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Risk of life (Conv and Letters)

Conversations and Morning Walks

1970 Conversations and Morning Walks

The story is a mouse came to a saintly person: "Sir, I am in trouble. If you kindly release me?" "What is that trouble?" "A cat, they are after me. I am always at risk of life"...
Room Conversation -- December 13, 1970, Indore:

Prabhupāda: The story is a mouse came to a saintly person: "Sir, I am in trouble. If you kindly release me?" "What is that trouble?" "A cat, they are after me. I am always at risk of life." "So what do you want?" "You also make me a cat." "All right. You become a cat." Then again he came. "Sir, again the complaint is here." "What is that?" "Dogs are chasing me." "Then what do you want?" "I want to become a dog." "All right. You become a dog." In this way he came up to the tiger by the benediction of the... And when he became a tiger, he was... (snarling sound-laughter) Just like our Brahmānanda Prabhu. "All right. Again become mouse." You see? So these civilization is like that. They became tiger, and they are so much badly trained up that they have to become again a mouse. That is the way. That is the way of nature. If you don't improve yourself in Kṛṣṇa consciousness, then you again become stool worms.

1971 Conversations and Morning Walks

Whatever nonsense knowledge they have got, these rascal doctors make experiment, at the risk of other's life.
Room Conversation -- February 14, 1971, Gorakhpur:

Prabhupāda: ...my Guru Mahārāja was in his last days, these rascal doctors injected... Our, this Kuñjabihārī, Tīrtha Mahārāja brought so many big, big doctors. And he protested, "Why are you giving me injection?" He protested. He personally said, "Why are you giving me injection?" And if you bring a doctor, the rascals will not stop. "Oh, that is our treatment. We must try our best." They will plead like that. "To give more trouble to the patient, that is our business." Inventing new medicines means inventing new means of giving trouble. That's all. As soon as you ask them whether by injection the life is guaranteed, they will say, "No. There is no guarantee. Let us try, make experiment." Yes. In hospital, as soon as you get (microphone moving)... Whatever nonsense knowledge they have got, they make experiment, at the risk of other's life.

1972 Conversations and Morning Walks

This boy is going to Red China. I am sending him. You see? So I have asked them, "You go there. You go there." They go even at the risk of life. Yes.
Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: This boy is going to Red China. I am sending him. You see? So I have asked them, "You go there. You go there." They go even at the risk of life. Yes. It is the duty of the Indians to spread this Kṛṣṇa consciousness movement, but they are preaching very nicely. I am training these foreigners. They are doing this duty. It is the duty of the Indians. It is their culture. But they are satisfied only... If one young man gets a nice wife and a little bit of money, oh, he says, "My life is successful." Therefore I went away. I approached many gentlemen. "Please, you have got four sons. Give me one son. I shall make him a real brāhmaṇa." "Swamiji, (Hindi)." He does not know the value. Therefore I left India, hopeless. And Kṛṣṇa has given me chance, very good chance. Now they are appreciating. When I go to India they become surprised, "Swamiji, how you have done this thing?" This is the reason.

If you want more motorcar, the more motorcars you are getting you are risking your life by accident, and you have to construct so many flyways.
Morning Walk Conversation -- September 28, 1972, Los Angeles:

Svarūpa Dāmodara: That's why these people are saying that God created the universe, but still they say, "We want more." (indistinct)

Prabhupāda: What does he want more? Suppose we require water, so there is ample water. You require a little salt for your eating, so there are so much salt. So what do you want more? Everything is perfect and it is sufficient. What does he want more? If you want more motorcar, the more motorcars you are getting you are risking your life by accident, and you have to construct so many flyways.

1973 Conversations and Morning Walks

We are trying to achieve some goal of life, every one of us—there are so many varieties of living entities—with the risk of life and death, old age and disease.
Room Conversation with Graham Hill Former World Champion Race Car Driver -- London, August 26, 1973:

Prabhupāda: Just like, don't mind, when you drive your car, it is not a very good position. (laughter) Yes. But you are taking that risk for winning over. But the position is not very good. At any moment there can be accident. So similarly, we are trying to achieve some goal of life, every one of us—there are so many varieties of living entities—with the risk of life and death, old age and disease. But if we know what is our actual aim of life... The actual aim of life should be back to home, back to Godhead. Then this human form of life is successful.

1974 Conversations and Morning Walks

Kṣatriya means if there is fight, he must go forward first of all, risking his life. That is kṣatriya.
Morning Walk -- April 20, 1974, Hyderabad:

Pañcadraviḍa: So where will we get kṣatriyas and...?

Prabhupāda: That is in the śāstra. Anyone can learn it. Just like if you want to be doctor, so you must have this qualification. Similarly, these things are stated in the Bhagavad-gītā. Kṣatriya means if there is fight, he must go forward first of all, risking his life. That is kṣatriya.

Pañcadraviḍa: So we have men who could teach this? Do we have men...?

Prabhupāda: Yes. (break) Because he knows how to teach. That's all.

Pañcadraviḍa: The brāhmaṇas, they all become devotee... They would all be engaged in devotional life as...

Prabhupāda: This is also devotion, to teach a kṣatriya, because this is necessary in the society. This is also devotion.

1975 Conversations and Morning Walks

For the satisfaction of the tongue they are risking their own life and committing sinful life to suffer later on.
Morning Walk -- May 23, 1975, Melbourne:

Prabhupāda: They can grow food both for the animals and for human being. Instead, they are simply growing food for the animals and killing them. Tā'ra madhye jihwā ati, lobhamoy sudurmati. You sing this before taking prasādam. The tongue is the greatest enemy and greedy. Tā'ra madhye jihwā ati, lobhamoy sudurmati. For the satisfaction of the tongue they are risking their own life and committing sinful life to suffer later on. Therefore the first-class man's first duty is to śamaḥ, controlling the mind. If one can control the mind, that "If I can live with grains, food, and milk, why shall I kill the ani...?" this is controlling the mind. They cannot control even this small thing. "Live and let live,"—this policy they do not follow. "Live and kill others." "Live at the cost of others."

You are not free. You cannot say "that I shall live life like this." You can live, but take the risk of next life.
Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: Wherefrom these varieties of life are coming? Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). This is kāraṇam, that he is associating with different modes of material nature and he is getting a suitable body. So where is that science to understand this subtle work of nature? Where is that science? Where is that education in the universities? You are not free. You cannot say "that I shall live life like this." You can live, but take the risk of next life. Therefore they avoid this question: "There is no next life." That is very horrible. But that does not mean... Just like the, what is that animal? Closes the eyes?

Jayatīrtha: Ostrich.

Prabhupāda: Ostrich. When there is danger, it closes eyes: "No danger." But that does not mean no danger. The danger is there. You may close your eyes. This is going on. The whole education system is foolish. Because they are thinking independent.

This is their civilization, with the risk of life, running motor car eighty miles' speed. Every moment there is risk. What is this civilization? Most ludicrous civilization.
Morning Walk -- October 28, 1975, Nairobi:

Why we have come to this park? We like this atmosphere. So similarly, in villages, everyone, if he has got some land, he can live simply without any gorgeous building. What is the use? Just have a cottage and have garden. You'll live very peacefully. But they're constructing big, big skyscraper building in the downtown, and they will have to come here by car for some peace of mind, and in the meantime, accident, police. This is the civilization, nonsense civilization. At weekend they will go to the village, country, and during the week-time they will work hard. This is their civilization, with the risk of life, running motor car eighty miles' speed. Every moment there is risk. What is this civilization? Most ludicrous civilization.

It is you duty, if somebody is under your protection, you must try to save him, even at the risk of your life. That is real protector.
Morning Walk -- December 23, 1975, Bombay:

Kīrtanānanda: Didn't Lord Śiva try to protect Banasura?

Prabhupāda: Yes. You must try, when your son is in danger, you must try. That is natural. That is not uncommon. You can save or not save, that is a different thing. But it is you duty, if somebody is under your protection, you must try to save him, even at the risk of your life. That is real protector.

1976 Conversations and Morning Walks

How they are risking their own life, karma-bandhana. Just like a thief. He is thinking "I am doing very nice business. Without any..., I am getting so much money." That is risky.
Morning Walk -- April 10, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, you made the statement the other morning that if someone kills a young child, it is condemned. So if someone is killing the young child within the womb, that also should be condemned.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: Simply that they have no clear idea what consciousness is and what life is. Therefore all these things are going on.

Prabhupāda: All rascals. How they are risking their own life, karma-bandhana. Just like a thief. He is thinking "I am doing very nice business. Without any..., I am getting so much money." That is risky.

Formerly, merchants had to cross the big ocean, Atlantic Ocean, Pacific Ocean, waves, and many of them died. Still, for money, they used to go.
Garden Conversation -- June 10, 1976, Los Angeles:

Hṛdayānanda: "Thieves, professional servants, soldiers and merchants try to acquire money even by risking their very dear lives."

Prabhupāda: Merchants also. Formerly, merchants used to go from one country.... And now they also go, now. Facility of transport is easier. Formerly, they had to cross the big ocean, Atlantic Ocean, Pacific Ocean, waves, and many of them died. Still, for money, they used to go.

You do not know that you are risking your life without Kṛṣṇa consciousness.
Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: The material body is the cause of pains and pleasure. So if you don't get the material body, if you remain in your spiritual body, that is real enjoyment.

Richard: But then why do you fear this death of the physical body?

Prabhupāda: No, I do not fear.

Richard: Oh, you don't?

Prabhupāda: No.

Richard: Oh, okay.

Rāmeśvara: The ordinary man.

Prabhupāda: Because...

Richard: Well, I don't either, and I'm not in Hare Kṛṣṇa.

Prabhupāda: That is another thing, because you do not know that you are risking your life without Kṛṣṇa consciousness. That is the.... You do not, that I have already said, that an innocent person doesn't know what is going to happen, but things are going to happen. That you do not know.

Rāmeśvara: After death.

Prabhupāda: So you must be aware what is going to happen after death. Then if you become fearless, that is secure. But without knowing, if you are not afraid, that is risk.

We have to enter again in the womb of the mother, and packed up for so many months. And nowadays there's a risk of losing life also. The mother is killing child.
Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: At the present moment we are in the cycle of birth and death in the conditioned stage. So it is the duty of the father how to save the son from the cycle of birth and death. This is responsibility.

Scheverman: The last word I didn't..., the cycle of?

Prabhupāda: Birth and death.

Scheverman: Birth and death, right, right.

Prabhupāda: Because, I have got this life, you have got this life, so we shall give up this body, we have to accept another body. We have to enter again in the womb of the mother, and packed up for so many months. And nowadays there's a risk of losing life also. The mother is killing child.

Scheverman: There's an area hopefully where we might be able to cooperate, this area of slaughter, senseless slaughter.

Prabhupāda: So many things. It is going on. So unless there is first-class man, who will guide them?

1977 Conversations and Morning Walks

Why you should go three hundred miles away from your home, hanging in the daily grinding, risking life? So much labor? It is not required.
Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: If you perform yajña, the water will fall down. Even if you don't perform yajña, the water is there within ground. Moisten. And if you perform yajña, you haven't got to dig water.

Hari-śauri: They have unnecessarily complicated everything, and this has made it impossible to live.

Prabhupāda: Yajñād bhavati... Why you should go three hundred miles away from your home, hanging in the daily grinding, risking life? So much labor? It is not required.

The whole world is in darkness, and they are risking their life in the transmigration of one body to another, mṛtyu-saṁsāra-var... The rascals do not know what they are doing.
Discussions -- May 20-22, 1977, Vrndavana:

Tamāla Kṛṣṇa: Actually you and your Guru Mahārāja are the greatest enemies of modern civilization in this century, Śrīla Prabhupāda. So many people, materialists...

Prabhupāda: This is Caitanya Mahāprabhu's mission,

bhārata-bhūmite haila manuṣya-janma yāra
janma sārthaka kari' kara para-upakāra
(CC Adi 9.41)

This is India's culture. The whole world is in darkness, and they are risking their life in the transmigration of one body to another, mṛtyu-saṁsāra-var... The rascals do not know what they are doing. They are simply taking account of few years. He does not know that he's eternal. A few years, a fragment, a pass, passing way, that's all. A passing flash.

At least there is risk of life.
Prabhupada Vigil -- November 1, 1977, Vrndavana:

Bhavānanda: Śrīla Prabhupāda? Is there some... You're feeling some bad effect from these medicines that you want to reject them? (pause)

Prabhupāda: At least there is risk of life.

Tamāla Kṛṣṇa: By traveling.

Prabhupāda: I see that.

Bhavānanda: We've also seen, Śrīla Prabhupāda, that while you've been here in Vṛndāvana without this kavirāja, your condition has steadily deteriorated. Now he's come, and there's some slight improvement. We can speak to him about staying, but it's highly unlikely that he'll be able to stay away from his practice for any time longer. Then, if your condition turns again, then what do we do? There's also risk.

Prabhupāda: No, no. Risk is there, and risk is here. So better take the risk here.

Correspondence

1968 Correspondence

So as far as possible I am taking care of my health, but Krishna's service must be executed, even at the risk of life.
Letter to Madhusudana -- Los Angeles 24 January, 1968:

My dear boy, lecturing for Krishna has nothing to do with this body. If I would not have lectured, how you would have come? So as far as possible I am taking care of my health, but Krishna's service must be executed, even at the risk of life. A living entity gets millions of opportunities to get a type of body, but hardly he gets opportunity to serve Krishna. The service of Krishna must be executed at all risks, but do not worry; I am taking care of my health by the help of Gaurasundara.

So far I am concerned I always take risk for Krishna. I came here in your country risking my life. And still although I am physically unfit, I am trying to execute the orders of my Guru Maharaja as far as possible.
Letter to Gargamuni -- Los Angeles 12 February, 1968:

I am in due receipt of your letter dated Feb. 10, 1968, and have noted the contents. The matter is little more risky in the sense that the rent is $400 per month, but you have assurance from friends and your own resources of $250, so balance is $150 which I think you can collect from the meetings very easily. So far I am concerned I always take risk for Krishna. I came here in your country risking my life. And still although I am physically unfit, I am trying to execute the orders of my Guru Maharaja as far as possible. So to take risk for Krishna is very good. You know the history of my starting the society in 1966, it was all risky, and I was alone, but I took it depending on Krishna. So I think if you take the risk of $150, for Krishna's sake, Krishna will supply you the required money undoubtedly. It depends however on your personal discretion, but I am hopeful that if you take the risk it will not be bad. In the meantime, Upendra is also released earlier from his internment, and I think if he takes some job he can also help. So try to open this branch and let us depend on Krishna's Good Will.

Actually, your case was life and death, without Krishna's Mercy you could not be saved. At least one life was at risk, either your baby's life, or your life. But Krishna is so kind that He has saved both of you.
Letter to Krsna Devi -- Seattle 18 October, 1968:

When I received the news sent me by your husband to Jayananda that you are going to be operated, I was little bit perturbed, but immediately I submitted my prayer to Krishna, and I am so glad that Krishna is so merciful. He has saved your life and your baby, it is very much pleasing to me. So I am so much grateful to Krishna, and you should also know that how much grateful we should all be to Krishna. Actually, your case was life and death, without Krishna's Mercy you could not be saved. At least one life was at risk, either your baby's life, or your life. But Krishna is so kind that He has saved both of you. Now feeling this obligation to Krishna, you should be more enthusiastic to serve Krishna and I am very pleased to learn that you have got a nice beautiful Krishna Conscious child, so raise her to full Krishna Consciousness, and engage yourself, your husband, then the family will be very beautiful happy family. You will enjoy in this world, and in the next world. So it is all very nice by the Grace of Krishna.

Of course, if there is such danger, I must take care like others. It is not good however unnecessarily risk my life, but I think the predictions given by so many astrologers are not very sound. I take your advice that as soon as there are series of minor tremors I must leave for your shelter.
Letter to Rayarama -- Los Angeles 19 November, 1968:

Rest assured that this nonsense idea of cataclysmic earthquakes will never take place. And even if it takes place, why should we be afraid of it? As soon as there is sign of such earthquake, we shall sit down together and chant Hare Krishna. So it will be a great opportunity of meeting death while chanting Hare Krishna. If one dies on sound condition of body and mind chanting Hare Krishna, he is the most fortunate man. There is a proverb in which it is said, "My dear royal prince, please do not die. My dear Brahmacari, you die immediately. My dear saintly person, you die or live it is all the same. My dear butcher, you do not die and do not live." So we are neither butcher nor royal prince, some of us are Brahmacaris, and some of us are supposed to be saintly persons, so if the Brahmacaris die, he immediately goes to Vaikuntha, and if the saintly person dies, he is all the same—he is engaged here in Krishna's work, and he will be engaged in Krishna's work there also. So don't bother about this earthquake business. Chant Hare Krishna peacefully and do your duty nicely. Of course, if there is such danger, I must take care like others. It is not good however unnecessarily risk my life, but I think the predictions given by so many astrologers are not very sound. I take your advice that as soon as there are series of minor tremors I must leave for your shelter.

1970 Correspondence

A devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics.
Letter to Yeager -- Los Angeles 21 January, 1970:

Regarding your question that "the devotees are more kind than the Lord because they understand the purpose of the Lord," I may inform you that the Lord's advice to His devotee (pointing out to Arjuna) is that one should not speak about God-consciousness to a person who is neither a devotee nor has undergone any disciplinary methods. But a devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics. A similar incident is there in the action of Lord Nityananda.

So Lord Nityananda, or Baladeva, is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord.
Letter to Yeager -- Los Angeles 21 January, 1970:

Lord Nityananda, when passing on the street, saw a crowd of people howling at some incident, and on inquiry it was found that there were two rascals of the then name Jagai and Madhai. They were always disturbing people in drunken condition. Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Caitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord. The devotee knows that the Lord wants all the fallen souls to come back to Home, and therefore the devotees always try to induce the conditioned souls to take to Krishna Consciousness by various ways and means. Therefore the conclusion is that a devotee is more kind than the Lord Himself.

1972 Correspondence

Krsna takes special appreciation for His devotees who are engaged in risking for His preaching work, and He will give you special care and guidance at all times because you are sincerely trying to serve Him in this way.
Letter to Amogha -- London 9 August, 1972:

When the soldiers risk their lives on the battlefield, the government is very much inclined to give them all facilities in their work, even the citizens may be deprived of their comforts. So Krsna takes special appreciation for His devotees who are engaged in risking for His preaching work, and He will give you special care and guidance at all times because you are sincerely trying to serve Him in this way. Thank you very much for your sincere endeavors.

Page Title:Risk of life (Conv and Letters)
Compiler:Labangalatika
Created:28 of Mar, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=17, Let=7
No. of Quotes:24