The cult of Hinduism or the system of Varnasrama are not being utilized in the spirit of the Bhagavad-gita and as such the abovementioned cult is waning day by day. We should take serious note of this kind of deterioration of the Arya Hindu Dharma and shall request you to come forward to help this institution determined to preach the pure cult of the Bhagavad-gita. You should not allow anymore the gross misuse of the cult of Sanatana Dharma at the risk of world peace and prosperity but come forward forward to co-operate with us in this noble mission and help us with all your strength.
Risk (Letters)
Correspondence
1947 to 1965 Correspondence
1966 Correspondence
Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:
I thank you for your letter of the 8th instant and have noted the contents. Please note my change of address as above mentioned. I have further risked in the matter of rent of the house. I was paying Mr. Murray $100.00 but I was not independent there. Here the rent is $200.00 per month but I am completely independent and that I have taken a telephonic connection. My lecture hall is on the ground floor and my apartment is on the first floor. This Second Avenue is one of the ten longest roads of the New York city.
1967 Correspondence
Letter to Brahmananda -- San Francisco 14 February, 1967:
Please accept blessings and offer the same to all your Godbrothers and sisters. With reference to your telephonic conversation last night and your letter of the 10th February, I beg to inform you that the Branch at San Francisco will act as a separate identity and the New York establishment has nothing to take risk for this centre.
I have also received the letter of Mr. Altman and I shall act according to his desire. So you can transfer $200.00 for Altman and $6000.00 altogether $6200.00 to my savings account No. 19282 at the Trade Bank And Trust Company and letter of transfer is enclosed herewith. I have duly signed the letter and you also sign it and forward it to the Bank. They will do the needful. This $6000.00 will be transferred forth with by me as soon as there is a Sale contract for purchase of the house. Till then it will remain in my Savings Account.
Letter to Brahmananda -- San Francisco 14 February, 1967:
When actually there is Sale contract signed I shall induce the San Francisco Branch to contribute $1000.00 positively rest assured.
In the opinion of the devotees and trustees here $1000.00 dollar has been risked without any understanding. I know that you are doing your best but still there has been an error of judgment. I am not at all displeased with you but they say that Mr. Payne will never be able to secure financial help from any other source. He is simply taking time under different pretext changing constantly. Therefore you should not pay even a farthing more than what you have paid. If he wants any more money you should flatly refuse.
Letter to Satsvarupa -- San Francisco 15 February, 1967:
That I may be free from monetary dealings 2. That you may learn also how to deal with. But recent indiscriminate issues of checks have perturbed my mind. By indiscriminate issues of checks $1000.00 of society's money have been put into risk.
So far I can see from the correspondence of Brahmananda it is not possible for us to get the house for so many reasons. The main reason is that we have no money to pay cash and nobody is going to invest cash in that house because it is neither complete nor has any income. It is simply utopian to think of possessing the house and Mr. Payne is simply giving us false hope. That is the verdict of devotees and trustees here and for reasons I believe it is correct. Please see therefore that the above amount is immediately transferred. When actual sale contract is there I shall again retransfer the amount as I did it a few days ago.
Letter to Brahmananda -- San Francisco 18 February, 1967:
We have already engaged our Lawyer and Mr. Taylor has his Lawyer. Let them draw a hire-purchase-sale-contract on the above basis. It is not amortization but it is practically an agreement between the tenant and the Landlord. Let us remain as tenant and let Mr. Taylor remain as land lord. As Landlord he will have full right to evict us failing to pay the stipulated rent. So there is no risk on the part of Mr. Taylor and I hope the lawyer of Mr. Taylor will gladly accept these terms. Mr. Taylor will be profited by this, because he gets an immediate tenant and income up to 1000 dollars per month for a house which is lying vacant for so many years. And for us we get a house which is suitable for us. Convince Mr. Taylor like this and enter into such hire-purchase system-sale-contract. I think this is the best solution for both Mr. Taylor and ourselves. Try for this and quickly occupy the house without waiting for help from so called financiers.
Letter to Rayarama -- San Francisco 7 March, 1967:
I am glad that you are getting some nice job. They have tried for so many days and still the experiment is going on. Any way if by the Grace of Lord you can help the Society it will be a great help. You are taking a great responsibility in the matter of purchasing the house. It is very good to take all risks for Krishna but for our personal satisfaction we should not take the least risk. I am very glad to learn that Brahmananda, Yourself and all others have the transcendental courage to take all risks for Krishna and this act will enhance your glory in Krishna consciousness.
Letter to Janardana -- New York 1 May, 1967:
Wherever I get chance to chant is good for me. I have no idea for sight seeing in any country because I know that all land belong to Krishna and anywhere I remain I remain at His Lotus Feet. But if you think my presence in Montreal will be good for the Branch there I am prepared to go there any moment you ask me to go at all risk even if I am bereft of the U.S. visa. I do not mind it. Offer my blessing to all devotees there and your good wife.
Letter to Mukunda -- Vrindaban 3 August, 1967:
Yesterday I have sent you a personal note on the request of Vinod Kumar. If immigration Visa's burdensome for the Society, then don't take the risk. I think to get immigration Visa is very difficult and therefore you may not unnecessarily involve the society in it. We cannot pay him any salary at the present moment or unless we see his talents, I shall let you know later on more about it. Hope you are well.
Letter to Brahmananda -- Vrindaban 15 August, 1967:
I am a little disturbed to learn about your financial position as serious. I think you don't have to pay anything to Boston, as every center should be independent, especially when Satsvarupa and Rayarama are there. If printing BTG is too expensive, then revert to mimeograph. Unless positive gain, we should not take risk about BTG.
Letter to Mukunda -- Delhi 16 September, 1967:
A similar report comes from Montreal. Regarding Vinode Kumar, I think it will be difficult for us to take him to the States. The difficulty is that Scindia Lines has recently refused to give free passage to anyone except myself. So if we want to take him there we have to spend some thousands of dollars for his passage. I don't think the society can take the risk for a person who is not very expert. I have of course a mind to see the managing director in Bombay and unless a definite arrangement is made we can drop the idea of getting Vinode Kumar in the states. So far your requisition for musical instruments is concerned you can let me know your definite proposal, how many sitars and other things you require monthly. I think your friend or Mr. Kallman in N.Y. can invest some money in this connection.
Letter to Pradyumna -- Calcutta 17 October, 1967:
Regarding Kirtanananda, he is undoubtedly a good soul, but lately he has been attacked by maya; he thinks too much of himself—even at the risk of disobeying his spiritual master & talking nonsense about Krishna. As a man haunted by a ghost talks so much nonsense, so also when a man is overpowered by the illusory energy—maya, also talks all sorts of nonsense. The last attack of maya upon the conditioned souls is impersonalism. There are 4 stages of attack of maya; viz.: 1) stage is that a man wants to be a protagonist of religion, 2) is that man neglects religiosity and tries to improve his economic development, 3) is to be protagonist of sense enjoyment & when a man is frustrated in all the above mentioned stages he comes to, 4) which is impersonalism, and thinks himself one with the Supreme.
Letter to Brahmananda -- Calcutta 11 November, 1967:
I have read your statements regarding opening centers. I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion, a single sincere soul can maintain a center. You know I started the center at 26 2nd Ave. alone. I took the risk of 200.00 dollars per month for the rent. At that time there were no assistants. Mukunda was at that time a friend but there was no responsibility for him for maintaining the center. Gradually Kirtanananda and Hayagriva joined but they did not take any responsibility. Still I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything—men and money.
Letter to Subala -- Calcutta 12 November, 1967:
"I do not want a crowd of Kirtananandas, but I want a single soul like Brahmananda, Mukunda, Rayarama & Satsvarupa . . . I have seen your statement regarding opening centers. I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion a single sincere soul can maintain a center. You know, I started the center at 26 2nd Ave. alone. I took the risk of $200. rent. At that time there were no assistants. Mukunda was a friend, but there was no responsibility for him for maintaining center. Gradually Kirtanananda, Hayagriva joined but they did not take any responsibility. Still, I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything; men & money. Similarly, if a sincere soul goes out and opens a center in any part of the world, Krishna will help him in all respects. Without being empowered by Krishna nobody can preach Krishna Consciousness. It is not academic qualification or financial strength which helps in the matter, but it is sincerity of purpose which helps us always.
Letter to Madhusudana -- San Francisco 30 December, 1967:
In the Bhagavad-gita, it is stated that for the fixed up devotee there is one duty. This duty is understood through the transparent medium via media of the Spiritual Master. It is better service to Krishna and Spiritual Master in a feeling of separation; sometimes there is risk in the matter of direct service. For example, Kirtanananda was giving me direct service by massaging, cooking for me, and so many other things; but later on by dictation of Maya, he became puffed up, so much so that he thought his Spiritual Master a common man, and was existing only on account of his service. This mentality at once pushed him down. Of course, those who are sincere devotee, they take direct service as an opportunity, but the illusory energy is so strong that it acts on this doctrine of familiarity breeds contempt. Kirtanananda was thinking I was existing on his service, instead of realizing I was giving him opportunity to do me some service.
1968 Correspondence
Letter to Pradyumna -- Los Angeles 22 January, 1968:
You may use the facilities available to you if there is no risk of making trouble. But so far as stealing is concerned, one should not steal except in the rarest circumstances. Moral principle is recommended in all scriptures as prerequisite for spiritual culture. If the conduct of the pure devotee crosses the lines of ordinary morality it is because he acts on the plane of Absolute Morality which is not known to the conditioned soul and cannot therefore be imitated. So generally we should be careful to observe good moral conduct.
Letter to Madhusudana -- Los Angeles 24 January, 1968:
My dear boy, lecturing for Krishna has nothing to do with this body. If I would not have lectured, how you would have come? So as far as possible I am taking care of my health, but Krishna's service must be executed, even at the risk of life. A living entity gets millions of opportunities to get a type of body, but hardly he gets opportunity to serve Krishna. The service of Krishna must be executed at all risks, but do not worry; I am taking care of my health by the help of Gaurasundara.
Letter to Gargamuni -- Los Angeles 12 February, 1968:
I am in due receipt of your letter dated Feb. 10, 1968, and have noted the contents. The matter is little more risky in the sense that the rent is $400 per month, but you have assurance from friends and your own resources of $250, so balance is $150 which I think you can collect from the meetings very easily. So far I am concerned I always take risk for Krishna. I came here in your country risking my life. And still although I am physically unfit, I am trying to execute the orders of my Guru Maharaja as far as possible. So to take risk for Krishna is very good. You know the history of my starting the society in 1966, it was all risky, and I was alone, but I took it depending on Krishna. So I think if you take the risk of $150, for Krishna's sake, Krishna will supply you the required money undoubtedly. It depends however on your personal discretion, but I am hopeful that if you take the risk it will not be bad. In the meantime, Upendra is also released earlier from his internment, and I think if he takes some job he can also help.
Letter to Rayarama -- Los Angeles 24 February, 1968:
I am enclosing herewith one copy of the letter received from United Shipping Corp. of Calcutta in respect of our goods shipped via s.s. "Flying Enterprise". The ship is expected to arrive by this time in N.Y. port so necessary action should immediately be taken. At last I beg to inform you that unless you receive definite letter from Acyutananda you may not be in hurry to go to India taking so much risk. Hope you are well.
Letter to Karunamayi -- Los Angeles 25 February, 1968:
Nobody can compare with the Merciful Nityananda. He can defend Himself quite well; He could have killed the sinners in an instant, but He had decided that He wanted to save these sinners. He was setting an example that we have to preach Krishna Consciousness even at the risk of personal violence. Just like the children sometimes become violent, but the father knows he can defend himself at any time, and so he tries to teach them correctly by reprimanding them.
Letter to Satsvarupa -- Montreal 13 June, 1968:
I thank you for your letter dated June 8, 1968, as well as for the booklet you have sent describing my activities in Boston. Your endeavor to utilize energy 24 hours for Krishna Consciousness is a great qualification. I am very glad to know that you are risking $350.00 a month for taking a nicer accommodation for our temple. I quite appreciate this attempt. And Krishna will surely help you. I have sent one letter to Miss Rose, and try to keep friendship with her. She will gradually become more and more interested in our temple affairs. Everyone has dormant love for Krishna and we have to give one possible chance to awake it.
Letter to Pope Paul VI -- Montreal 3 August, 1968:
This tendency is very much deteriorating, and because Your Holiness is the Head of a great religious sect, I think we should meet together and chalk out a program for cooperation.
The human society cannot anymore be allowed to continue a Godless civilization at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Because on account of predominance of these principles at the present moment, duration of life, strength, and memory of the human being is decreasing. The human society is gradually degrading in the matter of religiosity, and justice; and "might is right" is gradually taking the place of morality and justice.
Letter to Unknown -- Montreal August 23, 1968:
So impersonal realization is always imperfect, whereas personal realization is always complete and perfect.
Yes, the point is that we should not eat more than required. Eating, sleeping, mating, all these are material demands; the more we minimize, then that is good, but not at the risk of health. Because we have to work for Krishna, so we must maintain our health nicely. But we should not eat more than is required for maintaining body and soul together. That is the principle. It does not mean, however, that if one's body requires more food for maintaining it, that he should imitate someone who requires less food. The real point is that eating is for maintaining the body, not for luxury or for satisfying the demands of the tongue. Yes, you are right in saying that in the beginning of devotional service that one can only see Krishna in the Deity and the prasadam that is offered to Him.
Letter to Brahmananda -- San Francisco 15 September, 1968:
And two boys, Krishna das, and Uttama Sloka (a German boy) are going there very soon. So of course we do not expect to sell English books in Germany very much, but maybe somebody will be interested. But in England we can sell some books. So in this way, try to distribute and let us risk. But they must give us 60 days sight, and we shall take delivery 5000 copies in three installments. And they must allow us 50%, discount, not 47%. On these conditions you accept. And bank reference I shall give.
Letter to Satsvarupa -- Seattle 9 October, 1968:
So far my going to Boston, unless the students agree to hear patiently for some time, Bhagavad-gita, Teachings of Lord Caitanya, the casual lectures will not be very much beneficial. So they are not very much interested, otherwise they would have come to our classes. But I told you previously that I am prepared to go provided they pay the expenses. But I think that is also not possible. So why should you take the risk? Of getting me there and with great difficulty you shall maintain my expenses, I think it is not very much favorable, so we shall see later on what is to be done; for the time being let it be dropped.
Letter to Rayarama -- Seattle 17 October, 1968:
This punishment may not be visible in this life, but because life is eternal, it is continuity, one must be prepared to accept such punishment in this life or next life, and because they are taking the risk, therefore, the living entity is transmigrating from one body to another, and that is his problem of life. The human life is meant for solving this problem. All animals like deer, camel, ass, monkey, even flies and snakes, none should be ill treated. Even they enter into the house or in the fields and take their eatables, they should not be stopped. Because they have also got the right to eat, eatables supplied by the Lord. And they will not eat more, neither they will take at home, They are better than human beings. If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not.
Letter to Krsna Devi -- Seattle 18 October, 1968:
He has saved your life and your baby, it is very much pleasing to me. So I am so much grateful to Krishna, and you should also know that how much grateful we should all be to Krishna. Actually, your case was life and death, without Krishna's Mercy you could not be saved. At least one life was at risk, either your baby's life, or your life. But Krishna is so kind that He has saved both of you. Now feeling this obligation to Krishna, you should be more enthusiastic to serve Krishna and I am very pleased to learn that you have got a nice beautiful Krishna Conscious child, so raise her to full Krishna Consciousness, and engage yourself, your husband, then the family will be very beautiful happy family. You will enjoy in this world, and in the next world. So it is all very nice by the Grace of Krishna.
Letter to Rayarama -- Los Angeles 19 November, 1968:
So don't bother about this earthquake business. Chant Hare Krishna peacefully and do your duty nicely. Of course, if there is such danger, I must take care like others. It is not good however unnecessarily risk my life, but I think the predictions given by so many astrologers are not very sound. I take your advice that as soon as there are series of minor tremors I must leave for your shelter.
1969 Correspondence
Letter to Archbishop of Canterbury -- Los Angeles 1969:
I would be very pleased to meet with you, and perhaps chalk out some program for helping to alleviate the present Godless situation.
The human society should not be allowed to continue in its present path at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Without proper instruction on these principles, the human society is gradually degrading in the matter of religiosity and justice. At present, "Might makes right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of mere sexuality. Our Krishna Consciousness Movement is meant for overhauling the whole situation. We are creating man of character, and we are training our disciples to become lovers of God, or Krishna.
Letter to Mukunda -- Los Angeles 25 January, 1969:
Therefore it is the best thing that the five-story house which you have described in the letter under reply may be immediately occupied.* You can offer the best reasonable rent, and you can take the risk depending upon Krishna. If the Beatles come forward, you can take the risk. I hope that Mr. Parikh, who is a veteran educationist, can help you very much in this connection. I am very much pleased that he is also on the board of managers committee.
Letter to Hayagriva -- Los Angeles 31 January, 1969:
If it is possible to get it sold and get some money, you can purchase a small truck new, or else whenever we need a truck we can rent it. But don't purchase any more second-hand cars; they are too much troublesome.
Regarding the press, I have already written to Brahmananda about this. We can risk $260 for renting one year the two-story house you mentioned. So immediately you should make arrangements for this.
Letter to Hayagriva -- Los Angeles 31 January, 1969:
Do not be very much anxious whether you are fired from your present service or not. But you should not do something there which will be disturbing to the authorities. However, in all circumstances we must execute the program of Krishna Consciousness, even at the risk of dissatisfying the so-called employer master.
Letter to Gurudasa -- Los Angeles 5 February, 1969:
You have written that you are missing me, and similarly, I am sitting here anxious to meet you as soon as possible. In previous letters of Syamasundara it was understood that the Beatles were going to help us positively, but the delay method appears to be diplomatic to avoid the pledge. I do not know what is the position, but I think that without depending on anyone, we may take the risk of renting a nice house for our temple immediately. If you think that my presence will accelerate matters, I am prepared to go immediately. In Yamuna's letter I understood that many people are interested in our temple work, and they are prepared to contribute items such as deities. All such things being favorable, why you are not taking a temple at your own risk? Besides that, you wrote to say that I will not go there for one year, but I have no such idea. I do not know who has spread such rumor.
Letter to Yamuna -- Los Angeles 5 February, 1969:
I thank you for your letter of January 22, 1969, and I have duly noted the contents. The reply to your points you will find along with your husbands letter. I am very much anxious to go to London, but I do not know why you are delaying to call me. The legal documents being submitted, there is no impediment to rent a nice house. So you should take this risk, and everything will come out all right. How is Mr. Parikh doing?
Letter to Brahmananda -- Los Angeles 5 February, 1969:
Simply it requires the talent of organization. So expecting on this calculation that in the near future we shall be able to distribute at least 30,000 copies of Back To Godhead, you can immediately take quotation from Dai Nippon for regular 20,000 copies minimum per month. If their quotation is suitable, we will immediately take the risk and print 20,000 copies per month.
Letter to Rayarama -- Hawaii 20 March, 1969:
So I am going there and see how that is possible. So far your staff arrangement is concerned I think you have got nice staff to assist you, and Hayagriva has also written you to consult how you can work jointly. I think for Krishna's sake we shall try to work together even at the risk of little personal inconvenience. Our foremost concern is Krishna. If Krishna's service is well done, then we should try to forget our personal inconveniences. I know you are already advanced in this type of Krishna Consciousness, and Krishna will give you intelligence more and more, but you stick to this principle as you have taken your life's vow to improve BTG. That is my request. That will make you victorious in achieving Krishna's blessings.
Letter to Dayananda -- Hawaii 26 March, 1969:
That is the way of disciplic succession; and as you have all come to help me, if you also follow the same principles then our combined effort to serve Lord Krishna will be surely successful. So far L.A. temple is concerned, both you and your good wife Nandarani, desired to see the temple affairs improve, which I understood from your past letters. And you took the risk of 400 or 500 dollars by renting the storefront in Hollywood Blvd. It was certainly very nice, and you were paying $350, but because you very sincerely desired to have a very very nice place, Krishna arranged in a different way. In the beginning we thought that we are losing a nice place, when the landlord wanted to kick out us, but now I can understand Krishna's desire was to give us a still better place, and so we have now got it. So it is not the place alone which is responsible for beautifying the temple; it is the devotees who are actually beautifying the temple.
Letter to Tamala Krsna -- Buffalo 22 April, 1969:
Yes, the San Francisco temple has deteriorated from its original position, so please try to reinstate it. Jivananda and Harsarani may also go there to help. You may also help to plan for the Rathayatra Festival, because this tradition must be continued. Regarding Girish, until I go to New Vrindaban, Girish may stay there. Otherwise he may be admitted in some school. We should not take any risk of legal implication in this matter.
Letter to Jadurani -- New Vrindaban 26 May, 1969:
They are used sometimes to make it sweeter, but if we divert our attention for using the instruments more, that is not good. Generally kirtana is performed with mrdanga and karatalas, but if somebody is expert instrument player, he can be admitted to join Sankirtana. We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle.
Letter to Mukunda -- New Vrindaban 27 May, 1969:
Primary factor is Sankirtana. But sometimes we want a center where people may gather and see, so a temple is required secondarily. So try your best immediately to live together. I am very much eager to see that you are again living together.
Regarding your selling of BTG, we have taken a great risk of printing 20,000 copies per month, and before taking this risk, we consulted four different centers, and you all agreed. Now you try your best and the result will depend on Krishna's desire. So try to fill up your quota as far as possible. I will be in New Vrindaban till the end of June, and if I don't go to London then, I shall go to San Francisco to attend the Rathayatra Festival in July. Tamala Krishna is arranging for a grand scale performance of this years Festival. Regarding Sudama, he is now in Hawaii temple, and I don't think anyone should go to London unless you have got proper place to stay.
Letter to Satsvarupa -- Los Angeles 5 August, 1969:
I have also received another letter by Special delivery. So everything is Krishna's Grace. Take the risk for Krishna but do everything very diligently. I sanction it.
Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:
I am enclosing herewith a copy of the letter addressed to the Secretary Official. You will understand the whole situation. I am prepared to cooperate with the Gaudiya Mission wholeheartedly. I am prepared also to be amalgamated, and they have invited me to go to India to talk frankly, face to face. But unless we have come to some definite understanding, how I can risk the journey which will involve more or less Rs. 25,000? But I am sure if Gaudiya Mission and I combine together, it will be very nice thing to preach the cult of Lord Caitanya all over the world. I can reorganize all the branches of the Gaudiya Math in India, and if there is any financial question, it will be not difficult for our society to help in that way also. So if you can negotiate about our amalgamation on a cooperative basis, it will be great service to Srila Prabhupada. I have not as yet received any reply to the enclosed letter.
Letter to Tamala Krsna -- Tittenhurst 1 October, 1969:
So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.
Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:
Regarding purchasing of temples, if within our means and estimation it is possible, that is a good idea. The best example is Boston temple. They have taken responsibility for $1100/ per month, and by the Grace of Krishna they are now collecting at the rate of $120 per day. So if Berkeley is also in that position, they can take that risk. Similarly, San Francisco also, and I understand that both Hamsaduta and Madhudvisa are doing nicely. So if the principle of Boston temple can be followed without over-burden and anxiety, that is very good. If they are also collecting daily average $100, they can take the risk of purchasing the house.
Letter to Gaurasundara -- London 20 November, 1969:
The description of the house as you have given appears to be very nice, because it is near to the University of Hawaii. If by the Grace of Krishna you get the bank loan, I think that you can take the risk. For Krishna, to take some risk is also devotional service. That is ordered by the Gosvamis: krishnarthe akhila chesta. This means for Krishna's sake to do everything possible. From San Francisco when I pushed you alone for Hawaii, you did not know where you were going, where to stay, and what to do. But since more than one year you have struggled very hard, and gradually you are getting some foot in that distant place, and your good wife, Govinda Dasi is helping you.
1970 Correspondence
Letter to Yeager -- Los Angeles 21 January, 1970:
I may inform you that the Lord's advice to His devotee (pointing out to Arjuna) is that one should not speak about God-consciousness to a person who is neither a devotee nor has undergone any disciplinary methods. But a devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics. A similar incident is there in the action of Lord Nityananda.
Letter to Yeager -- Los Angeles 21 January, 1970:
Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord. The devotee knows that the Lord wants all the fallen souls to come back to Home, and therefore the devotees always try to induce the conditioned souls to take to Krishna Consciousness by various ways and means. Therefore the conclusion is that a devotee is more kind than the Lord Himself.
Letter to Gajendra -- Los Angeles 27 January, 1970:
By following His footsteps, you can approach Nityananda Prabhu. Nityananda Prabhu approached Jagai and Madhai at the risk of being personally injured and still He definitely delivered them. The world is full of Jagais and Madhais; namely drunkards, women-hunters, meat eaters and gamblers, and we will have to approach them at the risk of insult, injury and similar other rewards. To face such reverse conditions of life and to suffer thereby the results of actions is considered as the greatest penance and austerity in the matter of spiritual advancement of life.
Letter to Gajendra -- Los Angeles 27 January, 1970:
To sit down in a corner without preaching risk and to make a show of chanting Hare Krishna Mantra is condemned by my Spiritual Master and He has written a very nice song in this connection, which I am recording. The substance is that to become very dear to Krishna or Balarama or in other words to Lord Caitanya and Nityananda is to take the task of preaching work very seriously at all risk. Please always remember this and you will be successful.
Letter to Madhudvisa -- Los Angeles 26 March, 1970:
I was very busy since a few days on account of purchasing the new church, and other documentary activities. This morning we have paid $50,000 down payment. Gargamuni was to take from me, from my book fund, $20,000. So the boys here have taken a great risk by purchasing this church property. When Krsna has given us this chance, I hope He will give us chance also to liquidate the balance amount as soon as possible.
Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:
Kindly stop this unnecessary misunderstanding. Both Upendra and yourself are competent and experienced, so please adjust your disagreement amongst your selves. It is my request. As a matter of fact, as you are the pioneer in taking all risks to go to Australia, naturally you shall be considered as the leader, but a leader's position is also very grave and responsible. A leader has to lead others very tactfully and intelligently. Kindly therefore do not quarrel, but go on with your duties progressively.
Letter to Acyutananda -- Los Angeles 14 June, 1970:
The boy in charge of the center, Sriman Tulsidas Brahmacari, is very, very nice boy, and he has been given three assistants, and by the grace of Krsna within a month he is already stabilized. I am just sending you a copy of his letter received yesterday. How this boy has very shortly understood the whole philosophy and has taken the risk of opening a branch.
Letter to Hamsaduta -- Los Angeles 22 June, 1970:
Regarding your consideration of management, No, we should take all risks for Krsna. This mentality to chant in a solitary place without any responsibility of preaching work is not approved by Bhaktisiddhanta Sarasvati Maharaja. One of our Godbrothers was doing like that and my Spiritual Master was not very satisfied with him.
Letter to Acyutananda -- Los Angeles 4 July, 1970:
Regarding the land, many hindrances are coming one after another but still I say that you purchase the land of Jabed Ali. We shall take the risk because the proprietorship of Jabed Ali is clear, so there is not risk of purchasing the land. The next risk is that they will not allow us to construct building. The land in that part of the country is agricultural certainly and Sridhara Maharaja or Yayabar Maharaja have got land in that vicinity however. Sridhara Maharaja's land is not very big plot. So I will be glad to know what is the measurement of the land and what is the price. If Sridhara Maharaja and others' lands are on the agricultural plot and they are permitted to construct building why we shall be refused for doing so?
Letter to Jayapataka -- Los Angeles 10 July, 1970:
About the land in Mayapur, I have already advised Acyutananda to purchase the land at all risks. He will kindly send me report of your activities at least twice weekly.
I am very glad to learn from your letter dated 2nd July that both yourself and Acyutananda went to Babu Ghat for chanting Hare Krsna. I am very glad to learn it. The same process I adopted in your country when I started my Sankirtana in Tompkins Square, New York. Krsna was so kind to send to me all these boys and girls who are helping me now. Babu Ghat is a very nice place. Similarly, in front of Babu Ghat there is the Eden Garden that is also a very nice place. After all it is not the question of the place, but it is the person who chants which is important.
Letter to Tamala Krsna -- Los Angeles 19 July, 1970:
Mayapur temple is not settled up still because the boy in charge, Acyutananda, has not yet purchased that land although I have advised him to do so at all risk. Another boy, Jayapataka, has gone there, but he is also silent. I do not know what is happening there.
If you have enough business now in Europe as Syamasundara proposes, then first of all we should finish this program. I have got good report from Amsterdam also. So if you have got immediate engagements in England and neighboring European countries, then we shall take up the African program later on. The principle is that whatever is handy we shall first of all take into consideration.
Letter to Jayapataka -- Indore 13 December, 1970:
When I was in Calcutta, many Naxalite and Communist youths used to see me. They were arguing with me, but I defeated them smilingly. They left after offering me their respects. I think they can also be reformed provided we diagnose and administer the proper medicine for them. I am not very much hopeless about Calcutta situation or even if there is some risk we should try to reform them and if we are successful, the people of India will hail us to great estimation and adoration and that will give us good impetus for pushing on our Movement, Krsna Consciousness.
1971 Correspondence
Letter to Tamala Krsna -- Bombay 25 April, 1971:
My passport is required immediately. If the new one is not ready then immediately send the old one. I am leaving for Kuala Lumpur this Friday, the 30th April, and so I must have it otherwise my journey will be cancelled. Syamasundara has already advised about this by telephone call. The visa problem is also most urgent. If we cannot stay in India, what is the use of purchasing a house and taking so much risk?
I have already sent Central Bank a letter to change my book fund to "ISKCON Book Fund" but they have not replied, so you can send the money to the original book fund account, no. 14538; Central Bank of India, Gowalia Tank Road Branch; Warden Court, 79-81; Gowalia Tank Road; Bombay-26. So far as the Gorakhpur situation, I am writing to Durdaivanasana (D.L. Chopra) about this.
Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:
Our London center is very important and it is already known all over Europe and what to speak of England. So try to develop this center to the best of your capacity. I am sure that now London temple is in the right hands. Both of you, husband and wife, attempted to improve the L.A. temple and Dayananda took so much risk to maintain it. I remember all these things. Now our L.A. temple has come to a very prominent position. So far I know Karandhara is managing it nicely and you have got sufficient experience as president of L.A. temple. Now you are president of London Temple, so please just try to raise it to the L.A. standard.
Letter to Krsna Devi -- Delhi 20 November, 1971:
I am in due receipt of your letter of November 7, 1971, and I am encouraged to note that you are working very nicely in Krishna Consciousness, despite being there in a foreign land with so many obstacles. This kind of service is especially appreciated by Krishna, that some devotees should take risk for His preaching work. And my Guru Maharaja repeatedly requested his disciples to go out into far-off lands for spreading the message of Lord Caitanya. Thank you very much for this.
Letter to Lalita Kumar, Jambavati -- Vrindaban 27 November, 1971:
The governing principle for our activity should be to do what is favorable for pleasing Krishna. So if your child requires medical attention to be fit for serving Krishna, then it is only practical she should get it. Same thing—if the government is giving you money, why not use it for Krishna? Only thing we must avoid cheating them or falsely claiming something to get money. Then we are risking our very high reputation as pious people. But if they are willing to give us money and food, then of course we should accept.
Letter to Himavati -- Bombay 26 December, 1971:
If you think that you may go to Russia and do something, I have no objection. But your plan appears too vague or uncertain to consider very seriously, so you should not bother yourself with such plans unless there is concrete opportunity. Even so, I don't think your husband may approve of your taking such risk without protection. There is some scheme now for continuing our work in Russia, and Syamasundara has met with our Russian friend in Delhi who was helping us in Moscow, and they have planned out a program for infiltrating into Russia more and more. If we are successful, and if opportunity arises, I shall call for you to go there and help, as I think you speak Russian language. But for now I think you should remain there in Europe and train up many younger devotees in deity worship and cooking and other matters, as well as preach to them and give them all good guidance and example how they may go on and perfect their lives in this way.
1972 Correspondence
Letter to Svati -- India:
So in the meantime there is no question of any more marriage by you so you will become freed from the entangling grip of maya which means sex life. Just see, so many people are suffering so much just for a little sex life. I am so much disturbed by problems caused by sex life that I am not going to sanction any more marriages. Our devotees must do it at their own risk from now on and they must provide their own income for living together outside the temple or if they live in the temple they must live separately.
Letter to Harsarani -- Mayapur 28 February, 1972:
Henceforward, anyone proposing to marry must produce some outside income and live outside the temple, they must know this in advance and be prepared to carry such burden. Let them be married, but at their own risk. I cannot sanction anymore. My Guru Maharaja never allowed, but when I came to your country it was a special circumstance so I gave concession, but I am not so much inclined anymore, so I shall not sanction, but they may marry on their own risk of knowing that such arrangement is always troublesome.
Letter to Tamala Krsna -- Honolulu 11 May, 1972:
You have got now godown for 100 tons cement, so finish it as soon as possible, otherwise there is risk of flood and all the cement will be spoiled. So immediately finish it. But finishing does not mean spoiling: utilize it properly. As you requested me, I have sent many men from U.S.A. to help you, now you engage them properly, utilize them, that is leadership, how to engage everyone in their respective duties and properly utilize their energy.
Letter to Yadubara -- Los Angeles 21 May, 1972:
So for the time being, you may compile Srimati Vyasa's translation work into a small book and print locally. Gujarati is important language, so I do not think there is lack of market. Your idea for distributing our literatures in outside cities by sending altogether in one parcel to one person is very much appreciated. In this way all our members in one place may be advised to take delivery from him. Just like in Surat. Books may be sent to our Mr. Jariwalla and he can advise the others to take delivery from him. In this way we save postage and we do not risk that some mails may be lost or stolen. I shall look forward to seeing you and your good wife Visakha dasi in Bombay when I return there this autumn.
Letter to Jayadeva -- Paris 23 July, 1972:
Regarding householder life, I have no objection, this is not my responsibility. Henceforth my students must take the responsibility for their own householder life, get married outside the temple, take all risk for supporting wife and home, live outside the temple, like that. But they should live nearby and take part as much as possible in temple activities, such as mangala aratrik, sankirtana, etc. Living separately does not mean that we have nothing more to do with the devotees, no. You should associate with them as much as possible, and donate something regularly, 50% is the standard set by Sanatana Goswami. Keep your position, that's all right, but utilize it to make spiritual progress, that is the real think, not for satisfying my hankerings and desires.
Letter to Amogha -- London 9 August, 1972:
When the soldiers risk their lives on the battlefield, the government is very much inclined to give them all facilities in their work, even the citizens may be deprived of their comforts. So Krsna takes special appreciation for His devotees who are engaged in risking for His preaching work, and He will give you special care and guidance at all times because you are sincerely trying to serve Him in this way. Thank you very much for your sincere endeavors.
Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:
I am very glad to hear that Amogha is returning to Djakarta along with others for continuing our preaching work there. He may send me regular reports how work is going on. Krsna is always prepared to give special favor to His devotees who take special risk to spread His name in the far away places and who do not care very much for the comfortable surroundings. Thank you very much for helping me in this way.
Letter to Amogha -- Los Angeles 13 September, 1972:
I do not think it will be possible to stop on that side when I return to India this time, but when I shall return next year I shall be very happy to stop in Djakarta and see how the things are going on.
Now you are working very seriously and sincerely for Krsna, and you have taken great risk and courage to work in far off place on His behalf, so you may expect that He is giving you His all blessings at every turn and will continue to fix you up in the bliss of His devotional service more and more.
Letter to Giriraja -- Los Angeles 29 September, 1972:
The other party, Mrs. A. B. Nair, has not, however, completed the business under some pretext. Under the circumstances, if someone attempts to purchase the land, he does so at his own risk as we are already in possession of the purchase agreement signed by Mrs. A. B. Nair."
We shall be leaving Los Angeles by the 6th October for San Francisco, thereafter we shall leave for India, arriving in Delhi by 16th October. Kindly keep me informed daily what is the progress in this connection. Karandhara is in Germany and London on some business, so if it is required he can come there immediately to assist you. I want that this conveyance business be finished up immediately. I am sending also Tamala Krishna and Bhavananda there to help you do the needful.
Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 19 October, 1972:
So we shall not be willing to pay the twelve lakhs unless this matter of Chhaganlal's lawsuit and the registration of the conveyance deed and payment of capital gains tax by Mr. Nair are peacefully settled without any risk to us. Try to fix up some arrangement acceptable to Mr. Nair for paying him, but we shall not risk that we may lose everything to Chhaganlal or some other of Mr. Nair's cheating dealings. So best thing is to follow the advise of Mulla and Mulla and stick to our position very securely. If there is no possibility of settling with Mr. Nair without any risk to ourselves, then we shall stick to the terms of the original agreement and take the matter to court.
Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:
We shall only have to pay according to the original purchase agreement. If we pay 12 lakhs, that will take everything, there will be no money to build, and you shall have to repay the 8 lakhs, so whether we shall risk so much under these circumstances?
And why you are giving limit 30 days to find title? You say 30 days after conveyance is signed, so that gives you much more time to find it out. Title can be cleared in time, that is not very difficult business.
Letter to Name withheld -- 17 December, 1972:
Rather you should stop sex-life altogether, make this your austerity. Do not eat nicely, chant always sixteen rounds, and pray to Krsna to excuse you for your great offense. You are one of the senior devotees, therefore if you behave like that then the whole Society will be at risk. By their nature, gestures, dress, women are lusty—that is their habit. In the Srimad-Bhagavatam it is stated that when a woman comes to serve you, you must be very careful, especially for sannyasis and brahmacaries."
Letter to Karandhara -- Bombay 22 December, 1972:
Jayatirtha has informed that Bali Mardan has saved more than $100,000 in few months time only, so New York is very rich place for collecting, so why not he shall collect there for few more months to raise the whole price? Also, that place on 77th Street is not so much important as 5th Avenue and 40th Street. If we are taking such big place for big risk, why not in the important business district?
Letter to Sankarasana -- Bombay 31 December, 1972:
Of course once, twice, Krsna may excuse, that is not very difficult, but more than that it will become very difficult for Krsna to excuse you and there is great risk that everything will be lost despite all of your time and effort spent.
You have got some desire to become a famous preacher and famous Vaisnava singer and also jagad-guru. This is a spiritual desire, so it is not like any material desire and it is all right to desire for Krsna in this way. but great Vaisnava or famous Vaisnava means that you have no sex desire. Whether you can be like that? First of all you be like that, without any sex desire, then you think famous Vaisnava. Vaisnava means he has no material desire, what to speak of sex desire. All material desires become zero, even he has no desire for jnana, karma, like that.
1973 Correspondence
Letter to Hariprasada Badruka -- Calcutta 5 March, 1973:
The Deities mentioned are too expensive. Of course, we cannot collect money without Deity worship. Without Deity worship there is no life, and there must be preaching also.
But the thing is, without Indian devotees rural preaching cannot be effective. They are mostly illiterate, how they will understand? We must avoid the risk of a separatist movement, unity is our purpose; just like in London where the Indians are starting their own Hindu Radha-Krsna Temple. We want to avoid skin disease and the Indian people are like the tannery expert. Such a cobbler is expert at skin disease. They will see our Sankirtana Party and think it is a white dance. Anyway, how to gather Indian devotees, that program is wanting.
Letter to Parasara -- Bhaktivedanta Manor 31 July, 1973:
Our energy should be concentrated on one thing at a time, not that everyone will start their own magazine wasting time money and manpower. Our BTG Is there and it is being distributed without financial risk, so submit articles and increase the pages of BTG and increase the distribution also. The temples have now enough literature, and besides that if you simply ask for a little contribution, no one will send.
Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973:
We have to invest lakhs of Rupees on this temple construction and if later on this is cancelled as you write distinctly "The deed of trust shall stand as cancelled and the property hereby conveyed in trust shall revert back to the author of the trust." So you think we are going to take such risk? Suppose it is going to be reverted to the author of the trust which means he gets the property worth lakhs of Rupees invested by us. Tamala Krishna has no sense that he wants to settle up the things in court as he has done in our Bombay affairs. Un-necessarily he has cancelled our sales agreement with Mrs. Nair and we are suffering so much in litigation. So, he has not gained any experience what is the meaning of going to court. Therefore I can not agree with him that we shall prove in court that we are doing alright.
Letter to All Centers -- Los Angeles 13 December, 1973:
I don't advise the Temples to purchase jewelry. Do not expose the Deity to this danger. I am not in favor of this." Furthermore, "purchasing jewels means increased anxiety only. It is not the days for this practice. I do not advise buying or selling jewelry."
In addition to thieves and rogues, there is risk that even our own men may fall victim to stealing. We have the examples of Kausika and Mahadeva, both devotees who stole from Temples. Prabhupada said, "Our men are coming from outside with so many bad habits and the stealing mentality is there. We are trying to reform, but if the opportunity is there, the mentality may come forward and they may fall down. We will loose our money, our prestige and out students. Why expose them in that way? No jewelry! It is not the time for that."
1974 Correspondence
Letter to Bhavananda , Jayapataka -- Hyderabad 20 April, 1974:
Also, if you purchase land it must be properly utilized. It is no use purchasing land to be wasted by costly laborers. If you actually produce some grains or vegetables, then where is the necessity for further money for maintenance. For maintenance we require 100 rupees per head without any risk for purchasing lands and cultivating the same. I understand there are only 20 men there at present, so utmost 2,000 rupees is necessary for maintenance. I am not competent to understand everything concerning what you plan to do, but that is my rough estimate.
Letter to Hari basara -- Hyderabad 20 April, 1974:
These arrangements make us too dependent on other parties. We should not be dependent on others but should present our own program. Since there are so many conditions and risks involved, better you yourselves do as much as possible to spread Krsna Consciousness there by distribution of literature, kirtana and prasadam, and that will be as effective as my personally coming. Besides, I must be in Vrindaban for Janmastami so my schedule makes it difficult for me to be in Spokane, Washington.
I am very keen on the distribution of my books and I am very indebted to all of you for your untiring efforts to see that every man and woman in America get one of my books. If they simply read one page, even if they do nothing else, they can become perfect.
Letter to Mukunda -- Bombay 2 May, 1974:
Things must be settled before Shayamasundar can take charge again. These bills presented by different creditors on account of jewelry business must not be paid by ISKCON. Syamasundara was never authorized to do the business at the risk of the society's money. Everyone was expecting me to arrive there by the first week of May, but this was dependent on Syamasundara sending tickets. He has now refused to send tickets. This is not very happy news. Either he has no money to purchase them or he has withdrawn his promise. In both cases the dealing is not very happy.
Letter to Sridhara -- Vrindaban 19 August, 1974:
As living entities, we want pleasure in association; therefore we see in the material world where for sense gratification the karmis take so much responsibility. First of all they accept one wife. The more he enjoys the wife, the more he becomes implicated. So, this means that we must have pleasure even at the risk of gross implication. Therefore our Krishna Consciousness movement is that we want pleasure but without any implication. This is happening actually. All of our Krishna Consciousness students they are enjoying life without any implication.
Letter to Hamsaduta -- Bombay 8 December, 1974:
If there is difficulty in getting BBT tax exempt in USA then we have got it here. You say that the lawyer suggests that BBT be a satellite organ of ISKCON, but does that mean that BBT is separate from ISKCON or not? Ramesvara gives the hint that ISKCON may go into liquidation. I cannot think of it. But, anyway, I cannot at any cost risk BBT if ISKCON goes into liquidation. Why risk the BBT by amalgamating it into ISKCON? Therefore I want to keep BBT separate.
1975 Correspondence
Letter to Prabhanu -- Honolulu 2 February, 1975:
Whenever there is a material body, we have to expect birth, disease, old age and death. We don't want these things, but they are forced upon us, therefore we should try to attain that position in which these miseries will not be forced upon us—eternal life in the kingdom of God. Material life means great risk—at every step there is danger. But, a devotee is not jolted by this. He simply tries to render whatever service possible and accepts everything as the mercy of Krishna. So, you should carefully consider these points and do the needful.
Letter to Pusta Krsna -- Honolulu 15 June, 1975:
One travel agent in New Delhi has told us that two of her clients (American) were going to Johannesburg with visa, sufficient funds onward ticket, passport, etc., and due to some change all of the sudden in the Government, they were thrown into jail, and the next day, they were sent, at their own expense out of the country. The travel agent said that it could be even more severe for an Indian citizen, so, if there is any risk, it is not a very good idea. So, you should find out if there any risk at all and then let me know at my Los Angeles address.
Letter to Hrdayananda -- Denver 27 June, 1975:
So I am prepared to come to South America, but the Venezuela Consulate in Los Angeles informs that they have government order not to give me visa. What is the meaning? You can try to arrange programs in Panama, Trinidad, and Guyana, so I can get down there on my way to Brazil. But, if there is any difficulty in getting the visa for these countries, then we may suspend the program. I do not want to take any risk, just like in Nairobi I was refused entry and it was a great inconvenience. This is not good for me.
Letter to Gopala Krsna -- Berkeley 17 July, 1975:
Regarding the festivals you are having at the Vrindaban temple, I suggested in my previous letter to make phool wadi of flowers. Please make this possible. Regarding the purchase of the adjoining plot, why not take the help of the D.M. regarding the negotiations. Take his permission that there will not be government enquiry so that there is nothing for the seller to risk. Explain that this man has agreed to sell, but he is now hesitating for this reason. He should help us in this matter.
Letter to Mahamsa -- Detroit 3 August, 1975:
Regarding the batai sharing arrangement for the farm, one thing is that if we cannot do ourselves then our attention will be diverted and the preaching will be hampered. As soon as some misunderstanding will be there with the third party then there will be litigation and the preaching will be stopped. The Batai should be done so that the man may not claim proprietorship over the land. That is the risk.
Letter to Bhagavan -- Bombay 14 November, 1975:
The climate there is also nice. It is always sunny. In Rome I have seen many houses exactly like Indian houses. Also in Paris I have seen this. I have received the Italian new literatures and they are very, very nice. Thank you very much.
Regarding Spain, yes, don't risk anything. You've got sufficient engagement in the other European cities. Do everything slow but sure. The new French Back to Godhead is very nice. Amsterdam temple has also grown to 55 devotees. This is a credit, not that the temple should be a place simply for good residence. It should be a place where there is constant activity in Krsna's service. The Westerners have good brains, but they do not have any good leader. Now the Krsna consciousness movement will provide them with good leader if they take it seriously.
Letter to Uttamasloka -- Vrindaban 11 December, 1975:
Just like during war time, a farm boy or ordinary clerk who goes to fight for his country on the front, immediately becomes a national hero for his sincere effort. So Krishna immediately recognizes a preacher of Krishna consciousness who takes all risks to deliver his message.
Letter to Uttamasloka -- Vrindaban 11 December, 1975:
"O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know me as the Supreme Personality of Godhead, original and inexhaustible." This verse is applicable here, if these boys were under material nature they would not take so much risk, they are mahatma, they are real mahatma, not that long beard and saffron cloth mahatma. They are unswerving in their determination, dhira vrata. All glories to the American devotees!
1976 Correspondence
Letter to Saurabha -- Honolulu 20 May, 1976:
There is no hurry to build the exhibition hall in Mayapur if you have not yet made the site plan for the city. Also, the basement of the buildings means a risk of flood, also these buildings are for residential purposes. How can it be used for exhibition? Try to give me more information about these basements which you mentioned as I am not familiar about them, or at least wait until I return before going further on the exhibition hall plan.
Letter to Ramesvara -- NEWSLETTER 26 November, 1976:
Therefore it is advised by Canakya Pandit (Sanskrit) After the 16th year of the disciple or son, he should be treated as friend because if you chastise when he is grown up then he will break up- that is also another risk. So our request is that instead of chastising, with folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men."
1977 Correspondence
Letter to Balavanta -- Bombay 4 January, 1977:
That is not the fact. The soul is everything. That they do not understand. They say, "What is this nonsense." They have no idea of religion. For them it is just a decoration.
When the property is secured, then you can install the Deities. Otherwise, don't take the risk. I have no objection to your taking a loan for your farm project as you have proposed.
| Page Title: | Risk (Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 10 of Dec, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=98 |
| No. of Quotes: | 98 |