Rigid principles

Expressions researched:
"rigid principle" |"rigid principles"

SB Canto 1

In the śruti-mantras also it is stated that Aṅgirā Muni, who strictly followed the rigid principles of the Atharva Vedas, was the leader of the followers of the Atharva Vedas.

SB 1.4.22, Translation and Purport: The Sumantu Muni Aṅgirā, who was very devotedly engaged, was entrusted with the Atharva Veda. And my father, Romaharṣaṇa, was entrusted with the Purāṇas and historical record In the śruti-mantras also it is stated that Aṅgirā Muni, who strictly followed the rigid principles of the Atharva Vedas, was the leader of the followers of the Atharva Vedas.

Bhagavad-gita As It Is Lectures

Tapaḥ means penance, voluntarily accepting very rigid principles of life.

Lecture on BG 9.2 -- New York, November 22, 1966: So Lord Caitanya says, "Out of these 400,000 species of life, some of them are civilized. And out of many civilized persons, they are actually devoted to the scriptures, not all." Some of them, they agree that "I belong to Christian religion," "I belong to Hindu religion," or "I belong to Muhammadan religion," but at the present age, mostly they simply claim that "I belong to this religion" but do not believe in the scripture, mostly. So those who are believing in the scriptures, they are mostly attracted by pious, philanthropic activities. They, some of them, those who actually believe that charity is very good thing, and... Religious means these three things: yajña-dāna-tapaḥ. Yajña-dāna-tapaḥ. Yajña means sacrifice, dāna means charity, and tapaḥ means penance. Just like brahmacārī. It is tapasya. Tapasya. A sannyāsī, it is tapasya. Tapaḥ. Tapaḥ means penance, voluntarily accepting very rigid principles of life. That is called tapasya. And charity. Charity means voluntarily giving away his material possessions. That is charity. And yajña, sacrifice. Sacrifice, of course, you have no experience. Not you, but we all. Nowadays, in the present days, there is no sacrifice.

Srimad-Bhagavatam Lectures

Avyabhicāreṇa means without any deviation, strictly on rigid principles.

Lecture on SB 1.1.3 -- London, August 19, 1971: So if you take to this bhakti-yoga system, avyabhicāreṇa... Avyabhicāreṇa means without any deviation, strictly on rigid principles. Māṁ ca yaḥ avyabhicāreṇa bhakti-yogena sevate. One who is engaged in the service of the Lord by accepting the bhakti-yoga system, sa guṇān samatītyaitān brahma-bhūyāya kalpate [Bg. 14.26], he immediately becomes transcendental to the three material qualities, namely, the sattva-guṇa, rajo-guṇa, and tamo-guṇa. And that is called mukti. Mukti does not mean that when you become liberated you'll have got so many heads or so many legs, no. Mukti means svarūpeṇa vyavasthitiḥ [SB 2.10.6], to be situated in one's original, constitutional position. That is Kṛṣṇa consciousness.

As a rigid principle, in every temple there should be class for hearing and chanting. Without hearing and chanting, to become leader it is impossible.

Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973: So we want to create a new generation in your country so that in the future there'll be fluent speaker in Śrīmad-Bhāgavatam and preach all over the country, and your country will be saved. This is our program. We have come here not to exploit your country, but to give you something substantial. This is Kṛṣṇa consciousness movement. So read Bhāgavatam, pronounce the verses very nicely. Therefore we're repeating. You hear the records and try to repeat. Simply by chanting the mantra, you'll be purified. Simply by chant... Even you do not understand a single word of it, simply if you chant, this vibration has got such power. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ [SB 1.2.17]. If you simply chant and vibrate this verse, these verses, these ślokas, it is puṇya-śravaṇa-kīrtanaḥ. There is, there is no question of understanding. Puṇya-śravaṇa. Puṇya means pious, and śravaṇa means hearing, and kīrtana means chanting. One who is chanting this verse, and one who is hearing this verse, he is becoming pious automatically. Pious. To become pious one has to endeavor so much, do this, do that, but if you simply hear these verses of Śrīmad-Bhāgavatam, Bhagavad-gītā. Therefore, as a rigid principle, in every temple there should be class for hearing and chanting. Without hearing and chanting, to become leader it is impossible. You can, you can become leader in the material world, but not in the spiritual world.

Initiation Lectures

Anyone who does not follow rigid principle, then he cannot have success.

Initiation Lecture -- London, August 22, 1971: These six principles, one must be very much enthusiastic: "Yes, in this life I shall complete my Kṛṣṇa consciousness business. I'll not wait for the next life. This life I shall finish." This is called utsāhān. And dhairya. Dhairya means patience. Not that "Sometimes I do not find that I'm making much improvement." But still, you should have patience. And niścayāt, with confidence. "Because we are following the standard rules and regulation, success is sure." That confidence must be there. Just like two plus two equal to four. That is a fact. Similarly, if you follow the principles as laid down in the śāstras, then success is sure. But if you don't follow, Kṛṣṇa says, yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na siddhiṁ savāpnoti [Bg. 16.23]. Anyone who does not follow rigid principle, then he cannot have success.