison. Drinking poison. That's all. And what is the effect of poison? You will die. Not only this life, life after life, bhūtvā bhūtvā pralīyate (BG 8.19). He will accept this life, again he'll give up, again another body, again another. And that you do not know. There is no guarantee what kind of body you are going to get. But they are so rascals, they do not understand that "I am going to get another body." And there are so many varieties of body. If I get the body of a tree, now standed up for seven thousand years... How much risk we are taking. But all this risk can be avoided in this human form of life simply by thinking of Vāsudeva, simply by thinking of Kṛṣṇa. Why people are reluctant? This is their misfortune.

Lecture on SB 2.3.17 -- Los Angeles, July 12, 1969:

How our consciousness is developed and important, that is stated in these pages, that taravaḥ kiṁ na jīvanti. You are proud of having a little long duration of life than the cats and dogs; therefore you are proud? Oh, don't you see how long the trees also live, for seven thousand years, many thousands of years. So what is there in living for long duration of life? So there is no actual wonderful achievement by the so-called material advancement of life unless you have got developed consciousness to the standard of Kṛṣṇa consciousness. Everything is false. False means maybe, temporary. You are American. You are feeling that you belong to the rich country, very beautiful body, no scarcity of food. That's all right, but it is also temporary. It is not permanent. And next life you do not know.

Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975:

There are many trees, they are standing up for five thousand years, seven thousand years. In California I have seen one tree, they say it is seven thousand years old. So just imagine. If the teacher punishes a boy to stand up for few minutes, how much troublesome it is, and if one is ordered to stand up for seven thousand years, so just imagine what is the punishment. So that is punishment. These trees and plants, because they committed very sinful activities, they... Naked, to become naked, is also another criminal activity. Therefore, by nature's law, the trees, the, they are standing up naked. They do not dress. Similarly, if a human being does not dress, does not cover, then what is the difference between the trees and the human being? It is the human being who requires to be properly dressed. That is the law of nature. If we violate, then the punishment is: "All right, you become tree and stand up naked for ten thousand years." This is the nature's law.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

A tree is standing for seven thousand years. It cannot move. So they are food for moving animals. Just like cow eats grass. The goat eats grass. So apadāni catuṣ-padām. Phalgūni mahatāṁ tatra. In this way the world is being exploited. The weaker section is being exploited by the stronger section. Phalgūni mahatāṁ tatra jīvo jīvasya jīvanam: "One life is meant for being exploited by other life." This is nature's law. So we have no quarrel with persons who are meat-eating. But our propaganda is to make people God conscious. That's all.

Lecture on SB 7.9.9 -- Montreal, July 6, 1968:

The small fishes can understand that a big fish is coming from miles of distance simply by touch, by connection with water. So the sense power or living power... Suppose if somebody thinks that "I am living for a hundred years," you are living for hundred years, but you go in the forest. You will find one tree is living for seven thousand years. So these powers, by sense power, by your strength of money or by education... Everything is described.

Sri Isopanisad Lectures

Lecture on Sri Isopanisad, Mantra 3 -- Los Angeles, May 5, 1970:

Prabhupāda: Samāḥ means years. You can live hundreds of years if you understand the philosophy of life. Otherwise, what is the use of living? The trees are also living for five hundred years, for thousands years. There is one tree in San Francisco... What is that wood?

Devotee (1): Redwood.

Prabhupāda: Redwood. No. There is some wood, I forget. Crossing bridge. Anyway, they told me that this tree is standing for seven thousand years. So the trees are also living, and you are also living. You are trying to live. Whenever there is question of death, you resist. That means you do not want to die. That is natural sequence.

Arrival Addresses and Talks

Arrival Address -- Paris, August 11, 1975:

So if we simply understand one verse. There are seven thousand verse? No. Seven hundred, yes. Seven hundred verses. If we simply understand one verse only, as we have explained, then immediately we become brahma-bhūtaḥ, liberated. And that is the perfection of human form of life. A dog cannot understand. If I say to the dog that "You are not this body, you are spirit soul, you are eternal," he has no power to understand. And a human being can understand. He has got the capacity. So we are trying to educate all people, all nations of the world to understand this one verse, that's all.

Initiation Lectures

Lecture & Initiation -- Seattle, October 20, 1968:

There are 8,400,000 different species of life, and you can be transferred to any one of them. If you are transferred to become a tree... Just like I've seen in San Francisco. They said that "This tree is standing for seven thousand years." They stand up on the bench for seven thousand years. The boys are sometimes punished by the teachers in the school, "Stand up on the bench." So these trees are punished, "Stand up," by nature's law. So there is chance of becoming a tree, there is chance of becoming a dog, a cat, or even a rat. So many lives there are. Don't miss this opportunity of human form of life. Perfect your love of Kṛṣṇa and be happy in this life and next life.

General Lectures

Lecture -- Bombay, November 2, 1970:

The paṇḍita does not see the outward dress. If we talk with you, I do not see what kind of dress you have got. I talk with you as gentleman. Similarly, a paṇḍita sees the inner soul. He does not see the outward dress, that "Here is a human being," or "Here is an American," "Here is an Indian," "Here is a brāhmaṇa" or "Here is a elephant" or "dog" or "caṇḍāla," "tree." No. He sees only the spirit soul, the part and parcel of Kṛṣṇa. And as soon as one sees the part and parcel of Kṛṣṇa, he immediately remembers Kṛṣṇa. Therefore, one who is advanced in Kṛṣṇa consciousness, even though he sees a tree, immediately he sees Kṛṣṇa. For as soon as he sees the tree, he understands that "This tree is standing here for seven thousands of years, according to his karma, but here is a living entity. And this living entity is the part and parcel of Kṛṣṇa." And as soon as he remembers Kṛṣṇa, he sees Kṛṣṇa.

Lecture -- Bombay, March 18, 1972:

Lord Caitanya lived for forty-eight years. So living for many, many years is not success of life. Live for a moment, but live for, with Kṛṣṇa consciousness. That is success of life. Live for a moment. It does not require to live for thousands of years. Because there are many trees... I have seen in San Francisco, one great tree is standing for seven thousand years, this tree, and standing in the jungle. Do you like such kind of life, living? Live, live for worth living. Don't live like cats and dogs. That is life. Janmādy asya yataḥ (SB 1.1.1).

So try to understand the Bhāgavata. Try to understand Vedānta philosophy. Unfortunately, when we study Bhāgavata we immediately jump over Kṛṣṇa-līlā with the gopīs. That is not the process.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Hayagrīva: ...it was extremely difficult for Bryan to maintain any kind of prosecution with these...

Prabhupāda: But because both, we say that both of them are ignorant about the beginning. So if both of them are ignorant, so either you say six thousand, seven thousand, or six million, this is all imagination. It is not fact. But the six thousand or seven thousand, that is not the fact-millions and millions of years. But the fact is this, that God created this cosmic manifestation, and He impregnated the living entities to appear in different types of body according to the soul's desire.

Philosophy Discussion on Charles Darwin:

Prabhupāda: That it is a question of time, and it is the beginning.

Hayagrīva: The beginning of the creation was when? No...

Prabhupāda: No. There is no question of when. It may be seven thousand years or seven millions of years, but the beginning should be taken like this, that God created this cosmic manifestation. And wherefrom the living entities came? That also came from God. That is explained clearly in the Bhagavad-gītā, that this material creation is composition of earth, water, air, fire..., like that, that this is also God's energy. The ingredients of this material world coming from God, that is called prakṛti and pradhāna. He is the creator.

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles:

Svarūpa Dāmodara: They have now some theories how to prolong life, how to live longer.

Prabhupāda: What is that? Even if you live longer, does it mean that eternal life? That is already there. I'll live for eighty years. Another lives, for, say, sixty years. Another lives for hundred years. That is already there. The trees live for thousands of years. Does it mean it is life? A tree lives for... In your San Francisco there is a tree which is said seven thousand years. Does it mean it is life? To live for so long duration of life? Then the tree is better than you. It is also living. Śaṅkarācārya lived for thirty-two years. Lord Caitanya lived for forty-eight years. So what is the use of living for hundred years? Who is more famous than Śaṅkarācārya and Caitanya Mahāprabhu? So you live for a moment. But live worth. Then it is life. And living for seven thousand years, standing like the tree, is that life?

Morning Walk -- August 30, 1973, London:

David Lawrence: Take a man, somebody could say he's given a great deal of enjoyment, a man like Walt Disney, you know. He's had his body put into...

Prabhupāda: Well, longer life, you can see this tree, you'll find at least five hundred years old. So this kind of longer life, what is the value? What is the value? There are many trees... I have seen one tree in San Francisco, seven thousand years old.

David Lawrence: Oh, the redwood...

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Morning Walk -- June 30, 1975, Denver:

Prabhupāda: (break) ...you meet Bon Mahārāja, and if he talks again time, say, "You were sent in London for establishing a temple, why you could not do it? You remained there for three, four years. And why you were called back by Bhaktisiddhānta Sarasvatī? What did you do for the three, four years in spite of full support from Gauḍīya Maṭha?" We were sending seven hundred rupees. In those days seven hundred rupees means nowadays seven thousand. He was squandering the money. "Authority, authority, scholarly, how many books you have published from your institution for the last forty years?" He was in London. In the 1930's he came back. Came back means Guru Mahārāja called him back. Then he separated from Gauḍīya Maṭha, and he tried to start this institution.

Morning Walk -- October 20, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Just means more, longer suffering.

Prabhupāda: Yes. And even if you prolong life, how long you'll prolong? There are trees. They are thousand times prolonging than your life. In... What is called? San Francisco, the Golden...

Puṣṭa Kṛṣṇa: Redwood trees.

Prabhupāda: Redwood trees. One redwood, already seven thousand years old, they told me. So what is the benefit, seven thousand years standing in one place, very long? Hm? What is the benefit? You are trying to prolong life. Very good idea. But what is the use of prolonging life while suffering? One side, you are trying to prolong life; the other side, for acute suffering, one is committing suicide. So why this contradictory proposal?

1976 Conversations and Morning Walks

Morning Walk -- July 10, 1976, New York:

Prabhupāda: His name is Bon Mahārāja, and my Guru Mahārāja used to say banamānuṣa. Banamānuṣa means the gorilla. (laughter) He is black also like gorilla. He has given so much trouble to Guru Mahārāja.

Tamāla Kṛṣṇa: So we should go now, Prabhupāda.

Prabhupāda: Called him back: "Call this rascal back." Every month he was being sent seven hundred rupees. That, in those days seven hundred rupees is a big amount. So at least ten time value has gone up. Seven hundred means seven thousand. He was spending for nothing, and he was publishing report, "Swamiji is playing on harmonium." And photo. This is first year, second, like that.

Car Ride -- July 20, 1976, New York:

Tamāla Kṛṣṇa: We're also thinking to have a press box along the parade route, so that they can stay in an elevated position and take photos. We collected a total of about seven thousand dollars, Prabhupāda.

Prabhupāda: And what you spent?

Tamāla Kṛṣṇa: Spent ten thousand. But we also collected another fifteen thousand in advertisements. So total collection was about twenty, over twenty thousand, and expenditure was under ten.

Prabhupāda: Good business. (laughter)

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Dr. Patel: Thirty-two hundred rupees. V8 Ford cars were sold in Bombay market for thirty-two hundred rupees, three thousand two hundred. Now you send a car for repairs, the bill will be six thousand, seven thousand rupees.

Prabhupāda: What can be done? Things have gone high, I was calculating the other day, twenty times.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Thirty times, yes. My father's income was from 250 to 300, and we were living very comfortably.

Jagadīśa: A month?

Prabhupāda: Per month.

Dr. Patel: It was more than sufficient, those days.

Prabhupāda: No, no, that three hundred rupees means... What you calculated?

Hari-śauri: Well, at 250 rupees it came to seven and a half thousand rupees now.

Prabhupāda: That's right. Even low as 250 it comes to seven thousand rupees. So who has got seven thousand rupee income now?

Room Conversation -- January 8, 1977, Bombay:

Mr. Asnani: So your books will also show you, ultimately at end of year, expenditure, income, equalized, neutralized.

Prabhupāda: Therefore I am insisting: whatever money we have got in the bank, spend it for printing. Keep the books. That's all. I am insisting this point everywhere. You kept that money seven thousand, seven lakhs or what?

Haṁsadūta: I was going to spend it. I spent every month, but they came at the end of the month.

Prabhupāda: Therefore the botheration came, in Germany. He was waiting for sending the money for food distribution. In the meantime, they created trouble. Anyway, we should be free like that. Spend all money immediately. (break) I say that, that don't keep any more money in the bank. Spend it.

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: So what is the use of living longer, a tree is living longer, five thousand years. Does it mean that it is important life? A tree is standing for seven thousand years. There is a tree in San Francisco.

Gurukṛpā: Yes, I saw that.

Prabhupāda: You have.

Hari-śauri: Redwood forest.

Prabhupāda: And from the stoutness and strongness it will live another seven thousand years. Does it...? Is it living, worth living, to stand up very stout and strong in a place for fourteen thousands of years? Is that life? Hm? I have spread this Kṛṣṇa consciousness within ten years, and he is standing eight thousand years. So credit goes to him or to me? Better to live for ten years than to live for ten thousand years in that condition. And therefore they are ass, mūḍha. They do not know what is life. What improvement they have made?

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Svarūpa Dāmodara: Only by Prabhupāda's blessings.

Tamāla Kṛṣṇa: So you can... Śrīla Prabhupāda, you wanted to ask Dr. Sharma about altitude?

Prabhupāda: Seven thousand feet high altitude, it is good for a person to go there?

Dr. Sharma: I think it will be better if you go with an oxygen cylinder and by helicopter, not by the routine journey. Not by, you know..., gradual. Because suddenly you can get air hunger, you know, when you...

Prabhupāda: It is risky.

Tamāla Kṛṣṇa: Risky. It is risky.

Dr. Sharma: It is risky, yes. It is risky.

Prabhupāda: Then forget this thing.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Bhakti-caitanya: I will pay in two installments. I will pay...

Prabhupāda: But that...

Bhakti-caitanya: I will pay seven thousand...

Prabhupāda: Yes.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Bhakti-caitanya: That's all. Sometimes like the... Suppose I get lot of books worth of five thousand today, and there's no money. We have to sell the book. That gives us a month to pay them.

Prabhupāda: No, what is your month, you pay.

Bhakti-caitanya: Now I will pay that. There is no point of that.

Prabhupāda: So you can pay immediately seven thousand.

Bhakti-caitanya: All right.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Bhakti-caitanya: I can send that right away to Gopāla too.

Tamāla Kṛṣṇa: But he should send books in any case. That's your policy, Prabhupāda.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Supply books in any case. Don't be miserly about supplying books. And you, on your side, whenever you have money at the end of the month, you then pay the BBT.

Bhakti-caitanya: No, there will be no problem because we have got theme for collection. Even we will...

Prabhupāda: No, immediately you send in seven thousand.

Trivikrama: Seven thousand.

Bhakti-caitanya: Okay. I can make a check today, and I can do.

Prabhupāda: That's all right.

Room Conversation -- October 12, 1977, Vrndavana:

Jayapatākā: No. It is not required that you talk to him. There's no... Everyone says that there's no case for that. The previous ADM said that actually the person that was doing it is this woman district magistrate. That woman is quite inimical to us. So there's very strong talk that after Durgā Pūjā she'll be transferred. If she's transferred, then our situation would become much better, I hope, by Kṛṣṇa's mercy. She's just trying to harass us, but actually she has no legal scope. Indian Overseas Bank came out, the additional general manager, to Māyāpura, and he's very eager to open up the branch at Māyāpura also, because they have already in Bombay. I think... They have here also? I don't know. But he was eager to open a branch there. They have made us an application. The Central Bank sent a letter, withdrew their application for opening the bank. Right now the Gurukula, they have just finished their examinations. Their examinations were writing an English sentence in Sanskrit and writing Sanskrit in English and similar type tests. They, most of the students got seventy percent on the examination. Then the bigger children went out on saṅkīrtana with the two traveling parties, one to Darjeeling. In Darjeeling they sold seven thousand books in less than ten days. They had very good reception in Darjeeling. And one party is still in Bihar. They did four thousand books.

Prabhupāda: Bengal book.

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: So seven thousand you can give, contribution. In that way...

Vrindavan De: Whatever the amount I may take, I can pay back by 10th or 15th April, positively.

Tamāla Kṛṣṇa: He'll get 43,200 by the 7th of November.

Vrindavan De: Because we have got an order from the National Library of Calcutta worth one lakh. So...

Tamāla Kṛṣṇa: So supply him half the order to begin with.

Prabhupāda: Yes.

Room Conversation -- November 6, 1977, Vrndavana:

Prabhupāda: What is the news of Māyāpura?

Jayapatākā: Actually everything is going very nicely now. Everyone was... When the news came that you were coming, it spread just like electricity. All of a sudden, all Gurukula boys, all devotees, they started to cry out, "Haribol! Haribol!" jumping up and down. Just within a few moments everyone was immediately jumping. Now the book distributors, they've been very eager to fulfill your order to do hundred thousand books. So already last month they did almost forty thousand. Last week they did twelve thousand books. One party in Assam, they were selling Bengali, mostly Bengali books. They did seven thousand books in one week.

Prabhupāda: Which one?

Svarūpa Dāmodara: Which book?

Jayapatākā: Gītār Gān and Bhagavānera Kathā and...

Tamāla Kṛṣṇa: Seven thousand. That's pretty good, Śrīla Prabhupāda, in one week, just for one party. And they have four parties.

Jayapatākā: Well, now there's two. But... So we are organizing now so that we'll be able to even distribute thirty, forty thousand big books in a month.

Prabhupāda: English?