Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). This is vasudevasya. "You simply surrender unto Me." That is real mata. Everyone is surrendered

Expressions researched:
"Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is vāsudevasya. "You simply surrender unto Me." That is real mata. Everyone is surrendered"

Lectures

Srimad-Bhagavatam Lectures

Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is vāsudevasya. "You simply surrender unto Me." That is real mata. Everyone is surrendered. Even Śaṅkarācārya says, bhagavad-gītā kiñcid adhita(?). If you read little, a portion of Bhagavad-gītā, your life will be successful. That is the recommendation given by . . . Sva bhagavān svayaṁ kṛṣṇa vāsudeva devakī-vasudevasya nandana(?). He has admitted. Nārāyaṇaḥ paraḥ avyaktāt. Actually, nirviśeṣa-vāda is for this material world, because it is mithyā. They say, the Śaṅkarites, they say mithyā. We Vaiṣṇavas, we don't say mithyā, because mithyā it cannot be. If the Absolute Truth is true, how mithyā can come from the paraṁ satyam, brahma satyam?.

760927 - Lecture SB 01.07.32-33 - Vrndavana

Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is vāsudevasya. "You simply surrender unto Me." That is real mata. Everyone is surrendered. Even Śaṅkarācārya says, bhagavad-gītā kiñcid adhita(?). If you read little, a portion of Bhagavad-gītā, your life will be successful. That is the recommendation given by . . . Sva bhagavān svayaṁ kṛṣṇa vāsudeva devakī-vasudevasya nandana(?). He has admitted. Nārāyaṇaḥ paraḥ avyaktāt. Actually, nirviśeṣa-vāda is for this material world, because it is mithyā. They say, the Śaṅkarites, they say mithyā. We Vaiṣṇavas, we don't say mithyā, because mithyā it cannot be. If the Absolute Truth is true, how mithyā can come from the paraṁ satyam, brahma satyam? If Brahman is truth, how—janmādy asya yataḥ (SB 1.1.1), everything is born from Brahman—how something can be untruth? No. That is not. Truth is there, but when we misunderstand the truth or misuse the truth, then we are in trouble. That is Vaiṣṇava philosophy. We have to find out what is the truth in everything. And that can be understood when you are advanced. Vāsudevaḥ sarvam iti (BG 7.19). Sarvaṁ khalv idaṁ brahma (Chāndogya Upaniṣad 3.14.1). There is truth. Nothing can be mithyā; everything is truth. We have to find out the truth.