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SB 12.01.40 asamskrtah kriya-hina... cited

Expressions researched:
"asamskrtah kriya-hina" |"mleccha rajanya-rupinah" |"not purified by any Vedic rituals" |"prajas te bhaksayisyanti" |"rajasa tamasavrtah"

Notes from the compiler: VedaBase query: "12.1.40" or "asamskrtah kriya-hina" or "mleccha rajanya-rupinah" or "not purified by any Vedic rituals" or "prajas te bhaksayisyanti" or "rajasa tamasavrtah"

Srimad-Bhagavatam

SB Canto 4

SB 4.14.17, Translation and Purport:

The saintly persons continued: When the king protects the citizens from the disturbances of mischievous ministers as well as from thieves and rogues, he can, by virtue of such pious activities, accept taxes given by his subjects. Thus a pious king can certainly enjoy himself in this world as well as in the life after death.

The duty of a pious king is described very nicely in this verse. His first and foremost duty is to give protection to the citizens from thieves and rogues as well as from ministers who are no better than thieves and rogues. Formerly, ministers were appointed by the king and were not elected. Consequently, if the king was not very pious or strict, the ministers would become thieves and rogues and exploit the innocent citizens. It is the king's duty to see that there is no increase of thieves and rogues either in the government secretariat or in the departments of public affairs. If a king cannot give protection to citizens from thieves and rogues both in the government service and in public affairs, he has no right to exact taxes from them. In other words, the king or the government that taxes can levy taxes from the citizens only if the king or government is able to give protection to the citizens from thieves and rogues.

In the Twelfth Canto of Śrīmad-Bhāgavatam (12.1.40) there is a description of these thieves and rogues in government service. As stated, prajās te bhakṣayiṣyanti mlecchā rājanya-rūpiṇaḥ: "These proud mlecchas (persons who are less than śūdras). representing themselves as kings, will tyrannize their subjects, and their subjects, on the other hand, will cultivate the most vicious practices. Thus practicing evil habits and behaving foolishly, the subjects will be like their rulers." The idea is that in the democratic days of Kali-yuga, the general population will fall down to the standard of śūdras. As stated (kalau śūdra-sambhavaḥ), practically the whole population of the world will be śūdra. A śūdra is a fourth-class man who is only fit to work for the three higher social castes. Being fourth-class men, śūdras are not very intelligent. Since the population is fallen in these democratic days, they can only elect a person in their category, but a government cannot run very well when it is run by śūdras. The second class of men, known as kṣatriyas, are especially meant for governing a country under the direction of saintly persons (brāhmaṇas) who are supposed to be very intelligent. In other ages-in Satya-yuga, Tretā-yuga and Dvāpara-yuga-the general populace was not so degraded, and the head of government was never elected. The king was the supreme executive personality, and if he caught any ministers stealing like thieves and rogues, he would at once have them killed or dismissed from service. As it was the duty of the king to kill thieves and rogues, it was similarly his duty to immediately kill dishonest ministers in government service. By such strict vigilance, the king could run the government very well, and the citizens would be happy to have such a king. The conclusion is that unless the king is perfectly able to give protection to the citizens from rogues and thieves, he has no right to levy taxes from the citizens for his own sense gratification. However, if he gives all protection to the citizens and levies taxes on them, he can live very happily and peacefully in this life, and at the end of this life be elevated to the heavenly kingdom or even to the Vaikuṇṭhas, where he will be happy in all respects.

SB Canto 9

SB 9.15.15, Purport:

In Kali-yuga, as stated in Śrīmad-Bhāgavatam (12.2.13), dasyu-prāyeṣu rājasu: the ruling class (rājanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government. Ignoring the religious principles and brahminical rules and regulations, they will certainly try to plunder the riches of the citizens without consideration. As stated elsewhere in Śrīmad-Bhāgavatam (12.1.40):

asaṁskṛtāḥ kriyā-hīnā
rajasā tamasāvṛtāḥ
prajās te bhakṣayiṣyanti
mlecchā rājanya-rūpiṇaḥ
SB 9.15.15, Purport:

Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rājanya-rūpiṇaḥ), will swallow the citizens (prājas te bhakṣayiṣyanti).

SB Cantos 10.14 to 12 (Translations Only)

SB 12.1.39-40, Translation:

These barbarians in the guise of kings will devour the citizenry, murdering innocent women, children, cows and brāhmaṇas and coveting the wives and property of other men. They will be erratic in their moods, have little strength of character and be very short-lived. Indeed, not purified by any Vedic rituals and lacking in the practice of regulative principles, they will be completely covered by the modes of passion and ignorance.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 1.92, Purport:

Unfortunately, at the present moment the bodily constitutions of the leaders of society, especially the governmental leaders, are polluted. As described in Śrīmad-Bhāgavatam (12.1.40):

asaṁskṛtāḥ kriyā-hīnā rajasā tamasāvrtāḥ
prajās te bhakṣayiṣyanti mlecchā rājany-arūpiṇaḥ

Such leaders have no chance to purify their eating. Politicians meet together and exchange good wishes by drinking liquor, which is so polluted and sinful that naturally drunkards and meat-eaters develop a degraded mentality in the mode of ignorance.

CC Antya 3.124, Purport:

Even if a devotee comes from a family of dog-eaters, if he surrenders to the Personality of Godhead he immediately becomes a qualified brāhmaṇa and is immediately fit to perform yajña, whereas a person born in a family of brāhmaṇas has to wait until completing the reformatory processes before he may be called saṁskṛta, purified. It is further said in Śrīmad-Bhāgavatam (12.1.40):

asaṁskṛtāḥ kriyā-hīnā rajasā tamasāvṛtāḥ
prajās te bhakṣayiṣyanti mlecchā rājanya-rūpiṇaḥ

"In the Age of Kali, mlecchas, or lowborn people who have not undergone the purifying process of saṁskāra, who do not know how to apply that process in actual life, and who are covered by the modes of passion and ignorance will take the posts of administrators. They will devour the citizens with their atheistic activities."

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 4.13 -- Bombay, April 2, 1974:

That is kṣatriya's business. Not like.... kṣatriya, therefore, they are in charge of the government. Nowadays the kṣatriyas, they do not go to the government. Practically there is no kṣatriya. That is stated in the śāstras. Asaṁskṛtāḥ kriyā-hīnā mlecchā rājanya-rūpiṇaḥ. Mleccha. They have no that kṣatriya qualification, mleccha, unclean.

Lecture on BG 7.9-10 -- Bombay, February 24, 1974:

Now, it is stated in that chapter that in the Kali-yuga the mlecchā rājanya-rūpiṇo bhakṣayiṣyanti prajās te. The government will be all mlecchas, not the kṣatriyas. Mlecchas. Mlecchā rājanya-rūpiṇaḥ. They'll take the post of government post, government service. And their business will be bhakṣayiṣyanti prajās te, they'll devour all the prajās.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.2 -- Rome, May 26, 1974:

Asaṁskṛtāḥ kriyā-hīnā mlecchā rājanya-rūpiṇaḥ. That is stated in the Śrīmad... Asaṁskṛta. The present government men, they did not go any saṁskāra. Formerly, the kings, they... The higher castes, never mind he is king or not, but higher caste... Therefore they claimed higher.

Lecture on SB 1.2.2 -- Rome, May 26, 1974:

Civilized society means he must know, he must (have) undergone all the regulative principles. But at the present moment, in the Bhāgavata it is said, asaṁskṛta: "without any reformatory method." All these posts, government posts, are occupied by persons asaṁskṛtāḥ kriyā-hīnā mlecchā rājanya-rūpiṇaḥ. So what will be their business? They do not know what is the responsibility of government.

Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972:

Where is that training? All śūdras. And how can you expect good government, śūdra government? All the śūdras are taking vote by hook and crook. And they are occupying government post. Therefore their only business is..., Kali, in this age especially, mlecchā rājanya-rūpiṇaḥ, eating and drinking, eating flesh, drinking wine. Mlecchas, yavanas, they are accepting government post. What good government you can expect? Forget, forget good government for millions of years, unless you establish this varṇāśrama-dharma. There is no question of good government.

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

So kalau śūdra-sambhavaḥ: "In the Kali-yuga, everyone is śūdra." That is to be accepted without any disagreement. Kalau śūdra-sambhavaḥ. Because they have no saṁskāra. Asaṁskṛtāḥ kriyā-hīnā mlecchāḥ. One who is not undergone the reformatory processes, garbhādhāna-saṁskāra, upanayana-saṁskāra... There are ten kinds of saṁskāras, reformatory. One who has not gone, or one who is not permitted to undergo the saṁskāra, he's śūdra. Saṁskārād bhaved dvijaḥ.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: Not śūdras. They are less than śūdras.

Dr. Patel: Actually, they are the relatives of...

Prabhupāda: Mleccha. They have been described in the Bhāgavata: mlecchā rājanya-rūpiṇaḥ. Mlecchas, they will assume as kṣatriya government. Mlecchā rājanya-rūpiṇaḥ. Bhakṣayiṣyanti prajās te mlecchā rājanya-rūpiṇaḥ.

Dr. Patel: These fellows created such a horrible state. They actually broke down the temple.

Prabhupāda: That is a...

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: Where is...? Mr. Shah is not...? He's not come today?

Dr. Patel: No, he had not come. These are seven today, but they all went away from here. All were very busy. (break)

Prabhupāda: ...mleccha. Mlecchā rājanya-rūpiṇaḥ. Mlecchas will take the position of government.

Dr. Patel: (Hindi) (break)

Prabhupāda: ...he is concerned, he has done his duty. And he has promised to phone. Now it is his duty.

Morning Walk -- April 3, 1974, Bombay:

Dr. Patel: King. But not these kings, (Hindi)

Prabhupāda: But they are not kings. They are mlecchas. They are not kings. Asaṁskṛtāḥ kriyā-hīnā mlecchā rājendra-rūpinaḥ. They have assumed the post of king, but otherwise they are mlecchas, asaṁskṛtāḥ. There is no saṁskāra, and kriyā-hīnā, they do not perform the Vedic rituals. So they are all rascals. So how we can be happy?

Dr. Patel:

āyudhānām ahaṁ vajraṁ
dhenūnām asmi kāmadhuk
prajanaś cāsmi kandarpaḥ
sarpāṇām asmi vāsukiḥ

Prajanaś cāsmi kandarpaḥ. "I am the Kandarpa."

Page Title:SB 12.01.40 asamskrtah kriya-hina... cited
Compiler:MadhuGopaldas, JayaNitaiGaura
Created:09 of May, 2011
Totals by Section:BG=0, SB=4, CC=2, OB=0, Lec=6, Con=3, Let=0
No. of Quotes:15