Vilāsa means enjoyment. Bhoga-vilāsa. Devotees, they have no bhoga. They have vilāsa, enjoyment. And indirectly, this is also bhoga, transcendental bliss, ecstasy. Sometimes they are crying. Sometimes they are shivering. Sometimes they are laughing. There are eight kinds of sāttvika transformation. So when one is completely pure devotee, these symptoms are visible. That is called vilāsa, enjoyment. Yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā karmāśayam. When one is engaged in that vilāsa, enjoyment, spiritual blissful life, then the root cause of karma becomes vanished. Karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). In the Brahma-saṁhitā it is said. They are no more interested with the attraction of fruitive activities. Karmāśayaṁ grathitam, very deep-rooted. Yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā karmāśayaṁ grathitam udgrathayanti. Very easily they can uproot. Tadvan na rikta-matayaḥ. Rikta-matayaḥ, those who are attached to live in the forest, in the mountain, in the cave, alone in a secluded place, and with great endeavor trying to stop the agitation of the senses... Tadvan na rikta-matayo yatayo 'pi ruddha-sroto-gaṇāḥ. Ruddha means controlled. The yogis especially, they do that. And jñānīs also, they read philosophy, discuss philosophy. The yogis control the senses. Yoga indriya-saṁyamaḥ. In this way they are trying to get out of this chain of fruitive activities. Karmāśayaṁ grathitam.
But devotees, being attracted to the flavor of the lotus flower of Kṛṣṇa's feet, lotus flower... Kṛṣṇa, His face is called also lotus-eyed, His navel is called padma-nābha, His feet is called lotus feet, pāda-padma, and His garland is also padma. He is very much fond of padma. So when a devotee is attached to the lotus flower of Kṛṣṇa's feet, automatically they forget the all such material activities. They haven't got to endeavor separately. The jñānīs and the yogis, they are trying to, by their endeavor, by their different endeavors, they are trying to get out of this entanglement, but the devotees, simply by engaging himself in the vāsudeva-bhakti, vāsudeva-parāyaṇa, simply by bhakti, they come out of the entanglement without any difficulty. That is stated in this verse. Tadvan na rikta-matayo yatayo 'pi ruddha-sroto-gaṇās tam araṇam. Sroto-gaṇās tam, stop functioning, they cannot do so nicely.