Respective (Letters)

Expressions researched:
"Respective"

1947 to 1965 Correspondence

Letter to Gita Mandir Trust -- Calcutta 1 September, 1949:

I believe that practical solution of world unrest is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita.

In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting father, who impregnates the seeds of living entities in the womb of mother nature who in turn gives birth to all varieties of living entities or species. So the plain truth is that the Supreme Godhead the Father, the nature material is the mother and all living entities are so many children of almighty father Godhead, and the mother nature. The whole arrangement is just a family unit, and we should wonder as to why there is so much anomaly in this great universal family unit.

The answer for this is also given in the Bhagavad-gita. It is said that there are two classes of men in the creation. One class is called the devas (godly) and the other class is called the asura (demonic or godless). As sons of the almighty Father Supreme Godhead, all individual living individuals have their respective independence. One can utilize this god-gifted independence properly or improperly.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

The sages of old age discovered it by spiritual culture that man's energy should be utilized only for spiritual realization. Not to speak of Lord Sri Krishna who spoke the philosophy of Bhagavad-gita near about 5000 years ago, we know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living. Material necessities were always subordinate to the spiritual realization. They saw it that the bread problem, clothing problem and shelter problem are never solved by material activities because in the law of nature the elephant is given the whole jungle to eat and the little ant is given a grain of sugar to solve their respective bread problems and yet the animals remain hungry. It is not the question of a jungle or a grain of sugar that can solve our bread problem but it is the question of real food that can quench the hunger of human being and revitalise him to proper life. Human being therefore should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

Equal distribution of wealth or knowledge, beauty, fame, energy and non-attachment etc., all these are perfectly done by the above arrangement. The matter is more explicitly understood by the example of our own bodily structure. The whole body is constituted of the senses and organs. All the senses and organs are equally supplied with energy when the stomach is fully fed up. Stomach is the central figure for distributing equal energy to the respective parts of the body as much as watering the root of the tree is the source of supplying energy to all the branches and leaves of the tree.

Letter to K. M. Munshi -- Bombay 21 February, 1957:

Please accept my respectful Namaskar. I hope you have duly received my letter of the 18th instant in the meantime. By the by while reading some of the literatures of your great institution, it has come to my notice that you have in your mind about the various temples and their respective Pujaris also.

In this connection, I wish to draw your attention to my paper "Back to Godhead" issue No. VI dated 20/5/56 in which an idea of a Gita Nagari (PP2) and how to preach the teachings of Bhagavad-gita are suggested. In that article I have also touched the question of these various temples (PP3) of India and how to utilize them for public welfare work.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

As desired by you I have, immediately on receipt of your letter, sent two letters by air mail to the two respective Mayors of your country. The copy of the letter is also enclosed herewith as you desired me to do.

While I am feeling too much ecstasy for the reception arrangement you are doing for me, I beg to inform you that my passage expenses which is near about Rs 3500/- not yet settled.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

Please accept my dandabats. I am in due receipt of your letter of the 16th instant and have noted the contents carefully. Please let me know if I will have to send you money for the articles like Mrdanga etc. If so kindly let me know the respective price.

In your first letter dated June 3, 1966 you had to inform me that you had already advised Sri Jagamohon Prabhu to see the Deputy Controller of Exchange Calcutta but I have not heard anything about it. Please note that this work is very important and I have already submitted my application to the Finance Ministry of the Government of India through the Indian Embassy here in America.

1967 Correspondence

Letter to Rayarama -- San Francisco 28 February, 1967:

Please accept my blessings and offer the same to all your Godbrothers for your doing the respective duties nicely. I am in due receipt of the copy of Back to Godhead dated 15th February 1967 and I am glad that it is nicely done. The only defect is that picture which is wrongly put there without asking me. There was no need of interpretations and why you have interpreted the picture as one has to be naked before the Lord to become perfect? We have no interpretation in any one of the verses in the Gita and Srimad-Bhagavatam. They were not fictitious and therefore there is no need of interpretation. Krishna actually took away the dresses of the Gopis and actually He saw the girls naked. There is no interpretation there. The girls of Vrindaban of the same age like Krishna wanted Krishna as their husband. In India the girls are married earlier by ten years at least and thus the girls who were of the same age were married although they wished Krishna as their husband. Krishna fulfilled their wishes by this pastime. Nobody can ask any woman or girl to become naked except the husband. That is the moral etiquette of Vedic culture. Krishna is actually husband of every woman. There was no necessity of formal marriage. But still Krishna played like husband by asking them to become naked. In the spiritual world there is no cohabitation; simply by such emotion in transcendental ecstasy the desire is fulfilled.

Letter to Sripada Nripen Babu -- New York 27 April, 1967:

Amalgamation of all the deities namely the deity of Krsna dasa Kaviraja Goswami, Deity of Bhugarbha Goswami, the Deity of Jayadeva Goswami and the Deity of Jiva Goswami Prabhupada at one place by your maternal uncle is the beginning of this mismanagement culminating at last by selling the properties of the respective deities by Gauracandra for his personal sense gratification—is clear case of misappropriation and it is clear case of criminal breach of trust. But I think criminal case of breach of trust or misappropriation or similar criminal charges cannot be brought against Gauracandra because he will present himself as a co-sebait or a partner in the trust. So far I know a partner cannot be prosecuted criminally but I think as Gauracandra has broken the terms of your Power of Attorney which you have already cancelled is a case against him and he can be prosecuted immediately. I am not a lawyer but if he can be criminally prosecuted on this ground of breaking the terms of Power of Attorney you must immediately prosecute him on this ground and make him responsible for all loss of the property.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 15 February, 1968:

As requested by you, I am sending herewith the beads and respective letters of Yadunandana Brahmacari, and Sudarsana devi; which please deliver to them with your good wishes and hand over to them the requisite list of regulations, etc. Also, Bhaktijana is there in N.Y., he may be nicely treated as he has come back, so he will understand the philosophy nicely. I have asked him to chant 64 rounds instead of 16.

Letter to Hayagriva -- Montreal 10 July, 1968:

The impersonalists ultimate goal is something void, and therefore, any attempt for self-realization ending in voidness is all the same for the impersonalists. But we the personalists, we do not agree that all systems of self-realizing process ends in the same goal. In the Bhagavad-gita, it is explicitly said that the worshippers of different demigods ultimately reach the planets of respective demigods; the worshippers of forefathers also go to different pitri planets, respectively; the worshippers of mammon remain in the mammonish world; and the persons in Krishna Consciousness, ultimately reach to the planet of Krishna loka. So our mission is to reach the supreme planet, in the spiritual sky, namely the Abode of Krishna. As such, we cannot compromise that all sorts of meditation gives the same result.

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

ISKCON (the International Society of Krishna Consciousness) is a non-lucrative organization, whose purpose is to promote the well-being of human society by drawing its attention to God. We are a non-sectarian society, and our members include people from Christian, Jewish and Moslem as well as Hindu faiths. The aim of ISKCON is not to found a new religious sect, but to invoke the living entity's dormant love of God, and thus provide the human society of all faiths with a common platform of clear theistic knowledge and practice. Members of ISKCON may retain their own respective religious faiths, as ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists, and to defeat the unnecessary dogmatic wranglings that now divide and invalidate the theistic camp. This common ideal of theism is to develop love of God.

Letter to Anapurna, Ananda -- Montreal 4 September, 1968:

As for your going to London, I do not think it is required. Because as Ananda's parents have not approved of this marriage, it may be that Anapurna's father may also not like such combination. So in your country generally the boy and the girl picks their own consort, so if you have decided to get yourself married, then without any consent from your respective parents, you can get yourself married. But Anapurna's father is very much anxious to see Anapurna, so under the circumstances, if you want to go there, then I have no objection. And I am also going there very soon, because I have received letter from Malati, that they have already entered England, and they have got 6 month visa. So it may be that I shall be going there very soon, but the fact is that when you have decided to get yourself married, I think without the formalities of taking consent from your parents, you can get yourself married legally. And be established as husband and wife anywhere, wherever you like, it doesn't matter.

Letter to Yamuna, Mukunda, Syamasundara -- Los Angeles 8 November, 1968:

Please accept my blessings. I have duly received your letters dated Nov. 1, Nov. 2, and Oct. 25, respectively, and I have noted the contents carefully. I am confident that you are all trying your best so there is no question of doing things hastily. You can execute your respective duties peacefully and I am confident that you will be successful. I understand from Yamuna's letter that one English boy has given you rent-free a four story small building for living accommodations. This is all Krishna's Grace.

1969 Correspondence

Letter to Mahapurusa -- Los Angeles 16 January, 1969:

I have received good report that you are selling Back To Godhead very nicely, and similarly you should try to sell our Bhagavad-gita As It Is and always request people to chant Hare Krishna. This will increase your advancement in Krishna Consciousness. So I am very much pleased with your activities there. Everyone of you should always be engaged in your respective duties depending upon Krishna, and things will come automatically very nice. Thanking you again for your encouraging letter.

Letter to Nara-narayana -- Los Angeles 7 February, 1969:

As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.

Letter to Govinda -- Los Angeles 10 February, 1969:

Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value. So this gentleman is puzzled in his understanding about wherefrom we have come, what we are, and where we are going. But we are certain about it. So if he wants to know all these things, there is bona fide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton. So either to accept the statements of Sir Isaac Newton or the statements of Lord Krishna, the beginning is a kind of faith. Unfortunately, these so-called scientific men can usually pin their faith on Sir Isaac Newton but not to the statements of Krishna or his representatives. So try to explain to him in this way.

Letter to Yamuna -- Los Angeles 3 July, 1969:

Your successful meeting in Oxford is also very encouraging. There is a verse in Caitanya Caritamrta in which Krsna dasa Kaviraja says that the whole world is busy to enjoy or to suffer by their respective results of karma, pious or impious, from past life. So in this material world, somebody is enjoying material life in some higher planet and somebody is suffering some material inconveniences in some lower planets. But they do not know that suffering or no suffering, this material existence itself is not at all congenial to the living entity. In the Western countries, Europe and America, they appear to be enjoying life in the view of the Eastern people, and therefore they hear so much about the opulences in the different universities and towns of the Western countries. But actually, they have no knowledge how to get out of the material entanglement. The only bona fide engagement is Krishna Consciousness for the all around benefit of the human society. That is a fact.

Letter to Upendra -- Tittenhurst 27 October, 1969:

I beg to thank you for your letter dated October 16, 1969 and I have noted the contents carefully. Regarding the "Prabhupada's Table", from the next year you will be getting so many books for selling. I have now made a policy that as soon as my books are printed in the press I shall distribute them in all the centers along with the respective bills. You will kindly send me the money for the Book Fund as soon as you sell them. The money may be sent to me or to the coastal president. But I shall overload you with books. I am so encouraged to learn of your nice propaganda work in the local schools. Last Monday we were at a law college and at least one hundred law students were up and chanting and dancing along with us. So there is much potential for organizing the student communities to take part in our movement. I am pleased also that you are decorating your temple nicely, and the more you decorate the temple beautifully the more your heart will be beautiful. The example is that the more you decorate the original the more the reflection automatically is decorated. So our heart is the reflection of the Original Consciousness, Krsna, and the more Krsna and His paraphernalia are decorated the more this will be reflected in our heart and we will feel transcendental bliss.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

I give you all these hints not for general discussion, but for your personal understanding to know the respective positions of different types of religious principles. Ours is transcendental because we are not very much concerned with the minor moral or immoral principles, although each and every devotee is a first class moralist. But our religious principles or natural occupational duty is to learn how to love Krishna. We are practicing this and we are teaching this. So let us very steadily stick to our principles and our movement will surely come out successful.

1970 Correspondence

Letter to Sumati Morarjee -- Los Angeles 2 February, 1970:

You will find in the enclosed copy of the letter that Dalmia-Jayan Trust has contributed one pair of Murti, and similarly the Birla Trust has contributed four pairs of Murtis. Now I request you to carry these Murtis to America by your shipping line. The Murtis are being prepared in Vrindaban, under the direction of Sri H.S. Sharma, Secretary to Dalmia Jayan Trust. The Murtis are already packed and ready for dispatch, so on hearing from you, immediately they will be sent to your care for being carried by your shipping lines to the respective destinations; namely Boston, Montreal, New York and Los Angeles. So kindly send your instructions to the following address: H. S. Sharma, Dalmia Charitable Trust, 4 Scindia House, New Delhi.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

Our main business is to vibrate the Holy Name of Krishna everywhere so that the people will be benefited by hearing the transcendental sound. The musical training is not so important as it is to keep ourselves spiritually fit in spiritual strength, that we should not forget. If we are in spiritual strength, there will be no scarcity of money; and the spiritual strength is that each and every one of us must chant the sixteen rounds of beads and follow the rules and regulations with great adherence. In the meantime, I have received one box containing sweets, balusai, a handkerchief, a flower, simply wonderful, a sacred thread, gopicandana, dhupa, and a painting, and three sets of beads from Monique, Evelyne, and Joelle. Later on I received their respective letters and recommendations of initiation from Yamuna devi, and I am sending the beads by separate mail duly chanted.

Letter to Unknown -- Los Angeles 12 April, 1970:

This process of elevating oneself from different platforms of understanding to the highest status of life is called religion. According to Sanskrit language, religion is not a kind of faith, but it is a prescribed form of duties to be discharged by respective human society, ultimately rising to the platform of Krishna Consciousness or God-consciousness. The first class religion is therefore that which teaches human being love of God because religion means to understand one's position in relationship with God. This God-realization also depends on three phases of life. When God-realization is there distinguished from material realization, this is called liberated stage of transcendental enlightenment.

Letter to Satsvarupa -- Los Angeles 21 April, 1970:

You may inform Devahuti and the others that I am always satisfied with their work. I am satisfied only to see that everyone of us is always engaged in his respective duties. As the teacher wants to see that the students are engaged in their handwriting work. Who is writing good hand, that is a secondary question. The teacher's duty is to see that everyone is engaged in handwriting work. So if all the artists are always engaged in painting, that will satisfy me, and that will gradually make them experienced for making good paintings.

Letter to Yogesvara, Gurudasa, Digvijaya, Lesley, Yvonne, Jyotirmayi, Paul, Prithadevi, Purnananda, Tom, Lena, Dhananjaya, Inga, Mandakini, Tirthapada, Trivikrama, Yamuna, Jaya Hari -- Los Angeles 21 May, 1970:

I am so much thankful to you for your respective presentations—they are as follows: one golden cup, mysore sandal soap, some scent in snuff box, one picture of London Radha-Krsna Deities and one xeroxed interview report. So I shall be glad to know what is the contents and its formula in the box, then I can use it as snuff.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

So if Krsna desires, we may go to India next year with our party, but I will prefer if George takes the responsibility of this touring party. If he is serious about it, I can give my suggestions about how it will be done. As you have listed the prospected cities with the respective couples of householders to go there, these programs are very encouraging. In England there are some very important cities like Manchester, Liverpool, Glasgow, etc. so these may be gradually incorporated in your program.

Letter to Satsvarupa -- Tokyo 20 August, 1970:

I beg to acknowledge receipt of your letter dated August 13rd, 1970. Since I have left L.A. I have received many letters from many centers, but I have not received any letter from New York nor a letter from Brahmananda Swami nor Gargamuni Swami. I have already sent a circular letter requesting the Zonal Secretary Governing Body Commissioners to send me at least twice in a month the reports of the activities in the respective zones. So I shall be glad to know how the new building in New York is being worked out.

Letter to Rupanuga -- Calcutta 25 September, 1970:

I have just received one letter from Brahmananda Maharaja and one from Gargamuni Maharaja sent from Florida. I have replied them in care of you and you can forward their letters to their respective addresses. Books and magazines which they may require may not be restricted. I hope you understand the spirit of my letters addressed to them and try to bring them back to the service of Krsna.

Letter to Mukunda -- Surat 31 December, 1970:

Please also let me know how many books have been received from Dai Nippon and ISKCON Press; how many are sold and where the respective funds from sales are being kept; and what are the outstanding debts, especially KRSNA book. These books and money from sales are very important matters. So let me know all the above details.

1971 Correspondence

Letter to Murari -- Allahabad 4 February, 1971:

I am confident that if you simply take our principles very seriously and follow them rigidly, everything will come out successfully. Our Movement is being carried by spiritual strength from chanting of the Hare Krsna Mahamantra from the lips of pure devotees. Our disciples are pure and therefore the effect is that this movement is gaining in scope all over the world. Now people are highly appreciating our endeavors and they are asking us to open centers in their respective cities and towns. So this is practically the fulfillment of Lord Caitanya's desire and it will come about for certain if you kindly keep the standard set by me and see that others are similarly enthused to follow.

Letter to Karandhara -- Gorakhpur 15 February, 1971:

I was very glad to initiate Sandy and her spiritual name is now Srimati Kanta Devi Dasi. I have sent reply to her letter and her beads duly chanted by separate post. They should be arriving soon. I have also sent many other sets of beads and letters in the same package and I think you can more easily distribute them to their respective temples than we are able to do from here in India where things are costly to send by airmail. I am expecting to return to the States sometime by the end of March, so I think you may inform all the Temple Presidents that prospective initiations may wait until that time. In the meantime, however, if you see fit, you may offer the second initiation to Sriman Yasodanandana Das Brahmacari and encourage him to open a nice center in Quebec. That will be great service and I know he is very enthusiastic devotee. So if you have got the copy of the Gayatri tape, you may conduct the ceremony according to the instructions. If you do not have the full set of instructions, let me know and I will have Devananda write them up for you.

Letter to Mukunda -- Bombay 13 April, 1971:

Since it is uncertain when I shall arrive, the devotees recommended by you for initiation in a previous letter may now be initiated. Presently I am securing wooden beads from here and as soon as I receive them, I shall send them to the respective devotees, duly chanted on. Anna Prabhu may be initiated also and she has my blessings for being married to Puranda at the earliest convenience.

Letter to Ksirodakasayi -- Bombay 17 April, 1971:

I have advised to send you 50 sets of books immediately, so all the proceedings from their distribution should be divided 50% to the Building Fund Account and 50% to the Book Fund Account and the respective banks are as follows:

Central Bank of India, Head Office, Bombay

"International Society for Krishna Consciousness Building Fund," Current Account No. ?????.

Central Bank of India, Gowalia Tank Road Branch, Bombay

"A.C. Bhaktivedanta Swami Book Fund"

Letter to Tamala Krsna -- Moscow 25 June, 1971:

I beg to acknowledge receipt of your letter dated 16th June, 1971 and have noted the contents. We have come to Moscow on the 20th instant evening and I'm staying at the above hotel. The place is centrally situated amongst important buildings of Moscow. Yesterday afternoon we had a tour for three hours to see respective important places. The city is well-planned. There are big big houses and roads and at day time the streets are busy with buses, cars, and underground trains which are far better than American or English. The underground streets are very neat and clean. The surface streets are also daily washed. But there is some difficulty in collecting vegetarian foodstuffs; still we are cooking our meals by the cooker, which has saved our lives. We talked with one big professor Mr. Kotovsky and Syamasundara. talked with many great writers and musicians. Two boys are working with us; one Indian and one Russian. So there is good prospect for opening a center, although the atmosphere is not very good. The Embassy was no help. So our visit to Moscow was not so successful, but for the future, it is hopeful. Tomorrow I go to Paris for one day, then to S.F. Rathayatra and then I shall come back to London. So you can reply me this letter in London address.

Letter to Bhagavan -- Los Angeles 7 July, 1971:

The two marriages recommended by you may be performed at that time as well, but only after having sufficiently counselled the respective devotees. This marriage business should not be taken as a farce, but is a very serious matter. Recently so many couples have been cast adrift by the waves of maya's influence. That is hard to check, but still the devotees must realize the responsibilities of household life. And there is no question of separation. Too much this has been happening and I am very much displeased. So if they are promising not to separate under any circumstances, but to work cooperatively in the service of the Lord, then my sanction is there for their marriage, and my blessings as well. Otherwise not.

Letter to Gurudasa -- Nairobi 5 October, 1971:

I am glad to know that Ksirodakasayi has gone there already to take charge of his respective duties. So do everything nicely and combinedly because we have got a heavy task before us. This Krishna Conscious movement is a revolutionary process for making the godless world drop back to their original consciousness, although it is not expected that we shall be able to turn everyone to Krishna Consciousness. But if some of the leading men only can take to this understanding, tremendous good will follow for the people in general. I am glad to know that you are contacting some of the leading men in Delhi. So deal with them very cautiously because these men are not Krishna Conscious and are very much brittle like china clay dishes. Once broken it cannot be joined together. That means spoiled. So as we handle the china clay dishes with little care, similarly try to handle them carefully and try to induce them gradually to the platform of Krishna Consciousness. You are all very intelligent boys and girls and I have full faith in you for pushing on this movement all over the world.

1972 Correspondence

Letter to Tamala Krsna -- Honolulu 11 May, 1972:

You have got now godown for 100 tons cement, so finish it as soon as possible, otherwise there is risk of flood and all the cement will be spoiled. So immediately finish it. But finishing does not mean spoiling: utilize it properly. As you requested me, I have sent many men from U.S.A. to help you, now you engage them properly, utilize them, that is leadership, how to engage everyone in their respective duties and properly utilize their energy.

Letter to Unknown -- India Unknown Date:

(7) After three years of practical experience, if the Leasee....................... or the Leasor feels any inconvenience, then either of them will be at liberty to cancel this Lease Agreement by serving six month calendar clear notice:

(8) If the Lease Agreement is however cancelled as it is mentioned in clause (7) then the Leasee notwithstanding will continue to occupy the two rooms nos. ... and ... as marked in the site-plan and will pay rent as usual Rupees five Only per month as at present.

In witness whereof the Leasor in token of leasing out the house, and the Leasee in token of accepting the terms of the Lease Agreement and after fully understanding the import and implications of the Deed of Lease Agreement affix their respective seals and signatures to the Deed at Vrindaban on the day, month and year aforementioned.

1973 Correspondence

Letter to Kirtanananda -- Sydney 18 February, 1973:

The arrangement for chanting on the beads is that when I send a letter to the respective individuals with their new names, they may send a copy of that letter on to you, and on receipt of this letter you may chant on their beads.

Letter to Tusta Krsna -- New Delhi 7 November, 1973:

So kindly take my word and do not leave our society. If you cannot agree with the GBC, I can take up your matter personally and do the needful. I love you all very much, and if you go away and stay independently that will be a great shock for me. I want to meet you all together. Let me know where I shall go to meet you. Just now I have received the news that in Hawaii the tulsi plants are drying for want of watering. How has Govinda dasi left the tulsi plants which she nourished so lovingly? Please therefore all of you go to your respective positions and revive your devotional activities without any further delay, and if you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost.

1974 Correspondence

Letter to Mukunda -- Los Angeles 12 January, 1974:

Everyone living in the temple must agree to the standard by proper understanding of the philosophy of tapasya. We cannot expect our guests to follow all our principles, but whoever lives in the temple must follow. That means all must sit down together and hear the Bhagavatam class just as I held it day after day when I was at the Manor. There should be a regular daily schedule of events and it should be followed closely. After the class and breakfast everyone should go to their respective duties, deity worship, sankirtana, clean-up and so throughout the day this atmosphere of constant engagement will produce the truly happy result of transcendental life. So you should set the example and also see that the others are following.

Letter to Gurudasa -- Honolulu 17 January, 1974:

Thousands of people go to Vrindaban daily. They make the arrangement of visiting so many holy places. Arrangement should be made. If we have no place, still there is no scarcity of place in Vrindaban. There are hundreds of dharmasala. The panda will arrange for the dharmasala for three days, namely the 12th, 13rd and 14th. The pilgrims shall stay there for 3 days. Buses should be engaged to take the devotees one day to Govardhana and Radhakunda, Nandagram and Barsana. The other day, Dauji and another day to some other places. From dharmasala the buses will take the devotees to visiting places and then come back to their respective dharmasala. If there is a little inconvenience, still the devotees must visit Vrindaban. In Mathura there are dharmasalas of Krsna-janma-bhumi and Jaya Dayal Dalmia constructed just for foreigners. Arrangement should be made with the help of the panda.

Letter to Syamasundara -- Bombay 1 April, 1974:

I understand that some philosophers in Russia are thinking of autocracy with good sense. I am also advocating this philosophy. I have explained many times, the Vedic system of autocracy or monarchy in good training of God consciousness can save the world though less political thieves have failed with Marxism but if in England people can come to Krsna Consciousness monarchy is superficially maintained, and if the next Krsna Consciousness autocrat it will be a great revolution in the political field. Such noble king is not an autocrat but is guided by Brahmins how to rule and see everyone employed in their respective duties as Brahmana, Ksatriya, Vaisya, and Sudra and no one unemployed. There is no question of unwanted upheaval in society.

Letter to Whom it may concern -- Dallas 18 July, 1974:

This is to certify that I as the Founder-Acarya of ISKCON, appoint the following persons as the authorized officers of our Nairobi branch, and only they can represent the Society and conduct the affairs in their respective capacities.

1. Brahmananda Swami—GBC Zonal Secretary

2. Bhagavata Das Brahmacari—President

3. Paramesvari Das Brahmacari—Vice President

4. Prabhanu das Brahmacari—Treasurer

For INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS,

A.C. Bhaktivedanta Swami, Founder-Acarya

Brahmananda Swami, GBC Zonal Secretary, Africa

1975 Correspondence

Letter to Prabhakar -- Honolulu 31 May, 1975:

So, if we start a varna-asrama college in terms of Bhagavad-gita instructions and approved by Srimad-bhagavatam, why the university will not give degree to a qualified person as approved brahmana. This is the necessity of the present day. In the days past, when Prthu Maharaja was the emperor, his government was inspecting to see whether a brahmana is acting actually as a brahmana, whether a ksatriya is acting as a ksatriya, and all the different castes were engaged in all their respective duties. At the present moment, even though one is qualified brahmana, he does not get sufficient opportunity to act as brahmana, and therefore he is obliged to accept the occupational duty of someone who is outside the brahminical post. But if we accept the principle of varna and asrama as they are recommended in the sastra, and if we push on the Krishna Consciousness movement, surely everyone will be engaged in his occupation and the question of unemployment will be finished. Therefore, I think if we propagate this movement on the principles of Bhagavad-gita, all the problems of the human society will be solved. I can do all this business if some leading man of India co-operate with me. When I was in Delhi, Nandaji met me and I spoke to him exactly as I am writing now, but he said that immediately, these things cannot be introduced. But, I think it can be introduced immediately without any loss of time, provided you are serious about it.

Letter to Ideal Advertising Agency -- Johannesburg 22 October, 1975:

It is understood that you are connected with all the important Eastern and Indian newspaper societies. We are interested in advertising in the important Indian daily newspapers. If you kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

Letter to Amrita Patrika Newspaper -- Mauritius 25 October, 1975:

Please accept my greetings. We are interested in advertising in the important daily Indian newspapers. If you can kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

Letter to Hindu Newspaper -- Mauritius 25 October, 1975:

Please accept my greetings. We are interested in advertising in the important daily Indian newspapers. If you can kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

Letter to The Statesman -- Mauritius 25 October, 1975:

Please accept my greetings. We are interested in advertising in the important daily Indian newspapers. If you can kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

Letter to The Times of India -- Mauritius 25 October, 1975:

Please accept my greetings. We are interested in advertising in the important daily Indian newspapers. If you can kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

1976 Correspondence

Letter to Satsvarupa -- Mayapur 22 January, 1976:

I have seen that the Temples in your zone are now leaders in Book Distribution in their respective categories. Particularly Miami, Gainesville, and Houston. I am glad to see that Abhirama is doing well. He is a very intelligent boy. Now he is concentrating on book distribution so there will be no difficulty. This should be our first business. Temple opening is secondary. Yes, I approve Amarendra's program to have the men go out on book distribution and distribute the feast at the Temple instead of at the college. Regarding closing the Phoenix center, since there is no Deity installed, it can be closed if you decide to do so.

1977 Correspondence

Letter to Inquirer -- Boston Unknown Date:

This process of elevating oneself from different platforms of understanding to the highest status of life is called religion. According to the Sanskrit language, religion is not a kind of faith, but it is a prescribed form of duty to be discharged by the respective divisions of human society, ultimately rising to the platform of Krsna consciousness or God consciousness. The first-class religion, therefore, is that which teaches love of God because religion means to understand one's position in relationship with God.