Duly, there is seasonal changes. You get seasonal fruits, flowers, grains, and all necessities. You'll be still given chance, especially to the human being, that you get all supplies, necessities. Eko bahūnāṁ yo vidadhāti kāmān. All necessities, But again you revive your consciousness, Kṛṣṇa consciousness. That is the plan. But if you do not revive your Kṛṣṇa consciousness, if you simply enjoy the senses, then there will be restriction of supply. This is the law. That is the restriction of supply. Therefore, there will be no rain. And if there is no rain, what factory will do, you rascal? You can manufacture scissors and knives and buckets of plastic, but you cannot prepare rice and wheat. That is not possible, sir. That will depend on rain. So immediately rains will be restricted. Now you all chew all these kankar (?). What is this kankar? These stone particles?
Scissor
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Jāta is hair. Hair. Jāta. So no barber was available. (laughter) Because they knew that Bhaktivinoda Ṭhākura, after arresting, he is suffering from fever. Whole family is lying down in fever. So nobody came forward to cut his jāta. So Bhaktivinoda: "All right, bring one scissor. I shall cut." So he personally cut, and personally cut, and that man became very thin immediately after cutting his jata. He had some power in the jāta. And he ordered six months' imprisonment. And in the prison he managed to take some poison and died. So devotees are so strong. They can know what is what. You see? He was not puzzled that "He is Viṣṇu and this..." No. So we should learn from the Bhaktivinoda Ṭhākura's treatment that this jugglery or this so-called power is not, no good for advancement in spiritual life. You have to follow the regulative principles as enjoined in the śāstra. Yaḥ śāstra vidhim utsṛjya.
Festival Lectures
So Bhaktivinoda Ṭhākura ordered that "Bring one barber and cut his hair." So no barber dared. The barbers thought, "Oh, he's a Lord Viṣṇu. If I offend, as he's suffering from fever, so I shall also die." So Bhaktivinoda Ṭhākura ordered that "Give me the scissor. I'll cut." So he cut his hairs and ordered him to be put into jail for six months, and in the jail that Viṣṇu incarnation managed to take some poison, and he died.
So this is one of the incidents. There are many incidences. He was very strong man. He punished many paṇḍas in the tīrthas who exploit visitors. So, this is the position of devotee. In spite of his becoming a responsible magistrate, a householder, still, he was ācārya. So we have to follow the ācāryas. If we at all, if we are at all interested in spiritual science, then we must follow the Vedic instruction, tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12).
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: So these poor people, they manufactured. They have got goods enough; where to sell? As soon as they go to the British territories, "No, you cannot sell. If you want to sell, then hundred percent duty." So price increase. This was the grudge. Everyone knows. This is the cause of two wars. The jagato ahita. Now, why so much? You require a scissor? Go to a blacksmith and pay something. He'll make a scissor. "No. Produce millions of scissor." Then where is market, sir? This is going on. Produce millions of TV machine. Simple they are used for wasting time. One or two or five made for some important business. Now they are producing millions of sets. They must sell. And people are induced to purchase. And as soon as they purchase, they simply see television. Idol worship. And learning vicious things. Some unnecessary picture is produced there. They like to see it. Two train are coming and they are smashed. (laughs) I have seen some television. People are learning how to smash, how to steal, how to harass people. Things are being shown like that.
1975 Conversations and Morning Walks
Prabhupāda: Because we know that there is no cure. You do not know. You are trying to cure. That is the difference between you and me. We know so long I have got this body, I'll have to suffer. So we do not stop our business. We tolerate and do our business. That's all. But you have no business. You are simply trying, hope against hope. But it will never be fulfilled. Just like birds, bees, they do not know science. But so long they have got this body, they are also sometimes diseased. But they have no science, how they are cured? The same thing, just like this tree, they have no scissors, so how their leaves are being trimmed, falling down, (indistinct). We have discovered scissors, or clippers, but you have no clippers. How their hairs, or their leaves are being cut?
Puṣṭa Kṛṣṇa: The living entity inside the tree is actually conscious of its condition of life.
Prabhupāda: Not advanced consciousness, but he is conscious. He feels. He feels.
Harikeśa: It shocked a lot of people when they made the test of bringing a scissor to a plant, and they put some electrodes on it and they found that the plant was reacting with fear.
Prabhupāda: Yes. Yes. That machine has been discovered by Sir Jagadish Chandra Bose. He discovered this wireless telegram, radio. But Marconi took from him, and British government helped him.
Puṣṭa Kṛṣṇa: The British again.
Puṣṭa Kṛṣṇa: Let's say the government is building some wells or some roads. They could feed the people who are doing that, śūdras who are doing that.
Prabhupāda: Yes. Śūdras, that "You dig this well and take your food." That's all. Work will go on. At the present moment I require one scissor. I can go to the blacksmith and pay him some grain. He will give me. Now they are producing, Krupp Company in Germany, millions of razor, millions of scissors. Now they will have to find market, where to sell. And as soon as goes to sell in India, the British government—"No, no. You cannot sell." Then he becomes angry: "Oh, all right." He declares war.
Puṣṭa Kṛṣṇa: So complex.
Prabhupāda: Yes. This is going on. "These Britishers do not allow me to go there? All right, kill them." That was the Hitler policy and Kaiser's policy, to kill British empire. They did it. They were successful. But they were also killed. This is going on, unnecessary. Why you produce so much razor and scissor? And then find out market, and when there is competition, there is anger, there is enviousness, there is fight, one after another, one after another. Where is peace? Why do you produce so many unnecessarily? Why do you produce so many cars, when there is scarcity of power, and fight with Arabians? Anartha. Therefore it is called anartha, unnecessary. Anarthopasamaṁ sākṣād bhakti-yogam adhokṣaje (SB 1.7.6). As soon as people will be devotee, they will not require unnecessary things. They will be satisfied, simply bare necessities of life. That is peaceful condition.
1976 Conversations and Morning Walks
Prabhupāda: There is a story that two friends talking that, on the point that "How this was cut, separated?" So one friend said, "It is by knife." And the other friend said, "No, it was by scissor." So they went on.... One said, "No! It is knife." He said, "No! It is scissor." So the knife man was very strong. So he took him to the water, that "You say it is knife. Otherwise I shall drown you." (laughter) So he said, "I'll never say." Then he said.... When he was drowning, he was doing like this, (Prabhupāda gesticulates) (laughter) "Scissor, scissor." When he was actually drowned and he had no other means to say, then he was doing like this: "It is scissor. It is scissor." This is their argument. However punished they may be, they'll do this. (laughter)
Madhudviṣa: (break) ...that you are too impatient.
Prabhupāda: I shall. I shall give you kick. (laughter) I shall give you kick. And no time. I shall give you kick.
Madhudviṣa: Well that's not very scientific.
Prabhupāda: No. It is scientific. You are a stubborn.... "Scissor philosophy."
Dharmādhyakṣa: Most brain researchers admit they could never create a brain.
Prabhupāda: Eh?
Dharmādhyakṣa: Most brain scientists will admit they could never make a brain. Too difficult.
Hṛdayānanda: Scissor philosophy.
Tamāla Kṛṣṇa: Scissor philosophy.
Hṛdayānanda: Scissor philosophy.
Tamāla Kṛṣṇa: Scissor philosophy.
Hṛdayānanda: Scissor philosophy and the frog philosophy.
Dharmādhyakṣa: (break) ...something else.
Prabhupāda: Just see. They.... At last, they'll accept: "Yes, I foolish. Yes."
Haṁsadūta: Then they get a prize.
Prabhupāda: So if I say from the beginning that "You are foolish," I am helping him because he has to admit at the end that he's a foolish.
Dharmādhyakṣa: He was one of the biggest brain researchers. He had to admit there was a mind, there was something else other than the brain.
Prabhupāda: Obstinate rascals. Not only rascal, but obstinate rascal. Their only remedy is shoe. That's all. Obstinacy. There is a story about obstinacy. Two friends were talking. One friend said, "This is cut by a scissor." So another friend says, "No, it is cut by the knife." So then there was fight. So the friend who was talking of the knife, he was strong enough. So he captured him: "You accept it is scissor, otherwise I'll throw you in the water." So other, "No, it is scissor," so he threw him in the water. So when he was dying, he was doing like this. (Prabhupāda makes a hand motion like scissor) (laughter) So he is obstinate rascal. It is as good as that garden here. Rather, here there is no disturbance of outsiders, and there there are so many disturbances. It is better. Our theory is... Not theory, fact-daiva-netreṇa. These things are arranged by superior management.
1977 Conversations and Morning Walks
Prabhupāda: Yes. No, that is the... If one wants to be cheated and wants to cheat others, you cannot... Sarpaḥ krūraḥ khalaḥ krūraḥ. There are crooked living entities; one who is snake, and one is man. So you can control the snake, but you cannot control this rascal crooked man. That is very difficult. Khalaḥ kena nivāryate. He'll remain crooked, however you say. I told you that story? Scissor? Scissor? Yes. Because he's human being, he'll persist, and the other one, the animal, you can bring her, bring that animal under control. But because he is human being, you cannot bring him under control. He will persist.
Gurukṛpā: What was that story of Caesar?
Prabhupāda: Huh? Tell him.
Satsvarūpa: Scissors. Two men were arguing...
Gurukṛpā: Oh, the scissors.
Prabhupāda: Scissor logic.
Devotee: What is that?
Satsvarūpa: One man said a knife was used...
Prabhupāda: Yes.
Satsvarūpa: ...and the other said, "No, it was a scissor that was used." And they began arguing back and forth, and finally one man who held that it was a knife, he threw the other man in the river...
Prabhupāda: That "You accept that it is done by scissor." So he said, "No, I won't tolerate." Then he pushed him in the water. Then he was doing like this. (laughter) Scissor logic.
Bhāgavata: Argumentum vaculam.
Prabhupāda: That was used. He was put in the water. "Either you accept or I shall push you in the water." "No, I'll not accept." (laughter) So these rascals are like that. They are failure. They cannot. Still, they'll do, (laughter) the so-called scientists.
Svarūpa Dāmodara: They have an international society for doing that.
Prabhupāda: Yes. They must combine. Otherwise there is no place for them. As soon as they accept that there is something beyond physical, then they'll have to accept God.
Svarūpa Dāmodara: They're obstinate.
Prabhupāda: Obstinate. That scissors philosophy. There is no other way to understand it, but he'll not accept. That is his misfortune. Mūḍha. Bokā. And our problem is that these bokās, rascals, they are leading the society. And they are suffering. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). He's blind. We are also blind. And they're leading us. What will be our consequence? And we are losing the chance of human body to understand what is spirit, what is matter, what is God. We're losing everything. Very precarious condition. These rascals will not allow to understand real thing. That is the position. Otherwise what we have got to do with these rascals? But because they are taking some position, the whole populace is misguided. Means they are losing the chance of this human body. Suicided. (break)
Prabhupāda: Yes. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If you simply study Kṛṣṇa, then you'll study everything. Janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). He becomes immediately liberated. Tyaktvā dehaṁ punar janma naiti mām eti. He becomes competent to enter in the spiritual world and associate with Kṛṣṇa.
Devotee (1): Śrīla Prabhupāda, just like that story with the scissors, how can we force the scientists to accept Kṛṣṇa and the Bhagavad-gītā. How can we force the scientists to accept Bhagavad-gītā? The problem seems to be...
Prabhupāda: No, if it is a fact, you can force, if it is a fact. And if it is not fact, then it is obstinacy. If it is reality, you can force, just like the father forces the child, "Go to school." Because he knows without education his life will be frustrated, so he can force. I was forced. I was not going to school. Yes. My mother forced. My father was very lenient. My mother forced me. She kept one man especially to drag me to the school. So force is required.
Prabhupāda: Yes.
Svarūpa Dāmodara: ...saying these things.
Prabhupāda: That is the beginning, submission. Tad viddhi praṇipātena (BG 4.34). That is the beginning of bhakti-yoga. And if you remain just like the scissor man, then you'll never learn.
Svarūpa Dāmodara: And once we bring this bhakti-yoga, we can prove very easily that the Supreme Being, must be a person.
Prabhupāda: Yes.
Svarūpa Dāmodara: We have some relations.
Prabhupāda: Kṛṣṇa is speaking as person. (break)
Prabhupāda: Cruel they must be. They're eating meat, rākṣasas.
Tamāla Kṛṣṇa: She was describing that one time they were all looking at this x-ray of one of the patients who had had severe pain. And inside the x-ray they saw that during the operation they had left the scissors and scalpel in the man's body. And all the doctors were standing there laughing, as if it was a big joke. They thought it was a big joke. For a long time the patient had had much pain in the side, and he did not know why. Then they took x-ray, and they found a scissors and a scalpel left inside, and the doctors thought it was a big joke.
Prabhupāda: Then again operated.
Prabhupāda: You know that?
Hari-śauri: Yes.
Prabhupāda: And that. (gestures)
Hari-śauri: Scissor philosophy.
Prabhupāda: If you drown me in the water, still I'll say.
Tamāla Kṛṣṇa: Everyone else has a point of selling out, but you have never done that. (pause) This Satsvarūpa is an expert typist.
Prabhupāda: Oh, yes. Satsvarūpa and Hayagrīva.
Prabhupāda: And he was being treated as tuberculosis.
Ādi-keśava: Sometimes they make the operations, and they leave the knife in, and they sew the knife up inside after they make an operation. Or the scissors. They take some clamps and they sew them inside the wound. And then the man says, "Oh, I have a pain in my side." And they say, "Oh, new disease," and they make another operation and take out the clamps or the knife.
Svarūpa Dāmodara: Sometimes they only depend on machines, these medical doctors. That's why he's mentioning about x-ray. Through these machines you cannot tell the correct diagnosis.
Prabhupāda: I have got many experiences in my family life. One servant, Kashiram.
| Page Title: | Scissor |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 05 of Jun, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=3, Con=18, Let=0 |
| No. of Quotes: | 21 |