Restriction (Letters)

Notes from the compiler: VedaBase query: restrict* not "no restriction*" not "no such restriction" not "without restriction*"

Correspondence

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 7 July, 1958:

I quite appreciate your feelings for the people of India. But when we speak of humanity it does not necessarily mean Indian only neither it may be restricted within the human society even. "Paropakara" or humanity is meant for all the 84 lacs varieties of living beings. Lord Caitanya said "Praminam Upakaraya" i.e. to say for the benefit of all living being concerned. Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.

Letter to Harbanslal -- Bombay 2 August, 1958:

We should learn to look upon every living being as our own brother and treat him in that love. Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life. That is the sign of real intelligence. In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another. I hope you will preach this Indian way of thinking every where in the foreign countries wherever you will have the opportunity.

1967 Correspondence

Letter to Mukunda, Janaki -- New York 21 May, 1967:

Let the leaders be open minded and not be biased by any sectarian thoughts of religiosity. This movement is universal. We invite every one to our feast and Kirtana but when one comes into the confidence we initiate him in the process and request him to observe four principles of restrictions based on philosophy and morality. Nobody can realize spiritual enlightenment without following the principles of purity. Therefore our four principles of restriction must be adopted when one is serious about further enlightenment. I am glad that Ravindrasvarupa and Devakinandana (David) is already negotiating with the authorities and it is good that you are arranging for twenty four hours chanting in the proposed camp.

1968 Correspondence

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

I thank you very much for your appreciation of my disciples in N.Y. and you will be glad to know all my disciples in different centres are being so trained. The four principles of restriction, namely, no illicit sex relations; no animal food; no intoxication; and no gambling, are acting on their character. Character building is the groundwork for seating Krishna Consciousness and the Vedic injunction is that one can advance in spiritual life by following the rules of austerity and celibacy. We do not bluff our students that he has liberty to do all sorts of nonsense, and at the same time advance in spiritual understanding. And because we are a little bit strict in this matter, we have not a very large number of followers, neither do we want any large no. nonsense followers.

Letter to Brahmananda -- Los Angeles 21 January, 1968:

The whole scheme of Vedic civilization is based on this principle of controlling sex desire. There were 4 orders of life; Brahmacari, Grhastha, Vanaprastha, and Sannyasa. The majority of the orders namely Brahmacari, Vanaprastha, and Sannyasa are forbidden sex life. Only the householders are allowed sex life. That is also restricted. That means sex life is condemned throughout because that is the cause of material bondage. Feeling of sex life in young boys and girls is quite natural, but one has to check such sex life by reason, argument, and knowledge. The married boys and girls are there—in our society sex life is not forbidden. If Jagatananda is feeling sex urge so urgently even at the age of 16 or 17, he must be prepared to take the responsibility of married life. When I was in India, Gargamuni wrote me plainly like that, and I at once allowed him to get married.

Letter to Gurudasa -- Allston, Mass 23 May, 1968:

Any drama or book written by unauthorized persons should not be indulged in. (In this connection I may mention that I have seen one copy of "Narada Pancaratra" sent here from San Francisco, and it is not good. Please stop circulation of this book, which is not authorized.) A pure devotee is always free from the four principle restrictions, and he has a tilaka on his forehead. At least these symptoms indicate one's purity in Krishna Consciousness. If one is not following these principles, he is not considered to be a pure devotee.

Letter to Gurudasa -- Allston, Mass 23 May, 1968:

As a matter of recognition I am giving the second endowment of initiation, namely the sacred thread to those who are chanting 16 rounds regularly, and have followed the four principles of restrictions may be awarded this sacred thread. The first batch of six disciples are already given. When I return to San Francisco I shall offer the same sacred thread to some of you.

Letter to Sacisuta -- Allston, Mass 30 May, 1968:

Comparing the Holy Name with material piety

Inattention while chanting the Holy Name

Attachment to material things while engaged in the practice of chanting

So you follow those principles as well as the four restrictive rules, namely;

No addiction to indulgence in any form of intoxication, including coffee, tea and cigarettes

No illicit sexual relationships

Must be strictly vegetarian

No gambling

And the other standard practices for initiated devotees:

Must attend evening and morning classes

Should not extensively mix with non-devotees

Should not eat food cooked by non-devotees

Should not waste time in idle talks

Should not become engaged in frivolous sports

Should always chant and sing the Lord's Holy Names

Chanting as enunciated by Lord Caitanya is the only means for spiritual realization in this age of dissension. So chant at least 16 rounds daily, and for other help you can ask assistance from your elderly God-brothers.

Letter to whom it may concern -- Montreal 12 June, 1968:

Our mission is to spread the gospel of Lord Sri Caitanya Mahaprabhu, love of God, throughout the whole world; and by the Grace of the Lord, we have established many centers in America and Canada for spreading this unique gospel of Lord Caitanya Mahaprabhu, though Bhagavad-gita and Srimad-Bhagavatam specifically. In each center we have got hundreds of disciples and followers, and our initiated disciples are strictly following the restrictions as principle, as follows: (1) no illicit sex life, (2) no intoxication, including coffee, tea, and cigarettes, (3) no gambling, (4) no meat eating. We have got both Brahmacaris and Householders as disciples, and all of them are following the above mentioned principles. The students and disciples are initiated according to authorized Pancaratriki regulations.

Letter to Himavati -- Montreal 14 June, 1968:

Of course, if they can remain Brahmacarinis, it is nice. But it is difficult also. It is not good for the Brahmacarinis to associate with householders; similarly it is not good also for the Brahmacarinis to mix with Brahmacaris, but in your country the boys and girls are accustomed to mix freely. Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life. So you have got now good engagement so remain engaged in that work and train the Brahmacarinis also, chant Hare Krishna and pull on your sewing machine.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Brahmacaris and Brahmacarinis can live in the temple provided there is separate arrangement. The restriction is there because if they live together there might be sex impulses agitated. The whole principle is especially for the Brahmacaris to avoid causes which may give impetus to the sex desire. But in your country it is very difficult to make aloof the boys and girls because they are accustomed to mix together. So it is not possible for me to introduce this new system very strictly, because they are trained differently. Someway or other, if you are intelligent boy, you should make arrangement for the boys and girls to live separately; Brahmacaris at one place all together, and the Brahmacarinis all together at another place.

Letter to Rupanuga -- Montreal 3 July, 1968:

So in Vrindaban the reciprocation of transcendental humor is higher than in Vaikuntha. It is there more free and spontaneous without any restriction arranged by yogamaya principle.

Yes, other slokas in the Sastra that refer directly to chanting the Holy Names of God as the Yuga Dharma are mentioned, in Agnipurana, Kali Santara Upanisad, and many other scriptures.

Yes, please decorate the temple with as many pictures as possible. And Jadurani is very kind and liberal to supply us pictures. She is never tired of painting, and that makes her increased in Krishna Consciousness.

Letter to Jadurani -- Montreal 9 July, 1968:

He doubted Krishna became a cowherds Boy and stole His cows, etc.; 2. Krishna showed him the 1/4 part of His creation after Brahma had to designate himself as 4-headed Brahma.), are these 2 stories just examples to we conditioned souls, who think we can put God under restrictions?" Brahma is not among the great devotees, but he is a devotee of Krishna. All the great devotees of Krishna are in the Krishna loka, constant companions of Krishna at Vrindaban. They are actually great devotees of Krishna. Brahma is great devotee in the sense that he wants to serve Krishna the best with some material power. That means that he has a tendency to enjoy some material opulence. So Krishna has made him the number 1 living creature within this universe. But a great devotee does not want even the position of a Brahma.

Letter to Satsvarupa -- Montreal 12 July, 1968:

Those who are married couple, there is nothing to be said—simply to live together as husband and wife. But those who are not married certainly such Brahmacaris and Brahmacarinis should not live together. That is a special restricted term of our cult. But because in your country there is no distinction between boys and girls, or man and woman, they can freely mix without any restriction, I did not give too much stricture on this point because by such stricture they might be annoyed, and whatever Krishna Consciousness they are trying to develop might have been checked. But factually if you can organize a Brahmacarini asrama, it will be very nice idea. And I think that our Jadurani or similar other girl students of a little bit advanced, they can manage such asrama. But there is another difficulty, that when the girls live together they will pick up quarrels.

Letter to Satsvarupa -- Montreal 8 August, 1968:

She said that it was not very serious. But now I can understand that the ailment is increasing. So she must have complete rest—no work for the time being, and positively she should not play mrdanga. I understand that she is determined to keep going at top capacity, and it is good that you have restricted her. I do not know whether Saci Suta is still there, but if he is there, show him this letter and I am asking him herewith that he may stay with you for some time. Uddhava has already joined the printing work, and I have decided that as soon as Advaita and Uddhava gives me assurance that they will be able to conduct a regular press with other assistants, I shall immediately start one press in New York. You will be pleased to learn tha I have already my immigration visa in Canada. So there will be no difficulty anymore for going to USA. It may be that I may also get American visa.

Letter to B. N. Jariwala -- Seattle 16 October, 1968:

And so long you are here in America, just try to induce our Gujarati friends to cooperate, and have our own temple, at least in San Francisco.

So far the piety of my disciples is concerned, you know they are strictly Vaisnava. They are restricted from illicit sex life, all kinds of intoxication, they do not eat anything except Krishna Prasadam, and they do not participate in any kind of gambling. So far piety is concerned, I think you will find them more advanced than some of our Indian friends. And if our Indians friends will also cooperate in this way, it will be a great success.

I thank you very much once more for your nice letter, and appreciation of my activities, and if you kindly cooperate with me, I shall be still more encouraged.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief, and they are joining this movement although the restriction for becoming initiated in this line are strictly according to our Vaisnava rituals. Still they are accepting; they do not take meat; they have given up drinking; and all kinds of intoxicants, not even will they take tea and cigarette; they have no illicit sex life, except in marriage union, and they have given up gambling. So if you want to see, two of my students are there in India, and if you so desire, I can ask them to see you. They are presently in Vrindaban. And you will be pleased to see how they have changed from their old habits to Vaisnava initiation.

1969 Correspondence

Letter to Sri Balmukundji -- Los Angeles 18 January, 1969:

You will be pleased to know that all of my disciples are trained from the beginning to build up character, and such character is built up by following the restrictions of no illicit sexual connections, no meat-eating, no intoxication, and no gambling. So this Krishna Consciousness movement is meant for a complete overhauling of the whole social, political, religious, moral, educational, and hygienic principles. Human society without following these principles cannot rise to the spiritual platform.

Letter to Gopala Krsna -- Los Angeles 1 February, 1969:

That will save much time, but if it is inconvenient, you can pay at the rate of $50.00 per month. As soon as I get $100.00 I shall immediately order the deities with this advance.

I am so glad to learn that you are chanting very regularly and trying to follow the four principels of restriction as far as possible. I have got an account with the Canadian Imperial Bank of Commerce in Montreal, and, if you like, you may deposit the money there in my account. I can send you the name of the branch and my account number if you like. I think this will save time in your remitting your contribution.

Letter to Govinda -- Los Angeles 10 February, 1969:

So now he wanted to give me evidence that drinking was good when it is offered to Lord Christ. I tried to convince him that drinking is not at all good. The very fact that one should drink on the first Friday of each month means it is rigidly restricted; one can drink only once every month, but in the case of bread, it is said that one should pray daily for bread from the Lord. In this way there was some remonstration, but he was silently hearing from me while being not at all satisfied. I understood from Purusottama that the whole night he was not satisfied. The next morning, that was yesterday, Tamala was talking with me and I asked him to keep Karatieya for some time in his Kirtana Party. But Karatieya got immediately upset, and just within 15 minutes, he took away his bags and baggage and phoned his sister and went to her place.

Letter to Hayagriva -- Los Angeles 20 February, 1969:

I beg to acknowledge receipt of your letter dated February 16th 1969. And I've also received the letter from Uddhava. I heard about the house indicated by you from Kirtanananda Maharaja, so if it is approved by you all as a suitable place then purchase.

In answer to your questions concerning sex life: sex life restriction does not mean that husband and wife live separately. The idea of marriage is to increase spiritual consciousness as far as possible. And by advancement of Krishna Consciousness that restriction becomes automatically practical. Sex life for begetting Krishna Conscious children is as good as Krishna Consciousness. This is confirmed in Bhagavad-gita so one has to use his own discretion in this matter and Krishna will help such discriminatory method. It is not that in every state you have to concern me but you have to concern Krishna Who is situated within.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

Personal conduct: Our four principles of restriction, no illicit sex, no gambling, no intoxication, no meat eating.

Q. 6. Yes, Gaudiya Vaisnava Society in India. 60 missions. Hqtrs. P.O. Mayapur, Dist. Nadia; West Bengal, India.

Q. 7. ?

Q. 8. Requirements are as follows: They should attend class in the mornings from 7 to 8 a.m., then during lunch hold kirtana, then from 12 to 4 sankirtana party, evening arati, and MWF evening classes.

Letter to Sivananda -- New Vrindaban 21 May, 1969:

And if you can continue as brahmacari then to avoid so much botherations of worldly life. The great sage Narada is a brahmacari and with His Tamboura He is travelling all over the universes without any restriction and chanting Hare Krishna mantra and creating new devotees of the Lord. In the Bhagavad-gita it is said that one who does this service namely go on preaching the glories of the Lord and creating all devotees of the Lord that person is the most confidential and favorite of the Lord. I am so pleased to learn that Uttama is helping to bring in persons in our temple. Now Jaya Govinda is there and Mandali Bhadra and his wife are coming very soon in Germany and so you are already four and when Mandali Bhadra comes you become six.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

Regarding your question about the other mantras you have been given, I think you should simply chant Hare Krishna regularly and follow the regulative principles. You must complete sixteen rounds at least. Follow the restrictive principles and avoid the ten kinds of offenses. Then everything will be clear gradually.

Letter to Turya -- New Vrindaban 5 June, 1969:

Now you have your beads, so please chant at least 16 rounds daily, and read from Bhagavad-gita As It Is at least one chapter daily. Gaurasundara will instruct you as to the 10 offenses that must be avoided. The four principal regulative restrictions that you must follow are 1) no intoxication, including coffee or tea, 2) no illicit sex-life, 3) no nonvegetarian diet, 4) no gambling. I understand from Gaurasundara that already you are helping the Hawaii temple and that you are a very nice, sincere boy. So with these nice qualifications of sincerity and service surely you will make nice progress in perfecting your life in Krishna consciousness. As you are having questions about this great spiritual science of Bhagavad-gita, please consult with Gaurasundara, he is a very intelligent boy, and I am also always at your service to help as far as possible.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

It will not be difficult for me to do the work in the same way. Your first business is to see my books and the magazine, BTG, published very nicely, and for this work certainly you require a very calm and quiet place. So in the absence of sufficient accommodations we may now restrict the influx of devotees to New Vrindaban. Unless we have got sufficient place it will not be possible to make separate arrangements for brahmacaris and women and children. There is sufficient place there but there is no buildings. If we depend on our own men, I don't think we will have sufficient accommodations within the thinkable future period. We have to build by professional men, and that means we require money.

Letter to Mr. Mottissey -- Montreal 16 July, 1969:

So far you want to see me personally, I am always open to see you, and you are welcome to come at your convenience. But if you want to be initiated, first of all be fixed up in your mind that you will follow the restrictive rules and regulations in this connection. For further inquiries you can talk with Mukunda, Syamasundara, Yamuna, etc. and they will give you necessary information. Hope this finds you in good health, and thanking you once more for remembering me.

Letter to Tamala Krsna -- Tittenhurst 19 September, 1969:

So if this boy cooperates with our movement, it will be very nice impetus, for after all, he is monied man. These monied men and women have to be very cautiously dealt with in spiritual life. We have to sometimes deal with them on account of preaching work; otherwise Lord Caitanya Mahaprabhu has strictly restricted to mix with them for the Krishna Conscious people. But we get instruction from Rupa Goswami that whatever opportunity is favorable for pushing on Krishna Consciousness we should accept.

Letter to Gargamuni -- London 22 September, 1969:

So why Iskcon should fail to have its own organization? The thing is that the publishers are interested in money. They will make a condition that you purchase 5,000 copies, investing your money, and give some restriction that you don't go to booksellers. That means they publish with our money, our literature, and sometimes, if somebody goes to sell to some bookseller, they take strong objection. At the same time, they want to publish from the business point of view, without taking into consideration the aesthetic and philosophical side of the literature. I am enclosing herewith one copy of the letter of the MacMillan Company sent by Brahmananda to me, and you seriously consider the whole situation along with Tamala and let me know your definite opinion what to do.

Letter to Yamunacarya -- Tittenhurst 21 October, 1969:

So try to understand our philosophy very sincerely and carefully. I am so pleased to learn that you are giving such nice assistance to Kirtanananda, and you continue in this capacity at least for the time being. Please chant 16 rounds minimum every day, and follow the four regulative restrictions which are as follows: no illicit sex-life, no intoxication, no eating of meat, fish or eggs, and no gambling. I am enclosing a page with instructions for executing Krishna Consciousness. When you have questions you consult with Kirtanananda, or else I also will be pleased to help you. Now Krishna has bestowed His Mercy upon you in giving you the opportunity to make final solution to the problems of birth, death, old age and disease, and if you follow the principles strictly, you will come out successful.

Letter to Yadavananda -- London 2 December, 1969:

This will make you advance very swiftly, and Gaurasundara will be very helpful in giving you instruction in this connection. You should chant at least 16 rounds on your beads every day, and avoid the ten offenses to chanting. The four basic regulative restrictions for initiated disciples are that we do not indulge in 1) illicit sex-life, 2) intoxication, 3) meat-eating, and 4) gambling. When you have any questions you should immediately consult Gaurasundara or some other elder Godbrother or sister, or else you are always welcome to question me directly. It is my duty to guide you as far as possible.

Letter to Govardhana -- Boston 25 December, 1969:

So please follow this principle and surely you will mark great strides in the matter of your spiritual advancement. The four basic regulative restrictions we observe are 1) no illicit sex connections, 2) no intoxication, 3) no meat-eating, and 4) no gambling. You must try to chant at least 16 rounds on you beads daily, and avoid the ten offenses to chanting which Gaurasundara Prabhu will instruct you about. When you are having questions to ask, you inquire from Gaurasundara and I also will be happy to help you in any way possible.

1970 Correspondence

Letter to Mukunda -- Los Angeles 15 January, 1970:

Perhaps you have received a copy of the letter from N.Y. wherein it is admitted by the draft board that the ISKCON is a religious society. So our members who are strictly following the regulative chanting process, observing the restrictive regulations and serving the Lord faithfully will have natural ministerial status and as such they will not be called by the draft board. So please see that all the members of our Temple are following the rules and regulations which are very simple namely to chant Hare Krishna 16 (sixteen) rounds, attending the classes, reading the books, going out for Sankirtana and taking prasadaum.

Letter to Janardana -- Los Angeles 16 January, 1970:

And after some days when the Spiritual Master sees that one has followed the regulative principles faithfully and has abstained himself from the restricted items like illicit sex life, etc. and has chanted regularly 16 rounds then say after a year or six months when he appears to be purified in the judgment of the Spiritual Master he is offered the sacred thread, and he is given the chance of Deity worship in the Temple. These Smarta Brahmanas contest that unless one is born in a Brahmana family one cannot be given these facilities. But Narada Muni says no; a man should be judged by the symptoms of his character. And Srimad-Bhagavatam says that the Kiratas, etc. can be purified by a pure devotee because the influence of Lord Visnu is so strong.

Letter to Brahmananda -- Los Angeles 22 January, 1970:

Regarding Seattle letter, I have replied the same and the copy, as desired by you, is enclosed herewith. I have seen the Selective Service letter which is very encouraging. Now if our students strictly follow the chalked out plan; namely chanting 16 rounds daily, following the restrictive regulations and reading at least one chapter from our books, then automatically they become ordained ministers. One might be examined by anyone, outsider, and he will never fail the test. So you try to see that things are exacted according to the above plan. Then they are saved materially and spiritually both.

Letter to Jyotirmayi -- Los Angeles 8 February, 1970:

I am very happy to accept you as my disciple as you are eager to love Krishna. I am returning your beads herewith duly chanted on by me and your initiated name is Jyotirmayi. Jyotirmayi is the effulgent energy of Krishna.

As my initiated disciple you must strictly observe the four restrictions; namely no taking of intoxicants; no eating of meat, fish, or eggs; no illicit sex life; and no gambling. Follow the prescribed regulations for devotional service and chant daily sixteen rounds without fail. avoiding the ten offenses against the Holy Name. Please take instruction in Krishna Consciousness from Janai, Malati, and Yamuna and the other advanced devotees there.

Letter to Mandakini -- Los Angeles 8 February, 1970:

Thank you very much. I am very glad to accept you as my disciple because you want to learn how to serve Krishna, and I am returning your beads duly chanted upon by me.

Please chant sixteen rounds of beads daily following the rules and four restrictions and avoiding the ten offenses in chanting the Holy Name of Krishna. Please learn our Krishna Consciousness way of life from the good guidance of the older devotees there.

I am so glad to learn that you are nicely appreciating the bliss of Krishna Consciousness and are endeavoring to become pure in this association. If you continue in this attitude you will progress more and more in your service. So chant Hare Krishna Mantra and be happy. That is my desire.

Letter to Vamanadeva -- Los Angeles 12 February, 1970:

I have replied the letter from Anil Grover duly, and I hope these answers will satisfy his questions. You may further encourage him to chant regularly on beads, follow the four restrictive principles, and study our Scriptures with your help. If this chanting is sincerely performed and the regulative principles strictly followed, Krishna will give intelligence in such way to remove all doubts and answer all questions of philosophy from within the heart of the devotee. This regular program is essential.

Letter to Manmohini -- Los Angeles 21 February, 1970:

You know that as my initiated disciple you must chant regularly sixteen rounds of beads daily and follow the four restrictions; namely no eating of meats, fish or eggs; no illicit sex life; no taking of any kinds of intoxicants; and no gambling or mental speculation. If you stick to these principles and chant the Holy Name avoiding the ten offenses in the matter of chanting you will become steady and rapidly advanced in Krsna Consciousness.

Letter to Dinadayadri -- Los Angeles 26 February, 1970:

I am very glad to accept you as my initiated disciple, and I have already returned your beads duly chanted upon by me. Your spiritual name is Dinadayadri Dasi. Please be very careful to follow the four basic restrictive principles of no eating of meat, fish or eggs, no taking of any kind of intoxicants, no illicit sex-life, and no gambling or mental speculations. Always chant at least sixteen rounds of beads daily without fail, and be happy in Krsna Consciousness life.

Letter to Goverdhan - So. La Cienega Blvd. Los Angeles, Cal. 90034 March 6, 1970:

I am very glad to welcome you as my initiated student. I have duly chanted your beads and they are returned herewith. Please carefully observe the four restrictive principles; namely no taking of intoxicants, no eating of meat, fish, or eggs, no illicit sex-life, and no gambling. Chant regularly sixteen rounds of beads daily without fail avoiding the ten offences to the Holy Name of Krsna. This will make you intelligent to understand our philosophy, and you will automatically acquire all auspicious qualifications by always being engaged in devotional service of the Lord. So now chant Hare Krsna mantra and be happy. That is my desire.

Letter to Mahananda (Michael) -- Los Angeles 29 March, 1970:

I am very pleased to know that you have been strictly living according to our Krsna conscious way of life in the matters of daily chanting sixteen rounds, following the four basic restrictive principles, and working hard in Krsna's service. Please continue to live in this way and the success of your life in Krsna consciousness is assured. Always chanting the Holy Name, Krsna, observing the regulative principles, and working in the service of the Lord are the essential program for advancement in spiritual strength.

Letter to Minoru, Kenji -- Los Angeles 22 April, 1970:

When you are working with your hands you can also chant and when you are resting or going to take rest you can also chant. Even in your toilet room while taking bath you can also chant. In this way there is no limitation or restriction for chanting this Holy Name of God, Krishna, and His Energy, Hara. In doing this business there is no loss, but there is very great gain which is transcendental realization.

Letter to Damodara -- Los Angeles 4 May, 1970:

I hope everything is going on well in your center.

As each and every ISKCON Center is my life and soul for preaching this movement, I hope you are doing your best to conduct the regular routine duties of the Temple—chanting regularly the beads, observing the restrictive regulations, taking Sankirtana Party to the streets, and selling our magazines and books.

Now at the present moment, I am concentrating my energy in this Los Angeles Center as ideal for all other centers in respect of Deity worship, Arati, Kirtana and other necessary paraphernalia.

Letter to Citsukhananda -- Los Angeles 4 May, 1970:

As each and every ISKCON Center is my life and soul for preaching this movement, I hope you are doing your best to conduct the regular routine duties of the Temple—chanting regularly the beads, observing the restrictive regulations, taking Sankirtana Party to the streets, and selling our magazines and books.