Prabhupāda: Now, this liberation is divided into five. There are five kinds of liberation. One of the liberation is to merge into the existence. We, we, we... Our birth was from the Supreme Absolute. Now, after liberation, we merge into the existence of the Supreme. That is called sāyujya-mukti. Now, besides this sāyujya-mukti, there are other five muktis which, we, the Vaiṣṇava sampradāya, or the devotees, the Lord's devotees, they accept. They, they, practically, those who are pure devotees, they do not want any kind of mukti. They do not, even they are offered. They are simply after the service of the Lord. They are prepared to suffer any kind of suffering. They are not affected by all those sufferings. What they want? Pure devotees? They want that "I must serve the Supreme Lord." That is their mission. So anyway, these bhaktas, or the devotees of the Lord, for them there are other four kinds of mukti. And what is that? This is sāyujya-mukti, to become one with the... Now, there is... Then sārūpya, sārūpya-mukti. Sārūpya-mukti means the spiritual body becomes as... The features of the spiritual body becomes just like the Supreme Lord. Just like Nārāyaṇa. Nārāyaṇa has got four hands with śaṅkha, cakra, gadā, padma, and with the lotus flower, conchshell, club and wheel. So, so everyone who takes that sārūpya-mukti just become just like the... His feature of the body become just like the Lord. That is called sārūpya-mukti.
Woman: That is S, A, R, U...
Prabhupāda: S, A, R, U, P, Y, A. Sārūpya. Yes. Sārūpya. This is called sārūpya-mukti. And...
Woman: Mukti, or mukhi?
Prabhupāda: Mukti, yes.
Woman: And three?
Prabhupāda: And three... The two I have explained, sāyujya and sārūpya. Then sālokya. Sālokya. Sālokya means you can, one can, get habitation, residence, in the same planet where God is there. That is sālokya. And then the next is sārṣṭi. Sārṣṭi. S, A, R, S, T, I, sārṣṭi. Sārṣṭi means to get the same opulence. As I have already explained, opulence, he, he gets all the opulences as the Lord has got. He becomes so..., as good as Lord, becomes so powerful. This is called sārṣṭi. And, and the last is sāmīpya. Sāmīpya means he is always in the company of the Lord. Just like Arjuna. Arjuna is always... Whenever Lord takes His incarnation, Arjuna is there. Arjuna is there. Sāmīpya. They are never separated. Just like a husband and wife, never separated. You see. Or the father and the son. Of course, nowadays the question is different, but generally, the family members, they all remain together. Sāmīpya. And the father and the boys and wife and..., they remain together. So there is sāmīpya-mukti. Sāmīpya-mukti means to remain always as associate of the Lord. That is sāmīpya-mukti.
So these five kinds of muktis are there, and the, the purport is that even after liberation, we, the living entities, they keep their individuality. Just like as associate of the Lord, as the resident of the Lord's planet or to have the bodily features of the Lord, in so many ways. And one can merge into the existence of the Lord. That is also accepted. So simply merging into the existence of God, that is not the only liberation. That is one of the liberation. But the, the devotees of the Lord, they do not accept such kind of... They do not want to merge. They want to enjoy the company. That is the difference between... Both of them become liberated. Merging into the existence of God, that is also liberation. And to keep individuality and enjoy the company of the Lord, that is also liberation.